CHAPTER I

THE PROPHETS OF THE APURA

“These things are not without the Gods,” said the Wanderer, who was called Eperitus, when he had heard all the tale of Rei the Priest, son of Pames, the Head Architect, the Commander of the Legion of Amen.  Then he sat silent for a while, and at last raised his eyes and looked upon the old man.

“Thou hast told a strange tale, Rei.  Over many a sea have I wandered, and in many a land I have sojourned.  I have seen the ways of many peoples, and have heard the voices of the immortal Gods.  Dreams have come to me and marvels have compassed me about.  It has been laid upon me to go down into Hades, that land which thou namest Amenti, and to look on the tribes of the Dead; but never till now have I known so strange a thing.  For mark thou, when first I beheld this fair Queen of thine I thought she looked upon me strangely, as one who knew my face.  And now, Rei, if thou speakest truth, she deems that she has met me in the ways of night and magic.  Say, then, who was the man of the vision of the Queen, the man with dark and curling locks, clad in golden armour after the fashion of the Achaeans whom ye name the Aquaiusha, wearing on his head a golden helm, wherein was fixed a broken spear?”

“Before me sits such a man,” said Rei, “or perchance it is a God that my eyes behold.”

“No God am I,” quoth the Wanderer, smiling, “though the Sidonians deemed me nothing less when the black bow twanged and the swift shafts flew.  Read me the riddle, thou that art instructed.”

Now the aged Priest looked upon the ground, then turned his eyes upward, and with muttering lips prayed to Thoth, the God of Wisdom.  And when he had made an end of prayer he spoke.

“Thou art the man,” he said.  “Out of the sea thou hast come to bring the doom of love on the Lady Meriamun and on thyself the doom of death.  This I knew, but of the rest I know nothing.  Now, I pray thee, oh thou who comest in the armour of the North, thou whose face is clothed in beauty, and who art of all men the mightiest and hast of all men the sweetest and most guileful tongue, go back, go back into the sea whence thou camest, and the lands whence thou hast wandered.”

“Not thus easily may men escape their doom,” quoth the Wanderer.  “My death may come, as come it must; but know this, Rei, I do not seek the love of Meriamun.”

“Then it well may chance that thou shalt find it, for ever those who seek love lose, and those who seek not find.”

“I am come to seek another love,” said the Wanderer, “and I seek her till I die.”

“Then I pray the Gods that thou mayest find her, and that Khem may thus be saved from sorrow.  But here in Egypt there is no woman so fair as Meriamun, and thou must seek farther as quickly as may be.  And now, Eperitus, behold I must away to do service in the Temple of the Holy Amen, for I am his High Priest.  But I am commanded by Pharaoh first to bring thee to the feast at the Palace.”

Then he led the Wanderer from his chamber and brought him by a side entrance to the great Palace of the Pharaoh at Tanis, near the Temple of Ptah.  And first he took him to a chamber that had been made ready for him in the Palace, a beautiful chamber, richly painted with beast-headed Gods and furnished with ivory chairs, and couches of ebony and silver, and with a gilded bed.

Then the Wanderer went into the shining baths, and dark-eyed girls bathed him and anointed him with fragrant oil, and crowned him with lotus flowers.  When they had bathed him they bade him lay aside his golden armour and his bow and the quiver full of arrows, but this the Wanderer would not do, for as he laid the black bow down it thrilled with a thin sound of war.  So Rei led him, armed as he was, to a certain antechamber, and there he left him, saying that he would return again when the feast was done.  Trumpets blared as the Wanderer waited, drums rolled, and through the wide thrown curtains swept the lovely Meriamun and the divine Pharaoh Meneptah, with many lords and ladies of the Court, all crowned with roses and with lotus blooms.

The Queen was decked in Royal attire, her shining limbs were veiled in broidered silk; about her shoulders was a purple robe, and round her neck and arms were rings of well-wrought gold.  She was stately and splendid to see, with pale brows and beautiful disdainful eyes where dreams seemed to sleep beneath the shadow of her eyelashes.  On she swept in all her state and pride of beauty, and behind her came the Pharaoh.  He was a tall man, but ill-made and heavy-browed, and to the Wanderer it seemed that he was heavy-hearted too, and that care and terror of evil to come were always in his mind.

Meriamun looked up swiftly.

“Greeting, Stranger,” she said.  “Thou comest in warlike guise to grace our feast.”

“Methought, Royal Lady,” he made answer, “that anon when I would have laid it by, this bow of mine sang to me of present war.  Therefore I am come armed ­even to thy feast.”

“Has thy bow such foresight, Eperitus?” said the Queen.  “I have heard but once of such a weapon, and that in a minstrel’s tale.  He came to our Court with his lyre from the Northern Sea, and he sang of the Bow of Odysseus.”

“Minstrel or not, thou does well to come armed, Wanderer,” said the Pharaoh; “for if thy bow sings, my own heart mutters much to me of war to be.”

“Follow me, Wanderer, however it fall out,” said the Queen.

So he followed her and the Pharaoh till they came to a splendid hall, carven round with images of fighting and feasting.  Here, on the painted walls, Rameses Miamun drove the thousands of the Khita before his single valour; here men hunted wild-fowl through the marshes with a great cat for their hound.  Never had the Wanderer beheld such a hall since he supped with the Sea King of the fairy isle.  On the dais, raised above the rest, sat the Pharaoh, and by him sat Meriamun the Queen, and by the Queen sat the Wanderer in the golden armour of Paris, and he leaned the black bow against his ivory chair.

Now the feast went on and men ate and drank.  The Queen spoke little, but she watched the Wanderer beneath the lids of her deep-fringed eyes.

Suddenly, as they feasted and grew merry, the doors at the end of the chamber were thrown wide, the Guards fell back in fear, and behold, at the end of the hall, stood two men.  Their faces were tawny, dry, wasted with desert wandering; their noses were hooked like eagles’ beaks, and their eyes were yellow as the eyes of lions.  They were clad in rough skins of beasts, girdled about their waists with leathern thongs, and fiercely they lifted their naked arms, and waved their wands of cedar.  Both men were old, one was white-bearded, the other was shaven smooth like the priests of Egypt.  As they lifted the rods on high the Guards shrank like beaten hounds, and all the guests hid their faces, save Meriamun and the Wanderer alone.  Even Pharaoh dared not look on them, but he murmured angrily in his beard: 

“By the name of Osiris,” he said, “here be those Soothsayers of the Apura once again.  Now Death waits on those who let them pass the doors.”

Then one of the two men, he who was shaven like a priest, cried with a great voice: 

“Pharaoh!  Pharaoh!  Pharaoh! Hearken to the word of Jahveh.  Wilt thou let the people go?”

“I will not let them go,” he answered.

“Pharaoh!  Pharaoh!  Pharaoh! Hearken to the word of Jahveh.  If thou wilt not let the people go, then shall all the firstborn of Khem, of the Prince and the slave, of the ox and the ass, be smitten of Jahveh.  Wilt thou let the people go?”

Now Pharaoh hearkened, and those who were at the feast rose and cried with a loud voice: 

“O Pharaoh, let the people go!  Great woes are fallen upon Khem because of the Apura.  O Pharaoh, let the people go!”

Now Pharaoh’s heart was softened and he was minded to let them go, but Meriamun turned to him and said: 

“Thou shalt not let the people go.  It is not these slaves, nor the God of these slaves, who bring the plagues on Khem, but it is that strange Goddess, the False Hathor, who dwells here in the city of Tanis.  Be not so fearful ­ever hadst thou a coward heart.  Drive the False Hathor thence if thou wilt, but hold these slaves to their bondage.  I still have cities that must be built, and yon slaves shall build them.”

Then the Pharaoh cried:  “Hence!  I bid you.  Hence, and to-morrow shall your people be laden with a double burden and their backs shall be red with stripes.  I will not let the people go!”

Then the two men cried aloud, and pointing upward with their staffs they vanished from the hall, and none dared to lay hands on them, but those who sat at the feast murmured much.

Now the Wanderer marvelled why Pharaoh did not command the Guards to cut down these unbidden guests, who spoiled his festival.  The Queen Meriamun saw the wonder in his eyes and turned to him.

“Know thou, Eperitus,” she said, “that great plagues have come of late on this land of ours ­plagues of lice and frogs and flies and darkness, and the changing of pure waters to blood.  And these things our Lord the Pharaoh deems have been brought upon us by the curse of yonder magicians, conjurers and priests among certain slaves who work in the land at the building of our cities.  But I know well that the curses come on us from Hathor, the Lady of Love, because of that woman who hath set herself up here in Tanis, and is worshipped as the Hathor.”

“Why then, O Queen,” said the Wanderer, “is this false Goddess suffered to abide in your fair city? for, as I know well, the immortal Gods are ever angered with those who turn from their worship to bow before strange altars.”

“Why is she suffered?  Nay, ask of Pharaoh my Lord.  Methinks it is because her beauty is more than the beauty of women, so the men say who have looked on it, but I have not seen it, for only those men see it who go to worship at her shrine, and then from afar.  It is not meet that the Queen of all the Lands should worship at the shrine of a strange woman, come ­like thyself, Eperitus ­from none knows where:  if indeed she be a woman and not a fiend from the Under World.  But if thou wouldest learn more, ask my Lord the Pharaoh, for he knows the Shrine of the False Hathor, and he knows who guard it, and what is it that bars the way.”

Now the Wanderer turned to Pharaoh saying:  “O Pharaoh, may I know the truth of this mystery?”

Then Meneptah looked up, and there was doubt and trouble on his heavy face.

“I will tell thee readily, thou Wanderer, for perchance such a man as thou, who hast travelled in many lands and seen the faces of many Gods, may understand the tale, and may help me.  In the days of my father, the holy Rameses Miamun, the keepers of the Temple of the Divine Hathor awoke, and lo! in the Sanctuary of the temple was a woman in the garb of the Aquaiusha, who was Beauty’s self.  But when they looked upon her, none could tell the semblance of her beauty, for to one she seemed dark and to the other fair, and to each man of them she showed a diverse loveliness.  She smiled upon them, and sang most sweetly, and love entered their hearts, so that it seemed to each man that she only was his Heart’s Desire.  But when any man would have come nearer and embraced her, there was that about her which drove him back, and if he strove again, behold, he fell down dead.  So at last they subdued their hearts, and desired her no more, but worshipped her as the Hathor come to earth, and made offerings of food and drink to her, and prayers.  So three years passed, and at the end of the third year the keepers of the temple looked and the Hathor was gone.  Nothing remained of her but a memory.  Yet there were some who said that this memory was dearer than all else that the world has to give.

“Twenty more seasons went by, and I sat upon the throne of my father, and was Lord of the Double Crown.  And, on a day, a messenger came running and cried: 

“’Now is Hathor come back to Khem, now is Hathor come back to Khem, and, as of old, none may draw near her beauty!’ Then I went to see, and lo! before the Temple of Hathor a great multitude was gathered, and there on the pylon brow stood the Hathor’s self shining with changeful beauty like the Dawn.  And as of old she sang sweet songs, and, to each man who heard, her voice was the voice of his own beloved, living and lost to him, or dead and lost.  Now every man has such a grave in his heart as that whence Hathor seems to rise in changeful beauty.  Month by month she sings thus, one day in every month, and many a man has sought to win her and her favour, but in the doorways are they who meet him and press him back; and if he still struggles on, there comes a clang of swords and he falls dead, but no wound is found on him.  And, Wanderer, this is truth, for I myself have striven and have been pressed back by that which guards her.  But I alone of men who have looked on her and heard her, strove not a second time, and so saved myself alive.”

“Thou alone of men lovest life more than the World’s Desire!” said the Queen.  “Thou hast ever sickened for the love of this strange Witch, but thy life thou lovest even better than her beauty, and thou dost not dare attempt again the adventure of her embrace.  Know, Eperitus, that this sorrow is come upon the land, that all men love yonder witch and rave of her, and to each she wears a different face and sings in another voice.  When she stands upon the pylon tower, then thou wilt see the madness with which she has smitten them.  For they will weep and pray and tear their hair.  Then they will rush through the temple courts and up to the temple doors, and be thrust back again by that which guards her.  But some will yet strive madly on, and thou wilt hear the clash of arms and they will fall dead before thee.  Accursed is the land, I tell thee, Wanderer; because of that Phantom it is accursed.  For it is she who brings these woes on Khem; from her, not from our slaves and their mad conjurers, come plagues, I say, and all evil things.  And till a man be found who may pass her guard, and come face to face with the witch and slay her, plagues and woes and evil things shall be the daily bread of Khem.  Perchance, Wanderer, thou art such a man,” and she looked on him strangely.  “Yet if so, this is my counsel, that thou go not up against her, lest thou also be bewitched, and a great man be lost to us.”

Now the Wanderer turned the matter over in his heart and made answer: 

“Perchance, Lady, my strength and the favour of the Gods might serve me in such a quest.  But methinks that this woman is meeter for words of love and the kisses of men than to be slain with the sharp sword, if, indeed, she be not of the number of the immortals.”

Now Meriamun flushed and frowned.

“It is not fitting so to talk before me,” she said.  “Of this be sure, that if the Witch may be come at, she shall be slain and given to Osiris for a bride.”

Now the Wanderer saw that the Lady Meriamun was jealous of the beauty and renown and love of her who dwelt in the temple, and was called the Strange Hathor, and he held his peace, for he knew when to be silent.

CHAPTER II

THE NIGHT OF DREAD

The feast dragged slowly on, for Fear was of the company.  The men and women were silent, and when they drank, it was as if one had poured a little oil on a dying fire.  Life flamed up in them for a moment, their laughter came like the crackling of thorns, and then they were silent again.  Meanwhile the Wanderer drank little, waiting to see what should come.  But the Queen was watching him whom already her heart desired, and she only of all the company had pleasure in this banquet.  Suddenly a side-door opened behind the dais, there was a stir in the hall, each guest turning his head fearfully, for all expected some evil tidings.  But it was only the entrance of those who bear about in the feasts of Egypt an effigy of the Dead, the likeness of a mummy carved in wood, and who cry:  “Drink, O King, and be glad, thou shalt soon be even as he!  Drink, and be glad.”  The stiff, swathed figure, with its folded hands and gilded face, was brought before the Pharaoh, and Meneptah, who had sat long in sullen brooding silence, started when he looked on it.  Then he broke into an angry laugh.

“We have little need of thee to-night,” he cried, as he saluted the symbol of Osiris.  “Death is near enough, we want not thy silent preaching.  Death, Death is near!”

He fell back in his gilded chair, and let the cup drop from his hand, gnawing at his beard.

“Art thou a man?” spoke Meriamun, in a low clear voice; “are you men, and yet afraid of what comes to all?  Is it only to-night that we first hear the name of Death?  Remember the great Men-kau-ra, remember the old Pharaoh who built the Pyramid of Hir.  He was just and kind, and he feared the Gods, and for his reward they showed him Death, coming on him in six short years.  Did he scowl and tremble, like all of you to-night, who are scared by the threats of slaves?  Nay, he outwitted the Gods, he made night into day, he lived out twice his years, with revel and love and wine in the lamp-lit groves of persea trees.  Come, my guests, let us be merry, if it be but for an hour.  Drink, and be brave!”

“For once thou speakest well,” said the King.  “Drink and forget; the Gods who give Death give wine,” and his angry eyes ranged through the hall, to seek some occasion of mirth and scorn.

“Thou Wanderer!” he said, suddenly.  “Thou drinkest not:  I have watched thee as the cups go round; what, man, thou comest from the North, the sun of thy pale land has not heat enough to foster the vine.  Thou seemest cold, and a drinker of water; why wilt thou be cold before thine hour?  Come, pledge me in the red wine of Khem.  Bring forth the cup of Pasht!” he cried to them who waited, “bring forth the cup of Pasht, the King drinks!”

Then the chief butler of Pharaoh went to the treasure-house, and came again, bearing a huge golden cup, fashioned in the form of a lion’s head, and holding twelve measures of wine.  It was an ancient cup, sacred to Pasht, and a gift of the Rutennu to Thothmes, the greatest of that name.

“Fill it full of unmixed wine!” cried the King.  “Dost thou grow pale at the sight of the cup, thou Wanderer from the North?  I pledge thee, pledge thou me!”

“Nay, King,” said the Wanderer, “I have tasted wine of Ismarus before to-day, and I have drunk with a wild host, the one-eyed Man Eater!” For his heart was angered by the King, and he forgot his wisdom, but the Queen marked the saying.

“Then pledge me in the cup of Pasht!” quoth the King.

“I pray thee, pardon me,” said the Wanderer, “for wine makes wise men foolish and strong men weak, and to-night methinks we shall need our wits and our strength.”

“Craven!” cried the King, “give me the bowl.  I drink to thy better courage, Wanderer,” and lifting the great golden cup, he stood up and drank it, and then dropped staggering into his chair, his head fallen on his breast.

“I may not refuse a King’s challenge, though it is ill to contend with our hosts,” said the Wanderer, turning somewhat pale, for he was in anger.  “Give me the bowl!”

