If every hypocrite in the United States
were to break his leg to-day the country could be
successfully invaded to-morrow by the warlike hypocrites
of Canada.
To Dogmatism the Spirit of Inquiry
is the same as the Spirit of Evil, and to pictures
of the latter it appends a tail to represent the note
of interrogation.
“Immoral” is the judgment
of the stalled ox on the gamboling lamb.
In forgiving an injury be somewhat
ceremonious, lest your magnanimity be construed as
indifference.
True, man does not know woman. But neither does
woman.
Age is provident because the less future we have the
more we fear it.
Reason is fallible and virtue vincible;
the winds vary and the needle forsakes the pole, but
stupidity never errs and never intermits. Since
it has been found that the axis of the earth wabbles,
stupidity is indispensable as a standard of constancy.
In order that the list of able women
may be memorized for use at meetings of the oppressed
sex, Heaven has considerately made it brief.
Firmness is my persistency; obstinacy is yours.
A little heap of dust,
A little streak of rust,
A stone without a name
Lo! hero, sword and fame.
Our vocabulary is defective; we give
the same name to woman’s lack of temptation
and man’s lack of opportunity.
“You scoundrel, you have wronged
me,” hissed the philosopher. “May
you live forever!”
The man who thinks that a garnet can
be made a ruby by setting it in brass is writing “dialect”
for publication.
“Who art thou, stranger, and what dost thou
seek?”
“I am Generosity, and I seek a person named
Gratitude.”
“Then thou dost not deserve to find her.”
“True. I will go about
my business and think of her no more. But who
art thou, to be so wise?”
“I am Gratitude farewell forever.”
There was never a genius who was not
thought a fool until he disclosed himself; whereas
he is a fool then only.
The boundaries that Napoleon drew
have been effaced; the kingdoms that he set up have
disappeared. But all the armies and statecraft
of Europe cannot unsay what you have said.
Strive not for singularity in dress;
Fools have the more and men of sense the
less.
To look original is not worth while,
But be in mind a little out of style.
A conqueror arose from the dead.
“Yesterday,” he said, “I ruled half
the world.” “Please show me the half
that you ruled,” said an angel, pointing out
a wisp of glowing vapor floating in space. “That
is the world.”
“Who art thou, shivering in thy furs?”
“My name is Avarice. What is thine?”
“Unselfishness.”
“Where is thy clothing, placid one?”
“Thou art wearing it.”
To be comic is merely to be playful,
but wit is a serious matter. To laugh at it is
to confess that you do not understand.
If you would be accounted great by
your contemporaries, be not too much greater than
they.
To have something that he will not
desire, nor know that he has such is the
hope of him who seeks the admiration of posterity.
The character of his work does not matter; he is a
humorist.
Women and foxes, being weak, are distinguished
by superior tact.
To fatten pigs, confine and feed them;
to fatten rogues, cultivate a generous disposition.
Every heart is the lair of a ferocious
animal. The greatest wrong that you can put upon
a man is to provoke him to let out his beast.
When two irreconcilable propositions
are presented for assent the safest way is to thank
Heaven that we are not as the unreasoning brutes, and
believe both.
Truth is more deceptive than falsehood,
for it is more frequently presented by those from
whom we do not expect it, and so has against it a
numerical presumption.
A bad marriage is like an electrical
thrilling machine: it makes you dance, but you
can’t let go.
Meeting Merit on a street-crossing,
Success stood still. Merit stepped off into the
mud and went round him, bowing his apologies, which
Success had the grace to accept.
“I think,” says the philosopher
divine,
“Therefore I am.” Sir,
here’s a surer sign:
We know we live, for with our every breath
We feel the fear and imminence of death.
The first man you meet is a fool.
If you do not think so ask him and he will prove it.
He who would rather inflict injustice
than suffer it will always have his choice, for no
injustice can be done to him.
There are as many conceptions of a
perfect happiness hereafter as there are minds that
have marred their happiness here.
