Rumours.
Almost from the first moment of his
being domiciled on Glashgar, what with the good food,
the fine exercise, the exquisite air, and his great
happiness, Gibbie began to grow; and he took to growing
so fast that his legs soon shot far out of his winsey
garment. But, of all places, that was a small
matter in Gormgarnet, where the kilt was as common
as trowsers. His wiry limbs grew larger without
losing their firmness or elasticity; his chest, the
effort in running up hill constantly alternated with
the relief of running, down, rapidly expanded, and
his lungs grew hardy as well as powerful; till he
became at length such in wind and muscle, that he
could run down a wayward sheep almost as well as Oscar.
And his nerve grew also with his body and strength,
till his coolness and courage were splendid.
Never, when the tide of his affairs ran most in the
shallows, had Gibbie had much acquaintance with fears,
but now he had forgotten the taste of them, and would
have encountered a wild highland bull alone on the
mountain, as readily as tie Crummie up in her byre.
One afternoon, Donal, having got a
half-holiday, by the help of a friend and the favour
of Mistress Jean, came home to see his mother, and
having greeted her, set out to find Gibbie. He
had gone a long way, looking and calling without success,
and had come in sight of a certain tiny loch, or tarn,
that filled a hollow of the mountain. It was
called the Deid Pot; and the old awe, amounting nearly
to terror, with which in his childhood he had regarded
it, returned upon him, the moment he saw the dark
gleam of it, nearly as strong as ever an
awe indescribable, arising from mingled feelings of
depth, and darkness, and lateral recesses, and unknown
serpent-like fishes. The pot, though small in
surface, was truly of unknown depth, and had elements
of dread about it telling upon far less active imaginations
than Donal’s. While he stood gazing at
it, almost afraid to go nearer, a great splash that
echoed from the steep rocks surrounding it, brought
his heart into his mouth, and immediately followed
a loud barking, in which he recognized the voice of
Oscar. Before he had well begun to think what
it could mean, Gibbie appeared on the opposite side
of the loch, high above its level, on the top of the
rocks forming its basin. He began instantly
a rapid descent towards the water, where the rocks
were so steep, and the footing so precarious, that
Oscar wisely remained at the top, nor attempted to
follow him. Presently the dog caught sight of
Donal, where he stood on a lower level, whence the
water was comparatively easy of access, and starting
off at full speed, joined him, with much demonstration
of welcome. But he received little notice from
Donal, whose gaze was fixed, with much wonder and
more fear, on the descending Gibbie. Some twenty
feet from the surface of the loch, he reached a point
whence clearly, in Donal’s judgment, there was
no possibility of farther descent. But Donal
was never more mistaken; for that instant Gibbie flashed
from the face of the rock head foremost, like a fishing
bird, into the lake. Donal gave a cry, and ran
to the edge of the water, accompanied by Oscar, who,
all the time, had showed no anxiety, but had stood
wagging his tail, and uttering now and then a little
half-disappointed whine; neither now were his motions
as he ran other than those of frolic and expectancy.
When they reached the loch, there was Gibbie already
but a few yards from the only possible landing-place,
swimming with one hand, while in the other arm he
held a baby lamb, its head lying quite still on his
shoulder: it had been stunned by the fall, but
might come round again. Then first Donal began
to perceive that the cratur was growing an athlete.
When he landed, he gave Donal a merry laugh of welcome,
but without stopping flew up the hill to take the lamb
to its mother. Fresh from the icy water, he
ran so fast that it was all Donal could do to keep
up with him.
The Deid Pot, then, taught Gibbie
what swimming it could, which was not much, and what
diving it could, which was more; but the nights of
the following summer, when everybody on mountain and
valley were asleep, and the moon shone, he would often
go down to the Daur, and throwing himself into its
deepest reaches, spend hours in lonely sport with
water and wind and moon. He had by that time
learned things knowing which a man can never be lonesome.
The few goats on the mountain were
for a time very inimical to him. So often did
they butt him over, causing him sometimes severe bruises,
that at last he resolved to try conclusions with them;
and when next a goat made a rush at him, he seized
him by the horns and wrestled with him mightily.