He took the cup, and held it high; then pouring a little forth to his Gods, he said, in a clear voice, for he was stirred to anger beyond his wont: 

“I drink to the Strange Hathor!”

He spoke, and drained the mighty cup, and set it down on the board, and even as he laid down the cup, and as the Queen looked at him with eyes of wrath, there came from the bow beside his seat a faint shrill sound, a ringing and a singing of the bow, a noise of running strings and a sound as of rushing arrows.

The warrior heard it, and his eyes burned with the light of battle, for he knew well that the swift shafts should soon fly to the hearts of the doomed.  Pharaoh awoke and heard it, and heard it the Lady Meriamun the Queen, and she looked on the Wanderer astonished, and looked on the bow that sang.

“The minstrel’s tale was true!  This is none other but the Bow of Odysseus, the sacker of cities,” said Meriamun.  “Hearken thou, Eperitus, thy great bow sings aloud.  How comes it that thy bow sings?”

“For this cause, Queen,” said the Wanderer; “because birds gather on the Bridge of War.  Soon shall shafts be flying and ghosts go down to doom.  Summon thy Guards, I bid thee, for foes are near.”

Terror conquered the drunkenness of Pharaoh; he bade the Guards who stood behind his chair summon all their company.  They went forth, and a great hush fell again upon the Hall of Banquets and upon those who sat at meat therein.  The silence grew deadly still, like air before the thunder, and men’s hearts sank within them, and turned to water in their breasts.  Only Odysseus wondered and thought on the battle to be, though whence the foe might come he knew not, and Meriamun sat erect in her ivory chair and looked down the glorious hall.

Deeper grew the silence and deeper yet, and more and more the cloud of fear gathered in the hearts of men.  Then suddenly through all the hall there was a rush like the rush of mighty wings.  The deep foundations of the Palace rocked, and to the sight of men the roof above seemed to burst asunder, and lo! above them, against the distance of the sky, there swept a shape of Fear, and the stars shone through its raiment.

Then the roof closed in again, and for a moment’s space once more there was silence, whilst men looked with white faces, each on each, and even the stout heart of the Wanderer stood still.

Then suddenly all down the hall, from this place and from that, men rose up and with one great cry fell down dead, this one across the board, and that one across the floor.  The Wanderer grasped his bow and counted.  From among those who sat at meat twenty and one had fallen dead.  Yet those who lived sat gazing emptily, for so stricken with fear were they that scarce did each one know if it was he himself who lay dead or his brother who had sat by his side.

But Meriamun looked down the hall with cold eyes, for she feared neither Death nor Life, nor God nor man.

And while she looked and while the Wanderer counted, there rose a faint murmuring sound from the city without, a sound that grew and grew, the thunder of myriad feet that run before the death of kings.  Then the doors burst asunder and a woman sped through them in her night robes, and in her arms she bore the naked body of a boy.

“Pharaoh!” she cried, “Pharaoh, and thou, O Queen, look upon thy son ­thy firstborn son ­dead is thy son, O Pharaoh!  Dead is thy son, O Queen!  In my arms he died suddenly as I lulled him to his rest,” and she laid the body of the child down on the board among the vessels of gold, among the garlands of lotus flowers and the beakers of rose-red wine.

Then Pharaoh rose and rent his purple robes and wept aloud.  Meriamun rose too, and lifting the body of her son clasped it to her breast, and her eyes were terrible with wrath and grief, but she wept not.

“See now the curse that this evil woman, this False Hathor, hath brought upon us,” she said.

But the very guests sprang up crying, “It is not the Hathor whom we worship, it is not the Holy Hathor, it is the Gods of those dark Apura whom thou, O Queen, wilt not let go.  On thy head and the head of Pharaoh be it,” and even as they cried the murmur without grew to a shriek of woe, a shriek so wild and terrible that the Palace walls rang.  Again that shriek rose, and yet a third time, never was such a cry heard in Egypt.  And now for the first time in all his days the face of the Wanderer grew white with fear, and in fear of heart he prayed for succour to his Goddess ­to Aphrodite, the daughter of Dione.

Again the doors behind them burst open and the Guards flocked in ­mighty men of many foreign lands; but now their faces were wan, their eyes stared wide, and their jaws hung down.  But at the sound of the clanging of their harness the strength of the Wanderer came back to him again, for the Gods and their vengeance he feared, but not the sword of man.  And now once more the bow sang aloud.  He grasped it, he bent it with his mighty knee, and strung it, crying: 

“Awake, Pharaoh, awake!  Foes draw on.  Say, be these all the men?”

Then the Captain answered, “These be all of the Guard who are left living in the Palace.  The rest are stark, smitten by the angry Gods.”

Now as the Captain spake, one came running up the hall, heeding neither the dead nor the living.  It was the old priest Rei, the Commander of the Legion of Amen, who had been the Wanderer’s guide, and his looks were wild with fear.

“Hearken, Pharaoh!” he cried, “thy people lie dead by thousands in the streets ­the houses are full of dead.  In the Temples of Ptah and Amen many of the priests have fallen dead also.”

“Hast thou more to tell, old man?” cried the Queen.

“The tale has not all been told, O Queen.  The soldiers are mad with fear and with the sight of death, and slay their captains; barely have I escaped from those in my command of the Legion of Amen.  For they swear that this death has been brought upon the land because the Pharaoh will not let the Apura go.  Hither, then, they come to slay the Pharaoh, and thee also, O Queen, and with them come many thousands of people, catching up such arms as lie to their hands.”

Now Pharaoh sank down groaning, but the Queen spake to the Wanderer: 

“Anon thy weapon sang of war, Eperitus; now war is at the gates.”

“Little I fear the rush of battle and the blows men deal in anger, Lady,” he made answer, “though a man may fear the Gods without shame.  Ho, Guards! close up, close up round me!  Look not so pale-faced now death from the Gods is done with, and we have but to fear the sword of men.”

So great was his mien and so glorious his face as he cried thus, and one by one drew his long arrows forth and laid them on the board, that the trembling Guards took heart, and to the number of fifty and one ranged themselves on the edge of the dais in a double line.  Then they also made ready their bows and loosened the arrows in their quivers.

Now from without there came a roar of men, and anon, while those of the house of Pharaoh, and of the guests and nobles, who sat at the feast and yet lived, fled behind the soldiers, the brazen doors were burst in with mighty blows, and through them a great armed multitude surged along the hall.  There came soldiers broken from their ranks.  There came the embalmers of the Dead; their hands were overfull of work to-night, but they left their work undone; Death had smitten some even of these, and their fellows did not shrink back from them now.  There came the smith, black from the forge, and the scribe bowed with endless writing; and the dyer with his purple hands, and the fisher from the stream; and the stunted weaver from the loom, and the leper from the Temple gates.  They were mad with lust of life, a starveling life that the King had taxed, when he let not the Apura go.  They were mad with fear of death; their women followed them with dead children in their arms.  They smote down the golden furnishings, they tore the silken hangings, they cast the empty cups of the feast at the faces of trembling ladies, and cried aloud for the blood of the King.

“Where is Pharaoh?” they yelled, “show us Pharaoh and the Queen Meriamun, that we may slay them.  Dead are our first born, they lie in heaps as the fish lay when Sihor ran red with blood.  Dead are they because of the curse that has been brought upon us by the prophets of the Apura, whom Pharaoh, and Pharaoh’s Queen, yet hold in Khem.”

Now as they cried they saw Pharaoh Meneptah cowering behind the double line of Guards, and they saw the Queen Meriamun who cowered not, but stood silent above the din.  Then she thrust her way through the Guards, and yet holding the body of the child to her breast, she stood before them with eyes that flashed more brightly than the uraeus crown upon her brow.

“Back!” she cried, “back!  It is not Pharaoh, it is not I, who have brought this death upon you.  For we too have death here!” and she held up the body of her dead son.  “It is that False Hathor whom ye worship, that Witch of many a voice and many a face who turns your hearts faint with love.  For her sake ye endure these woes, on her head is all this death.  Go, tear her temple stone from stone, and rend her beauty limb from limb and be avenged and free the land from curses.”

A moment the people stood and hearkened, muttering as stands the lion that is about to spring, while those who pressed without cried:  “Forward!  Forward!  Slay them!  Slay them!” Then as with one voice they screamed: 

“The Hathor we love, but you we hate, for ye have brought these woes upon us, and ye shall die.”

They cried, they brawled, they cast footstools and stones at the Guards, and then a certain tall man among them drew a bow.  Straight at the Queen’s fair breast he aimed his arrow, and swift and true it sped towards her.  She saw the light gleam upon its shining barb, and then she did what no woman but Meriamun would have done, no, not to save herself from death ­she held out the naked body of her son as a warrior holds a shield.  The arrow struck through and through it, piercing the tender flesh, aye, and pricked her breast beyond, so that she let the dead boy fall.

The Wanderer saw it and wondered at the horror of the deed, for he had seen no such deed in all his days.  Then shouting aloud the terrible war-cry of the Achaeans he leapt upon the board before him, and as he leapt his golden armour clanged.

Glancing around, he fixed an arrow to the string and drew to his ear that great bow which none but he might so much as bend.  Then as he loosed, the string sang like a swallow, and the shaft screamed through the air.  Down the glorious hall it sped, and full on the breast of him who had lifted bow against the Queen the bitter arrow struck, nor might his harness avail to stay it.  Through the body of him it passed and with blood-red feathers flew on, and smote another who stood behind him so that his knees also were loosened, and together they fell dead upon the floor.

Now while the people stared and wondered, again the bowstring sang like a swallow, again the arrow screamed in its flight, and he who stood before it got his death, for the shield he bore was pinned to his breast.

Then wonder turned to rage; the multitude rolled forward, and from either side the air grew dark with arrows.  For the Guards at the sight of the shooting of the Wanderer found heart and fought well and manfully.  Boldly also the slayers came on, and behind them pressed many a hundred men.  The Wanderer’s golden helm flashed steadily, a beacon in the storm.  Black smoke burst out in the hall, the hangings flamed and tossed in a wind from the open door.  The lights were struck from the hands of the golden images, arrows stood thick in the tables and the rafters, a spear pierced through the golden cup of Pasht.  But out of the darkness and smoke and dust, and the cry of battle, and through the rushing of the rain of spears, sang the swallow string of the black bow of Eurytus, and the long shafts shrieked as they sped on them who were ripe to die.  In vain did the arrows of the slayers smite upon that golden harness.  They were but as hail upon the temple roofs, but as driving snow upon the wild stag’s horns.  They struck, they rattled, and down they dropped like snow, or bounded back and lay upon the board.

The swallow string sang, the black bow twanged, and the bitter arrows shrieked as they flew.

Now the Wanderer’s shafts were spent, and he judged that their case was desperate.  For out of the doors of the hall that were behind them, and from the chambers of the women, armed men burst in also, taking them on the flank and rear.  But the Wanderer was old in war, and without a match in all its ways.  The Captain of the Guard was slain with a spear stroke, and the Wanderer took his place, calling to the men, such of them as were left alive, to form a circle on the dais, and within the circle he set those of the house of Pharaoh and the women who were at the feast.  And to Pharaoh he cast a slain man’s sword, bidding him strike for life and throne if he never struck before; but the heart was out of Pharaoh because of the death of his son, and the wine about his wits, and the terrors he had seen.  Then Meriamun the Queen snatched the sword from his trembling hand and stood holding it to guard her life.  For she disdained to crouch upon the ground as did the other women, but stood upright behind the Wanderer, and heeded not the spears and arrows that dealt death on every hand.  But Pharaoh stood, his face buried in his hands.

Now the slayers came on, shouting and clambering upon the dais.  Then the Wanderer rushed on them with sword drawn, and shield on high, and so swift he smote that men might not guard, for they saw, as it were, three blades aloft at once, and the silver-hafted sword bit deep, the gift of Phaeacian Euryalus long ago.  The Guards also smote and thrust; it was for their lives they fought, and back rolled the tide of foes, leaving a swathe of dead.  So a second time they came on, and a second time were rolled back.

Now of the defenders few were left unhurt, and their strength was well-nigh spent.  But the Wanderer cheered them with great words, though his heart grew fearful for the end; and Meriamun the Queen also bade them to be of good courage, and if need were, to die like men.  Then once again the wave of War rolled in upon them, and the strife grew fierce and desperate.  The iron hedge of spears was well-nigh broken, and now the Wanderer, doing such deeds as had not been known in Khem, stood alone between Meriamun the Queen and the swords that thirsted for her life and the life of Pharaoh.  Then of a sudden, from far down the great hall of banquets, there came a loud cry that shrilled above the clash of swords, the groans of men, and all the din of battle.

“Pharaoh!  Pharaoh!  Pharaoh!” rose a voice.  “Now wilt thou let the people go?”

Then he who smote stayed his hand and he who guarded dropped his shield.  The battle ceased and all turned to look.  There at the end of the hall, among the dead and dying, there stood the two ancient men of the Apura, and in their hands were cedar rods.

“It is the Wizards ­the Wizards of the Apura,” men cried, and shrunk this way and that, thinking no more on war.

The ancient men drew nigh.  They took no heed of the dying or the dead:  on they walked, through blood and wine and fallen tables and scattered arms, till they stood before the Pharaoh.

“Pharaoh!  Pharaoh!  Pharaoh!” they cried again.  “Dead are the first-born of Khem at the hand of Jahveh.  Wilt thou let the people go?”

Then Pharaoh lifted his face and cried: 

“Get you gone ­you and all that is yours.  Get you gone swiftly, and let Khem see your face no more.”

The people heard, and the living left the hall, and silence fell on the city, and on the dead who died of the sword, and the dead who died of the pestilence.  Silence fell, and sleep, and the Gods’ best gift ­forgetfulness.

CHAPTER III

THE BATHS OF BRONZE

Even out of this night of dread the morning rose, and with it came Rei, bearing a message from the King.  But he did not find the Wanderer in his chamber.  The Palace eunuchs said that he had risen and had asked for Kurri, the Captain of the Sidonians, who was now the Queen’s Jeweller.  Thither Rei went, for Kurri was lodged with the servants in a court of the Royal House, and as the old man came he heard the sound of hammers beating on metal.  There, in the shadow which the Palace wall cast into a little court, there was the Wanderer; no longer in his golden mail, but with bare arms, and dressed in such a light smock as the workmen of Khem were wont to wear.

The Wanderer was bending over a small brazier, whence a flame and a light blue smoke arose and melted into the morning light.  In his hand he held a small hammer, and he had a little anvil by him, on which lay one of the golden shoulder-plates of his armour.  The other pieces were heaped beside the brazier.  Kurri, the Sidonian, stood beside him, with graving tools in his hands.

“Hail to thee, Eperitus,” cried Rei, calling him by the name he had chosen to give himself.  “What makest thou here with fire and anvil?”

“I am but furbishing up my armour,” said the Wanderer, smiling.  “It has more than one dint from the fight in the hall;” and he pointed to his shield, which was deeply scarred across the blazon of the White Bull, the cognizance of dead Paris, Priam’s son.  “Sidonian, blow up the fire.”

Kurri crouched on his hams and blew the blaze to a white heat with a pair of leathern bellows, while the Wanderer fitted the plates and hammered at them on the anvil, making the jointures smooth and strong, talking meanwhile with Rei.

“Strange work for a prince, as thou must be in Alybas, whence thou comest,” quoth Rei, leaning on his long rod of cedar, headed with an apple of bluestone.  “In our country chiefs do not labour with their hands.”

“Different lands, different ways,” answered Eperitus.  “In my country men wed not their sisters as your kings do, though, indeed, it comes into my mind that once I met such brides in my wanderings in the isle of the King of the Winds.”

For the thought of the AEolian isle, where King AEolus gave him all the winds in a bag, came into his memory.

“My hands can serve me in every need,” he went on.  “Mowing the deep green grass in spring, or driving oxen, or cutting a clean furrow with the plough in heavy soil, or building houses and ships, or doing smith’s work with gold and bronze and grey iron ­they are all one to me.”

“Or the work of war,” said Rei.  “For there I have seen thee labour.  Now, listen, thou Wanderer, the King Meneptah and the Queen Meriamun send me to thee with this scroll of their will,” and he drew forth a roll of papyrus, bound with golden threads, and held it on his forehead, bowing, as if he prayed.

“What is that roll of thine?” said the Wanderer, who was hammering at the bronze spear-point, that stood fast in his helm.

Rei undid the golden threads and opened the scroll, which he gave into the Wanderer’s hand.

“Gods!  What have we here?” said the Wanderer.  “Here are pictures, tiny and cunningly drawn, serpents in red, and little figures of men sitting or standing, axes and snakes and birds and beetles!  My father, what tokens are these?” and he gave the scroll back to Rei.

“The King has made his Chief Scribe write to thee, naming thee Captain of the Legion of Pasht, the Guard of the Royal House, for last night the Captain was slain.  He gives thee a high title, and he promises thee houses, lands, and a city of the South to furnish thee with wine, and a city of the North to furnish thee with corn, if thou wilt be his servant.”