We yearn to be, not what we are, but
what we are not. If we were immortal we should
not crave immortality.
A rabbit’s foot may bring good
luck to you, but it brought none to the rabbit.
Before praising the wisdom of the
man who knows how to hold his tongue, ascertain if
he knows how to hold his pen.
The most charming view in the world
is obtained by introspection.
Love is unlike chess, in that the
pieces are moved secretly and the player sees most
of the game. But the looker-on has one incomparable
advantage: he is not the stake.
It is not for nothing that tigers
choose to hide in the jungle, for commerce and trade
are carried on, mostly, in the open.
We say that we love, not whom we will,
but whom we must. Our judgment need not, therefore,
go to confession.
Of two kinds of temporary insanity,
one ends in suicide, the other in marriage.
If you give alms from compassion,
why require the beneficiary to be “a deserving
object”? No other adversity is so sharp
as destitution of merit.
Bereavement is the name that selfishness
gives to a particular privation.
O proud philanthropist, your hope is vain
To get by giving what you lost by gain.
With every gift you do but swell the cloud
Of witnesses against you, swift and loud
Accomplices who turn and swear you split
Your life: half robber and half hypocrite.
You’re least unsafe when most intact
you hold
Your curst allotment of dishonest gold.
The highest and rarest form of contentment
is approval of the success of another.
If Inclination challenge, stand and fight
From Opportunity the wise take flight.
What a woman most admires in a man
is distinction among men. What a man most admires
in a woman is devotion to himself.
Those who most loudly invite God’s
attention to themselves when in peril of death are
those who should most fervently wish to escape his
observation.
When you have made a catalogue of
your friend’s faults it is only fair to supply
him with a duplicate, so that he may know yours.
How fascinating is Antiquity! in
what a golden haze the ancients lived their lives!
We, too, are ancients. Of our enchanting time
Posterity’s great poets will sing immortal songs,
and its archaeologists will reverently uncover the
foundations of our palaces and temples. Meantime
we swap jack-knives.
Observe, my son, with how austere
a virtue the man without a cent puts aside the temptation
to manipulate the market or acquire a monopoly.
For study of the good and the bad
in woman two women are a needless expense.
“There’s no free will,”
says the philosopher;
“To hang is most unjust.”
“There is no free will,” assents
the officer;
“We hang because we
must.”
Hope is an explorer who surveys the
country ahead. That is why we know so much about
the Hereafter and so little about the Heretofore.
Remembering that it was a woman who
lost the world, we should accept the act of cackling
geese in saving Rome as partial reparation.
There are two classes of women who
may do as they please; those who are rich and those
who are poor. The former can count on assent,
the latter on inattention.
When into the house of the heart Curiosity
is admitted as the guest of Love she turns her host
out of doors.
Happiness has not to all the same
name: to Youth she is known as the Future; Age
knows her as the Dream.
“Who art thou, there in the mire?”
“Intuition. I leaped all
the way from where thou standest in fear on the brink
of the bog.”
“A great feat, madam; accept
the admiration of Reason, sometimes known as Dry-foot.”
In eradicating an evil, it makes a
difference whether it is uprooted or rooted up.
The difference is in the reformer.
The Audible Sisterhood rightly affirms
the equality of the sexes: no man is so base
but some woman is base enough to love him.
Having no eyes in the back of the
head, we see ourselves on the verge of the outlook.
Only he who has accomplished the notable feat of turning
about knows himself the central figure in the universe.
Truth is so good a thing that falsehood
can not afford to be without it.
If women did the writing of the world,
instead of the talking, men would be regarded as the
superior sex in beauty, grace and goodness.
Love is a delightful day’s journey.
At the farther end kiss your companion and say farewell.
Let him who would wish to duplicate
his every experience prate of the value of life.
The game of discontent has its rules,
and he who disregards them cheats. It is not
permitted to you to wish to add another’s advantages
or possessions to your own; you are permitted only
to wish to be another.
