It is in this sense, my friends, that
I say to you, “I believe in God.”
But, once having said this word with
the universe of beings and of worlds, and blessed
this invisible God for having rendered himself visible,
sensible, evident, palpable, adorable in the mirror
of weak human intelligence, made gradually more and
more pure, I reason with myself on the best worship
to be rendered Him in thought and action. Let
me show how, by this reasoning, I am forcibly drawn
to the love of the People.
I say to myself, then, “Who
is this God? Is he a vain notion, which
has no effect on the thoughts and acts of man, his
creature; who inspires nothing in him; who gives him
no commands; who imposes nothing upon him; who does
not reward, and who does not punish? No!
God is not a mere notion, an idea, an evidence; God
is a law, the living law, the supreme
law, the universal law, the eternal law. Because
God is a law on high, he is a duty on the earth; and
when man says, ’I believe in God,’ he
says, at the same time, ’I believe in my duty
towards God, I believe in my duty towards
man.’ God is a government!”
And what are these duties? They are of three
sorts:
Duty towards God, that
is to say, the duty of developing, as much as possible,
my intelligence and my reason, to arrive at the purest
idea and the highest worship of the Supreme Being,
by whom and for whom all is, all exists: Religion.
Private Duties, that
is to say, the exact and tender discharge of all sentiments
to which form has been given, either in written or
unwritten laws, which bind me to those, to whom, in
the order of nature, I hold most closely, the
nearest to myself in the human group father,
mother, brothers, sisters, wife, children, friends,
neighbors: the Family.
Collective Duties, that
is to say, devotions, even to the sacrifice of myself,
even to death, to the progress, the well-being, the
preservation, the amelioration of this great human
family, of which my family, and my country, are only
parts; and of which I myself am only a miserable and
vanishing fraction, a leaf of a summer, which vegetates
and withers on a branch of the immense trunk of the
human race: Society.
Let us speak to-day only of these
last duties, because, now we are occupied
with politics alone.