FROM 1000 TO 1600

Who first found Canada? As many legends surround the beginnings of empire in the North as cling to the story of early Rome.

When Leif, son of Earl Eric, the Red, came down from Greenland with his Viking crew, which of his bearded seamen in Arctic furs leaned over the dragon prow for sight of the lone new land, fresh as if washed by the dews of earth’s first morning? Was it Thorwald, Leif’s brother, or the mother of Snorri, first white child born in America, who caught first glimpse through the flying spray of Labrador’s domed hills, “Helluland, place of slaty rocks”; and of Nova Scotia’s wooded meadows, “Markland”; and Rhode Island’s broken vine-clad shore, “Vinland”? The question cannot be answered. All is as misty concerning that Viking voyage as the legends of old Norse gods.

Leif, the Lucky, son of Earl Eric, the outlaw, coasts back to Greenland with his bold sea-rovers. This was in the year 1000.

For ten years they came riding southward in their rude-planked ships of the dragon prow, those Norse adventurers; and Thorwald, Leif’s brother, is first of the pathfinders in America to lose his life in battle with the “Skraelings” or Indians. Thornstein, another brother, sails south in 1005 with Gudrid, his wife; but a roaring nor’easter tears the piping sails to tatters, and Thornstein dies as his frail craft scuds before the blast. Back comes Gudrid the very next year, with a new husband and a new ship and two hundred colonists to found a kingdom in the “Land of the Vine.” At one place they come to rocky islands, where birds flock in such myriads it is impossible to land without trampling nests. Were these the rocky islands famous for birds in the St. Lawrence? On another coast are fields of maize and forests entangled with grapevines. Was this part of modern New England? On Vinland wherever it was Gudrid, the Norse woman, disembarks her colonists. All goes well for three years. Fish and fowl are in plenty. Cattle roam knee-deep in pasturage. Indians trade furs for scarlet cloth and the Norsemen dole out their barter in strips narrow as a little finger; but all beasts that roam the wilds are free game to Indian hunters. The cattle begin to disappear, the Indians to lurk armed along the paths to the water springs. The woods are full of danger. Any bush may conceal painted foe. Men as well as cattle lie dead with telltale arrow sticking from a wound. The Norsemen begin to hate these shadowy, lonely, mournful forests. They long for wild winds and trackless seas and open world. Fur-clad, what do they care for the cold? Greenland with its rolling drifts is safer hunting than this forest world. What glory, doomed prisoners between the woods and the sea within the shadow of the great forests and a great fear? The smell of wildwood things, of flower banks, of fern mold, came dank and unwholesome to these men. Their nostrils were for the whiff of the sea; and every sunset tipped the waves with fire where they longed to sail. And the shadow of the fear fell on Gudrid. Ordering the vessels loaded with timber good for masts and with wealth of furs, she gathered up her people and led them from the “Land of the Vine” back to Greenland.

Where was Vinland? Was it Canada? The answer is unknown. It was south of Labrador. It is thought to have been Rhode Island; but certainly, passing north and south, the Norse were the first white men to see Canada.

Did some legend, dim as a forgotten dream, come down to Columbus in 1492 of the Norsemen’s western land? All sailors of Europe yearly fished in Iceland. Had one of Columbus’s crew heard sailor yarns of the new land? If so, Columbus must have thought the new land part of Asia; for ever since Marco Polo had come from China, Europe had dreamed of a way to Asia by the sea. What with Portugal and Spain dividing the New World, all the nations of Europe suddenly awakened to a passion for discovery.

There were still lands to the north, which Portugal and Spain had not found, lands where pearls and gold might abound. At Bristol in England dwelt with his sons John Cabot, the Genoese master mariner, well acquainted with Eastern-trade. Henry VII commissions him on a voyage of discovery an empty honor, the King to have one fifth of all profit, Cabot to bear all expense. The Matthew ships from Bristol with a crew of eighteen in May of 1497. North and west sails the tumbling craft two thousand miles. Colder grows the air, stiffer the breeze in the bellying sails, till the Matthew’s crew are shivering on decks amid fleets of icebergs that drift from Greenland in May and June. This is no realm of spices and gold. Land looms through the mist the last week in June, rocky, surf-beaten, lonely as earth’s ends, with never a sound but the scream of the gulls and the moan of the restless water-fret along endless white reefs. Not a living soul did the English sailors see. Weak in numbers, disappointed in the rocky land, they did not wait to hunt for natives. An English flag was hastily unfurled and possession taken of this Empire of the North for England. The woods of America for the first time rang to the chopper. Wood and water were taken on, and the Matthew had anchored in Bristol by the first week of August. Neither gold nor a way to China had Cabot found; but he had accomplished three things: he had found that the New World was not a part of Asia, as Spain thought; he had found the continent itself; and he had given England the right to claim new dominion.

