THE RESULT OF IGNORANCE, AS VIEWED FROM THE SKEPTIC’S STANDPOINT
“A singular forgetfulness is
sometimes noticeable in quarters where one would least
expect it; that the education of an immature mind,
and the prosecution of a scientific inquiry,
are two perfectly distinct things; that the former
requires faith, the latter skepticism; and that while
the former is the work of the church, the latter is
the work of individuals. Thus the Duke of Somerset
goes to church, and finds an ignorant generation reposed
in a paradise of illusions, while its more learned
and thoughtful progeny is excruciated with doubt.
In vain preachers now exhort to faith. The Protestant
oftentimes takes up his open Bible; he wishes to believe;
he tries to believe. All these efforts avail
nothing.” Christian Theology and Modern Skepticism,
1872.
“The Duke and the Protestant
are simply trying to do two things at once; and, naturally,
Professor Huxley is tempted in the same direction.”
Lay Sermons. “But then he is keen
enough to suspect some absurdity in the position,
and honestly proclaims that the army of liberal thought
is, at present, in very loose order; and many a spirited
freethinker makes use of his freedom mainly to vent
nonsense.” Lay Sermons.
According to the above quotations,
if it is wise to be skeptical, to be ignorant is bliss.
Give me a “paradise of illusions;”
let me repose in them; if I am disappointed
in the end I shall fare as well as the skeptic, with
this difference, that in case there is any hereafter,
I shall know that in my ignorance I lived a life of
blessedness with reference to the now experienced
eternity; while, in case there is no hereafter for
us, we shall just be equal. Again I repeat it,
let me have the side where I take no risks when viewed
from the skeptic’s standpoint, and where I can
“repose in a paradise of illusions,”
in preference to the skeptic’s excruciating
doubt.
But we shall not be disappointed.
Neither are we necessarily a generation of immature
minds. We are willing as a whole to compare with
non-church going people as a whole. And we are
further conceded to be the happiest people in the
world, unless you can find a people happier than those
who “repose in a paradise of mental illusions.”
Yes! But we shall find in the end that it was
neither ignorance nor illusion, but the wisdom of
the wise. Let us continue thus, to live.