This exercise once begun, he provoked engagements,
until his strength and aptitude were such and so well
known, that not a billy-goat on Glashgar would have
to do with him. But when he saw that every one
of them ran at his approach, Gibbie, who could not
bear to be in discord with any creature, changed his
behaviour towards them, and took equal pains to reconcile
them to him nor rested before he had entirely
succeeded.
Every time Donal came home, he would
bring some book of verse with him, and, leading Gibbie
to some hollow, shady or sheltered as the time required,
would there read to him ballads, or songs, or verse
more stately, as mood or provision might suggest.
The music, the melody and the cadence and the harmony,
the tone and the rhythm and the time and the rhyme,
instead of growing common to him, rejoiced Gibbie
more and more every feast, and with ever-growing reverence
he looked up to Donal as a mighty master-magician.
But if Donal could have looked down into Gibbie’s
bosom, he would have seen something there beyond his
comprehension. For Gibbie was already in the
kingdom of heaven, and Donal would have to suffer,
before he would begin even to look about for the door
by which a man may enter into it.
I wonder how much Gibbie was indebted
to his constrained silence during all these years.
That he lost by it, no one will doubt; that he gained
also, a few will admit: though I should find
it hard to say what and how great, I cannot doubt
it bore an important part in the fostering of such
thoughts and feelings and actions as were beyond the
vision of Donal, poet as he was growing to be.
While Donal read, rejoicing in the music both of
sound and sense, Gibbie was doing something besides:
he was listening with the same ears, and trying to
see with the same eyes, which he brought to bear upon
the things Janet taught him out of the book.
Already those first weekly issues, lately commenced,
of a popular literature had penetrated into the mountains
of Gormgarnet; but whether Donal read Blind Harry
from a thumbed old modern edition, or some new tale
or neat poem from the Edinburgh press, Gibbie was
always placing what he heard by the side, as it were,
of what he knew; asking himself, in this case and
that, what Jesus Christ would have done, or what he
would require of a disciple. There must be one
right way, he argued. Sometimes his innocence
failed to see that no disciple of the Son of Man could,
save by fearful failure, be in such circumstances
as the tale or ballad represented. But, whether
successful or not in the individual inquiry, the boy’s
mind and heart and spirit, in this silent, unembarrassed
brooding, as energetic as it was peaceful, expanded
upwards when it failed to widen, and the widening
would come after. Gifted, from the first of
his being, with such a rare drawing to his kind, he
saw his utmost affection dwarfed by the words and
deeds of Jesus beheld more and more grand
the requirements made of a man who would love his fellows
as Christ loved them. When he sank foiled from
any endeavour to understand how a man was to behave
in certain circumstances, these or those, he always
took refuge in doing something and doing
it better than before; leaped the more eagerly if
Robert called him, spoke the more gently to Oscar,
turned the sheep more careful not to scare them as
if by instinct he perceived that the only hope of
understanding lies in doing. He would cleave
to the skirt when the hand seemed withdrawn; he would
run to do the thing he had learned yesterday, when
as yet he could find no answer to the question of
to-day. Thus, as the weeks of solitude and love
and thought and obedience glided by, the reality of
Christ grew upon him, till he saw the very rocks and
heather and the faces of the sheep like him, and felt
his presence everywhere, and ever coming nearer.
Nor did his imagination aid only a little in the
growth of his being. He would dream waking dreams
about Jesus, gloriously childlike. He fancied
he came down every now and then to see how things were
going in the lower part of his kingdom; and that when
he did so, he made use of Glashgar and its rocks for
his stair, coming down its granite scale in the morning,
and again, when he had ended his visit, going up in
the evening by the same steps. Then high and
fast would his heart beat at the thought that some
day he might come upon his path just when he had passed,
see the heather lifting its head from the trail of
his garment, or more slowly out of the prints left
by his feet, as he walked up the stairs of heaven,
going back to his Father. Sometimes, when a
sheep stopped feeding and looked up suddenly, he would
fancy that Jesus had laid his hand on its head, and
was now telling it that it must not mind being killed;
for he had been killed, and it was all right.