The creator and arbiter of beauty
is the heart; to the male rattlesnake the female rattlesnake
is the loveliest thing in nature.
Thought and emotion dwell apart.
When the heart goes into the head there is no dissension;
only an eviction.
If you want to read a perfect book
there is only one way: write it.
“Where goest thou, Ignorance?”
“To fortify the mind of a maiden against a peril.”
“I am going thy way. My name is Knowledge.”
“Scoundrel! Thou art the peril.”
A prude is one who blushes modestly
at the indelicacy of her thoughts and virtuously flies
from the temptation of her desires.
The man who is always taking you by
the hand is the same who if you were hungry would
take you by the cafe.
When a certain sovereign wanted war
he threw out a diplomatic intimation; when ready,
a diplomat.
If public opinion were determined
by a throw of the dice, it would in the long run be
half the time right.
The gambling known as business looks
with austere disfavor upon the business known as gambling.
A virtuous widow is the most loyal
of mortals; she is faithful to that which is neither
pleased nor profited by her fidelity.
Of one who was “foolish”
the creators of our language said that he was “fond.”
That we have not definitely reversed the meanings of
the words should be set down to the credit of our
courtesy.
Rioting gains its end by the power
of numbers. To a believer in the wisdom and goodness
of majorities it is not permitted to denounce a successful
mob.
Artistically set to grace
The wall of a dissecting-place,
A human pericardium
Was fastened with a bit of gum,
While, simply underrunning it,
The one word, “Charity,” was
writ
To show the student band that hovered
About it what it once had covered.
Virtue is not necessary to a good
reputation, but a good reputation is helpful to virtue.
When lost in a forest go always down
hill. When lost in a philosophy or doctrine go
upward.
We submit to the majority because
we have to. But we are not compelled to call
our attitude of subjection a posture of respect.
Pascal says that an inch added to
the length of Cleopatra’s nose would have changed
the fortunes of the world. But having said this,
he has said nothing, for all the forces of nature
and all the power of dynasties could not have added
an inch to the length of Cleopatra’s nose.
Our luxuries are always masquerading
as necessaries. Woman is the only necessary having
the boldness and address to compel recognition as a
luxury.
“I am the seat of the affections,” said
the heart.
“Thank you,” said the judgment, “you
save my face.”
“Who art thou that weepest?”
“Man.”
“Nay, thou art Egotism.
I am the Scheme of the Universe. Study me and
learn that nothing matters.”
“Then how does it matter that I weep?”
A slight is less easily forgiven than
an injury, because it implies something of contempt,
indifference, an overlooking of our importance; whereas
an injury presupposes some degree of consideration.
“The black-guards!” said a traveler whom
Sicilian brigands had released without ransom; “did
they think me a person of no consequence?”
The people’s plaudits are unheard in hell.
Generosity to a fallen foe is a virtue that takes
no chances.
If there was a world before this we must all have
died impenitent.
We are what we laugh at. The
stupid person is a poor joke, the clever, a good one.
If every man who resents being called
a rogue resented being one this would be a world of
wrath.
Force and charm are important elements
of character, but it counts for little to be stronger
than honey and sweeter than a lion.
Grief and discomfiture are coals that
cool:
Why keep them glowing with thy sighs,
poor fool?
A popular author is one who writes
what the people think. Genius invites them to
think something else.
Asked to describe the Deity, a donkey
would represent him with long ears and a tail.
Man’s conception is higher and truer: he
thinks of him as somewhat resembling a man.
Christians and camels receive their burdens kneeling.
The sky is a concave mirror in which
Man sees his own distorted image and seeks to propitiate
it.
Honor thy father and thy mother that
thy days may be long in the land, but do not hope
that the life insurance companies will offer thee
special rates.
Persons who are horrified by what
they believe to be Darwin’s theory of the descent
of Man from the Ape may find comfort in the hope of
his return.