England went mad over Cabot. He was granted the title of admiral and allowed to dress in silks as a nobleman. King Henry gave him 10 pounds, equal to $500 of modern money, and a pension of 20 pounds, equal to $1000 to-day. It is sometimes said that modern writers attribute an air of romance to these old pathfinders, which they would have scorned; but “Zuan Cabot,” as the people called him, wore the halo of glory with glee. To his barber he presented an island kingdom; to a poor monk he gave a bishopric. His son, Sebastian, sailed out the next year with a fleet of six ships and three hundred men, coasting north as far as Greenland, south as far as Carolina, so rendering doubly secure England’s title to the North, and bringing back news of the great cod banks that were to lure French and Spanish and English fishermen to Newfoundland for hundreds of years.

Where was Cabot’s landfall?

I chanced to be in Bonavista Bay, Newfoundland, shortly after the 400th anniversary of Cabot’s voyage. King’s Cove, landlocked as a hole in a wall, mountains meeting sky line, presented on one flat rock in letters the size of a house claim that it was here John Cabot sent his sailors ashore to plant the flag on cairn of bowlders; but when I came back from Newfoundland by way of Cape Breton, I found the same claim there. For generations the tradition has been handed down from father to son among Newfoundland fisher folk that as Cabot’s vessel, pitching and rolling to the tidal bore, came scudding into King’s Cove, rock girt as an inland lake, the sailors shouted “Bona Vista Beautiful View”; but Cape Breton has her legend, too. It was Cabot’s report of the cod banks that brought the Breton fishermen out, whose name Cape Breton bears.

Gaspar Cortereal comes in 1500 from Portugal on Cabot’s tracks to that land of “slaty rocks” which the Norse saw long ago. The Gulf Stream beats the iron coast with a boom of thunder, and the tide swirl meets the ice drift; and it isn’t a land to make a treasure hunter happy till there wander down to the shore Montaignais Indians, strapping fellows, a head taller than the tallest Portuguese. Cortereal lands, lures fifty savages on board, carries them home as slaves for Portugal’s galley ships, and names the country “land of laborers” Labrador. He sailed again, the next year; but never returned to Portugal. The seas swallowed his vessel; or the tide beat it to pieces against Labrador’s rocks; of those Indians slaked their vengeance by cutting the throats of master and crew.

And Spain was not idle. In 1513 Balboa leads his Spanish treasure seekers across the Isthmus of Panama, discovers the Pacific, and realizes what Cabot has already proved that the New World is not a part of Asia. Thereupon, in swelling words, he takes possession of “earth, air, and water from the Pole Arctic to the Pole Antarctic” for Spain. A few years later Magellan finds his way to Asia round South America; but this path by sea is too long.

From France, Normans and Bretons are following Cabot’s tracks to Newfoundland, to Labrador, to Cape Breton, “quhar men goeth a-fishing” in little cockleshell boats no bigger than three-masted schooner, with black-painted dories dragging in tow or roped on the rolling decks. Absurd it is, but with no blare of trumpets or royal commissions, with no guide but the wander spirit that lured the old Vikings over the rolling seas, these grizzled peasants flock from France, cross the Atlantic, and scatter over what were then chartless waters from the Gulf of St. Lawrence to the Grand Banks.

Just as they may be seen to-day bounding over the waves in their little black dories, hauling in . . . hauling in the endless line, or jigging for squid, or lying at ease at the noonday hour singing some old land ballad while the kettle of cod and pork boils above a chip fire kindled on the stones used as ballast in their boats so came the French fisher folk three years after Cabot had discovered the Grand Banks. Denys of Honfleur has led his fishing fleet all over the Gulf of St. Lawrence by 1506. So has Aubert of Dieppe. By 1517, fifty French vessels yearly fish off the coast of New-Found-Land. By 1518 one Baron de Lery has formed the project of colonizing this new domain; but the baron’s ship unluckily came from the Grand Banks to port on that circular bank of sand known as Sable Island from twenty to thirty miles as the tide shifts the sand, with grass waist high and a swampy lake in the middle. The Baron de Lery unloads his stock on Sable island and roves the sea for a better port.