“Never have I served any man,” said the Wanderer, flushing red, “though I went near to being sold and to knowing the day of slavery.  The King does me too much honour.”

“Thou wouldest fain begone from Khem?” asked the old man, eagerly.

“I would fain find her I came to seek, wherever she may be,” said the Wanderer.  “Here or otherwhere.”

“Then, what answer shall I carry to the King?”

“Time brings thought,” said the Wanderer; “I would see the city if thou wilt guide me.  Many cities have I seen, but none so great as this.  As we walk I will consider my answer to your King.”

He had been working at his helm as he spoke, for the rest of his armour was now mended.  He had drawn out the sharp spear-head of bronze, and was balancing it in his hand and trying its edge.

“A good blade,” he said; “better was never hammered.  It went near to doing its work, Sidonian,” and he turned to Kurri as he spoke.  “Two things of thine I had:  thy life and thy spear-point.  Thy life I gave thee, thy spear-point thou didst lend me.  Here, take it again,” and he tossed the spear-head to the Queen’s Jeweller.

“I thank thee, lord,” answered the Sidonian, thrusting it in his girdle; but he muttered between his teeth, “The gifts of enemies are gifts of evil.”

The Wanderer did on his mail, set the helmet on his head, and spoke to Rei.  “Come forth, friend, and show me thy city.”

But Rei was watching the smile on the face of the Sidonian, and he deemed it cruel and crafty and warlike, like the laugh of the Sardana of the sea.  He said nought, but called a guard of soldiers, and with the Wanderer he passed the Palace gates and went out into the city.

The sight was strange, and it was not thus that the old man, who loved his land, would have had the Wanderer see it.

From all the wealthy houses, and from many of the poorer sort, rang the wail of the women mourners as they sang their dirges for the dead.

But in the meaner quarters many a hovel was marked with three smears of blood, dashed on each pillar of the door and on the lintel; and the sound that came from these dwellings was the cry of mirth and festival.  There were two peoples; one laughed, one lamented.  And in and out of the houses marked with the splashes of blood women were ever going with empty hands, or coming with hands full of jewels, of gold, of silver rings, of cups, and purple stuffs.  Empty they went out, laden they came in, dark men and women with keen black eyes and the features of birds of prey.  They went, they came, they clamoured with delight among the mourning of the men and women of Khem, and none laid a hand on them, none refused them.

One tall fellow snatched at the staff of Rei.

“Lend me thy staff, old man,” he said, sneering; “lend me thy jewelled staff for my journey.  I do but borrow it; when Yakub comes from the desert thou shalt have it again.”

But the Wanderer turned on the fellow with such a glance that he fell back.

“I have seen thee before,” he said, and he laughed over his shoulder as he went; “I saw thee last night at the feast, and heard thy great bow sing.  Thou art not of the folk of Khem.  They are a gentle folk, and Yakub wins favour in their sight.”

“What passes now in this haunted land of thine, old man?” said the Wanderer, “for of all the sights that I have seen, this is the strangest.  None lifts a hand to save his goods from the thief.”

Rei the Priest groaned aloud.

“Evil days have come upon Khem,” he said.  “The Apura spoil the people of Khem ere they fly into the Wilderness.”

Even as he spoke there came a great lady weeping, for her husband was dead, and her son and her brother, all were gone in the breath of the pestilence.  She was of the Royal House, and richly decked with gold and jewels, and the slaves who fanned her, as she went to the Temple of Ptah to worship, wore gold chains upon their necks.  Two women of the Apura saw her and ran to her, crying: 

“Lend to us those golden ornaments thou wearest.”

Then, without a word, she took her gold bracelets and chains and rings, and let them all fall in a heap at her feet.  The women of the Apura took them all and mocked her, crying: 

“Where now is thy husband and thy son and thy brother, thou who art of Pharaoh’s house?  Now thou payest us for the labour of our hands and for the bricks that we made without straw, gathering leaves and rushes in the sun.  Now thou payest for the stick in the hand of the overseers.  Where now is thy husband and thy son and thy brother?” and they went still mocking, and left the lady weeping.

But of all sights the Wanderer held this strangest, and many such there were to see.  At first he would have taken back the spoil and given it to those who wore it, but Rei the Priest prayed him to forbear, lest the curse should strike them also.  So they pressed on through the tumult, ever seeing new sights of greed and death and sorrow.  Here a mother wept over her babe, here a bride over her husband ­that night the groom of her and of death.  Here the fierce-faced Apura, clamouring like gulls, tore the silver trinkets from the children of those of the baser sort, or the sacred amulets from the mummies of those who were laid out for burial, and here a water-carrier wailed over the carcass of the ass that won him his livelihood.

At length, passing through the crowd, they came to a temple that stood near to the Temple of the God Ptah.  The pylons of this temple faced towards the houses of the city, but the inner courts were built against the walls of Tanis and looked out across the face of the water.  Though not one of the largest temples, it was very strong and beautiful in its shape.  It was built of the black stone of Syene, and all the polished face of the stone was graven with images of the Holy Hathor.  Here she wore a cow’s head, and here the face of a woman, but she always bore in her hands the lotus-headed staff and the holy token of life, and her neck was encircled with the collar of the gods.

“Here dwells that Strange Hathor to whom thou didst drink last night, Eperitus,” said Rei the Priest.  “It was a wild pledge to drink before the Queen, who swears that she brings these woes on Khem.  Though, indeed, she is guiltless of this, with all the blood on her beautiful head.  The Apura and their apostate sorcerer, whom we ourselves instructed, bring the plagues on us.”

“Does the Hathor manifest herself this day?” asked the Wanderer.

“That we will ask of the priests, Eperitus.  Follow thou me.”

Now they passed down the avenue of sphinxes within the wall of brick, into the garden plot of the Goddess, and so on through the gates of the outer tower.  A priest who watched there threw them wide at the sign that was given of Rei, the Master-Builder, the beloved of Pharaoh, and they came to the outer court.  Before the second tower they halted, and Rei showed to the Wanderer that place upon the pylon roof where the Hathor was wont to stand and sing till the hearers’ hearts were melted like wax.  Here they knocked once more, and were admitted to the Hall of Assembly where the priests were gathered, throwing dust upon their heads and mourning those among them who had died with the Firstborn.  When they saw Rei, the instructed, the Prophet of Amen, and the Wanderer clad in golden armour who was with him, they ceased from their mourning, and an ancient priest of their number came forward, and, greeting Rei, asked him of his errand.  Then Rei took the Wanderer by the hand and made him known to the priest, and told him of those deeds that he had done, and how he had saved the life of Pharaoh and of those of the Royal House who sat at the feast with Pharaoh.

“But when will the Lady Hathor sing upon her tower top?” said Rei, “for the Stranger desires to see her and hear her.”

The temple priest bowed before the Wanderer, and answered gravely: 

“On the third morn from now the Holy Hathor shows herself upon the temple’s top,” he said; “but thou, mighty lord, who art risen from the sea, hearken to my warning, and if, indeed, thou art no god, dare not to look upon her beauty.  If thou dost look, then thy fate shall be as the fate of those who have looked before, and have loved and have died for the sake of the Hathor.”

“No god am I,” said the Wanderer, laughing, “yet, perchance, I shall dare to look, and dare to face whatever it be that guards her, if my heart bids me see her nearer.”

“Then there shall be an end of thee and thy wanderings,” said the priest.  “Now follow me, and I will show thee those men who last sought to win the Hathor.”

He took him by the hand and led him through passages hewn in the walls till they came to a deep and gloomy cell, where the golden armour of the Wanderer shone like a lamp at eve.  The cell was built against the city wall, and scarcely a thread of light came into the chink between roof and wall.  All about the chamber were baths fashioned of bronze, and in the baths lay dusky shapes of dark-skinned men of Egypt.  There they lay, and in the faint light their limbs were being anointed by some sad-faced attendants, as folk were anointed by merry girls in the shining baths of the Wanderer’s home.  When Rei and Eperitus came near, the sad-faced bath-men shrank away in shame, as dogs shrink from their evil meat at night when a traveller goes past.

Marvelling at the strange sight, the bathers and the bathed, the Wanderer looked more closely, and his stout heart sank within him.  For all these were dead who lay in the baths of bronze, and it was not water that flowed about their limbs, but evil-smelling natron.

“Here lie those,” said the priest, “who last strove to come near the Holy Hathor, and to pass into the shrine of the temple where night and day she sits and sings and weaves with her golden shuttle.  Here they lie, the half of a score.  One by one they rushed to embrace her, and one by one they were smitten down.  Here they are being attired for the tomb, for we give them all rich burial.”

“Truly,” quoth the Wanderer, “I left the world of Light behind me when I looked on the blood-red sea and sailed into the black gloom off Pharos.  More evil sights have I seen in this haunted land than in all the cities where I have wandered, and on all the seas that I have sailed.”

“Then be warned,” said the priest, “for if thou dost follow where they went, and desire what they desired, thou too shalt lie in yonder bath, and be washed of yonder waters.  For whatever be false, this is true, that he who seeks love ofttimes finds doom.  But here he finds it most speedily.”

The Wanderer looked again at the dead and at their ministers, and he shuddered till his harness rattled.  He feared not the face of Death in war, or on the sea, but this was a new thing.  Little he loved the sight of the brazen baths and those who lay there.  The light of the sun and the breath of air seemed good to him, and he stepped quickly from the chamber, while the priest smiled to himself.  But when he reached the outer air, his heart came back to him, and he began to ask again about the Hathor ­where she dwelt, and what it was that slew her lovers.

“I will show thee,” answered the priest, and brought him through the Hall of Assembly to a certain narrow way that led to a court.  In the centre of the court stood the holy shrine of the Hathor.  It was a great chamber, built of alabaster, lighted from the roof alone, and shut in with brazen doors, before which hung curtains of Tyrian web.  From the roof of the shrine a stairway ran overhead to the roof of the temple and so to the inner pylon tower.

“Yonder, Stranger, the holy Goddess dwells within the Alabaster Shrine,” said the priest.  “By that stair she passes to the temple roof, and thence to the pylon top.  There by the curtains, once in every day, we place food, and it is drawn into the sanctuary, how we know not, for none of us have set foot there, nor seen the Hathor face to face.  Now, when the Goddess has stood upon the pylon and sung to the multitude below, she passes back to the shrine.  Then the brazen outer doors of the temple court are thrown wide and the doomed rush on madly, one by one, towards the drawn curtains.  But before they pass the curtains they are thrust back, yet they strive to pass.  Then we hear a sound of the clashing of weapons and the men fall dead without a word, while the song of the Hathor swells from within.”

“And who are her swordsmen?” said the Wanderer.

“That we know not, Stranger; no man has lived to tell.  Come, draw near to the door of the shrine and hearken, maybe thou wilt hear the Hathor singing.  Have no fear; thou needst not approach the guarded space.”

Then the Wanderer drew near with a doubting heart, but Rei the Priest stood afar off, though the temple priests came close enough.  At the curtains they stopped and listened.  Then from within the shrine there came a sound of singing wild and sweet and shrill, and the voice of it stirred the Wanderer strangely, bringing to his mind memories of that Ithaca of which he was Lord and which he should see no more; of the happy days of youth, and of the God-built walls of windy Ilios.  But he could not have told why he thought on these things, nor why his heart was thus strangely stirred within him.

“Hearken! the Hathor sings as she weaves the doom of men,” said the priest, and as he spoke the singing ended.

Then the Wanderer took counsel with himself whether he should then and there burst the doors and take his fortune, or whether he should forbear for that while.  But in the end he determined to forbear and see with his own eyes what befell those who strove to win the way.

So he drew back, wondering much; and, bidding farewell to the aged priest, he went with Rei, the Master Builder, through the town of Tanis, where the Apura were still spoiling the people of Khem, and he came to the Palace where he was lodged.  Here he turned over in his mind how he might see the strange woman of the temple, and yet escape the baths of bronze.  There he sat and thought till at length the night drew on, and one came to summon him to sup with Pharaoh in the Hall.  Then he rose up and went, and meeting Pharaoh and Meriamun the Queen in the outer chamber, passed in after them to the Hall, and on to the dais which he had held against the rabble, for the place was clear of dead, and, save for certain stains upon the marble floor that might not be washed away, and for some few arrows that yet were fixed high up in the walls or in the lofty roof, there was nothing to tell of the great fray that had been fought but one day gone.

Heavy was the face of Pharaoh, and the few who sat with him were sad enough because of the death of so many whom they loved, and the shame and sorrow that had fallen upon Khem.  But there were no tears for her one child in the eyes of Meriamun the Queen.  Anger, not grief, tore her heart because Pharaoh had let the Apura go.  For ever as they sat at the sad feast there came a sound of the tramping feet of armies, and of lowing cattle, and songs of triumph, sung by ten thousand voices, and thus they sang the song of the Apura: ­

     A lamp for our feet the Lord hath litten,
        Signs hath He shown in the Land of Khem. 
     The Kings of the Nations our Lord hath smitten,
        His shoe hath He cast o’er the Gods of them. 
     He hath made Him a mock of the heifer of Isis,
        He hath broken the chariot reins of Ra,
     On Yakub He cries, and His folk arises,
        And the knees of the Nation are loosed in awe.

     He gives us their goods for a spoil to gather,
        Jewels of silver, and vessels of gold;
     For Yahveh of old is our Friend and Father,
        And cherisheth Yakub He chose of old. 
     The Gods of the Peoples our Lord hath chidden,
        Their courts hath He filled with His creeping things;
     The light of the face of the Sun he hath hidden,
        And broken the scourge in the hands of kings.

     He hath chastened His people with stripes and scourges,
        Our backs hath He burdened with grievous weights,
     But His children shall rise as a sea that surges,
        And flood the fields of the men He hates. 
     The Kings of the Nations our Lord hath smitten,
        His shoe hath He cast o’er the Gods of them,
     But a lamp for our feet the Lord hath litten,
        Wonders hath he wrought in the Land of Khem.

Thus they sang, and the singing was so wild that the Wanderer craved leave to go and stand at the Palace gate, lest the Apura should rush in and spoil the treasure-chamber.

The King nodded, but Meriamun rose, and went with the Wanderer as he took his bow and passed to the great gates.

There they stood in the shadow of the gates, and this is what they beheld.  A great light of many torches was flaring along the roadway in front.  Then came a body of men, rudely armed with pikes, and the torchlight shone on the glitter of bronze and on the gold helms of which they had spoiled the soldiers of Khem.  Next came a troop of wild women, dancing, and beating timbrels, and singing the triumphant hymn of scorn.

Next, with a space between, tramped eight strong black-bearded men, bearing on their shoulders a great gilded coffin, covered with carven and painted signs.

“It is the body of their Prophet, who brought them hither out of their land of hunger,” whispered Meriamun.  “Slaves, ye shall hunger yet in the wilderness, and clamour for the flesh-pots of Khem!”

Then she cried in a loud voice, for her passion overcame her, and she prophesied to those who bare the coffin, “Not one soul of you that lives shall see the land where your conjurer is leading you!  Ye shall thirst, ye shall hunger, ye shall call on the Gods of Khem, and they shall not hear you; ye shall die, and your bones shall whiten the wilderness.  Farewell!  Set go with you.  Farewell!”

So she cried and pointed down the way, and so fierce was her gaze, and so awful were her words, that the people of the Apura trembled and the women ceased to sing.

The Wanderer watched the Queen and marvelled.  “Never had woman such a hardy heart,” he mused; “and it were ill to cross her in love or war!”

“They will sing no more at my gates,” murmured Meriamun, with a smile.  “Come, Wanderer; they await us,” and she gave him her hand that he might lead her.

So they went back to the banquet hall.

They hearkened as they sat till far in the night, and still the Apura passed, countless as the sands of the sea.  At length all were gone, and the sound of their feet died away in the distance.  Then Meriamun the Queen turned to Pharaoh and spake bitterly: 

“Thou art a coward, Meneptah, ay, a coward and a slave at heart.  In thy fear of the curse that the False Hathor hath laid on us, she whom thou dost worship, to thy shame, thou hast let these slaves go.  Otherwise had our father dealt with them, great Rameses Miamun, the hammer of the Khita.  Now they are gone hissing curses on the land that bare them, and robbing those who nursed them up while they were yet a little people, as a mother nurses her child.”

“What then might I do?” said Pharaoh.

“There is nought to do:  all is done,” answered Meriamun.

“What is thy counsel, Wanderer?”

“It is ill for a stranger to offer counsel,” said the Wanderer.

“Nay, speak,” cried the Queen.

“I know not the Gods of this land,” he answered.  “If these people be favoured of the Gods, I say sit still.  But if not,” then said the Wanderer, wise in war, “let Pharaoh gather his host, follow after the people, take them unawares, and smite them utterly.  It is no hard task, they are so mixed a multitude and cumbered with much baggage!”

This was to speak as the Queen loved to hear.  Now she clapped her hands and cried: 

“Listen, listen to good counsel, Pharaoh.”

