IN THE FOLLY OF HIS YOUTH
At early twilight Bernal, sore at
heart for the pain he had been obliged to cause the
old man, went to the study-door for a last word with
him.
“I believe there is no one above
whose forgiveness I need, sir but I shall
always be grieved if I can’t have yours.
I do need that.”
The old man had stood by the open
door as if meaning to cut short the interview.
“You have it. I forgive
you any hurt you have done me; it was due quite as
much to my limitations as to yours. For that other
forgiveness, which you will one day know is more than
mine I I shall always pray for
that.”
He stopped, and the other waited awkwardly,
his heart rushing out in ineffectual flood against
the old man’s barrier of stern restraint.
For a moment he made folds in his soft hat with a
fastidious precision. Finally he nerved himself
to say calmly:
“I thank you, sir, for all you
have done all you have ever done for me
and for Allan and, good-bye!”
“Good-bye!”
Though there was no hint of unkindness
in the old man’s voice, something formal in
his manner had restrained the other from offering his
hand. Still loath to go without it, he said again
more warmly:
“Good-bye, sir!”
“Good-bye!”
This time he turned and went slowly
down the dim hall, still making the careful folds
in his hat, as if he might presently recall something
that would take him back. At the foot of the
stairs he stopped quickly to listen, believing he
had heard a call from above; but nothing came and he
went out. Still in the door upstairs was the old
man stern of face, save that far back in
his eyes a kind spirit seemed to strive ineffectually.
Across the lawn from her hammock Nancy
called to Bernal. He went slowly toward her,
still suffering from the old man’s coldness and
for the hurts he had unwittingly put upon him.
The girl, as he went forward, stood
to greet him, her gown, sleeveless, neckless, taking
the bluish tinge that early twilight gives to snow,
a tinge that deepened to dusk about her eyes and in
her hair. She gave him her hand and at once he
felt a balm poured into his tortured heart. After
all, men were born to hurt and be hurt.
He sat in the rustic chair opposite
the hammock, looking into Nancy’s black-lashed
eyes of the Irish gray, noting that from nineteen to
twenty her neck had broadened at the base the least
one might discern, that her face was less full yet
richer in suggestion her face of the odds
and ends when she did not smile. At this moment
she was not only unsmiling, but excited.
“Oh, Bernal, what is it?
Tell me quick. Allan was so vague though
he said he’d always stand by you, no matter
what you did. What have you done, Bernal?
Is it a college scrape?”
“Oh, that’s only Allan’s
big-hearted way of talking! He’s so generous
and loyal I think he’s often been disappointed
that I didn’t do something, so he could
stand by me. No no scrapes, Nance,
honour bright!”
“But you’re leaving ”
“Well, in a way I have done
something. I’ve found I couldn’t be
a minister as Grandad had set his heart on my being ”
“But if you haven’t done anything wicked,
why not?”
“Oh, I’m not a believer.”
“In what?”
“In anything, I think except,
well, in you and Grandad and and Allan and
Clytie yes, and in myself, Nance. That’s
a big point. I believe in myself.”
“And you’re going because you don’t
believe in other things?”
“Yes, or because I believe too
much just as you like to put it. I
demanded a better God of Grandad, Nance one
that didn’t create hell and men like me to fill
it just for the sake of scaring a few timid mortals
into heaven.”
“You know Aunt Bell is an unbeliever.
She says no one with an open mind can live twenty
years in Boston without being vastly broadened ’broadening
into the higher unbelief,’ she calls it.
She says she has passed through nearly every stage
of unbelief there is, but that she feels the Lord
is going to bring her back at last to rest in the
shadow of the Cross.”
As Aunt Bell could be heard creaking
heavily in a willow rocker on the piazza near-by,
the young man suppressed a comment that arose within
him.
“Only, unbelievers are apt to
be fatiguing” the girl continued, in a lower
tone. “You know Aunt Bell’s husband,
Uncle Chester the meekest, dearest little
man in the world, he was well, once he disappeared
and wasn’t heard of again for over four years except
that they knew his bank account was drawn on from
time to time. Then, at last, his brother found
him, living quietly under an assumed name in a little
town outside of Boston pretending that
he hadn’t a relative in the world. He told
his brother he was just beginning to feel rested.
Aunt Bell said he was demented. While he was
away she’d been all through psychometry, the
planchette, clairvoyance, palmistry, astrology, and
Unitarianism. What are you, Bernal?”
“Nothing, Nance that’s the
trouble.”
“But where are you going, and what for?”
“I don’t know either answer but
I can’t stay here, because I’m blasphemous it
seems and I don’t want to stay, even
if I weren’t sent. I want to be out away.
I feel as if I must be looking for something I haven’t
found. I suspect it’s a fourth dimension
to religion. They have three even
breadth but they haven’t found faith
yet a faith that doesn’t demand arbitrary
signs, parlour-magic, and bloody, weird tales in a
book that becomes their idol.”