The King of France, meanwhile, resents the Pope dividing the New World between Spain and Portugal. “I should like to see the clause in Father Adam’s will that gives the whole earth to you,” he sent word to his brother kings. Verrazano, sea rover of Florence, is commissioned to explore the New World seas; but Verrazano goes no farther north in 1524 than Newfoundland, and when he comes on a second voyage he is lost some say hanged as a pirate by the Spaniards for intruding on their seas.

In spite of the loss of the King’s sea rover, the fisher folk of France continue coming in their crazy little schooners, continue fishing in the fogs of the Grand Banks from their rocking black-planked dories, continue scudding for shelter from storm . . . here, there, everywhere; into the south shore of Newfoundland; into the long arms of the sea at Cape Breton, dyed at sundawn and sunset by such floods of golden light, these arms of the sea become known as Bras d’Or Lakes Lakes of Gold; into the rock-girt lagoons of Gaspe; into the holes in the wall of Labrador . . .; till there presently springs up a secret trade in furs between the fishing fleet and the Indians. The King of France is not to be balked by one failure. “What,” he asked, “are my royal brothers to have all America?” Among the Bank fishermen were many sailors of St. Malo. Jacques Cartier, master pilot, now forty years of age, must have learned strange yarns of the New World from harbor folk. Indeed, he may have served as sailor on the Banks. Him the King chose, with one hundred and twenty men and two vessels, in 1534, to go on a voyage of discovery to the great sea where men fished. Cartier was to find if the sea led to China and to take possession of the countries for France. Captain, masters, men, march to the cathedral and swear fidelity to the King. The vessels sail on April 20, with the fishing fleet.

Piping winds carry them forward at a clipper pace. The sails scatter and disappear over the watery sky line. In twenty days Cartier is off that bold headland with the hole in the wall called Bona Vista. Ice is running as it always runs there in spring. What with wind and ice, Cartier deems it prudent to look for shelter. Sheering south among the scarps at Catalina, where the whales blow and the seals float in thousands on the ice pans, Cartier anchors to take on wood and water. For ten days he watches the white whirl driving south. Then the water clears and his sails swing to the wind, and he is off to the north, along that steel-gray shore of rampart rock, between the white-slab islands and the reefy coast. Birds are in such flocks off Funk Island that the men go ashore to hunt, as the fisher folk anchor for bird shooting to-day.

Higher rises the rocky sky line; barer the shore wall, with never a break to the eye till you turn some jagged peak and come on one of those snug coves where the white fisher hamlets now nestle. Reefs white as lace fret line the coast. Lonely as death, bare as a block of marble, Gull Island is passed where another crew in later years perish as castaways. Gray finback whales flounder in schools. The lazy humpbacks lounge round and round the ships, eyeing the keels curiously. A polar bear is seen on an ice pan. Then the ships come to those lonely harbors north of Newfoundland Griguet and Quirpon and Ha-Ha-Bay, rock girt, treeless, always windy, desolate, with an eternal moaning of the tide over the fretful reefs.

As usual, bad weather caught the ships in Belle Isle Straits. Till the 9th of June brown fog held Cartier. When it lifted the tide had borne his ships across the straits to Labrador at Castle Island, Chateau Bay. Labrador was a ruder region than Newfoundland. Far as eye could scan were only domed rocks like petrified billows, dank valleys moss-grown and scrubby, hillsides bare as slate; “This land should not be called earth,” remarked Cartier. “It is flint! Faith, I think this is the region God gave Cain!” If this were Cain’s realm, his descendants were “men of might”; for when the Montaignais, tall and straight as mast poles, came down to the straits, Cartier’s little scrub sailors thought them giants. Promptly Cartier planted the cross and took possession of Labrador for France. As the boats coasted westward the shore rock turned to sand, huge banks and drifts and hillocks of white sand, so that the place where the ships struck across for the south shore became known as Blanc Sablon (White Sand). Squalls drove Cartier up the Bay of Islands on the west shore of Newfoundland, and he was amazed to find this arm of the sea cut the big island almost in two. Wooded mountains flanked each shore. A great river, amber with forest mold, came rolling down a deep gorge. But it was not Newfoundland Cartier had come to explore; it was the great inland sea to the west, and to the west he sailed.