And now that the Apura were gone, his fear of them went also, and as he drank wine Pharaoh grew bold, till at last he sprang to his feet and swore by Amen, by Osiris, by Ptah, and by his father ­great Rameses ­that he would follow after the Apura and smite them.  And instantly he sent forth messengers to summon the captains of his host in the Hall of Assembly.

Thither the captains came, and their plans were made and messengers hurried forth to the governors of other great cities, bidding them send troops to join the host of Pharaoh on its march.

Now Pharaoh turned to the Wanderer and said: 

“Thou hast not yet answered my message that Rei carried to thee this morning.  Wilt thou take service with me and be a captain in this war?”

The Wanderer little liked the name of service, but his warlike heart was stirred within him, for he loved the delight of battle.  But before he could answer yea or nay, Meriamun the Queen, who was not minded that he should leave her, spoke hastily: 

“This is my counsel, Meneptah, that the Lord Eperitus should abide here in Tanis and be the Captain of my Guard while thou art gone to smite the Apura.  For I may not be here unguarded in these troublous times, and if I know he watches over me, he who is so mighty a man, then I shall walk safely and sleep in peace.”

Now the Wanderer bethought him of his desire to look upon the Hathor, for to see new things and try new adventures was always his delight.  So he answered that if it were pleasing to Pharaoh and the Queen he would willingly stay and command the Guard.  And Pharaoh said that it should be so.

CHAPTER IV

THE QUEEN’S CHAMBER

At midday on the morrow Pharaoh and the host of Pharaoh marched in pomp from Tanis, taking the road that runs across the desert country towards the Red Sea of Weeds, the way that the Apura had gone.  The Wanderer went with the army for an hour’s journey and more, in a chariot driven by Rei the Priest, for Rei did not march with the host.  The number of the soldiers of Pharaoh amazed the Achaean, accustomed to the levies of barren isles and scattered tribes.  But he said nothing of his wonder to Rei or any man, lest it should be thought that he came from among a little people.  He even made as if he held the army lightly, and asked the priest if this was all the strength of Pharaoh!  Then Rei told him that it was but a fourth part, for none of the mercenaries and none of the soldiers from the Upper Land marched with the King in pursuit of the Apura.

Then the Wanderer knew that he was come among a greater people than he had ever encountered yet, on land or sea.  So he went with them till the roads divided, and there he drove his chariot to the chariot of Pharaoh and bade him farewell.  Pharaoh called to him to mount his own chariot, and spake thus to him: 

“Swear to me, thou Wanderer, who namest thyself Eperitus, though of what country thou art and what was thy father’s house none know, swear to me that thou wilt guard Meriamun the Queen faithfully, and wilt work no woe upon me nor open my house while I am afar.  Great thou art and beautiful to look on, ay, and strong enough beyond the strength of men, yet my heart misdoubts me of thee.  For methinks thou art a crafty man, and that evil will come upon me through thee.”

“If this be thy mind, Pharaoh,” said the Wanderer, “leave me not in guard of the Queen.  And yet methinks I did not befriend thee so ill two nights gone, when the rabble would have put thee and all thy house to the sword because of the death of the firstborn.”

Now Pharaoh looked on him long and doubtfully, then stretched out his hand.  The Wanderer took it, and swore by his own Gods, by Zeus, by Aphrodite, and Athene, and Apollo, that he would be true to the trust.

“I believe thee, Wanderer,” said Pharaoh.  “Know this, if thou keepest thine oath thou shalt have great rewards, and thou shalt be second to none in the land of Khem, but if thou failest, then thou shalt die miserably.”

“I ask no fee,” answered the Wanderer, “and I fear no death, for in one way only shall I die, and that is known to me.  Yet I will keep my oath.”  And he bowed before Pharaoh, and leaping from his chariot entered again into the chariot of Rei.

Now, as he drove back through the host the soldiers called to him, saying: 

“Leave us not, Wanderer.”  For he looked so glorious in his golden armour that it seemed to them as though a god departed from their ranks.

His heart was with them, for he loved war, and he did not love the Apura.  But he drove on, as so it must be, and came to the Palace at sundown.

That night he sat at the feast by the side of Meriamun the Queen.  And when the feast was done she bade him follow her into her chamber where she sat when she would be alone.  It was a fragrant chamber, dimly lighted with sweet-scented lamps, furnished with couches of ivory and gold, while all the walls told painted stories of strange gods and kings, and of their loves and wars.  The Queen sank back upon the embroidered cushions of a couch and bade the wise Odysseus to sit guard over against her, so near that her robes swept his golden greaves.  This he did somewhat against his will, though he was no hater of fair women.  But his heart misdoubted the dark-eyed Queen, and he looked upon her guardedly, for she was strangely fair to see, the fairest of all mortal women whom he had known, save the Golden Helen.

“Wanderer, we owe thee great thanks, and I would gladly know to whom we are in debt for the prices of our lives,” she said.  “Tell me of thy birth, of thy father’s house, and of the lands that thou hast seen and the wars wherein thou hast fought.  Tell me also of the sack of Ilios, and how thou camest by thy golden mail.  The unhappy Paris wore such arms as these, if the minstrel of the North sang truth.”

Now, the Wanderer would gladly have cursed this minstrel of the North and his songs.

“Minstrels will be lying, Lady,” he said, “and they gather old tales wherever they go.  Paris may have worn my arms, or another man.  I bought them from a chapman in Crete, and asked nothing of their first master.  As for Ilios, I fought there in my youth, and served the Cretan Idomeneus, but I got little booty.  To the King the wealth and women, to us the sword-strokes.  Such is the appearance of war.”

Meriamun listened to his tale, which he set forth roughly, as if he were some blunt, grumbling swordsman, and darkly she looked on him while she hearkened, and darkly she smiled as she looked.

“A strange story, Eperitus, a strange story truly.  Now tell me thus.  How camest thou by yonder great bow, the bow of the swallow string?  If my minstrel spoke truly, it was once the Bow of Eurytus of OEchalia.”

Now the Wanderer glanced round him like a man taken in ambush, who sees on every hand the sword of foes shine up into the sunlight.

“The bow, Lady?” he answered readily enough.  “I got it strangely.  I was cruising with a cargo of iron on the western coast and landed on an isle, methinks the pilot called it Ithaca.  There we found nothing but death; a pestilence had been in the land, but in a ruined hall this bow was lying, and I made prize of it.  A good bow!”

“A strange story, truly ­a very strange story,” quoth Meriamun the Queen.  “By chance thou didst buy the armour of Paris, by chance thou didst find the bow of Eurytus, that bow, methinks, with which the god-like Odysseus slew the wooers in his halls.  Knowest thou, Eperitus, that when thou stoodest yonder on the board in the Place of Banquets, when the great bow twanged and the long shafts hailed down on the hall and loosened the knees of many, not a little was I put in mind of the song of the slaying of the wooers at the hands of Odysseus.  The fame of Odysseus has wandered far ­ay, even to Khem.”  And she looked straight at him.

The Wanderer darkened his face and put the matter by.  He had heard something of that tale, he said, but deemed it a minstrel’s feigning.  One man could not fight a hundred, as the story went.

The Queen half rose from the couch where she lay curled up like a glittering snake.  Like a snake she rose and watched him with her melancholy eyes.

“Strange, indeed ­most strange that Odysseus, Laertes’ son, Odysseus of Ithaca, should not know the tale of the slaying of the wooers by Odysseus’ self.  Strange, indeed, thou Eperitus, who art Odysseus.”

Now the neck of the Wanderer was in the noose, and well he knew it:  yet he kept his counsel, and looked upon her vacantly.

“Men say that this Odysseus wandered years ago into the North, and that this time he will not come again.  I saw him in the wars, and he was a taller man than I,” said the Wanderer.

“I have always heard,” said the Queen, “that Odysseus was double-tongued and crafty as a fox.  Look me in the eyes, thou Wanderer, look me in the eyes, and I will show thee whether or not thou art Odysseus,” and she leaned forward so that her hair well-nigh swept his brow, and gazed deep into his eyes.

Now the Wanderer was ashamed to drop his eyes before a woman’s, and he could not rise and go; so he must needs gaze, and as he gazed his head grew strangely light and the blood quivered in his veins, and then seemed to stop.

“Now turn, thou Wanderer,” said the voice of the Queen, and to him it sounded far away, as if there was a wall between them, “and tell me what thou seest.”

So he turned and looked towards the dark end of the chamber.  But presently through the darkness stole a faint light, like the first grey light of the dawn, and now he saw a shape, like the shape of a great horse of wood, and behind the horse were black square towers of huge stones, and gates, and walls, and houses.  Now he saw a door open in the side of the horse, and the helmeted head of a man look out wearily.  As he looked a great white star slid down the sky so that the light of it rested on the face of the man, and that face was his own!  Then he remembered how he had looked forth from the belly of the wooden horse as it stood within the walls of Ilios, and thus the star had seemed to fall upon the doomed city, an omen of the end of Troy.

“Look again,” said the voice of Meriamun from far away.

So once more he looked into the darkness, and there he saw the mouth of a cave, and beneath two palms in front of it sat a man and a woman.  The yellow moon rose and its light fell upon a sleeping sea, upon tall trees, upon the cave, and the two who sat there.  The woman was lovely, with braided hair, and clad in a shining robe, and her eyes were dim with tears that she might never shed:  for she was a Goddess, Calypso, the daughter of Atlas.  Then in the vision the man looked up, and his face was weary, and worn and sick for home, but it was his own face.

Then he remembered how he had sat thus at the side of Calypso of the braided tresses, on that last night of all his nights in her wave-girt isle, the centre of the seas.

“Look once more,” said the voice of Meriamun the Queen.

Again he looked into the darkness.  There before him grew the ruins of his own hall in Ithaca, and in the courtyard before the hall was a heap of ashes, and the charred bones of men.  Before the heap lay the figure of one lost in sorrow, for his limbs writhed upon the ground.  Anon the man lifted his face, and behold! the Wanderer knew that it was his own face.

Then of a sudden the gloom passed away from the chamber, and once more his blood surged through his veins, and there before him sat Meriamun the Queen, smiling darkly.

“Strange sights hast thou seen, is it not so, Wanderer?” she said.

“Yea, Queen, the most strange of sights.  Tell me of thy courtesy how thou didst conjure them before my eyes.”

“By the magic that I have, Eperitus, I above all wizards who dwell in Khem, the magic whereby I can read all the past of those ­I love,” and again she looked upon him; “ay, and call it forth from the storehouse of dead time and make it live again.  Say, whose face was it that thou didst look upon ­was it not the face of Odysseus of Ithaca, Laertes’ son, and was not that face thine?”

Now the Wanderer saw that there was no escape.  Therefore he spoke the truth, not because he loved it, but because he must.

“The face of Odysseus of Ithaca it was that I saw before me, Lady, and that face is mine.  I avow myself to be Odysseus, Laertes’ son, and no other man.”

The Queen laughed aloud.  “Great must be my strength of magic,” she said, “for it can strip the guile from the subtlest of men.  Henceforth, Odysseus, thou wilt know that the eyes of Meriamun the Queen see far.  Now tell me truly:  what camest thou hither to seek?”

The Wanderer took swift counsel with himself.  Remembering that dream of Meriamun of which Rei the Priest had told him, and which she knew not that he had learned, the dream that showed her the vision of one whom she must love, and remembering the word of the dead Hataska, he grew afraid.  For he saw well by the token of the spear point that he was the man of her dream, and that she knew it.  But he could not accept her love, both because of his oath to Pharaoh and because of her whom Aphrodite had shown to him in Ithaca, her whom alone he must seek, the Heart’s Desire, the Golden Helen.

The strait was desperate, between a broken oath and a woman scorned.  But he feared his oath, and the anger of Zeus, the God of hosts and guests.  So he sought safety beneath the wings of truth.

“Lady,” he said, “I will tell thee all!  I came to Ithaca from the white north, where a curse had driven me; I came and found my halls desolate, and my people dead, and the very ashes of my wife.  But in a dream of the night I saw the Goddess whom I have worshipped little, Aphrodite of Idalia, whom in this land ye name Hathor, and she bade me go forth and do her will.  And for reward she promised me that I should find one who waited me to be my deathless love.”

Meriamun heard him so far, but no further, for of this she made sure, that she was the woman whom Aphrodite had promised to the Wanderer.  Ere he might speak another word she glided to him like a snake, and like a snake curled herself about him.  Then she spoke so low that he rather knew her thought than heard her words: 

“Was it indeed so, Odysseus?  Did the Goddess indeed send thee to seek me out?  Know, then, that not to thee alone did she speak.  I also looked for thee.  I also waited the coming of one whom I should love.  Oh, heavy have been the days, and empty was my heart, and sorely through the years have I longed for him who should be brought to me.  And now at length it is done, now at length I see him whom in my dream I saw,” and she lifted her lips to the lips of the Wanderer, and her heart, and her eyes, and her lips said “Love.”

But it was not for nothing that he bore a stout and patient heart, and a brain unclouded by danger or by love.  He had never been in a strait like this; caught with bonds that no sword could cut, and in toils that no skill could undo.  On one side were love and pleasure ­on the other a broken oath, and the loss for ever of the Heart’s Desire.  For to love another woman, as he had been warned, was to lose Helen.  But again, if he scorned the Queen ­nay, for all his hardihood he dared not tell her that she was not the woman of his vision, the woman he came to seek.  Yet even now his cold courage and his cunning did not fail him.

“Lady,” he said, “we both have dreamed.  But if thou didst dream thou wert my love, thou didst wake to find thyself the wife of Pharaoh.  And Pharaoh is my host and hath my oath.”

“I woke to find myself the wife of Pharaoh,” she echoed, wearily, and her arms uncurled from his neck and she sank back on the couch.  “I am Pharaoh’s wife in word, but not in deed.  Pharaoh is nothing to me, thou Wanderer ­nought save a name.”

“Yet is my oath much to me, Queen Meriamun ­my oath and the hospitable hearth,” the Wanderer made answer.  “I swore to Meneptah to hold thee from all ill, and there’s an end.”

“And if Pharaoh comes back no more, what then Odysseus?”

“Then will we talk again.  And now, Lady, thy safety calls me to visit thy Guard.”  And without more words he rose and went.

The Queen looked after him.

“A strange man,” she said in her heart, “who builds a barrier with his oath betwixt himself and her he loves and has wandered so far to win!  Yet methinks I honour him the more.  Pharaoh Meneptah, my husband, eat, drink, and be merry, for this I promise thee ­short shall be thy days.”

CHAPTER V

THE CHAPEL PERILOUS

“Swift as a bird or a thought,” says the old harper of the Northern Sea.  The Wanderer’s thoughts in the morning were swift as night birds, flying back and brooding over the things he had seen and the words he had heard in the Queen’s chamber.  Again he stood between this woman and the oath which, of all oaths, was the worst to break.  And, indeed, he was little tempted to break it, for though Meriamun was beautiful and wise, he feared her love and he feared her magic art no less than he feared her vengeance if she were scorned.  Delay seemed the only course.  Let him wait till the King returned, and it would go hard but he found some cause for leaving the city of Tanis, and seeking through new adventures the World’s Desire.  The mysterious river lay yonder.  He would ascend the river of which so many tales were told.  It flowed from the land of the blameless AEthiopians, the most just of men, at whose tables the very Gods sat as guests.  There, perchance, far up the sacred stream, in a land where no wrong ever came, there, if the Fates permitted, he might find the Golden Helen.

If the Fates permitted:  but all the adventure was of the Fates, who had shown him to Meriamun in a dream.

He turned it long in his mind and found little light.  It seemed that as he had drifted through darkness across a blood-red sea to the shores of Khem, so he should wade through blood to that shore of Fate which the Gods appointed.

Yet after a while he shook sorrow from him, arose, bathed, anointed himself, combed his dark locks, and girded on his golden armour.  For now he remembered that this was the day when the Strange Hathor should stand upon the pylon of the temple and call the people to her, and he was minded to look upon her, and if need be to do battle with that which guarded her.

So he prayed to Aphrodite that she would help him, and he poured out wine to her and waited; he waited, but no answer came to his prayer.  Yet as he turned away it chanced that he saw his countenance in the wide golden cup whence he had poured, and it seemed to him that it had grown more fair and lost the stamp of years, and that his face was smooth and young as the face of that Odysseus who, many years ago, had sailed in the black ships and looked back on the smoking ruins of windy Troy.  In this he saw the hand of the Goddess, and knew that if she might not be manifest in this land of strange Gods, yet she was with him.  And, knowing this, his heart grew light as the heart of a boy from whom sorrow is yet a long way off, and who has not dreamed of death.

Then he ate and drank, and when he had put from him the desire of food he arose and girded on the sword, Euryalus’s gift, but the black bow he left in its case.  Now he was ready and about to set forth when Rei the Priest entered the chamber.

“Whither goest thou, Eperitus?” asked Rei, the instructed Priest.  “And what is it that has made thy face so fair, as though many years had been lifted from thy back?”

“’Tis but sweet sleep, Rei,” said the Wanderer.  “Deeply I slept last night, and the weariness of my wanderings fell from me, and now I am as I was before I sailed across the blood-red sea into the night.”