Although he could read the New Testament
for himself now, he always preferred making acquaintance
with any new portion of it first from the mouth of
Janet. Her voice made the word more of a word
to him. But the next time he read, it was sure
to be what she had then read. She was his priestess;
the opening of her Bible was the opening of a window
in heaven; her cottage was the porter’s lodge
to the temple; his very sheep were feeding on the
temple-stairs. Smile at such fancies if you
will, but think also whether they may not be within
sight of the greatest of facts. Of all teachings
that which presents a far distant God is the nearest
to absurdity. Either there is none, or he is
nearer to every one of us than our nearest consciousness
of self. An unapproachable divinity is the veriest
of monsters, the most horrible of human imaginations.
When the winter came, with its frost
and snow, Gibbie saved Robert much suffering.
At first Robert was unwilling to let him go out alone
in stormy weather; but Janet believed that the child
doing the old man’s work would be specially
protected. All through the hard time, therefore,
Gibbie went and came, and no evil befell him.
Neither did he suffer from the cold; for, a sheep having
died towards the end of the first autumn, Robert,
in view of Gibbie’s coming necessity, had begged
of his master the skin, and dressed it with the wool
upon it; and of this, between the three of them, they
made a coat for him; so that he roamed the hill like
a savage, in a garment of skin.
It became, of course, before very
long, well known about the country that Mr. Duff’s
crofters upon Glashgar had taken in and were bringing
up a foundling some said an innocent, some
said a wild boy who helped Robert with
his sheep, and Janet with her cow, but could not speak
a word of either Gaelic or English. By and by,
strange stories came to be told of his exploits, representing
him as gifted with bodily powers as much surpassing
the common, as his mental faculties were assumed to
be under the ordinary standard. The rumour concerning
him swelled as well as spread, mainly from the love
of the marvellous common in the region, I suppose,
until, towards the end of his second year on Glashgar,
the notion of Gibbie in the imaginations of the children
of Daurside, was that of an almost supernatural being,
who had dwelt upon, or rather who had haunted, Glashgar
from time immemorial, and of whom they had been hearing
all their lives; and, although they had never heard
anything bad of him that he was wild, that
he wore a hairy skin, that he could do more than any
other boy dared attempt, that he was dumb, and that
yet (for this also was said) sheep and dogs and cattle,
and even the wild creatures of the mountain, could
understand him perfectly these statements
were more than enough, acting on the suspicion and
fear belonging to the savage in their own bosoms, to
envelope the idea of him in a mist of dread, deepening
to such horror in the case of the more timid and imaginative
of them, that when the twilight began to gather about
the cottages and farmhouses, the very mention of “the
beast-loon o’ Glashgar” was enough, and
that for miles up and down the river, to send many
of the children scouring like startled hares into
the house. Gibbie, in his atmosphere of human
grace and tenderness, little thought what clouds of
foolish fancies, rising from the valleys below, had,
by their distorting vapours, made of him an object
of terror to those whom at the very first sight he
would have loved and served. Amongst these,
perhaps the most afraid of him were the children of
the gamekeeper, for they lived on the very foot of
the haunted hill, near the bridge and gate of Glashruach;
and the laird himself happened one day to be witness
of their fear. He inquired the cause, and yet
again was his enlightened soul vexed by the persistency
with which the shadows of superstition still hung
about his lands. Had he been half as philosophical
as he fancied himself, he might have seen that there
was not necessarily a single film of superstition involved
in the belief that a savage roamed a mountain which
was all that Mistress Mac Pholp, depriving the rumour
of its richer colouring, ventured to impart as the
cause of her children’s perturbation; but anything
a hair’s-breadth out of the common, was a thing
hated of Thomas Galbraith’s soul, and whatever
another believed which he did not choose to believe,
he set down at once as superstition. He held
therefore immediate communication with his gamekeeper
on the subject, who in his turn was scandalized that
his children should have thus proved themselves unworthy
of the privileges of their position, and given annoyance
to the liberal soul of their master, and took care
that both they and his wife should suffer in consequence.