A strong mind is more easily impressed
than a weak: you shall not so readily convince
a fool that you are a philosopher as a philosopher
that you are a fool.
A cheap and easy cynicism rails at
everything. The master of the art accomplishes
the formidable task of discrimination.
When publicly censured our first instinct
is to make everybody a codefendant.
O lady fine, fear not to lead
To Hymen’s
shrine a clown:
Love cannot level up, indeed,
But he can level
down.
Men are polygamous by nature and monogamous
for opportunity. It is a faithful man who is
willing to be watched by a half-dozen wives.
The virtues chose Modesty to be their queen.
“I did not know that I was a
virtue,” she said. “Why did you not
choose Innocence?”
“Because of her ignorance,”
they replied. “She knows nothing but that
she is a virtue.”
It is a wise “man’s man”
who knows what it is that he despises in a “ladies’
man.”
If the vices of women worshiped their
creators men would boast of the adoration they inspire.
The only distinction that democracies
reward is a high degree of conformity.
Slang is the speech of him who robs
the literary garbage carts on their way to the dumps.
A woman died who had passed her life
in affirming the superiority of her sex.
“At last,” she said, “I shall have
rest and honors.”
“Enter,” said Saint Peter;
“thou shalt wash the faces of the dear little
cherubim.”
To woman a general truth has neither
value nor interest unless she can make a particular
application of it. And we say that women are not
practical!
The ignorant know not the depth of
their ignorance, but the learned know the shallowness
of their learning.
He who relates his success in charming
woman’s heart may be assured of his failure
to charm man’s ear.
What poignant memories the shadows bring;
What songs of triumph in the dawning ring!
By night a coward and by day a king.
When among the graves of thy fellows,
walk with circumspection; thine own is open at thy
feet.
As the physiognomist takes his own
face as the highest type and standard, so the critic’s
theories are imposed by his own limitations.
“Heaven lies about us in our
infancy,” and our neighbors take up the tale
as we mature.
“My laws,” she said, “are
of myself a part:
I read them by examining my heart.”
“True,” he replied; “like
those to Moses known,
Thine also are engraven upon stone.”
Love is a distracted attention:
from contemplation of one’s self one turns to
consider one’s dream.
“Halt! who goes there?”
“Death.”
“Advance, Death, and give the countersign.”
“How needless! I care not
to enter thy camp to-night. Thou shalt enter
mine.”
“What! I a deserter?”
“Nay, a great soldier. Thou shalt overcome
all the enemies of mankind.”
“Who are they?”
“Life and the Fear of Death.”
The palmist looks at the wrinkles
made by closing the hand and says they signify character.
The philosopher reads character by what the hand most
loves to close upon.
Ah, woe is his, with length of living
cursed,
Who, nearing second childhood, had no
first.
Behind, no glimmer, and before no ray
A night at either end of his dark day.
A noble enthusiasm in praise of Woman
is not incompatible with a spirited zeal in defamation
of women.
The money-getter who pleads his love
of work has a lame defense, for love of work at money-getting
is a lower taste than love of money.
He who thinks that praise of mediocrity
atones for disparagement of genius is like one who
should plead robbery in excuse of theft.
The most disagreeable form of masculine
hypocrisy is that which finds expression in pretended
remorse for impossible gallantries.
Any one can say that which is new;
any one that which is true. For that which is
both new and true we must go duly accredited to the
gods and await their pleasure.
The test of truth is Reason, not Faith;
for to the court of Reason must be submitted even
the claims of Faith.
“Whither goest thou?” said the angel.
“I know not.”
“And whence hast thou come?”
“I know not.”
“But who art thou?”
“I know not.”
“Then thou art Man. See
that thou turn not back, but pass on to the place
whence thou hast come.”
If Expediency and Righteousness are
not father and son they are the most harmonious brothers
that ever were seen.
Train the head, and the heart will
take care of itself; a rascal is one who knows not
how to think.