“Sell thou the secret of this sleep to the ladies of Khem,” answered the aged priest, smiling, “and little shalt thou lack of wealth for all thy days.”

Thus he spake as though he believed the Wanderer, but in his heart he knew that the thing was of the Gods.

The Wanderer answered: 

“I go up to the Temple of the Hathor, for thou dost remember it is to-day that she stands upon the pylon brow and calls the people to her.  Comest thou also, Rei?”

“Nay, nay, I come not, Eperitus.  I am old indeed, but yet the blood creeps through these withered veins, and, perchance, if I came and looked, the madness would seize me also, and I too should rush to my slaying.  There is a way in which a man may listen to the voice of the Hathor, and that is to have his eyes blindfolded, as many do.  But even then he will tear the bandage from his eyes, and look, and die with the others.  Oh, go not up, Eperitus ­I pray thee go not up.  I love thee ­I know not why ­and am little minded to see thee dead.  Though, perchance,” he added, as though to himself, “it would be well for those I serve if thou wert dead, thou Wanderer, with the eyes of Fate.”

“Have no fear, Rei,” said the Wanderer, “as it is doomed so shall I die and not otherwise.  Never shall it be told,” he murmured in his heart, “that he who stood in arms against Scylla, the Horror of the Rock, turned back from any form of fear or from any shape of Love.”

Then Rei wrung his hands and went nigh to weeping, for to him it seemed a pitiful thing that so goodly a man and so great a hero should thus be done to death.  But the Wanderer passed out through the city, and Rei went with him for a certain distance.  At length they came to the road set on either side with sphinxes, that leads from the outer wall of brick to the garden of the Temple of Hathor, and down this road hurried a multitude of men of all races and of every age.  Here the prince was borne along in his litter; here the young noble travelled in his chariot.  Here came the slave bespattered with the mud of the fields; here the cripple limped upon his crutches; and here was the blind man led by a hound.  And with each man came women:  the wife of the man, or his mother, or his sisters, or she to whom he was vowed in marriage.  Weeping they came, and with soft words and clinging arms they strove to hold back him whom they loved.

“Oh, my son! my son!” cried a woman, “hearken to thy mother’s voice.  Go not up to look upon the Goddess, for if thou dost look then shalt thou die, and thou alone art left alive to me.  Two brothers of thine I bore, and behold, both are dead; and wilt thou die also, and leave me, who am old, alone and desolate?  Be not mad, my son, thou art the dearest of all; ever have I loved thee and tended thee.  Come back, I pray ­come back.”

But her son heard not and heeded not, pressing on toward the Gates of the Heart’s Desire.

“Oh, my husband, my husband!” cried another, young, of gentle birth, and fair, who bare a babe on her left arm and with the right clutched her lord’s broidered robe.  “Oh, my husband, have I not loved thee and been kind to thee, and wilt thou still go up to look upon the deadly glory of the Hathor?  They say she wears the beauty of the Dead.  Lovest thou me not better than her who died five years agone, Merisa the daughter of Rois, though thou didst love her first?  See, here is thy babe, thy babe, but one week born.  Even from my bed of pain have I risen and followed after thee down these weary roads, and I am like to lose my life for it.  Here is thy babe, let it plead with thee.  Let me die if so it must be, but go not thou up to thy death.  It is no Goddess whom thou wilt see, but an evil spirit loosed from the under-world, and that shall be thy doom.  Oh, if I please thee not, take thou another wife and I will make her welcome, only go not up to thy death!”

But the man fixed his eyes upon the pylon tops, heeding her not, and at length she sank upon the road, and there with the babe would have been crushed by the chariots, had not the Wanderer borne her to one side of the way.

Now, of all sights this was the most dreadful, for on every side rose the prayers and lamentations of women, and still the multitude of men pressed on unheeding.

“Now thou seest the power of Love, and how if a woman be but beautiful enough she may drag all men to ruin,” said Rei the Priest.

“Yes,” said the Wanderer; “a strange sight, truly.  Much blood hath this Hathor of thine upon her hands.”

“And yet thou wilt give her thine, Wanderer.”

“That I am not minded to do,” he answered; “yet I will look upon her face, so speak no more of it.”

Now they were come to the space before the bronze gates of the pylon of the outer court, and there the multitude gathered to the number of many hundreds.  Presently, as they watched, a priest came to the gates, that same priest who had shown the Wanderer the bodies in the baths of bronze.  He looked through the bars and cried aloud: 

“Whoso would enter into the court and look upon the Holy Hathor let him draw nigh.  Know ye this, all men, the Hathor is to him who can win her.  But if he pass not, then shall he die and be buried within the temple, nor shall he ever look upon the sun again.  Of this ye are warned.  Since the Hathor came again to Khem, of men seven hundred and three have gone to win her, and of bodies seven hundred and two lie within the vaults, for of all these men Pharaoh Meneptah alone hath gone back living.  Yet there is place for more!  Enter, ye who would look upon the Hathor!”

Now there arose a mighty wailing from the women.  They clung madly about the necks of those who were dear to them, and some clung not in vain.  For the hearts of many failed them at the last, and they shrank from entering in.  But a few of those who had already looked upon the Hathor from afar, perchance a score in all, struck the women from them and rushed up to the gates.

“Surely thou wilt not enter in?” quoth Rei, clinging to the arm of the Wanderer.  “Oh, turn thy back on death and come back with me.  I pray thee turn.”

“Nay,” said the Wanderer, “I will go in.”

Then Rei the Priest threw dust upon his head, wept aloud, and turned and fled, never stopping till he came to the Palace, where sat Meriamun the Queen.

Now the priest unbarred a wicket in the gates of bronze, and one by one those who were stricken of the madness entered in.  For all of these had seen the Hathor many times from afar without the wall, and now they could no more withstand their longing.  And as they entered two other priests took them by the hand and bound their eyes with cloths, so that unless they willed it they might not see the glory of the Hathor, but only hear the sweetness of her voice.  But two there were who would not be blindfolded, and of these one was that man whose wife had fainted by the way, and the other was a man sightless from his youth.  For although he might not see the beauty of the Goddess, this man was made mad by the sweetness of her voice.  Now, when all had entered in, save the Wanderer, there was a stir in the crowd, and a man rushed up.  He was travel-stained, he had a black beard, black eyes, and a nose hooked like a vulture’s beak.

“Hold!” he cried.  “Hold!  Shut not the gates!  Night and day have I journeyed from the host of the Apura who fly into the wilderness.  Night and day have I journeyed, leaving wife and flocks and children and the Promise of the Land, that I may once more look upon the beauty of the Hathor.  Shut not the gates!”

“Pass in,” said the priest, “pass in, so shall we be rid of one of those whom Khem nurtured up to rob her.”

He entered; then, as the priest was about to bar the wicket, the Wanderer strode forward, and his golden armour clashed beneath the portal.

“Wouldst thou indeed enter to thy doom, thou mighty lord?” asked the priest, for he knew him well again.

“Ay, I enter; but perchance not to my doom,” answered the Wanderer.  Then he passed in and the brazen gate was shut behind him.

Now the two priests came forward to bind his eyes, but this he would not endure.

“Not so,” he said; “I am come here to see what may be seen.”

“Go to, thou madman, go to! and die the death,” they answered, and led all the men to the centre of the courtyard whence they might see the pylon top.  Then the priests also covered up their eyes and cast themselves at length upon the ground; so for a while they lay, and all was silence within and without the court, for they waited the coming of the Hathor.  The Wanderer glanced through the bars of bronze at the multitude gathered there.  Silent they stood with upturned eyes, even the women had ceased from weeping and stood in silence.  He looked at those beside him.  Their bandaged faces were lifted and they stared towards the pylon top as though their vision pierced the cloths.  The blind man, too, stared upward, and his pale lips moved, but no sound came from them.  Now at the foot of the pylon lay a little rim of shadow.  Thinner and thinner it grew as the moments crept on towards the perfect noon.  Now there was but a line, and now the line was gone, for the sun’s red disc burned high in the blue heaven straight above the pylon brow.  Then suddenly and from afar there came a faint sweet sound of singing, and at the first note of the sound a great sigh went up through the quiet air, from all the multitude without.  Those who were near the Wanderer sighed also, and their lips and fingers twitched, and he himself sighed, though he knew not why.

Nearer came the sweet sound of singing, and stronger it swelled, till presently those without the temple gate who were on higher ground caught sight of her who sang.  Then a hoarse roar went up from every throat, and madness took them.  On they rushed, dashing themselves against the gates of bronze and the steep walls on either side, and beat upon them madly with their fists and brows, and climbed on each other’s shoulders, gnawing at the bars with their teeth, crying to be let in.  But the women threw their arms about them and screamed curses on her whose beauty brought all men to madness.

So it went for a while, till presently the Wanderer looked up, and lo! upon the pylon’s brow stood the woman’s self, and at her coming all were once more silent.  She was tall and straight, clad in clinging white, but on her breast there glowed a blood-red ruby stone, fashioned like a star, and from it fell red drops that stained for one moment the whiteness of her robes, and then the robe was white again.  Her golden hair was tossed this way and that, and shone in the sunlight, her arms and neck were bare, and she held one hand before her eyes as though to hide the brightness of her beauty.  For, indeed, she could not be called beautiful but Beauty itself.

And they who had not loved saw in her that first love whom no man has ever won, and they who had loved saw that first love whom every man has lost.  And all about her rolled a glory ­like the glory of the dying day.  Sweetly she sang a song of promise, and her voice was the voice of each man’s desire, and the heart of the Wanderer thrilled in answer to it as thrills a harp smitten by a cunning hand; and thus she sang: 

     Whom hast thou longed for most,
        True love of mine? 
     Whom hast thou loved and lost? 
        Lo, she is thine!

     She that another wed
        Breaks from her vow;
     She that hath long been dead
        Wakes for thee now.

     Dreams haunt the hapless bed,
        Ghosts haunt the night,
     Life crowns her living head,
        Love and Delight.

     Nay, not a dream nor ghost,
        Nay, but Divine,
     She that was loved and lost
        Waits to be thine!

She ceased, and a moan of desire went up from all who heard.

Then the Wanderer saw that those beside him tore at the bandages about their brows and rent them loose.  Only the priests who lay upon the ground stirred not, though they also moaned.

And now again she sang, still holding her hand before her face: 

     Ye that seek me, ye that sue me,
        Ye that flock beneath my tower,
     Ye would win me, would undo me,
        I must perish in an hour,
     Dead before the Love that slew me, clasped the
        Bride and crushed the flower.

     Hear the word and mark the warning,
        Beauty lives but in your sight,
     Beauty fades from all men’s scorning
        In the watches of the night,
     Beauty wanes before the morning, and
        Love dies in his delight.

She ceased, and once more there was silence.  Then suddenly she bent forward across the pylon brow so far that it seemed that she must fall, and stretching out her arms as though to clasp those beneath, showed all the glory of her loveliness.

The Wanderer looked, then dropped his eyes as one who has seen the brightness of the noonday sun.  In the darkness of his mind the world was lost, and he could think of naught save the clamour of the people, which fretted his ears.  They were all crying, and none were listening.

“See! see!” shouted one.  “Look at her hair; it is dark as the raven’s wing, and her eyes ­they are dark as night.  Oh, my love! my love!”

“See! see!” cried another, “were ever skies so blue as those eyes of hers, was ever foam so white as those white arms?”

“Even so she looked whom once I wed many summers gone,” murmured a third, “even so when first I drew her veil.  Hers was that gentle smile breaking like ripples on the water, hers that curling hair, hers that child-like grace.”

“Was ever woman so queenly made?” said a fourth.  “Look now on the brow of pride, look on the deep, dark eyes of storm, the arched lips, and the imperial air.  Ah, here indeed is a Goddess meet for worship.”

“Not so I see her,” cried a fifth, that man who had come from the host of the Apura.  “Pale she is and fair, tall indeed, but delicately shaped, brown is her hair, and brown are her great eyes like the eyes of a stag, and ah, sadly she looks upon me, looking for my love.”

“My eyes are opened,” screamed the blind man at the Wanderer’s side.  “My eyes are opened, and I see the pylon tower and the splendid sun.  Love hath touched me on the eyes and they are opened.  But lo! not one shape hath she but many shapes.  Oh, she is Beauty’s self, and no tongue may tell her glory.  Let me die! let me die, for my eyes are opened.  I have looked on Beauty’s self!  I know what all the world journeys on to seek, and why we die and what we go to find in death.”

CHAPTER VI

THE WARDENS OF THE GATE

The clamour swelled or sank, and the men called or cried the names of many women, some dead, some lost.  Others were mute, silent in the presence of the World’s Desire, silent as when we see lost faces in a dream.  The Wanderer had looked once and then cast down his eyes and stood with his face hidden in his hands.  He alone waited and strove to think; the rest were abandoned to the bewilderment of their passions and their amaze.

What was it that he had seen?  That which he had sought his whole life long; sought by sea and land, not knowing what he sought.  For this he had wandered with a hungry heart, and now was the hunger of his heart to be appeased?  Between him and her was the unknown barrier and the invisible Death.  Was he to pass the unmarked boundary, to force those guarded gates and achieve where all had failed?  Had a magic deceived his eyes?  Did he look but on a picture and a vision that some art could call again from the haunted place of Memory?

He sighed and looked again.  Lo! in his charmed sight a fair girl seemed to stand upon the pylon brow, and on her head she bore a shining urn of bronze.

He knew her now.  He had seen her thus at the court of King Tyndareus as he drove in his chariot through the ford of Eurotas; thus he had seen her also in the dream on the Silent Isle.

Again he sighed and again he looked.  Now in his charmed sight a woman sat, whose face was the face of the girl, grown more lovely far, but sad with grief and touched with shame.

He saw her and he knew her.  So he had seen her in Troy towers when he stole thither in a beggar’s guise from the camp of the Achaeans.  So he had seen her when she saved his life in Ilios.

Again he sighed and again he looked, and now he saw the Golden Helen.

She stood upon the pylon’s brow.  She stood with arms outstretched, with eyes upturned, and on her shining face there was a smile like the infinite smile of the dawn.  Oh, now indeed he knew the shape that was Beauty’s self ­the innocent Spirit of Love sent on earth by the undying Gods to be the doom and the delight of men; to draw them through the ways of strife to the unknown end.

Awhile the Golden Helen stood thus looking up and out to the worlds beyond; to the peace beyond the strife, to the goal beyond the grave.  Thus she stood while men scarce dared to breathe, summoning all to come and take that which upon the earth is guarded so invincibly.

Then once more she sang, and as she sang, slowly drew herself away, till at length nothing was left of the vision of her save the sweetness of her dying song.

     Who wins his Love shall lose her,
        Who loses her shall gain,
     For still the spirit woos her,
        A soul without a stain;
     And Memory still pursues her
        With longings not in vain!

     He loses her who gains her,
        Who watches day by day
     The dust of time that stains her,
        The griefs that leave her grey,
     The flesh that yet enchains her
        Whose grace hath passed away!

     Oh, happier he who gains not
        The Love some seem to gain: 
     The joy that custom stains not
        Shall still with him remain,
     The loveliness that wanes not,
        The love that ne’er can wane.

     In dreams she grows not older
        The lands of Dream among,
     Though all the world wax colder,
        Though all the songs be sung,
     In dreams doth he behold her
        Still fair and kind and young.

Now the silence died away, and again madness came upon those who had listened and looked.  The men without the wall once more hurled themselves against the gates, while the women clung to them, shrieking curses on the beauty of the Hathor, for the song meant nothing to these women, and their arms were about those whom they loved and who won them their bread.  But most of the men who were in the outer court rushed up to the inner gates within which stood the alabaster shrine of the Hathor.  Some flung themselves upon the ground and clutched at it, as in dreams men fling themselves down to be saved from falling into a pit that has no bottom.  Yet as in such an evil slumber the dreamer is drawn inch by inch to the mouth of the pit by an unseen hand, so these wretched men were dragged along the ground by the might of their own desire.  In vain they set their feet against the stones to hold themselves from going, for they thrust forward yet more fiercely with their hands, and thus little by little drew near the inner gates writhing forwards yet moving backwards like a wounded snake dragged along by a rope.  For of those who thus entered the outer court and looked upon the Hathor, few might go back alive.

Now the priests drew the cloths from their eyes, and rising, flung wide the second gates, and there, but a little way off, the veil of the shrine wavered as if in a wind.  For now the doors beyond the veil were thrown open, as might be seen when the wind swayed its Tyrian web, and through the curtain came the sound of the same sweet singing.

“Draw near!  Draw near!” cried the ancient priest.  “Let him who would win the Hathor draw near!”

Now at first the Wanderer was minded to rush on.  But his desire had not wholly overcome him, nor had his wisdom left him.  He took counsel with his heart and waited to let the others go, and to see how it fared with them.

The worshippers were now hurrying back and now darting onwards, as fear and longing seized them, till the man who was blind drew near, led by the hand of a priest, for his hound might not enter the second court of the temple.