July found him off another kind of coast New Brunswick forested and rolling with fertile meadows. Down a broad shallow stream the Miramichi paddled Indians waving furs for trade; but wind threatened a stranding in the shallows. Cartier turned to follow the coast north. Denser grew the forests, broader the girths of the great oaks, heavier the vines, hotter the midsummer weather. This was no land of Cain. It was a new realm for France. While Cartier lay at anchor north of the Miramichi, Indian canoes swarmed round the boats at such close quarters the whites had to discharge a musket to keep the three hundred savages from scrambling on decks. Two seamen then landed to leave presents of knives and coats. The Indians shrieked delight, and, following back to the ships, threw fur garments to the decks till literally naked. On the 18th of July the heat was so intense that Cartier named the waters Bay of Chaleur. Here were more Indians. At first the women dashed to hiding in the woods, while the painted warriors paddled out; but when Cartier threw more presents into the canoes, women and children swarmed out singing a welcome. The Bay of Chaleur promised no passage west, so Cartier again spread his sails to the wind and coasted northward. The forests thinned. Towards Gaspe the shore became rocky and fantastic. The inland sea led westward, but the season was far advanced. It was decided to return and report to the King. Landing at Gaspe on July 24, Cartier erected a cross thirty feet high with the words emblazoned on a tablet, Vive lé Roi de France. Standing about him were the painted natives of the wilderness, one old chief dressed in black bearskin gesticulating protest against the cross till Cartier explained by signs that the whites would come again. Two savages were invited on board. By accident or design, as they stepped on deck, their skiff was upset and set adrift. The astonished natives found themselves in the white men’s power, but food and gay clothing allayed fear. They willingly consented to accompany Cartier to France. Somewhere north of Gaspe the smoke of the French fishing fleet was seen ascending from the sea, as the fishermen rocked in their dories cooking the midday meal.

August 9 prayers are held for safe return at Blanc Sablon, port of the white, white sand, and by September 5 Cartier is home in St. Malo, a rabble of grizzled sailor folk chattering a welcome from the wharf front.

He had not found passage to China, but he had found a kingdom; and the two Indians told marvelous tales of the Great River to the West, where they lived, of mines, of vast unclaimed lands.

Cartier had been home only a month when the Admiral of France ordered him to prepare for another voyage. He himself was to command the Grand Hermine, Captain Jalobert the Little Hermine, and Captain Le Breton the Émerillon. Young gentlemen adventurers were to accompany the explorers. The ships were provisioned for two years; and on May 16, 1535, all hands gathered to the cathedral, where sins were confessed, the archbishop’s blessing received, and Cartier given a Godspeed to the music of full choirs chanting invocation. Three days later anchors were hoisted. Cannon boomed. Sails swung out; and the vessels sheered away from the roadstead while cheers rent the air.

Head winds held the ship back. Furious tempests scattered the fleet. It was July 17 before Cartier sighted the gull islands of Newfoundland and swung up north with the tide through the brown fogs of Belle Isle Straits to the shining gravel of Blanc Sablon. Here he waited for the other vessels, which came on the 26th.

The two Indians taken from Gaspe now began to recognize the headlands of their native country, telling Cartier the first kingdom along the Great River was Saguenay, the second Canada, the third Hochelaga. Near Mingan, Cartier anchored to claim the land for France; and he named the great waters St. Lawrence because it was on that saint’s day he had gone ashore. The north side of Anticosti was passed, and the first of September saw the three little ships drawn up within the shadow of that somber gorge cut through sheer rock where the Saguenay rolls sullenly out to the St. Lawrence. The mountains presented naked rock wall. Beyond, rolling back . . . rolling back to an impenetrable wilderness . . . were the primeval forests. Through the canyon flowed the river, dark and ominous and hushed. The men rowed out in small boats to fish but were afraid to land.

As the ships advanced up the St. Lawrence the seamen could scarcely believe they were on a river. The current rolled seaward in a silver flood. In canoes paddling shyly out from the north shore Cartier’s two Indians suddenly recognized old friends, and whoops of delight set the echoes ringing.

Keeping close to the north coast, russet in the September sun, Cartier slipped up that long reach of shallows abreast a low-shored wooded island so laden with grapevines he called it Isle Bacchus. It was the Island of Orleans.

Then the ships rounded westward, and there burst to view against the high rocks of the north shore the white-plumed shimmering cataract of Montmorency leaping from precipice to river bed with roar of thunder.