The girl looked at him long in silence,
swaying a little in the hammock, a bare elbow in one
hand, her meditative chin in the other, the curtains
of her eyes half-drawn, as if to let him in a little
at a time before her wonder. Then, at last:
“Why, you’re another Adam being
sent out of the garden for your sin. Now tell
me honest was the sin worth it?
I’ve often wondered.” She gave an
eager little laugh.
“Why, Nance, it’s worth
so much that you want to go of your own accord.
Do you suppose Adam could have stayed in that fat,
lazy, silly garden after he became alive with
no work, no knowledge, no adventure, no chance to do
wrong? As for earning his bread the
only plausible hell I’ve ever been able to picture
is one where there was nothing to do no
work, no puzzling, no chances to take, no necessity
of thinking. Now, isn’t that an ideal hell?
And is it my fault if it happens to be a description
of what Christians look forward to as heaven?
I tell you, Adam would have gone out of that garden
from sheer boredom after a few days. The setting
of the angel with the flaming sword to guard the gate
shows that God still failed to understand the wonderful
creature he had made.”
She smiled, meditative, wondering.
“I dare say, for my part, I’d
have eaten that apple if the serpent had been at all
persuasive. Bernal, I wonder and wonder and
wonder I’m never done. And Aunt
Bell says I’ll never be a sweet and wholesome
and stimulating companion to my husband, if I don’t
stop being so vague and fantastic.”
“What does she call being vague and fantastic?”
“Not wanting any husband.”
“Oh!”
“Bernal, it’s like the
time that you ran off when you were a wee thing to
be bad.”
“And you cried because I wouldn’t take
you with me.”
“I can feel the woe of it yet.”
“You’re dry-eyed now, Nance.”
“Yes and the pink
parasol and the buff shoes I meant to take with me
are also things of the past. Mercy! The
idea of going off with an unbeliever to be bad and everything!
’The happy couple are said to look forward to
a life of joyous wickedness, several interesting crimes
having been planned for the coming season. For
their honeymoon infamy they will perpetrate a series
of bank-robberies along the Maine coast.’
There how would that sound?”
“You’re right, Nance I
wouldn’t take you this time either, even if you
cried. And your little speech is funny and all
that but Nance, I believe, these last years,
we’ve both thought of things now and then things,
you know things to think of and not talk
of and see here The man was driven
out of the garden but not the woman.
She isn’t mentioned. She could stay there ”
“Until she got tired of it herself?”
“Until the man came back for her.”
He thought her face was glowing duskily in the twilight.
“I wonder wonder about so many things,”
she said softly.
“I believe you’re a sleeping
rebel yourself, Nance. If ever you do eat from
that tree, there’ll be no holding you. You
won’t wait to be driven forth!”
“And you are, a wicked young
man that kind never comes back in the stories.”
“That may be no jest, Nance.
I should surely be wicked, if I thought it brings
the happiness it’s said to. Under this big
sky I am free from any moral law that doesn’t
come from right here inside me. Can you realize
that? Do I seem bad for saying it? What they
call the laws of God are nothing. I suspect them
all, and I’ll make every one of them find its
authority in me before I obey it.”
“It sounds well unpromising,
Bernal.”
“I told you it was serious,
Nance. I see but one law clearly I
am bound to want happiness. Every man is bound
always to want happiness, Nance. No man can possibly
want anything else. That’s the only thing
under heaven I’m sure of at this moment the
one universal law under which we all make our mistakes good
people and bad alike?”
“But, Bernal, you wouldn’t be bad not
really bad?”
“Well, Nance, I’ve a vague,
loose sort of notion that one isn’t really compelled
to be bad in order to be happy right here on earth.
I know the Church rather intimates this, but I suspect
that vice is not the delicious thing the Church implies
it to be.”
“You make me afraid, Bernal ”
“But if I do come back, Nance, having toiled?”
“ and you make me wonder.”
“I think that’s all either
of us can do, Nance, and I must go. I have to
say good-bye to Clytie yet. The poor soul is convinced
that I have become a Unitarian and that there’s
a conspiracy to keep the horrible truth from her.
She says grandad evaded her questions about it.
She doesn’t dream there are depths below Unitarianism.
I must try to convince her that I’m not that
bad that I may have a weak head and a defective
heart, but not that. Nance girl!”
He sat forward in the chair, reaching
toward her. She turned her face away, but their
hands trembled toward each other, faltering fearfully,
tremulously, into a clasp that became at once firm
and knowing when it felt itself as if it
opened their blind eyes to a world of life and light
without end, a world in which they two were the first
to live.
Lingeringly, with slow, regretting
fingers, the hands fell apart, to tighten eagerly
again into the clasp that made them one flesh.
When at last they were put asunder
both arose. The girl patted from her skirts the
hammock’s little disarranging touches, while
the youth again made the careful folds in his hat.
Then they shook hands very stiffly, and went opposite
ways out of a formal garden of farewell; the youth
to sate that beautiful, crude young lust for living too
fierce to be tamed save by its own failures, hearing
only the sagas of action, of form and colour
and sound made one by heat the song Nature
sings unendingly but heard only by young
ears.