“Do ye fear?” he cried.  “Cowards, I fear not.  It is better to look upon the glory of the Hathor and die than to live and never see her more.  Set my face straight, ye priests, set my face straight, at the worst I can but die.”

So they led him as near the curtains as they dared to go and set his face straight.  Then with a great cry he rushed on.  But he was caught and whirled about like a leaf in a wind, so that he fell.  He rose and again rushed on, again to be whirled back.  A third time he rose and rushed on, smiting with his blind man’s staff.  The blow fell, and stayed in mid-air, and there came a hollow sound as of a smitten shield, and the staff that dealt the blow was shattered.  Then there was a noise like the noise of clashing swords, and the man instantly sank down dead, though the Wanderer could see no wound upon him.

“Draw near!  Draw near!” cried the priest again.  “This one is fallen.  Let him who would win the Hathor draw near!”

Then the man who had fled from the host of the Apura rushed forward, crying on the Lion of his tribe.  Back he was hurled, and back again, but at the third time once more there came the sound of clashing swords, and he too fell dead.

“Draw near!  Draw near!” cried the priest.  “Another has fallen!  Let him who would win the Hathor draw near!”

And now man after man rushed on, to be first hurled back and then slain of the clashing swords.  And at length all were slain save the Wanderer alone.

Then the priest spake: 

“Wilt thou indeed rush on to doom, thou glorious man?  Thou hast seen the fate of many.  Be warned and turn away.”

“Never did I turn from man or ghost,” said the Wanderer, and drawing his short sword he came near, warily covering his head with his broad shield, while the priests stood back to see him die.  Now, the Wanderer had marked that none were touched till they stood at the very threshold of the doorway.  Therefore he uttered a prayer to Aphrodite and came on slowly till his feet were within a bow’s length of the threshold, and there he stood and listened.  Now he could hear the very words of the song that the Hathor sang as she wove at her loom.  So dread and sweet it was that for a while he thought no more on the Guardians of the Gate, nor of how he might win the way, nor of aught save the song.  For she was singing shrill and clear in his own dear tongue, the tongue of the Achaeans: 

     Paint with threads of gold and scarlet, paint the battles fought
        for me,
     All the wars for Argive Helen; storm and sack by land or sea;
     All the tale of loves and sorrows that have been and are to be.

     Paint her lips that like a cup have pledged the lips of heroes all,
     Paint her golden hair unwhitened while the many winters fall,
     Paint the beauty that is mistress of the wide world and its thrall!

     Paint the storms of ships and chariots, rain of arrows flying far,
     Paint the waves of Warfare leaping up at Beauty like a star,
     Like a star that pale and trembling hangs above the waves of War.

     Paint the ancient Ilios fallen; paint the flames that scaled the
        sky,
     When the foe was in the fortress, when the trumpet and the cry
     Rang of men in their last onset, men whose hour had dawned to die.

     Woe for me once loved of all men, me that never yet have known
     How to love the hearts that loved me.  Woe for woe, who hear
          the moan
     Of my lovers’ ghosts that perished in their cities overthrown.

     Is there not, of Gods or mortals, oh, ye Gods, is there not one ­
     One whose heart shall mate with my heart, one to love ere all be
        done,
     All the tales of wars that shall be for my love beneath the sun?

Now the song died away, and the Wanderer once more bethought him of the Wardens of the Gate and of the battle which he must fight.  But as he braced himself to rush on against the unseen foe the music of the singing swelled forth again, and whether he willed it or willed it not, so sweet was its magic that there he must wait till the song was done.  And now stronger and more gladly rang the sweet shrill voice, like the voice of one who has made moan through the livelong winter night, and now sees the chariot of the dawn climbing the eastern sky.  And thus the Hathor sang: 

     Ah, within my heart a hunger for the love unfelt, unknown,
     Stirs at length, and wakes and murmurs as a child that wakes to
        moan,
     Left to sleep within some silent house of strangers and alone.

     So my heart awakes, and waking, moans with hunger and with cold,
     Cries in pain of dim remembrance for the joy that was of old;
     For the love that was, that shall be, half forgot and half
          foretold.

     Have I dreamed it or remembered?  In another world was I,
     Lived and loved in alien seasons, moved beneath a golden sky,
     In a golden clime where never came the strife of men that die.

     But the Gods themselves were jealous, for our bliss was over great,
     And they brought on us division, and the horror of their Hate,
     And they set the Snake between us, and the twining coils of Fate.

     And they said, “Go forth and seek each other’s face, and only find
     Shadows of that face ye long for, dreams of days left far behind,
     Love the shadows and be loved with loves that waver as the wind.”

Once more the sweet singing died away, but as the Wanderer grasped his sword and fixed the broad shield upon his arm he remembered the dream of Meriamun the Queen, which had been told him by Rei the Priest.  For in that dream twain who had sinned were made three, and through many deaths and lives must seek each other’s face.  And now it seemed that the burden of the song was the burden of the dream.

Then he thought no more on dreams, or songs, or omens, but only on the deadly foe that stood before him wrapped in darkness, and on Helen, in whose arms he yet should lie, for so the Goddess had sworn to him in sea-girt Ithaca.  He spoke no word, he named no God, but sprang forward as a lion springs from his bed of reeds; and, lo! his buckler clashed against shields that barred the way, and invisible arms seized him to hurl him back.  But no weakling was the Wanderer, thus to be pushed aside by magic, but the stoutest man left alive in the whole world now that Aias, Telamon’s son, was dead.  The priests wondered as they saw how he gave back never a step, for all the might of the Wardens of the Gate, but lifted his short sword and hewed down so terribly that fire leapt from the air where the short sword fell, the good short sword of Euryalus the Phaeacian.  Then came the clashing of the swords, and from all the golden armour that once the god-like Paris wore, ay, from buckler, helm, and greaves, and breastplate the sparks streamed up as they stream from the anvil of the smith when he smites great blows on swords made white with fire.

Swift as hail fell the blows of the unseen blades upon the golden armour, but he who wore it took no harm, nor was it so much as marked with the dint of the swords.  So while the priests wondered at this miracle the viewless Wardens of the Gate smote at the Wanderer, and the Wanderer smote at them again.  Then of a sudden he knew this, that they who barred the path were gone, for no more blows fell, and his sword only cut the air.

Then he rushed on and passed behind the veil and stood within the shrine.

But as the curtains swung behind him the singing rose again upon the air, and he might not move, but stood fixed with his eyes gazing where, far up, a loom was set within the shrine.  For the sound of the singing came from behind the great web gleaming in the loom, the sound of the song of Helen as she heard the swords clash and the ringing of the harness of those whose knees were loosened in death.  It was thus she sang: 

     Clamour of iron on iron, and shrieking of steel upon steel,
        Hark how they echo again! 
     Life with the dead is at war, and the mortals are shaken and reel,
        The living are slain by the slain!

Clamour of iron on iron; like music that chimes with a song,
So with my life doth it chime,
And my footsteps must fall in the dance of Erinnys, a revel of
wrong,
Till the day of the passing of Time!

Ghosts of the dead that have loved me, your love have been
vanquished of death,
But unvanquished of death is your hate;
Say, is there none that may woo me and win me of all that draw
breath,
Not one but is envied of Fate?

Now the song died, and the Wanderer looked up, and before him stood three shadows of mighty men clad in armour.  He gazed upon them, and he knew the blazons painted on their shields; he knew them for heroes long dead ­Pirithous, Theseus, and Aias.

They looked upon him, and then cried with one voice: 

“Hail to thee, Odysseus of Ithaca, son of Laertes!”

“Hail to thee,” cried the Wanderer, “Theseus, AEgeus’ son!  Once before didst thou go down into the House of Hades, and alive thou camest forth again.  Hast thou crossed yet again the stream of Ocean, and dost thou live in the sunlight?  For of old I sought thee and found thee not in the House of Hades?”

The semblance of Theseus answered:  “In the House of Hades I abide this day, and in the fields of asphodel.  But that thou seest is a shadow, sent forth by Queen Persephone, to be the guard of the beauty of Helen.”

“Hail to thee, Pirithous, Ixion’s son,” cried the Wanderer again.  “Hast thou yet won the dread Persephone to be thy love?  And why doth Hades give his rival holiday to wander in the sunlight, for of old I sought thee, and found thee not in the House of Hades.”

Then the semblance of Pirithous answered: 

“In the House of Hades I dwell this day, and that thou seest is but a shadow which goes with the shadow of the hero Theseus.  For where he is am I, and where he goes I go, and our very shadows are not sundered; but we guard the beauty of Helen.”

“Hail to thee, Aias, Telamon’s son,” cried the Wanderer.  “Hast thou not forgotten thy wrath against me, for the sake of those accursed arms that I won from thee, the arms of Achilles, son of Peleus?  For of old in the House of Hades I spoke to thee, but thou wouldst not answer one word, so heavy was thine anger.”

Then the semblance of Aias made answer:  “With iron upon iron, and the stroke of bronze on bronze, would I answer thee, if I were yet a living man and looked upon the sunlight.  But I smite with a shadowy spear and slay none but men foredoomed, and I am the shade of Aias who dwells in Hades.  Yet the Queen Persephone sent me forth to be the guard of the beauty of Helen.”

Then the Wanderer spake.

“Tell me, ye shadows of the sons of heroes, is the way closed, and do the Gods forbid it, or may I that am yet a living man pass forward and gaze on that ye guard, on the beauty of Helen?”

Then each of the three nodded with his head, and smote once upon his shield, saying: 

“Pass by, but look not back upon us, till thou hast seen thy desire.”

Then the Wanderer went by, into the innermost chamber of the alabaster shrine.

Now when the shadows had spoken thus, they grew dim and vanished, and the Wanderer, as they had commanded, drew slowly up on the alabaster shrine, till at length he stood on the hither side of the web upon the loom.  It was a great web, wide and high, and hid all the innermost recesses of the shrine.  Here he waited, not knowing how he should break in upon the Hathor.

As he stood wondering thus his buckler slipped from his loosened hand and clashed upon the marble floor, and as it clashed the voice of the Hathor took up the broken song; and thus she sang ever more sweetly: ­

Ghosts of the dead that have loved me, your love has been
vanquished by Death,
But unvanquished by Death is your Hate;
Say, is there none that may woo me and win me of all that draw
breath,
Not one but is envied of Fate?

None that may pass you unwounded, unscathed of invisible spears ­
By the splendour of Zeus there is one,
And he comes, and my spirit is touched as Demeter is touched by the
tears
Of the Spring and the kiss of the sun.

For he comes, and my heart that was chill as a lake in the season
of snow,
Is molten, and glows as with fire. 
And the Love that I knew not is born and he laughs in my heart,
and I know
The name and the flame of Desire.

As a flame I am kindled, a flame that is blown by a wind from the
North,
By a wind that is deadly with cold,
And the hope that awoke in me faints, for the Love that is born
shall go forth
To my Love, and shall die as of old!

Now the song sobbed itself away, but the heart of the Wanderer echoed to its sweetness as a lyre moans and thrills when the hand of the striker is lifted from the strings.

For a while he stood thus, hidden by the web upon the loom, while his limbs shook like the leaves of the tall poplar, and his face turned white as turn the poplar leaves.  Then desire overcame him, and a longing he could not master, to look upon the face of her who sang, and he seized the web upon the loom, and rent it with a great rending noise, so that it fell down on either side of him, and the gold coils rippled at his feet.

CHAPTER VII

THE SHADOW IN THE SUNLIGHT

The torn web fell ­the last veil of the Strange Hathor.  It fell, and all its unravelled threads of glittering gold and scarlet rippled and coiled about the Wanderer’s feet, and about the pillars of the loom.

The web was torn, the veil was rent, the labour was lost, the pictured story of loves and wars was all undone.

But there, white in the silvery dusk of the alabaster shrine, there was the visible Helen, the bride and the daughter of Mystery, the World’s Desire!

There shone that fabled loveliness of which no story was too strange, of which all miracles seemed true.  There, her hands folded on her lap, her head bowed ­there sat she whose voice was the echo of all sweet voices, she whose shape was the mirror of all fair forms, she whose changeful beauty, so they said, was the child of the changeful moon.

Helen sat in a chair of ivory, gleaming even through the sunshine of her outspread hair.  She was clothed in soft folds of white; on her breast gleamed the Starstone, the red stone of the sea-deeps that melts in the sunshine, but that melted not on the breast of Helen.  Moment by moment the red drops from the ruby heart of the star fell on her snowy raiment, fell and vanished, ­fell and vanished, ­and left no stain.

The Wanderer looked on her face, but the beauty and the terror of it, as she raised it, were more than he could bear, and he stood like those who saw the terror and the beauty of that face which changes men to stone.

For the lovely eyes of Helen stared wide, her lips, yet quivering with the last notes of song, were wide open in fear.  She seemed like one who walks alone, and suddenly, in the noonday light, meets the hated dead; encountering the ghost of an enemy come back to earth with the instant summons of doom.

For a moment the sight of her terror made even the Wanderer afraid.  What was the horror she beheld in this haunted shrine, where was none save themselves alone?  What was with them in the shrine?

Then he saw that her eyes were fixed on his golden armour which Paris once had worn, on the golden shield with the blazon of the White Bull, on the golden helm, whose visor was down so that it quite hid his eyes and his face ­and then at last her voice broke from her: 

“Paris!  Paris!  Paris! Has Death lost hold of thee?  Hast thou come to drag me back to thee and to shame?  Paris, dead Paris!  Who gave thee courage to pass the shadows of men whom on earth thou hadst not dared to face in war?”

Then she wrung her hands, and laughed aloud with the empty laugh of fear.

A thought came into that crafty mind of the Wanderer’s, and he answered her, not in his own voice, but in the smooth, soft, mocking voice of the traitor, Paris, whom he had heard forswear himself in the oath before Ilios.

“So, lady, thou hast not yet forgiven Paris?  Thou weavest the ancient web, thou singest the ancient songs ­art thou still unkind as of old?”

“Why art thou come back to taunt me?” she said, and now she spoke as if an old familiar fear and horror were laying hold of her and mastering her again, after long freedom.  “Was it not enough to betray me in the semblance of my wedded lord?  Why dost thou mock?”

“In love all arts are fair,” he answered in the voice of Paris.  “Many have loved thee, Lady, and they are all dead for thy sake, and no love but mine has been more strong than death.  There is none to blame us now, and none to hinder.  Troy is down, the heroes are white dust; only Love lives yet.  Wilt thou not learn, Lady, how a shadow can love?”

She had listened with her head bowed, but now she leaped up with blazing eyes and face of fire.

“Begone!” she said, “the heroes are dead for my sake, and to my shame, but the shame is living yet.  Begone!  Never in life or death shall my lips touch the false lips that lied away my honour, and the false face that wore the favour of my lord’s.”

For it was by shape-shifting and magic art, as poets tell, that Paris first beguiled Fair Helen.

Then the Wanderer spoke again with the sweet, smooth voice of Paris, son of Priam.

“As I passed up the shrine where thy glory dwells, Helen, I heard thee sing.  And thou didst sing of the waking of thy heart, of the arising of Love within thy soul, and of the coming of one for whom thou dost wait, whom thou didst love long since and shalt love for ever more.  And as thou sangest, I came, I Paris, who was thy love, and who am thy love, and who alone of ghosts and men shall be thy love again.  Wilt thou still bid me go?”

“I sang,” she answered, “yes, as the Gods put it in my heart so I sang ­for indeed it seemed to me that one came who was my love of old, and whom alone I must love, alone for ever.  But thou wast not in my heart, thou false Paris!  Nay, I will tell thee, and with the name will scare thee back to Hell.  He was in my heart whom once as a maid I saw driving in his chariot through the ford of Eurotas while I bore water from the well.  He was in my heart whom once I saw in Troy, when he crept thither clad in beggar’s guise.  Ay, Paris, I will name him by his name, for though he is long dead, yet him alone methinks I loved from the very first, and him alone I shall love till my deathlessness is done ­Odysseus, son of Laertes, Odysseus of Ithaca, he was named among men, and Odysseus was in my heart as I sang and in my heart he shall ever be, though the Gods in their wrath have given me to others, to my shame, and against my will.”

Now when the Wanderer heard her speak, and heard his own name upon her lips, and knew that the Golden Helen loved him alone, it seemed to him as though his heart would burst his harness.  No word could he find in his heart to speak, but he raised the visor of his helm.

She looked ­she saw and knew him for Odysseus ­even Odysseus of Ithaca.  Then in turn she hid her eyes with her hands, and speaking through them said: 

“Oh, Paris! ever wast thou false, but, ghost or man, of all thy shames this is the shamefullest.  Thou hast taken the likeness of a hero dead, and thou hast heard me speak such words of him as Helen never spoke before.  Fie on thee, Paris! fie on thee! who wouldest trick me into shame as once before thou didst trick me in the shape of Menelaus, who was my lord.  Now I will call on Zeus to blast thee with his bolts.  Nay, not on Zeus will I call, but on Odysseus’ self. Odysseus!  Odysseus! Come thou from the shades and smite this Paris, this trickster, who even in death finds ways to mock thee.”