Do you to others as you would
That others do to you;
But see that you no service good
Would have from others that they could
Not rightly do.
Taunts are allowable in the case of
an obstinate husband: balky horses may best be
made to go by having their ears bitten.
Adam probably regarded Eve as the
woman of his choice, and exacted a certain gratitude
for the distinction of his preference.
A man is the sum of his ancestors;
to reform him you must begin with a dead ape and work
downward through a million graves. He is like
the lower end of a suspended chain; you can sway him
slightly to the right or the left, but remove your
hand and he falls into line with the other links.
He who thinks with difficulty believes
with alacrity. A fool is a natural proselyte,
but he must be caught young, for his convictions,
unlike those of the wise, harden with age.
These are the prerogatives of genius:
To know without having learned; to draw just conclusions
from unknown premises; to discern the soul of things.
Although one love a dozen times, yet
will the latest love seem the first. He who says
he has loved twice has not loved once.
Men who expect universal peace through
invention of destructive weapons of war are no wiser
than one who, noting the improvement of agricultural
implements, should prophesy an end to the tilling of
the soil.
To parents only, death brings an inconsolable
sorrow. When the young die and the old live,
nature’s machinery is working with the friction
that we name grief.
Empty wine-bottles have a bad opinion of women.
Civilization is the child of human
ignorance and conceit. If Man knew his insignificance
in the scheme of things he would not think it worth
while to rise from barbarity to enlightenment.
But it is only through enlightenment that he can know.
Along the road of life are many pleasure
resorts, but think not that by tarrying in them you
will take more days to the journey. The day of
your arrival is already recorded.
The most offensive egotist is he that
fears to say “I” and “me.”
“It will probably rain” that
is dogmatic. “I think it will rain” that
is natural and modest. Montaigne is the most
delightful of essayists because so great is his humility
that he does not think it important that we see not
Montaigne. He so forgets himself that he employs
no artifice to make us forget him.
On fair foundations Theocrats unwise
Rear superstructures that offend the skies.
“Behold,” they cry, “this
pile so fair and tall!
Come dwell within it and be happy all.”
But they alone inhabit it, and find,
Poor fools, ’tis but a prison for
the mind.
If thou wilt not laugh at a rich man’s
wit thou art an anarchist, and if thou take not his
word thou shalt take nothing that he hath. Make
haste, therefore, to be civil to thy betters, and
so prosper, for prosperity is the foundation of the
state.
Death is not the end; there remains
the litigation over the estate.
When God makes a beautiful woman,
the devil opens a new register.
When Eve first saw her reflection
in a pool, she sought Adam and accused him of infidelity.
“Why dost thou weep?”
“For the death of my wife. Alas! I
shall
never again see her!”
“Thy wife will never again see thee, yet
she does not weep.”
What theology is to religion and jurisprudence
to justice, etiquette is to civility.
“Who art thou that despite the
piercing cold and thy robe’s raggedness seemest
to enjoy thyself?”
“Naught else is enjoyable I am Contentment.”
“Ha! thine must be a magic shirt.
Off with it! I shiver in my fine attire.”
“I have no shirt. Pass on, Success.”
Ignorance when inevitable is excusable.
It may be harmless, even beneficial; but it is charming
only to the unwise. To affect a spurious ignorance
is to disclose a genuine.
Because you will not take by theft
what you can have by cheating, think not yours is
the only conscience in the world. Even he who
permits you to cheat his neighbor will shrink from
permitting you to cheat himself.
“God keep thee, stranger; what is thy name?”
“Wisdom. And thine?”
“Knowledge. How does it happen that we
meet?”
“This is an intersection of our paths.”
“Will it ever be decreed that we travel always
the same road?”
“We were well named if we knew.”
Nothing is more logical than persecution.
Religious tolerance is a kind of infidelity.
Convictions are variable; to be always
consistent is to be sometimes dishonest.