The girl went back to the Crealock
piazza to hear of one better set in the grace of faith.
“That elder young Linford,”
began Aunt Bell, ceasing to rock, “has a future.
You know I talked to him about the Episcopal Church,
strongly advising him to enter it. For all my
broad views” Aunt Bell sighed here “I
really and truly believe, child, that no one not an
Episcopalian is ever thoroughly at ease in this world.”
Aunt Bell was beautifully, girlishly
plump, with a sophisticated air of smartness of
coquetry, indeed as to her exquisitely small
hands and feet; and though a certain suggestion of
melancholy in her tone harmonised with the carefully
dressed gray hair and with her apparent years, she
nevertheless breathed airs of perfect comfort.
“Of course this young chap could
see at once,” she went on, “what immensely
better form it is than Calvinism. Dear me!
Imagine one being a Presbyterian in this day!”
It seemed here that the soul of Aunt Bell poised a
disdainful lorgnette before its eyes, through which
to survey in a fitting manner the unmodish spectacle
of Calvinism.
“And he tells me that he has
his grandfather’s consent. Really, my dear,
with his physique and voice and manner that fellow
undoubtedly has a future in the Episcopal Church.
I dare say he’ll be wearing the lawn sleeves
and rochet of a bishop before he’s forty.”
“Did it ever occur to you, Aunt
Bell, that he is well, just the least trifle I
was going to say, vain of his appearance but
I’ll make it ’self-conscious’?”
“Child, don’t you know
that a young man, really beautiful without being effeminate,
is bound to be conscious of it. But vain he is
not. It mortifies him dreadfully, though he pretends
to make light of it.”
“But why speak of it so often?
He was telling me to-day of an elderly Englishman
who addressed him on the train, telling him what a
striking resemblance he bore to the Prince of Wales
when he was a youth.”
“Quite so; and he told me yesterday
of hearing a lady in the drug-store ask the clerk
who ‘that handsome stranger’ was.
But, my dear, he tells them as jokes on himself, and
he’s so sheepish about it. And he’s
such a splendid orator. I persuaded him to-day
to read me one of his college papers. I don’t
seem to recall much of the substance, but it was full
of the most beautiful expressions. One, I remember,
begins, ’Oh, of all the flowers that swing their
golden censers in the parterre of the human heart,
none so rich, so rare as this one flower of ’
you know I’ve forgotten what it was Civilisation
or Truth or something. Anyway, whatever it was,
it had like a giant engine rolled the car of Civilisation
out from the maze of antiquity, where she now waits
to be freighted with the precious fruits of living
genius, and so on.”
“That seems impressive and mixed,
perhaps?”
“Of course I can’t remember
things in their order, but it was about the essential
nature of man being gregarious, and truth is a potent
factor in civilisation, and something would be a tear
on the world’s cold cheek to make it burn forever isn’t
that striking? And Greece had her Athens and
her Corinth, but where now is Greece with her proud
cities? And Rome, Imperial Rome, with all her
pomp and splendour. Of course I can’t recall
his words. There was a beautiful reference to
America, I remember, from the Atlantic to the Pacific,
from the lakes of the frozen North to the ever-tepid
waters of the sunny South and a perfectly
splendid passage about the world is and ever has been
illiberal. Witness the lonely lamp of Erasmus,
the cell of Galileo, the dying bed of Pascal, the scaffold
of Sidney Sidney who, I wonder?”
“Has it taken you that way, Aunt Bell?”
“And France, the saddest example
of a nation without a God, and succeeding generations
will only add a new lustre to our present resplendent
glory, bound together by the most sacred ties of goodwill;
independent, yet acknowledging the sovereignty of
Omnipotence, and it was fraught with vital interest
to every thinking man ”
“Spare me, Aunt Bell it’s
like Coney Island, with all those carrousels
going around and five bands playing at once!”
“But his peroration! I
can’t pretend to give you any idea of its beauties ”
“Don’t!”
“Get him to declaim it for you.
It begins in the most impressive language about his
standing on top of the Rocky Mountains one day and
placing his feet upon a solid rock, he saw a tempest
gathering in the valley far below. So he watches
the storm in his own language, of course while
all around him is sunshine. And such should be
our aim in life, to plant our feet on the solid rock
of how provoking! I can’t remember
what the rock was anyway, we are to bid
those in the valley below to cease their bickerings
and come up to the rock I think it was Intellectual
Greatness No! Unselfishness that’s
it. And the title of the paper was a sermon in
itself ’The Temporal Advantage of
the Individual No Norm of Morality.’ Isn’t
that a beautiful thought in itself? Nancy, that
chap will waste himself until he has a city parish.”
There was silence for a little time
before Aunt Bell asked, as one having returned to
baser matters:
“I wonder if the jacket of my
gray suit came back from that clumsy tailor.
I forgot to ask Ellen if an express package came.”
And Nancy, whose look was bent far
into the dusk, answered:
“Oh, I wonder if he will come back!”