She ceased, and with eyes upturned and arms outstretched murmured, “Odysseus!  Odysseus!  Come.”

Slowly the Wanderer drew near to the glory of the Golden Helen ­slowly, slowly he came, till his dark eyes looked into her eyes of blue.  Then at last he found his voice and spake.

“Helen!  Argive Helen!” he said, “I am no shadow come up from Hell to torment thee, and of Trojan Paris I know nothing.  For I am Odysseus, Odysseus of Ithaca, a living man beneath the sunlight.  Hither am I come to see thee, hither I am come to win thee to my heart.  For yonder in Ithaca Aphrodite visited me in a dream, and bade me wander out upon the seas till at length I found thee, Helen, and saw the Red Star blaze upon thy breast.  And I have wandered, and I have dared, and I have heard thy song, and rent the web of Fate, and I have seen the Star, and lo! at last, at last!  I find thee.  Well I saw thou knewest the arms of Paris, who was thy husband, and to try thee I spoke with the voice of Paris, as of old thou didst feign the voices of our wives when we lay in the wooden horse within the walls of Troy.  Thus I drew the sweetness of thy love from thy secret breast, as the sun draws out the sweetness of the flowers.  But now I declare myself to be Odysseus, clad in the mail of Paris ­Odysseus come on this last journey to be thy love and lord.”  And he ceased.

She trembled and looked at him doubtfully, but at last she spoke: 

“Well do I remember,” she said, “that when I washed the limbs of Odysseus, in the halls of Ilios, I marked a great white scar beneath his knee.  If indeed thou art Odysseus, and not a phantom from the Gods, show me that great scar.”

Then the Wanderer smiled, and, resting his buckler against the pillar of the loom, drew off his golden greave, and there was the scar that the boar dealt with his tusk on the Parnassian hill when Odysseus was a boy.

“Look, Lady,” he said; “is this the scar that once thine eyes looked on in the halls of Troy?”

“Yea,” she said, “it is the very scar, and now I know that thou art no ghost and no lying shape, but Odysseus’ self, come to be my love and lord,” and she looked most sweetly in his eyes.

Now the Wanderer wavered no more, but put out his arms to gather her to his heart.  Now the Red Star was hidden on his breast, now the red drops dripped from the Star upon his mail, and the face of her who is the World’s Desire grew soft in the shadow of his helm, while her eyes were melted to tears beneath his kiss.  The Gods send all lovers like joy!

Softly she sighed, softly drew back from his arms, and her lips were opened to speak when a change came over her face.  The kind eyes were full of fear again, as she gazed where, through the window of the shrine of alabaster, the sunlight flickered in gold upon the chapel floor.  What was that which flickered in the sunlight? or was it only the dance of the motes in the beam?  There was no shadow cast in the sunshine; why did she gaze as if she saw another watching this meeting of their loves?  However it chanced, she mastered her fear; there was even a smile on her lips and mirth in her eyes as she turned and spoke again.

“Odysseus, thou art indeed the cunningest of men.  Thou hast stolen my secret by thy craft; who save thee would dream of craft in such an hour?  For when I thought thee Paris, and thy face was hidden by thy helm, I called on Odysseus in my terror, as a child cries to a mother.  Methinks I have ever held him dear; always I have found him ready at need, though the Gods have willed that till this hour my love might not be known, nay, not to my own heart; so I called on Odysseus, and those words were wrung from me to scare false Paris back to his own place.  But the words that should have driven Paris down to Hell drew Odysseus to my breast.  And now it is done, and I will not go back upon my words, for we have kissed our kiss of troth, before the immortal Gods have we kissed, and those ghosts who guard the way to Helen, and whom thou alone couldst pass, as it was fated, are witnesses to our oath.  And now the ghosts depart, for no more need they guard the beauty of Helen.  It is given to thee to have and keep, and now is Helen once more a very woman, for at thy kiss the curse was broken.  Ah, friend! since my lord died in pleasant Lacedaemon, what things have I seen and suffered by the Gods’ decree!  But two things I will tell thee, Odysseus, and thou shalt read them as thou mayest.  Though never before in thy life-days did thy lips touch mine, yet I know that not now for the first time we kiss.  And this I know also, for the Gods have set it in my heart, that though our love shall be short, and little joy shall we have one of another, yet death shall not end it.  For, Odysseus, I am a daughter of the Gods, and though I sleep and forget that which has been in my sleep, and though my shape change as but now it seemed to change in the eyes of those ripe to die, yet I die not.  And for thee, though thou art mortal, death shall be but as the short summer nights that mark off day from day.  For thou shalt live again, Odysseus, as thou hast lived before, and life by life we shall meet and love till the end is come.”

As the Wanderer listened he thought once more of that dream of Meriamun the Queen, which the priest Rei had told him.  But he said nothing of it to Helen; for about the Queen and her words to him it seemed wisest not to speak.

“It will be well to live, Lady, if life by life I find thee for a love.”

“Life by life thou shalt find me, Odysseus, in this shape or in that shalt thou find me ­for beauty has many forms, and love has many names ­but thou shalt ever find me but to lose me again.  I tell thee that as but now thou wonnest thy way through the ranks of those who watch me, the cloud lifted from my mind, and I remembered, and I foresaw, and I knew why I, the loved of many, might never love in turn.  I knew then, Odysseus, that I am but the instrument of the Gods, who use me for their ends.  And I knew that I loved thee, and thee only, but with a love that began before the birth-bed, and shall not be consumed by the funeral flame.”

“So be it, Lady,” said the Wanderer, “for this I know, that never have I loved woman or Goddess as I love thee, who art henceforth as the heart in my breast, that without which I may not live.”

“Now speak on,” she said, “for such words as these are like music in my ears.”

“Ay, I will speak on.  Short shall be our love, thou sayest, Lady, and my own heart tells me that it is born to be brief of days.  I know that now I go on my last voyaging, and that death comes upon me from the water, the swiftest death that may be.  This then I would dare to ask:  When shall we twain be one?  For if the hours of life be short, let us love while we may.”

Now Helen’s golden hair fell before her eyes like the bride’s veil, and she was silent for a time.  Then she spoke: 

“Not now, and not while I dwell in this holy place may we be wed, Odysseus, for so should we call down upon us the hate of Gods and men.  Tell me, then, where thou dwellest in the city, and I will come to thee.  Nay, it is not meet.  Hearken, Odysseus.  To-morrow, one hour before the midnight, see that thou dost stand without the pylon gates of this my temple; then I will pass out to thee as well I may, and thou shalt know me by the jewel, the Star-stone on my breast that shines through the darkness, and by that alone, and lead me whither thou wilt.  For then thou shalt be my lord, and I will be thy wife.  And thereafter, as the Gods show us, so will we go.  For know, it is in my mind to fly this land of Khem, where month by month the Gods have made the people die for me.  So till then, farewell, Odysseus, my love, found after many days.”

“It is well, Lady,” answered the Wanderer.  “To-morrow night I meet thee without the pylon gates.  I also am minded to fly this land of witchcraft and of horror, but I may scarce depart till Pharaoh return again.  For he has gone down to battle and left me to guard his palace.”

“Of that we will talk hereafter.  Go now!  Go swiftly, for here we may not talk more of earthly love,” said the Golden Helen.

Then he took her hand and kissed it and passed from before her glory as a man amazed.

But in his foolish wisdom he spoke no word to her of Meriamun the Queen.

CHAPTER VIII

THE LOOSING OF THE SPIRIT OF REI

Rei the Priest had fled with what speed he might from the Gates of Death, those gates that guarded the loveliness of Helen and opened only upon men doomed to die.  The old man was heavy at heart, for he loved the Wanderer.  Among the dark children of Khem he had seen none like this Achaean, none so goodly, so strong, and so well versed in all arts of war.  He remembered how this man had saved the life of her he loved above all women ­of Meriamun, the moon-child, the fairest queen who had sat upon the throne of Egypt, the fairest and the most learned, save Taia only.  He bethought him of the Wanderer’s beauty as he stood upon the board while the long shafts hailed down the hall.  Then he recalled the vision of Meriamun, which she had told him long years ago, and the shadow in a golden helm which watched the changed Hataska.  The more he thought, the more he was perplexed and lost in wonder.  What did the Gods intend?  Of one thing he was sure:  the leaders of the host of dreams had mocked Meriamun.  The man of her vision would never be her love:  he had gone to meet his doom at the door of the Chapel Perilous.

So Rei hasted on, stumbling in his speed, till he came to the Palace and passed through its halls towards his chamber.  At the entrance of her own place he met Meriamun the Queen.  There she stood in the doorway like a picture in its sculptured frame, nor could any sight be more beautiful than she was, clad in her Royal robes, and crowned with the golden snakes.  Her black hair lay soft and deep on her, and her eyes looked strangely forth from beneath the ivory of her brow.

He bowed low before her and would have passed on, but she stayed him.

“Whither goest thou, Rei?” she asked, “and why is thy face so sad?”

“I go about my business, Queen,” he answered, “and I am sad because no tidings come of Pharaoh, nor of how it has fared with him and the host of the Apura.”

“Perchance thou speakest truth, and yet not all the truth,” she answered.  “Enter, I would have speech with thee.”

So he entered, and at her command seated himself before her in the very seat where the Wanderer had sat.  Now, as he sat thus, of a sudden Meriamun the Queen slid to her knees before him, and tears were in her eyes and her breast was shaken with sobs.  And while he wondered, thinking that she wept at last for her son who was dead among the firstborn, she hid her face in her hands upon his knees, and trembled.

“What ails thee, Queen, my fosterling?” he said.  But she only took his hand, and laid her own in it, and the old priest’s eyes were dim with tears.  So she sat for awhile, and then she looked up, but still she did not find words.  And he caressed the beautiful Imperial head, that no man had seen bowed before.  “What is it, my daughter?” he said, and she answered at last: 

“Hear me, old friend, who art my only friend ­for if I speak not my heart will surely burst; or if it break not, my brain will burn and I shall be no more a Queen but a living darkness, where vapours creep, and wandering lights shine faintly on the ruin of my mind.  Mindest thou that hour ­it was the night after the hateful night that saw me Pharaoh’s wife ­when I crept to thee and told thee the vision that had come upon my soul, had come to mock me even at Pharaoh’s side?”

“I mind it well,” said Rei; “it was a strange vision, nor might my wisdom interpret it.”

“And mindest thou what I told thee of the man of my vision ­the glorious man whom I must love, he who was clad in golden armour and wore a golden helm wherein a spear-point of bronze stood fast?”

“Yes, I mind it,” said Rei.

“And how is that man named?” she asked, whispering and staring on him with wide eyes.  “Is he not named Eperitus, the Wanderer?  And hath he not come hither, the spear-point in his helm?  And is not the hand of Fate upon me, Meriamun?  Hearken, Rei, hearken!  I love him as it was fated I should love.  When first I looked on him as he came up the Hall of Audience in his glory, I knew him.  I knew him for that man who shares the curse laid aforetime on him, and on the woman, and on me, when, in an unknown place, twain became three and were doomed to strive from life to life and work each other’s woe upon the earth.  I knew him, Rei, though he knew me not, and I say that my soul shook at the echo of his step, and my heart blossomed as the black earth blossoms when after flood Sihor seeks his banks again.  A glory came upon me, Rei, and I looked back through all the mists of time and knew him for my love, and I looked forward into the depths of time to be and knew him for my love.  Then I looked on the present hour, and naught could I see but darkness, and naught could I hear but the groans of dying men, and a shrill sound as of a woman singing.”

“An ill tale, Queen,” said Rei.

“Ay, an ill tale, Rei, but half untold.  Hearken again, I will tell thee all.  Madness hath entered into me from the Hathor of Atarhechis, the Queen of Desire.  I am mad with love, even I who never loved.  Oh, Rei!  Rei!  I would win this man.  Nay, look not so sternly on me, it is Fate that drives me on.  Last night I spoke to him and discovered to him the name he hides from us, his own name, Odysseus, Laertes’ son, Odysseus of Ithaca.  Ay, thou startest, but so it is.  I learned it by my magic, and wrung the truth even from the guile of the most crafty of men.  But it seemed to me that he turned from me, though this much I won from him, that he had journeyed from far to seek me, the Bride that the Gods have promised him.”

The priest leaped up from his seat.  “Lady!” he cried, “Lady! whom I serve and whom I have loved from a child, thy brain is sick, and not thy heart.  Thou canst not love him.  Dost thou not remember that thou art Queen of Khem and Pharaoh’s wife?  Wilt thou throw thy honour in the mire to be trampled by a wandering stranger?”

“Ay,” she answered, “I am Queen of Khem and Pharaoh’s wife, but never Pharaoh’s love.  Honour!  Why dost thou prate to me of honour?  Like Nile in flood, my love hath burst the bulwark of my honour, and I mark not where custom set it.  For all around the waters seethe and foam, and on them, like a broken lily, floats the wreck of my lost honour.  Talk not to me of honour, Rei, teach me rather how I may win my hero to my arms.”

“Thou art mad indeed,” he groaned; “nevertheless ­I had forgotten ­this must needs end in words and tears.  Meriamun, I bring thee tidings.  He whom thou desireth is lost to thee for ever ­to thee and all the world.”

She heard, then sprang from the couch and stood over him like a lioness over a smitten stag, her fierce and lovely face alive with rage and fear.

“Is he dead?” she hissed in his ear.  “Dead! and I knew it not?  Then thou hast murdered him, and thus I avenge his murder.”

With the word she snatched a dagger from her girdle ­that same dagger with which she had once struck at Meneptah her brother, when he would have kissed her ­and high it flashed above Rei the Priest.

“Nay,” she went on, letting the knife fall; “after another fashion shalt thou die ­more slowly, Rei, yes, more slowly.  Thou knowest the torment of the palm-tree?  By that thou shalt die!” She paused, and stood above him with quivering limbs, and breast that heaved, and eyes that flashed like stars.

“Stay! stay!” he cried.  “It is not I who have slain this Wanderer, if he indeed is dead, but his own folly.  For he is gone up to look upon the Strange Hathor, and those who look upon the Hathor do battle with the Unseen Swords, and those who do battle with the Unseen Swords must lie in the baths of bronze and seek the Under World.”

The face of Meriamun grew white at this word, as the alabaster of the walls, and she cried aloud with a great cry.  Then she sank upon the couch, pressing her hand to her brow and moaning: 

“How may I save him?  How may I save him from that accursed witch?  Alas!  It is too late ­but at least I will know his end, ay, and hear of the beauty of her who slays him.  Rei,” she whispered, not in the speech of Khem, but in the dead tongue of a dead people, “be not wrath with me.  Oh, have pity on my weakness.  Thou knowest of the Putting-forth of the Spirit ­is it not so?”

“I am instructed,” he answered, in the same speech; “’twas I who taught thee this art, I, and that Ancient Evil which is thine.”

“True ­it was thou, Rei.  Thou hast ever loved me, so thou swearest, and many a deed of dread have we dared together.  Lend me thy Spirit, Rei, that I may send it forth to the Temple of the False Hathor, and learn what passes in the temple, and of the death of him ­whom I must love.”

“An ill deed, Meriamun, and a fearful,” he answered, “for there shall my Spirit meet them who watch the gates, and who knows what may chance when the bodiless one that yet hath earthly life meets the bodiless ones who live no more on earth?”

“Yet wilt thou dare it, Rei, for love of me, as being instructed thou alone canst do,” she pleaded.

“Never have I refused thee aught, Meriamun, nor will I say thee nay.  This only I ask of thee ­that if my Spirit comes back no more, thou wilt bury me in that tomb which I have made ready by Thebes, and if it may be, by thy strength of magic wring me from the power of the strange Wardens.  I am prepared ­thou knowest the spell ­say it.”

He sank back in the carven couch, and looked upwards.  Then Meriamun drew near to him, gazed into his eyes and whispered in his ear in that dead tongue she knew.  And as she whispered the face of Rei grew like the face of one dead.  She drew back and spoke aloud: 

“Art thou loosed, Spirit of Rei?”

Then the lips of Rei answered her, saying:  “I am loosed, Meriamun.  Whither shall I go?”

“To the court of the Temple of Hathor, that is before the shrine.”

“It is done, Meriamun.”

“What seest thou?”

“I see a man clad in golden armour.  He stands with buckler raised before the doorway of the shrine, and before him are the ghosts of heroes dead, though he may not see them with the eyes of the flesh.  From within the shrine there comes a sound of singing, and he listens to the singing.”

“What does he hear?”

Then the loosed Spirit of Rei the Priest told Meriamun the Queen all the words of the song that Helen sang.  And when she heard and knew that it was Argive Helen who sat in the halls of Hathor, the heart of the Queen grew faint within her, and her knees trembled.  Yet more did she tremble when she learned those words that rang like the words she herself had heard in her vision long ago ­telling of bliss that had been, of the hate of the Gods, and of the unending Quest.

Now the song ended, and the Wanderer went up against the ghosts, and the Spirit of Rei, speaking with the lips of Rei, told all that befell, while Meriamun hearkened with open ears ­ay, and cried aloud with joy when the Wanderer forced his path through the invisible swords.