Cartier had anchored near the west end of Orleans Island when there came paddling out with twelve canoes, Donnacona, great chief of Stadacona, whose friendship was won on the instant by the tales Cartier’s Indians told of France and all the marvels of the white man’s world.

Cartier embarked with several young officers to go back with the chief; and the three vessels were cautiously piloted up little St. Charles River, which joins the St. Lawrence below the modern city of Quebec. Women dashed to their knees in water to welcome ashore these gayly dressed newcomers with the gold-braided coats and clanking swords. Crossing the low swamp, now Lower Town, Quebec, the adventurers followed a path through the forest up a steep declivity of sliding stones to the clear high table-land above, and on up the rolling slopes to the airy heights of Cape Diamond overlooking the St. Lawrence like the turret of some castle above the sea. Did a French soldier, removing his helmet to wipe away the sweat of his arduous climb, cry out “Que bec” (What a peak!) as he viewed the magnificent panorama of river and valley and mountain rolling from his feet; or did their Indian guide point to the water of the river narrowing like a strait below the peak, and mutter in native tongue, “Quebec” (The strait)? Legend gives both explanations of the name. To the east Cartier could see far down the silver flood of the St. Lawrence halfway to Saguenay; to the south, far as the dim mountains of modern New Hampshire. What would the King of France have thought if he could have realized that his adventurers had found a province three times the size of England, one third larger than France, one third larger than Germany? And they had as yet reached only one small edge of Canada, namely Quebec.

Heat haze of Indian summer trembled over the purple hills. Below, the river quivered like quicksilver. In the air was the nutty odor of dried grasses, the clear tang of coming frosts crystal to the taste as water; and if one listened, almost listened to the silence, one could hear above the lapping of the tide the far echo of the cataract. To Cartier the scene might have been the airy fabric of some dream world; but out of dreams of earth’s high heroes are empires made.

But the Indians had told of that other kingdom, Hochelaga. Hither Cartier had determined to go, when three Indians dressed as devils faces black as coals, heads in masks, brows adorned with elk horns came gyrating and howling out of the woods on the mountain side, making wild signals to the white men encamped on the St. Charles. Cartier’s interpreters told him this was warning from the Indian god not to ascend the river. The god said Hochelaga was a realm of snow, where all white men would perish. It was a trick to keep the white men’s trade for themselves.

Cartier laughed.

“Tell them their god is an old fool,” he said. “Christ is to be our guide.”

The Indians wanted to know if Cartier had spoken to his God about it.

“No,” answered Cartier. Then, not to be floored, he added, “but my priest has.”

Beyond Quebec the St. Lawrence widened like a lake. September frosts had painted the maples in flame. Song birds, the glory of the St. Lawrence valley, were no longer to be heard, but the waters literally swarmed with duck and the forests were alive with partridge. Where to-day nestle church spires and whitewashed hamlets were the birch wigwams and night camp fires of Indian hunters. Wherever Cartier went ashore, Indians rushed knee-deep to carry him from the river; and one old chief at Richelieu signified his pleasure by presenting the whites with two Indian children. Zigzagging leisurely, now along the north shore, now along the south, pausing to hunt, pausing to explore, pausing to powwow with the Indians, the adventurers came, on September 28, to the reedy shallows and breeding grounds of wild fowl at Lake St. Peter. Here they were so close ashore the Émerillon caught her keel in the weeds, and the explorers left her aground under guard and went forward in rowboats.

“Yes, three more sleeps,” the Indians answered by the sign of putting the face with closed eyes three times against their hand; “three more nights would bring Cartier to Hochelaga”; and on the night of the 2d of October the rowboats, stopped by the rapids, pulled ashore at Hochelaga amid a concourse of a thousand amazed savages.

It was too late to follow the trail through the darkening forest to the Indian village. Cartier placed the soldiers in their burnished armor on guard and spent the night watching the council fires gleam from the mountain. And did some soldier standing sentry, watching the dark shadow of the hill creep longer as the sun went down, cry out, “Mont Royal,” so that the place came to be known as Montreal?