The philosopher’s profoundest
conviction is that which he is most reluctant to express,
lest he mislead.
When exchange of identities is possible,
be careful; you may choose a person who is willing.
The most intolerant advocate is he
who is trying to convince himself.
In the Parliament of Otumwee the Chancellor
of the Exchequer proposed a tax on fools.
“The right honorable and generous
gentleman,” said a member, “forgets that
we already have it in the poll tax.”
“Whose dead body is that?”
“Credulity’s.”
“By whom was he slain?”
“Credulity.”
“Ah, suicide.”
“No, surfeit. He dined
at the table of Science, and swallowed all that was
set before him.”
Don’t board with the devil if you wish to be
fat.
Pray do not despise your delinquent
debtor; his default is no proof of poverty.
Courage is the acceptance of the gambler’s
chance: a brave man bets against the game of
the gods.
“Who art thou?”
“A philanthropist. And thou?”
“A pauper.”
“Away! you have nothing to relieve my need.”
Youth looks forward, for nothing is
behind; Age backward, for nothing is before.
Think not, O man, the world has any need
That thou canst truly serve by word or
deed.
Serve thou thy better self, nor care to
know
How God makes righteousness and roses
grow.
In spiritual matters material aids
are not to be despised: by the use of an organ
and a painted window an artistic emotion can be made
to seem a religious ecstasy.
The poor man’s price of admittance
to the favor of the rich is his self-respect.
It assures him a seat in the gallery.
One may know oneself ugly, but there
is no mirror for the understanding.
If the righteous thought death what
they think they think it they would search less diligently
for divine ordinances against suicide.
Weep not for cruelty to rogues in jail:
Injustice can the just alone assail.
Deny compassion to the wretch who swerved,
Till all who, fainting, walked aright
are served.
The artless woman may be known by
her costume: her gown is trimmed with feathers
of the white blackbird.
All are lunatics, but he who can analyze
his delusion is called a philosopher.
Slang is a foul pool at which every
dunce fills his bucket, and then sets up as a fountain.
The present is the frontier between
the desert of the past and the garden of the future.
It is redrawn every moment.
The virtue that is not automatic requires
more attention than it is worth.
At sunset our shadows reach the stars,
yet we are no greater at death than at the noon of
life.
Experience is a revelation in the
light of which we renounce the errors of youth for
those of age.
From childhood to youth is eternity;
from youth to manhood, a season. Age comes in
a night and is incredible.
Avoid the disputatious. When
you greet an acquaintance with “How are you?”
and he replies: “On the contrary, how are
you?” pass on.
If all thought were audible none would
be deemed discreditable. We know, indeed, that
bad thoughts are universal, but that is not the same
thing as catching them at being so.
“All the souls in this place
have been happy ever since you blundered into it,”
said Satan, ejecting Hope. “You make trouble
wherever you go.”
Our severest retorts are unanswerable
because nobody is present to answer them.
The angels have good dreams and bad,
and we are the dreams. When an angel wakes one
of us dies.
The man of “honor” pays his
bet
By saving on his lawful debt.
When he to Nature pays his dust
(Not for he would, but for he must)
Men say, “He settled that, ’tis
true,
But, faith, it long was overdue.”
Do not permit a woman to ask forgiveness,
for that is only the first step. The second is
justification of herself by accusation of you.
If we knew nothing was behind us we
should discern our true relation to the universe.
Youth has the sun and the stars by
which to determine his position on the sea of life;
Age must sail by dead reckoning and knows not whither
he is bound.
Happiness is lost by criticising it;
sorrow by accepting it.
As Nature can not make us altogether
wretched she resorts to the trick of contrast by making
us sometimes almost happy.
When prosperous the fool trembles
for the evil that is to come; in adversity the philosopher
smiles for the good that he has had.
When God saw how faulty was man He
tried again and made woman. As to why He then
stopped there are two opinions. One of them is
woman’s.
