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Friedrich Nietzsche's Biography
German philosopher and critic of culture, who influenced a number of the major writers and philosophers of the 20th century Germany and France. Nietzsche's most popular book, Thus Spoke Zarathustra (1883-1885), went ignored at the time of its appearance. Full of provocative ideas, Nietzsche was a master of aphoristic form and use of contradictions. Before and after the rise and fall of the Nazis, he was widely misrepresented as an anti-Semite and a woman hater, and many philosophers found it difficult to take his writings seriously. Like the Danish philosopher Kierkegaard (1813-1855), Nietzsche often contradicted himself.

"All beings hitherto have created something beyond themselves: and ye want to be the ebb of that great tide, and would rather go back to the beast than surpass man?
What is the ape to man? A laughing-stock, a thing of shame. And just the same shall man be to the Superman: a laughing-stock, a thing of shame.
Ye have made your way from the worm to man, and much within you is still worm. Once were ye apes, and even yet man is more of an ape than any of the apes. "
(from Thus Spoke Zarathustra)

Friedrich Nietzsche born as the son of a Lutheran pastor and a devout hausfrau. His father died - mad - in 1849. Rejecting his father's faith, Nietzsche became a lifelong rebel against Christianity. "In truth, there was only one Christian, and he died on the cross", he wrote in DER ANTICHRIST (1888). Nietzsche was brought up by pious female relatives. He studied classical philology at the universities of Bonn (1864-65) and Leipzig (1864-68), and became at the age of 25 a professor at the University of Basel, Switzerland. Among his acquaintances was Jakob Burckhardt, the writer of The Civilization of the Renaissance in Italy (1860). During the Franco-Prussian was he served briefly as a medical orderly with the Prussian army. Nietzsche's military career was short: he contracted dysentery and diphtheria.

In 1872 Nietzsche published his first book, DIE GEBURT DE TRAGÖDIE AUS DEM GEIST DER MUSIK (The Birth of Tragedy). He diagnosed in it human beings as subject to unconscious, involuntary, overwhelmingly self-destructive Dionysian instincts. According to Nietzsche, against this tendency the Greeks erected the sober, rational, and active Apollonian principle.

Nietzsche considered reality as an endless Becoming (Werden). Apollinian power is associated with the creation of illusion - the plastic arts deny the actuality of becoming with the illusion of timeless beauty. Dionysian frenzy threatens to destroy all forms and codes. Only the Apollinian power of the Greeks was able to control the Dionysian flood. But all illusions are temporary, and in his "experimentalist phase" (1878-1882) Nietzsche saw that the loss of Apollinian spell will make the return to Dionysian actuality even more painful. But it must be noted, that the Dionysus whom Nietzsche celebrated in his later writings, was the synthesis of the two forces and represented passion controlled. In the earlier work he favored perhaps more Apollo. His thesis, however, was, that it took both to make possible the birth of tragedy. Later in life Nietzsche addressed Cosima Wagner as "Princess Ariadne" in his letters to her, and declared that the author of them is the god Dionysus.

At Basel Nietzsche had become a close friend of Richard Wagner (1813-1883), and the second part of The Birth of Tragedy deals with Wagner's music. Nietzsche called the composer "Old Minotaur." In History of Western Philosophy Bertrand Russell remarked: "Nietzsche's superman is very like Siegfried, except that he knows Greek." By the end of the decade, Nietzsche became interested in the French enlightenment, which ended in 1878 his friendship with Wagner. The composer despised the French and searched acceptance in Germany. Also Nietzsche did not accept the rising Wagnerian cult at Bayreuth, especially with its anti-Semitism. The religiosity of Parsifal was too much for him.. "What did I never forgive Wagner?... that he became reichdeutsch," Nietzsche wrote disillusioned.

Nietzsche gave up Prussian citizenship in 1869 and remained stateless for the rest of his life. In 1879 Nietzsche resigned his professorship - or was forced to give up his chair - due to his headaches and poor health. He wandered about Germany, Switzerland, and Italy, living in boardinghouses, and producing most of his famous books.

Nietzsche respected that sincere and "genuine Christianity" which he considered "possible in all ages" - but Wagner's Parsifal with its sickly Christianity clearly did not seem to him belonging in that category. In Bayreuth Nietzsche had became increasingly aware of the impossibility of serving both Wagner and his own call.

Lou Andreas-Salomé (1861-1937), the talented and spirited daughter of a Russian army officer, became Nietzsche's most painful love. "... I lust after this kind of soul", Nietzsche wrote to her companion Paul Rée; actually he needed a young person around him who is intelligent and educated enough to serve as his assistant. "From which stars did we fall to meet each other here?" were Nietzche's first words when he saw her at Saint Peter's Basilica.

In Ecce Homo Nietzsche praised her poem, 'Hymnus an das Leben' (1882, Hymn to Life), which he set to music. "Whoever can find any meaning at all in the last words of this poem will guess why I preferred and admired it: they attain greatness. Pain is not considered an objection to life: 'If you have no more happiness to give me, well then! you still have suffering ...' Perhaps my music, too, attains greatness at this point." Possibly Nietzsche proposed marriage to her, although according to some sources he never did so. However, Nietsche told Andreas-Salomé that Zarathustra had been conceived as an artistic substitute for the son he would never have. In Lucerne Andreas-Salomé, Nietzsche and Rée had a photograph taken of themselves, Lou kneeling in a small cart and holding a whip over the two man-team, who are pulling the cart.