At peep of dawn, while the mist is still smoking up from the river, Cartier marshals twenty seamen with officers in military line, and, to the call of trumpet, marches along the forest trail behind Indian guides for the tribal fort. Following the river, knee-deep in grass, the French ascend the hill now known as Notre Dame Street, disappear in the hollow where flows a stream, modern Craig Street, then climb steeply through the forests to the plain now known as the great thoroughfare of Sherbrooke Street. Halfway up they come on open fields of maize or Indian corn. Here messengers welcome them forward, women singing, tom-tom beating, urchins stealing fearful glances through the woods. The trail ends at a fort with triple palisades of high trees, walls separated by ditches and roofed for defense, with one carefully guarded narrow gate. Inside are fifty large wigwams, the oblong bark houses of the Huron-Iroquois, each fifty feet long, with the public square in the center, or what we would call the courtyard.

It needs no trick of fancy to call up the scene the winding of the trumpet through the forest silence, the amazement of the Indian drummers, the arrested frenzy of the dancers, the sunrise turning burnished armor to fire, the clanking of swords, the wheeling of the soldiers as they fall in place, helmets doffed, round the council fire! Women swarm from the long houses. Children come running with mats for seats. Bedridden, blind, maimed are carried on litters, if only they may touch the garments of these wonderful beings. One old chief with skin like crinkled leather and body gnarled with woes of a hundred years throws his most precious possession, a headdress, at Cartier’s feet.

Poor Cartier is perplexed. He can but read aloud from the Gospel of St. John and pray Christ heal these supplicants. Then he showers presents on the Indians, gleeful as children knives and hatchets and beads and tin mirrors and little images and a crucifix, which he teaches them to kiss. Again the silver trumpet peals through the aisled woods. Again the swords clank, and the adventurers take their way up the mountain a Mont Royal, says Cartier.

The mountain is higher than the one at Quebec. Vaster the view vaster the purple mountains, the painted forests, the valleys bounded by a sky line that recedes before the explorer as the rainbow runs from the grasp of a child. This is not Cathay; it is a New France. Before going back to Quebec the adventurers follow a trail up the St. Lawrence far enough to see that Lachine Rapids bar progress by boat; far enough, too, to see that the Gaspe Indians had spoken truth when they told of another grand river the Ottawa coming in from the north.

By the 11th of October Cartier is at Quebec. His men have built a palisaded fort on the banks of the St. Charles. The boats are beached. Indians scatter to their far hunting grounds. Winter sets in. Canadian cold is new to these Frenchmen. They huddle indoors instead of keeping vigorous with exercise. Ice hangs from the dismantled masts. Drifts heap almost to top of palisades. Fear of the future falls on the crew. Will they ever see France again? Then scurvy breaks out. The fort is prostrate. Cartier is afraid to ask aid of the wandering Indians lest they learn his weakness. To keep up show of strength he has his men fire off muskets, batter the fort walls, march and drill and tramp and stamp, though twenty-five lie dead and only four are able to keep on their feet. The corpses are hidden in snowdrifts or crammed through ice holes in the river with shot weighted to their feet.

In desperation Cartier calls on all the saints in the Christian calendar. He erects a huge crucifix and orders all, well and ill, out in procession. Weak and hopeless, they move across the snows chanting psalms. That night one of the young noblemen died. Toward spring an Indian was seen apparently recovering from the same disease. Cartier asked him what had worked the cure and learned of the simple remedy of brewed spruce juice.

By the time the Indians came from the winter hunt Cartier’s men were in full health. Up at Hochelaga a chief had seized Cartier’s gold-handled dagger and pointed up the Ottawa whence came ore like the gold handle. Failing to carry any minerals home, Cartier felt he must have witnesses to his report. The boats are rigged to sail, Chief Donnacona and eleven others are lured on board, surrounded, forcibly seized, and treacherously carried off to France. May 6, 1536, the boats leave Quebec, stopping only for water at St. Pierre, where the Breton fishermen have huts. July 16 they anchor at St. Malo.

Did France realize that Cartier had found a new kingdom? Not in the least; but the home land gave heed to that story of minerals, and had the kidnapped Indians baptized. Donnacona and all his fellow-captives but the little girl of Richelieu die, and Sieur de Roberval is appointed lord paramount of Canada to equip Cartier with five vessels and scour the jails of France for colonists. Though the colonists are convicts, the convicts are not criminals. Some have been convicted for their religion, some for their politics. What with politics and war, it is May, 1541, before the ships sail, and then Roberval has to wait another year for his artillery, while Cartier goes ahead to build the forts.