She hated him because he discovered
that her lark was a crow. He hated her because
she unlocked the cage of his beast.
“Who art thou?”
“Friendship.”
“I am Love; let us travel together.”
“Yes for a day’s journey; then
thou arrivest at thy grave.”
“And thou?”
“I go as far as the grave of Advantage.”
Look far enough ahead and always thou
shalt see the domes and spires of the City of Contentment.
You would say of that old man:
“He is bald and bent.” No; in the
presence of Death he uncovers and bows.
If you saw Love pictured as clad in
furs you would smile. Yet every year has its
winter.
You can not disprove the Great Pyramid
by showing the impossibility of putting the stones
in place.
Men were singing the praises of Justice.
“Not so loud,” said an
angel; “if you wake her she will put you all
to death.”
Age, with his eyes in the back of
his head, thinks it wisdom to see the bogs through
which he has floundered.
Wisdom is known only by contrasting
it with folly; by shadow only we perceive that all
visible objects are not flat. Yet Philanthropos
would abolish evil!
One whose falsehoods no longer deceive
has forfeited the right to speak truth.
Wisdom is a special knowledge in excess
of all that is known.
To live is to believe. The most
credulous of mortals is he who is persuaded of his
incredulity.
In him who has never wronged another,
revenge is a virtue.
That you can not serve God and Mammon
is a poor excuse for not serving God.
A fool’s tongue is not so noisy
but the wise can hear his ear commanding them to silence.
If the Valley of Peace could be reached
only by the path of love, it would be sparsely inhabited.
To the eye of failure success is an
accident with a presumption of crime.
Wearing his eyes in his heart, the
optimist falls over his own feet, and calls it Progress.
You can calculate your distance from
Hell by the number of wayside roses. They are
thickest at the hither end of the route.
The world was made a sphere in order
that men should not push one another off, but the
landowner smiles when he thinks of the sea.
Let not the night on thy resentment fall:
Strike when the wrong is fresh, or not
at all.
The lion ceases if his first leap fail
’Tis only dogs that nose a cooling
trail.
Having given out all the virtues that
He had made, God made another.
“Give us that also,” said His children.
“Nay,” He replied, “if
I give you that you will slay one another till none
is left. You shall have only its name, which is
Justice.”
“That is a good name,”
they said; “we will give it to a virtue of our
own creation.”
So they gave it to Revenge.
The sea-bird speeding from the realm of
night
Dashes to death against the beacon-light.
Learn from its evil fate, ambitious soul,
The ministry of light is guide, not goal.
While you have a future do not live
too much in contemplation of your past: unless
you are content to walk backward the mirror is a poor
guide.
“O dreadful Death, why veilest thou thy face?”
“To spare me thine impetuous embrace.”
He who knows himself great accepts
the truth in reverent silence, but he who only believes
himself great has embraced a noisy faith.
Life is a little plot of light.
We enter, clasp a hand or two, and go our several
ways back into the darkness. The mystery is infinitely
pathetic and picturesque.
Cheerfulness is the religion of the
little. The low hills are a-smirk with flowers
and greenery; the dominating peaks, austere and desolate,
holding a prophecy of doom.
It is not to our credit that women
like best the men who are not as other men, nor to
theirs that they are not particular as to the nature
of the difference.
In the journey of life when thy shadow
falls to the westward stop until it falls to the eastward.
Thou art then at thy destination.
Seek not for happiness ’tis
known
To hope and memory alone;
At dawn how bright the noon
will be!
At eve how fair it glowed,
ah, me!
Brain was given to test the heart’s
credibility as a witness, yet the philosopher’s
lady is almost as fine as the clown’s wench.
“Who art thou, so sorrowful?”
“Ingratitude. It saddens
me to look upon the devastations of Benevolence.”
“Then veil thine eyes, for I am Benevolence.”
“Wretch! thou art my father and my mother.”
Death is the only prosperity that
we neither desire for ourselves nor resent in others.
