Thus, look at every free People, from
the mountains of Helvetia to the forests of America;
see even the free British nation, where the Aristocracy
is only the head of liberty, where the Aristocracy
and Democracy mutually respect each other, and balance
each other by an exchange of kindnesses and services
which sanctify society while fortifying it. Atheism
has fled before liberty: in proportion as despotism
has receded, the divine idea has advanced in the souls
of men. Liberty lives by morality. What
is morality without a God? What is a law without
a lawgiver?
I know well, and I shall give you
the reason hereafter; I know well, and I mourn to
think of it, that, even up to the present time, the
French People have been the least religious People
in Europe.
Is this because the intelligence of
France has not that force, and that severity, which
are needed to carry long enough and far enough the
idea of God, the greatest idea of the human
soul; that idea, as it comes from all the
evidences of nature, and all the depths of reflection,
being the most powerful and the most grave of human
intelligence, and the intelligence of France
being the most superficial, the most light, and the
least reflecting of the European races?
Is it because our governments have
always been charged with thinking, believing, and
praying, for us?
Is it that they have always given
us gods of the Court, worship according to Etiquette,
and religions of State, instead of letting us form,
make, and practise our faith for ourselves, by reason,
by free-will, by voluntary piety, by association,
by tradition, by the sympathies of the community,
of worship, and of the family?
Is it because we are, and always have
been, a military People, a nation of soldiers and
adventurers, led by kings, heroes, ambitious men,
from battle-field to battle-field, making conquests
and not keeping them, ravaging, dazzling, charming,
and corrupting Europe, and bearing the manners, vices,
bravado, lightness, and impiety of the camp into the
homes of the People?
I do not know; but it is certain that
the nation has an immense progress to make in serious
thought, if it wishes to maintain its liberty.
If we look at the comparative character, in matters
of religious sentiment, of the great nations of Europe,
America, and even Asia, the advantage is not on our
side. While the great men of other nations live
and die upon the scene of history, looking towards
heaven, our great men seem to live and die in entire
forgetfulness of the only idea for which life or death
is worth any thing; they live and die looking at the
spectators, or, at most, towards posterity.
Thus, even at the present time, while
we have had the greatest men, other nations have had
the greatest citizens. It is great citizens that
a Republic needs!