"When thou goest to woman, take thy whip."

Rejected by Andreas-Salomé, Nietzsche withdrew into the existence of a tourist-scholar. He spent summers in Switzerland and winters in Italy, and published his major works in a period of ten years. ALSO SPRACH ZARATHUSTRA (Thus Spoke Zarathustra) appeared first in three parts in 1883-1884 and was formally published in 1892. Among his other works were JENSEITS VON GUT UND BÖSE (1886), ZUR GENEALOGIE DER MORAL (1887), GÖTZEN-DÄMMERUNG (1889), and ECCE HOMO (pub. in 1908, written in 1888). Thus Spoke Zarathustra centered around the notions of the will to power, radical nihilism, and the eternal recurrence. Pain, suffering, and contradictions are no longer seen as objections to existence but as an expression of its actual tensions. In a note entitled 'Anti-Darwin' Nietzsche stated that "man as a species is not progressing." He substituted the ordinary conception of progress for a doctrine of eternal recurrence, and stressed the positive power of heroic suffering.

"I call Christianity the one great curse, the one enormous and innermost perversion, the one great instinct of revenge, for which no means are too venomous, too underhand, too underground and too petty - I call it the one immortal blemish of mankind." (from The Twilight of the Idols, 1888)

In January 1889 Nietzsche suffered a mental breakdown in Turin, Italy. He was found in a street, weeping and embracing a horse. Nietzsche lived first in an asylum and then in his family's care. His insanity was probably due to an early syphilitic infection. During his disease Nietzsche was almost invariably gentle and pleasant, and in lucid hours he engaged in conversation. Nietzsche spent his last decade in mental darkness and died in Weimar on August 25, 1900. After his death, his sister Elisabeth secured the rights to his literary remains and edited them for publication - sometimes in arbitrary and distorted form. Elisabeth had married in 1885 Bernhard Förster, a prominent leader of the German anti-Semitic movement which Nietzsche loathed. "For my personal taste such an agitator is something impossible for closer acquaintance," he wrote in a letter to his mother. In 1880s Elisabeth founded with Förster a German colony in Paraguay, which was meant for the "Aryans only." Förster killed himself 1889 when his hand was caught in the till. How much Nietzsche's illness - dementia paralytica or syphilis - affected his thinking and writing is open to speculations. During the second period of brain syphilis the patient often acts manic-depressively and has megalomaniac visions. During his manic period in the 1880s Nietzsche produced Thus Spoke Zarathustra, The Gay Science, and Beyond Good and Evil.

Nietzsche believed that all life evidences a will to power. Hopes for a higher state of being after death are explained as compensations for failures in this life. The famous view about the "death of God" resulted from his observations of the movement from traditional beliefs to a trust of science and commerce. Nietzsche dissected Christianity and Socialism as faiths of the "little men," where excuses for weakness paraded as moral principles. John Stuart Mill's liberal democratic humanism was for him a target for scorn and he called Mill "that blockhead." His announcement of the death of God can be interpreted religiously or atheistically: "God is dead. God remains dead. And we have killed him... What was holiest and most powerful of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us?..." (in Die Fröhliche Wissenschaft, 1882)

According to Nietzsche, the other world is an illusion, and instead of worshipping gods man should concentrate on his own elevation, which Nietzsche symbolizes in the Übermench. The contrast of "good and evil" as opposed to that of "good and bad" Nietzsche associated with slave morality. He argued that no single morality can be appropriate to all men. The meaning of history was the appearance, at rare moments, of the exceptional individual. And by creating the figure of Zarathustra he presented the teacher of the coming superman.

"My first dose of Nietzsche shocked me profoundly. In black and white he had had the audacity to affirm: 'God is dead!' What? I had just learned that God did not exist, and now someone was informing me that he had died." (Salvador Dali in Diary of a Genius, 1966)

First Nietzsche's works began to gain significant public notice by Danish critic and scholar Georg Brandes, who lectured on Nietzsche at the University of Copenhagen in 1888. The philosophers thoughts influenced among others Thomas Mann, Herman Hesse, André Malraux, André Gide, Albert Camus, Rainer Maria Rilke, Stefan George, Sigmund Freud, and Jean Paul Sartre. Although the Nazis used some of the philosopher's ideas, Nietzsche was deeply opposed to the collective tendencies that labelled National Socialism. He rejected biological racism and German nationalism, writing "every great crime against culture for the last four hundred years lies on their conscience." Nazis, on the other hand, welcomed Nietzsche's view of "Herrenmensch," a new type of man who with his robber instincts was able to manipulate the masses and who was a law unto himself. Adolf Hitler kept a bust of him and in 1943 gave his works to Mussolini, who did not read them. When Elisabeth Nietzsche died in 1935, Hitler participated in the funeral ceremony. The Nazis built three years later a monument for Nietzsche.
Some rights reserved Petri Liukkonen (author) & Ari Pesonen. Kuusankosken kaupunginkirjasto 2008

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