CHAPTER IV - ROAD-MAKING AND DISCHARGE
The news of the actual declaration
of war by Turkey caused a tremendous stir in our regiment.
The prevailing feeling was one of great restlessness
and discontent. The Arabs made many bitter remarks
against Germany. “Why didn’t she
help us against the Italians during the war for Tripoli?”
they said. “Now that she is in trouble she
is drawing us into the fight.” Their opinions,
however, soon underwent a change. In the first
place, they came to realize that Turkey had taken up
arms against Russia; and Russia is considered first
and foremost the arch-enemy. German reports of
German successes also had a powerful effect on them.
They began to grow boastful, arrogant; and the sight
of the plundering of Europeans, Jews, and Christians
convinced them that a very desirable régime
was setting in. Saffêd has a large Jewish colony,
and it was torment for me to have to witness the outrages
that my people suffered in the name of “requisitioning.”
The final blow came one morning when
all the Jewish and Christian soldiers of our regiment
were called out and told that henceforth they were
to serve in the taboor amlieh, or working corps.
The object of this action, plainly enough, was to
conciliate and flatter the Mohammedan population,
and at the same time to put the Jews and Christians,
who for the most part favored the cause of the Allies,
in a position where they would be least dangerous.
We were disarmed; our uniforms were taken away, and
we became hard-driven “gangsters.”
I shall never forget the humiliation of that day when
we, who, after all, were the best-disciplined troops
of the lot, were first herded to our work of pushing
wheelbarrows and handling spades, by grinning Arabs,
rifle on shoulder. We were set to building the
road between Saffêd and Tiberias, on the Sea of Galilee a
link in the military highway from Damascus to the
coast, which would be used for the movement of troops
in case the railroad should be cut off. It had
no immediate strategic bearing on the attack against
Suez, however.
From six in the morning till seven
at night we were hard at it, except for one hour’s
rest at noon. While we had money, it was possible
to get some slight relief by bribing our taskmasters;
but this soon came to an end, and we had to endure
their brutality as best we could. The wheelbarrows
we used were the property of a French company which,
before the war, was undertaking a highway to Beirut.
No grease was provided for the wheels, so that there
was a maddening squeaking and squealing in addition
to the difficulty of pushing the barrows. One
day I suggested to an inspection officer that if the
wheels were not greased the axles would be burned
out. He agreed with me and issued an order that
the men were to provide their own oil to lubricate
the wheels!
I shall not dwell on the physical
sufferings we underwent while working on this road,
for the reason that the conditions I have described
were prevalent over the whole country; and later,
when I had the opportunity to visit some construction
camps in Samaria and Judaea found that in comparison
our lot had been a happy one. While we were breaking
stones and trundling squeaking wheelbarrows, however,
the most disquieting rumors began to drift in to us
from our home villages. Plundering had been going
on in the name of “requisitioning”; the
country was full of soldiery whose capacity for mischief-making
was well known to us, and it was torture to think
of what might be happening in our peaceful homes where
so few men had been left for protection. All the
barbed-wire fences, we heard, had been torn up and
sent north for the construction of barricades.
In a wild land like Palestine, where the native has
no respect for property, where fields and crops are
always at the mercy of marauders, the barbed-wire
fence has been a tremendous factor for civilization,
and with these gone the Arabs were once more free to
sweep across the country unhindered, stealing and
destroying.
The situation grew more and more unbearable.
One day a little Christian soldier a Nazarene disappeared
from the ranks. We never saw him again, but we
learned that his sister, a very young girl, had been
forcibly taken by a Turkish officer of the Nazareth
garrison. In Palestine, the dishonor of a girl
can be redeemed by blood alone. The young soldier
had hunted for his sister, found her in the barracks,
and shot her; he then surrendered himself to the military
authorities, who undoubtedly put him to death.
He had not dared to kill the real criminal, the
officer, for he knew that this would not
only bring death to his family, but would call down
terrible suffering on all the Christians of Nazareth.
When I learned of this tragedy, I
determined to get out of the army and return to my
village at all costs. Nine Turkish officers out
of ten can be bought, and I had reason to know that
the officer in command at Saffêd was not that tenth
man. Now, according to the law of the country,
a man has the right to purchase exemption from military
service for a sum equivalent to two hundred dollars.
My case was different, for I was already enrolled;
but everything is possible in Turkey. I set to
work, and in less than two weeks I had bought half
a dozen officers, ranging from corporal to captain,
and had obtained consent of the higher authorities
to my departure, provided I could get a physician’s
certificate declaring me unfit for service.
This was arranged in short order,
although I am healthy-looking and the doctor found
some difficulty in hitting on an appropriate ailment.
Finally he decided that I had “too much blood” whatever
that might mean. With his certificate in hand,
I paid the regular price of two hundred dollars from
funds which had been sent me by my family, and walked
out of the barracks a free man. My happiness was
mingled with sadness at the thought of leaving the
comrades with whom I had suffered and hoped.
The four boys from my village were splendid. They
felt that I was right in going home to do what I could
for the people, but when they kissed me good-bye,
in the Eastern fashion, the tears were running down
their cheeks; and they were all strong, brave fellows.
On my way back to Zicron-Jacob, I
passed through the town of Sheff’amr, where
I got a foretaste of the conditions I was to find at
home. A Turkish soldier, sauntering along the
street, helped himself to fruit from the basket of
an old vender, and went on without offering to pay
a farthing. When the old man ventured to protest,
the soldier turned like a flash and began beating
him mercilessly, knocking him down and battering him
until he was bruised, bleeding, and covered with the
mud of the street. There was a hubbub; a crowd
formed, through which a Turkish officer forced his
way, demanding explanations. The soldier sketched
the situation in a few words, whereupon the officer,
turning to the old man, said impressively, “If
a soldier of the Sultan should choose to heap filth
on your head, it is for you to kiss his hand in gratitude.”