The expression of the man’s face as he listened
to the laird’s complaint, would not have been
a pleasant sight to any lover of Gibbie; but it had
not occurred either to master or man that the offensive
being whose doubtful existence caused the scandal,
was the same towards whom they had once been guilty
of such brutality; nor would their knowledge of the
fact have been favourable to Gibbie. The same
afternoon, the laird questioned his tenant of the Mains
concerning his cottars; and was assured that better
or more respectable people were not in all the region
of Gormgarnet.
When Robert became aware, chiefly
through the representations of his wife and Donal,
of Gibbie’s gifts of other kinds than those revealed
to himself by his good shepherding, he began to turn
it over in his mind, and by and by referred the question
to his wife whether they ought not to send the boy
to school, that he might learn the things he was so
much more than ordinarily capable of learning.
Janet would give no immediate opinion. She
must think, she said; and she took three days to turn
the matter over in her mind. Her questioning
cogitation was to this effect: “What need
has a man to know anything but what the New Testament
teaches him? Life was little to me before I
began to understand its good news; now it is more than
good it is grand. But then, man is
to live by every word that proceedeth out of the mouth
of God; and everything came out of his mouth, when
he said, Let there be this, and Let there be that.
Whatever is true is his making, and the more we know
of it the better. Besides, how much less of
the New Testament would I understand now, if it were
not for things I had gone through and learned before!”
“Ay, Robert,” she answered,
without preface, the third day, “I’m thinkin’
there’s a heap o’ things, gien I hed them,
’at wad help me to ken what the Maister spak
till. It wad be a sin no to lat the laddie learn.
But wha’ll tak the trible needfu’ to the
learnin’ o’ a puir dummie?”
“Lat him gang doon to the Mains,
an’ herd wi’ Donal,” answered Robert.
“He kens a hantle mair nor you or me or Gibbie
aither; an’ whan he’s learnt a’
’at Donal can shaw him it’ll be time to
think what neist.”
“Weel,” answered Janet,
“nane can say but that’s sense, Robert;
an’ though I’m laith, for your sake mair
nor my ain, to lat the laddie gang, let him gang to
Donal. I houp, atween the twa, they winna
lat the nowt amo’ the corn.”
“The corn’s ‘maist
cuttit noo,” replied Robert; “an’
for the maitter o’ that, twa guid consciences
winna blaw ane anither oot. But he needna
gang ilka day. He can gie ae day to the learnin’,
an’ the neist to thinkin’ aboot it amo’
the sheep. An’ ony day ’at ye want
to keep him, ye can keep him; for it winna be as gien
he gaed to the schuil.”
Gibbie was delighted with the proposal.
“Only,” said Robert, in
final warning, “dinna ye lat them tak ye, Gibbie,
an’ score yer back again, my cratur; an’
dinna ye answer naebody, whan they speir what ye’re
ca’d, onything mair nor jist Gibbie.”
The boy laughed and nodded, and, as
Janet said, the bairn’s nick was guid ’s
the best man’s word.
Now came a happy time for the two
boys. Donal began at once to teach Gibbie Euclid
and arithmetic. When they had had enough of
that for a day, he read Scotish history to him; and
when they had done what seemed their duty by that,
then came the best of the feast whatever
tales or poetry Donal had laid his hands upon.
Somewhere about this time it was that
he first got hold of a copy of the Paradise Lost.
He found that he could not make much of it.
But he found also that, as before with the ballads,
when he read from it aloud to Gibbie, his mere listening
presence sent back a spiritual echo that helped him
to the meaning; and when neither of them understood
it, the grand organ roll of it, losing nothing in the
Scotch voweling, delighted them both.
Once they were startled by seeing
the gamekeeper enter the field. The moment he
saw him, Gibbie laid himself flat on the ground, but
ready to spring to his feet and run. The man,
however, did not come near them.