To the small part of ignorance that
we can arrange and classify we give the name Knowledge.
“I wish to enter,” said the soul of the
voluptuary.
“I am told that all the beautiful women are
here.”
“Enter,” said Satan, and the soul of the
voluptuary passed in.
“They make the place what it is,” added
Satan, as the gates clanged.
Woman would be more charming if one
could fall into her arms without falling into her
hands.
Think not to atone for wealth by apology:
you must make restitution to the accuser.
Study good women and ignore the rest,
or he best knows the sex who knows the best.
Before undergoing a surgical operation arrange your
temporal affairs.
You may live.
Intolerance is natural and logical,
for in every dissenting opinion lies an assumption
of superior wisdom.
“Who art thou?” said Saint Peter at the
Gate.
“I am known as Memory.”
“What presumption! go
back to Hell. And who, perspiring friend, art
thou?”
“My name is Satan. I am looking
for ”
“Take your penal apparatus and be off.”
And Satan, laying hold of Memory,
said: “Come along, you scoundrel! you make
happiness wherever you are not.”
Women of genius commonly have masculine
faces, figures and manners. In transplanting
brains to an alien soil God leaves a little of the
original earth clinging to the roots.
The heels of Detection are sore from the toes of Remorse.
Twice we see Paradise. In youth we name it Life;
in age, Youth.
There are but ten Commandments, true,
But that’s no hardship, friend,
to you;
The sins whereof no line is writ
You’re not commanded to commit.
Fear of the darkness is more than
an inherited superstition it is at night,
mostly, that the king thinks.
“Who art thou?” said Mercy.
“Revenge, the father of Justice.”
“Thou wearest thy son’s clothing.”
“One must be clad.”
“Farewell I go to attend thy son.”
“Thou wilt find him hiding in yonder jungle.”
Self-denial is indulgence of a propensity to forego.
Men talk of selecting a wife; horses, of selecting
an owner.
You are not permitted to kill a woman
who has wronged you, but nothing forbids you to reflect
that she is growing older every minute. You are
avenged fourteen hundred and forty times a day.
A sweetheart is a bottle of wine; a wife is a wine-bottle.
He gets on best with women who best knows how to get
on without them.
“Who am I?” asked an awakened soul.
“That is the only knowledge
that is denied to you here,” answered a smiling
angel; “this is Heaven.”
Woman’s courage is ignorance of danger; man’s
is hope of escape.
When God had finished this terrestrial
frame
And all things else, with or without a
name,
The Nothing that remained within His hand
Said: “Make me into something
fine and grand,
Thine angels to amuse and entertain.”
God heard and made it into human brain.
If you wish to slay your enemy make haste, O make
haste, for already
Nature’s knife is at his throat and yours.
To most persons a sense of obligation
is insupportable; beware upon whom you inflict it.
Bear me, good oceans, to some
isle
Where I may never
fear
The snake alurk in woman’s
smile,
The tiger in her
tear.
Yet bear not with me her,
O deeps,
Who never smiles and never
weeps.
Life and Death threw dice for a child.
“I win!” cried Life.
“True,” said Death, “but
you need a nimbler tongue to proclaim your luck.
The stake is already dead of age.”
How blind is he who, powerless to discern
The glories that about his pathway burn,
Walks unaware the avenues of Dream,
Nor sees the domes of Paradise agleam!
O Golden Age, to him more nobly planned
Thy light lies ever upon sea and land.
From sordid scenes he lifts his eyes at
will,
And sees a Grecian god on every hill!
In childhood we expect, in youth demand,
in manhood hope, and in age beseech.
A violet softly sighed,
A hollyhock shouted above.
In the heart of the violet, pride;
In the heart of the hollyhock,
love.
If women knew themselves the fact
that men do not know them would flatter them less
and content them more.
The angel with a flaming sword slept
at his post, and Eve slipped back into the Garden.
“Thank Heaven! I am again in Paradise,”
said Adam.