From the first, things go wrong. Head winds prolong the passage for three months. The stock on board is reduced to a diet of cider, and half the cattle die. Then the Indians of Quebec ask awkward questions about Donnacona. Cartier flounders midway between truth and lie. Donnacona had died, he said; as for the others, they have become as white men. Agona succeeds Donnacona as chief. Agona is so pleased at the news that he gives Cartier a suit of buckskin garnished with wampum, but the rest of the Indians draw off in such resentment that Cartier deems it wise to build his fort at a distance, and sails nine miles up to Cape Rouge, where he constructs Bourg Royal. Noel, his nephew, and Jalobert, his brother-in-law, take two ships back to France. While Cartier roams exploring, Beaupre commands Bourg Royal.

In his roamings, ever with his eyes to earth for minerals, he finds stones specked with mica, and false diamonds, whence the height above Quebec is called Cape Diamond. It is enough. The crews spend the year loading the ships with cargo of worthless stones, and set sail in May, high of hope for wealth great as Spaniard carried from Peru. June 8 the ships slip in to St. John’s, Newfoundland, for water. Seventeen fishing vessels rock to the tide inside the landlocked lagoon, and who comes gliding up the Narrows of the harbor neck but Viceroy Roberval, mad with envy when he hears of the diamond cargoes! He breaks the head of a Portuguese or two among the fishing fleet and forthwith orders Cartier back to Quebec.

Cartier shifts anchor from too close range of Roberval’s guns and says nothing. At dead of night he slips anchor altogether and steals away on the tide, with only one little noiseless sail up on each ship through the dark Narrows. Once outside, he spreads his wings to the wind and is off for France. The diamonds prove worthless, but Cartier receives a title and retires to a seigneurial mansion at St. Malo.

The episode did not improve Roberval’s temper. The new Viceroy was a soldier and a martinet, and his authority had been defied. With his two hundred colonists, taken from the prisons of France, commanded by young French officers, a Lament and a La Salle among others, he proceeded up the coast of Newfoundland to enter the St. Lawrence by Belle Isle. Among his people were women, and Roberval himself was accompanied by a niece, Marguerite, who had the reputation of being a bold horsewoman and prime favorite with the grandees who frequented her uncle’s castle. Perhaps Roberval had brought her to New France to break up her attachment for a soldier. Or the Viceroy may have been entirely ignorant of the romance, but, anchored off Belle Isle, Isle of Demons, the angry governor made an astounding discovery. The girl had a lover on board, a common soldier, and the two openly defied his interdict. Coming after Cartier’s defection, the incident was oil to fire with Roberval. Sailors were ordered to lower the rowboat. One would fain believe that the tyrannical Viceroy offered the high-spirited girl at least the choice of giving up her lover. She was thrust into the rowboat with a faithful old Norman nurse. Four guns and a small supply of provisions were tossed to the boat. The sailors were then commanded to row ashore and abandon her on Isle of Demons. The soldier lover leaped over decks and swam through the surf to share her fate.

Isle of Demons, with its wailing tides and surf-beaten reefs, is a desolate enough spot in modern days when superstitions do not add to its terrors. The wind pipes down from The Labrador in fairest weather with weird voices as of wailing ghosts, and in winter the shores of Belle Isle never cease to echo to the hollow booming of the pounding surf.

Out of driftwood the castaways constructed a hut. Fish were in plenty, wild fowl offered easy mark, and in springtime the ice floes brought down the seal herds. There was no lack of food, but rescue seemed forever impossible; for no fishing craft would approach the demon-haunted isle. A year passed, two years, a child was born. The soldier lover died of heartbreak and despondency. The child wasted away. The old nurse, too, was buried. Marguerite was left alone to fend for herself and hope against hope that some of the passing sails would heed her signals. No wonder at the end of the third year she began to hear shrieking laughter in the lonely cries of tide and wind, and to imagine that she saw fiendish arms snatching through the spume of storm drift.

The boat drew fearfully near and nearer. A creature in the strange attire of skins from wild beasts ran down the rocks, signaling frantically. It was a woman. Terrified and trembling, the sailors plucked up courage to land. Then for the first time Marguerite Roberval’s spirit gave way. She could not speak; she seemed almost bereft of reason. It was only after the fishermen had nourished her back to semblance of womanhood that they drew from her the story. On returning to France, Marguerite Roberval entered a convent. It was there an old court friend of her chateau days sought her out and heard the tale from her own lips.

So falls the curtain on the first attempt to colonize Canada.