Then once more the sweet voice rang and the loosed Spirit of Rei told the words she sang, and to Meriamun they seemed fateful.  Then he told her all the talk that passed between the Wanderer and the ghosts.

Now the ghosts being gone she bade the Spirit of Rei follow the Wanderer up the sanctuary, and from the loosed Spirit she heard how he rent the web, and of all the words of Helen and of the craft of him who feigned to be Paris.  Then the web was torn and the eyes of the Spirit of Rei looked on the beauty of her who was behind it.

“Tell me of the face of the False Hathor?” said the Queen.

And the Spirit of Rei answered:  “Her face is that beauty which gathered like a mask upon the face of dead Hataska, and upon the face of the Bai, and the face of the Ka, when thou spakest with the spirit of her thou hadst slain.”

Now Meriamun groaned aloud, for she knew that doom was on her.  Last of all, she heard the telling of the loves of Odysseus and of Helen, her undying foe, of their kiss, of their betrothal, and of that marriage which should be on the morrow night.  Meriamun the Queen said never a word, but when all was done and the Wanderer had left the shrine again, she whispered in the ear of Rei the Priest, and drew back his Spirit to him so that he awoke as a man awakes from sleep.

He awoke and saw the Queen sitting over against him with a face white as the face of the dead, and about her deep eyes were lines of black.

“Hast thou heard, Meriamun?” he asked.

“I have heard,” she answered.

“What dreadful thing hast thou heard?” he asked again, for he knew naught of that which his Spirit had seen.

“I have heard things that may not be told,” she said, “but this I will tell thee.  He of whom we spoke hath passed the ghosts, he hath met with the False Hathor ­that accursed woman ­and he returns here all unharmed.  Now go, Rei!”

CHAPTER IX

THE WAKING OF THE SLEEPER

Rei departed, wondering and heavy at heart, and Meriamun the Queen passed into her bed-chamber, and there she bade the eunuchs suffer none to enter, made fast the doors, and threw herself down upon the bed, hiding her face in its woven cushions.  Thus she lay for many hours as one dead ­till the darkness of the evening gathered in the chamber.  But though she moved not, yet in her heart there burned a fire, now white with heat as the breath of her passion fanned it, and now waning black and dull as the tears fell from her eyes.  For now she knew all ­that the long foreboding, sometimes dreaded, sometimes desired, and again, like a dream, half forgotten, was indeed being fulfilled.  She knew of the devouring love that must eat her life away, knew that even in the grave she should find no rest.  And her foe was no longer a face beheld in a vision, but a living woman, the fairest and most favoured, Helen of Troy, Argive Helen, the False Hathor, the torch that fired great cities, the centre of all desire, whose life was the daily doom of men.

Meriamun was beautiful, but her beauty paled before the face of Helen, as a fire is slain by the sun.  Magic she had also, more than any who were on the earth; but what would her spells avail against the magic of those changing eyes?  And it was Helen whom the Wanderer came to seek, for her he had travelled the wide lands and sailed the seas.  But when he told her of one whom he desired, one whom he sought, she had deemed that she herself was that one, ay, and had told him all.

At that thought she laughed out, in the madness of her anger and her shame.  And he had smiled and spoken of Pharaoh her lord ­and the while he spoke he had thought not on her but of the Golden Helen.  Now this at least she swore, that if he might not be hers, never should he be Helen’s.  She would see him dead ere that hour, ay, and herself, and if it might be, Helen would she see dead also.

To what counsel should she turn?  On the morrow night these two meet; on the morrow night they would fly together.  Then on the morrow must the Wanderer be slain.  How should he be slain and leave no tale of murder?  By poison he might die, and Kurri the Sidonian should be charged to give the cup.  And then she would slay Kurri, saying that he had poisoned the Wanderer because of his hate and the loss of his goods and freedom; and yet how could she slay her love?  If once she slew him then she, too, must die and seek her joy in the kingdom that Osiris rules, and there she might find little gladness.

What, then, should she do?  No answer came into her heart.  There was one that must answer in her soul.

Now she rose from the bed and stood for awhile staring into the dark.  Then she groped her way to a place where there was a carven chest of olive-wood and ivory, and drawing a key from her girdle she opened the chest.  Within were jewels, mirrors, and unguents in jars of alabaster ­ay, and poisons of deadly bane; but she touched none of these.  Thrusting her hand deep into the chest, she drew forth a casket of dark metal that the people deemed unholy, a casket made of “Typhon’s Bone,” for so they call grey iron.  She pressed a secret spring.  It opened, and feeling within she found a smaller casket.  Lifting it to her lips she whispered over it words of no living speech, and in the heavy and scented dark a low flame flickered and trembled on her lips, as she murmured in the tongue of a dead people.  Then slowly the lid opened of itself, like a living mouth that opens, and as it opened, a gleam of light stole up from the box into the dusk of the chamber.

Now Meriamun looked, and shuddered as she looked.  Yet she put her hand into the box, and muttering “Come forth ­come forth, thou Ancient Evil,” drew somewhat to her and held it out from her on the palm of her hand.  Behold, it glowed in the dusk of the chamber as a live ember glows among the ashes of the hearth.  Red it glowed and green, and white, and livid blue, and its shape, as it lay upon her hand, was the shape of a coiling snake, cut, as it were, in opal and in emerald.

For awhile she gazed upon it, shuddering, as one in doubt.

“Minded I am to let thee sleep, thou Horror,” she murmured.  “Twice have I looked on thee, and I would look no more.  Nay, I will dare it, thou gift of the old wisdom, thou frozen fire, thou sleeping Sin, thou living Death of the ancient city, for thou alone hast wisdom.”

Thereon she unclasped the bosom of her robe and laid the gleaming toy, that seemed a snake of stone, upon her ivory breast, though she trembled at its icy touch, for it was more cold than death.  With both her hands she clasped a pillar of the chamber, and so stood, and she was shaken with throes like the pangs of childbirth.  Thus she endured awhile till that which was a-cold grew warm, watching its brightness that shone through her silken dress as the flame of a lamp shines through an alabaster vase.  So she stood for an hour, then swiftly put off all her robes and ornaments of gold, and loosing the dark masses of her hair let it fall round her like a veil.  Now she bent her head down to her breast, and breathed on that which lay upon her breast, for the Ancient Evil can live only in the breath of human kind.  Thrice she breathed upon it, thrice she whispered, “Awake!  Awake!  Awake!”

And the first time that she breathed the Thing stirred and sparkled.  The second time that she breathed it undid its shining folds and reared its head to hers.  The third time that she breathed it slid from her bosom to the floor, then coiled itself about her feet and slowly grew as grows the magician’s magic tree.

Greater it grew and greater yet, and as it grew it shone like a torch in a tomb, and wound itself about the body of Meriamun, wrapping her in its fiery folds till it reached her middle.  Then it reared its head on high, and from its eyes there flowed a light like the light of a flame, and lo! its face was the face of a fair woman ­it was the face of Meriamun!

Now face looked on face, and eyes glared into eyes.  Still as a white statue of the Gods stood Meriamun the Queen, and all about her form and in and out of her dark hair twined the flaming snake.

At length the Evil spoke ­spoke with a human voice, with the voice of Meriamun, but in the dead speech of a dead people: 

“Tell me my name,” it said.

“Sin is thy name,” answered Meriamun the Queen.

“Tell me whence I come,” it said again.

“From the evil that is in me,” answered Meriamun.

“Tell me whither I go.”

“Where I go there thou goest, for I have warmed thee in my breast and thou art twined about my heart.”

Then the Snake lifted up its human head and laughed horribly.

“Well art thou instructed,” it said.  “So I love thee as thou lovest me,” and it bent itself and kissed her on the lips.  “I am that Ancient Evil, that Life which endures out of the first death; I am that Death which abides in the living life.  I am that which brought on thee the woe that is in division from the Heart’s Desire, and the name thereof is Hell.  From Life to Life thou hast found me at thy hand, now in this shape, now in that.  I taught thee the magic which thou knowest; I showed thee how to win the Throne!  Now, what wilt thou of me, Meriamun, my Mother, my Sister, and my Child?  From Life to Life I have been with thee:  ever thou mightest have put me from thee, ever thou fliest to the wisdom which I have, and ever from thee I draw my strength, for though without me thou mightest live, without thee I must die.  Say now, what is it? ­tell me, and I will name my price.  No more will I ask than must be, for ­ah! ­I am glad to wake and live again; glad to grip thy soul within these shining folds, to be fair with thy beauty! ­to be foul with thy sin!”

“Lay thy lips against my ear and thine ear against my lips,” said Meriamun the Queen, “and I will say what it is that I will of thee, thou Ancient Evil.”

So the human-headed Evil laid its ear against the lips of Meriamun, and Meriamun laid her lips against its ear, and they whispered each to each.  There in the darkness they whispered, while the witch-light glittered down the grey snake’s shining folds, beamed in its eyes, and shone through the Queen’s dark hair and on her snowy breast.

At length the tale was told, and the Snake lifted its woman’s head high in the air and again it laughed.

“He seeks the Good,” it said, “and he shall find the Ill!  He looks for Light, and in Darkness shall he wander!  To Love he turns, in Lust he shall be lost!  He would win the Golden Helen, whom he has sought through many a way, whom he has followed o’er many a sea, but first shall he find thee, Meriamun, and through thee Death!  For he shall swear by the Snake who should have sworn by the Star.  Far hath he wandered ­further shall he wander yet, for thy sin shall be his sin!  Darkness shall wear the face of Light ­Evil shall shine like Good.  I will give him to thee, Meriamun, but, hearken to my price.  No more must I be laid cold in the gloom while thou walkest in the sunshine ­nay, I must be twined about thy body.  Fear not, fear not, I shall seem but a jewel in the eyes of men, a girdle fashioned cunningly for the body of a queen.  But with thee henceforth I must ever go ­and when thou diest, with thee must I die, and with thee pass where thou dost pass ­with thee to sleep, with thee to awake again ­and so, on and on, till in the end I win or thou winnest, or she wins who is our foe!”

“I give thee thy price,” said Meriamun the Queen.

“So once before thou didst give it,” answered the Evil; “ay, far, far away, beneath a golden sky and in another clime.  Happy wast thou then with him thou dost desire, but I twined myself about thy heart and of twain came three and all the sorrow that has been.  So woman thou hast worked, so woman it is ordained.  For thou art she in whom all woes are gathered, in whom all love is fulfilled.  And I have dragged thy glory down, woman, and I have loosed thee from thy gentleness, and set it free upon the earth, and Beauty is she named.  By beauty doth she work who is the Golden Helen, and for her beauty’s sake, that all men strive to win, are wars and woes, are hopes and prayers, and longings without end.  But by Evil dost thou work who art divorced from Innocence, and evil shalt thou ever bring on him whom thou desireth.  A riddle!  A riddle!  Read it who may ­read it if thou canst, thou who art named Meriamun the Queen, but who art less than Queen and more.  Who art thou?  Who is she they named the Helen?  Who is that Wanderer who seeks her from afar, and who, who am I?  A riddle! a riddle! that thou mayst not read.  Yet is the answer written on earth and sky and sea, and in the hearts of men.

“Now hearken!  To-morrow night thou shalt take me and twine me about thy body, doing as I bid thee, and behold! for a while thy shape shall wear the shape of the Golden Helen, and thy face shall be as her face, and thine eyes as her eyes, and thy voice as her voice.  Then I leave the rest to thee, for as Helen’s self thou shalt beguile the Wanderer, and once, if once only, be a wife to him whom thou desireth.  Naught can I tell thee of the future, I who am but a counsellor, but hereafter it may be that woes will come, woes and wars and death.  But what matter these when thou hast had thy desire, when he hath sinned, and hath sworn by the Snake who should have sworn by the Star, and when he is bound to thee by ties that may not be loosed?  Choose, Meriamun, choose!  Put my counsel from thee and to-morrow this man thou lovest shall be lost to thee, lost in the arms of Helen; and alone for many years shalt thou bear the burden of thy lonely love.  Take it, and he shall at least be thine, let come what may come.  Think on it and choose!”

Thus spake the Ancient Evil, tempting her who was named Meriamun, while she hearkened to the tempting.

“I have chosen,” she said; “I will wear the shape of Helen, and be a wife to him I love, and then let ruin fall.  Sleep, thou Ancient Evil.  Sleep, for no more may I endure thy face of fear that is my face, nor the light of those flaming eyes that are my eyes made mad.”

Again the Thing reared its human head and laughed out in triumph.  Then slowly it unloosed its gleaming coils:  slowly it slid to the earth and shrank and withered like a flaming scroll, till at length it seemed once more but a shining jewel of opal and of amethyst.

The Wanderer, when he left the inner secret shrine, saw no more the guardian of the gates, nor heard the clash of the swords unseen, for the Gods had given the beauty of Helen to Odysseus of Ithaca, as it was foretold.

Without the curtains the priests of the temple were gathered wondering ­little could they understand how it came to pass that the hero who was called Eperitus had vanished through the curtains and had not been smitten down by the unseen swords.  And when they saw him come forth glorious and unharmed they cried aloud with fear.

But he laughed and said, “Fear not.  Victory is to him whom the Gods appoint.  I have done battle with the wardens of the shrine, and passed them, and methinks that they are gone.  I have looked upon the Hathor also, and more than that seek ye not to know.  Now give me food, for I am weary.”

So they bowed before him, and leading him thence to their chamber of banquets gave him of their best, and watched him while he ate and drank and put from him the desire of food.

Then he rose and went from the temple, and again the priests bowed before him.  Moreover, they gave him freedom of the temple, and keys whereby all the doors might be opened, though little, as they thought, had he any need of keys.

Now the Wanderer, walking gladly and light of heart, came to his own lodging in the courts of the Palace.  At the door of the lodging stood Rei the Priest, who, when he saw him, ran to him and embraced him, so glad was he that the Wanderer had escaped alive.

“Little did I think to look upon thee again, Eperitus,” he said.  “Had it not been for that which the Queen ­” and he bethought himself and stayed his speech.

“Nevertheless, here I am unhurt, of ghost or men,” the Wanderer answered, laughing, as he passed into the lodging.  “But what of the Queen?”

“Naught, Eperitus, naught, save that she was grieved when she learned that thou hadst gone up to the Temple of the Hathor, there, as she thought, to perish.  Hearken, thou Eperitus, I know not if thou art God or man, but oaths are binding both men and Gods, and thou didst swear an oath to Pharaoh ­is it not so?”

“Ay, Rei.  I swore an oath that I would guard the Queen well till Pharaoh came again.”

“Art thou minded to keep that oath, Eperitus?” asked Rei, looking on him strangely.  “Art thou minded to guard the fair fame of Pharaoh’s Queen, that is more precious than her life?  Methinks thou dost understand my meaning, Eperitus?”

“Perchance I understand,” answered the Wanderer.  “Know, Rei, that I am so minded.”

Then Rei spake again, darkly.  “Methinks some sickness hath smitten Meriamun the Queen, and she craves thee for her physician.  Now things come about as they were foreshown in the portent of that vision whereof I spoke to thee.  But if thou dost break thy oath to him whose salt thou eatest, then, Eperitus, God or man, thou art a dastard.”

“Have I not said that I have no mind so to break mine oath?” he answered, then sank his head upon his breast and communed with his crafty heart while Rei watched him.  Presently he lifted up his head and spoke: 

“Rei,” he said, “I am minded to tell thee a strange story and a true, for this I see, that our will runs one way, and thou canst help me, and, in helping me, thyself and Pharaoh to whom I swore an oath, and her whose honour thou holdest dear.  But this I warn thee, Rei, that if thou dost betray me, not thine age, not thy office, nor the friendship thou hast shown me, shall save thee.”

“Speak on, Odysseus, Laertes’ son, Odysseus of Ithaca,” said Rei; “may my life be forfeit if I betray thy counsel, if it harm not those I serve.”

Now the Wanderer started to his feet, crying: 

“How knowest thou that name?”

“I know it,” said Rei, “and I tell thee that I know it, thou most crafty of men, to show this, that with me thy guile will not avail thee.”  For he would not tell him that he had it from the lips of the Queen.

“Thou hast heard a name that had been in the mouths of many,” said the Wanderer; “perchance it is mine, perchance it is the name of another.  It matters not.  Now know this:  I fear this Queen of thine.  Hither I came to seek a woman, but the Queen I came not to seek.  Yet I have not come in vain, for yonder, Rei, yonder, in the Temple of the Hathor, I found her on whose quest I came, and who awaited me there well guarded till I should come to take her.  On the morrow night I go forth to the temple, and there, by the gates of the temple, I shall find her whom all men desire, but who loves me alone among men, for so it has been fated of the Gods.  Thence I bring her hither that here we may be wed.  Now this is my mind:  if thou wilt aid me with a ship and men, that at the first light of dawn we should flee this land of thine, and that thou shouldest keep my going secret for awhile till I have gained the sea.  True it is that I swore to guard the Queen till Pharaoh come again; but as thou knowest, things are so that I can best guard her by my flight, and if Pharaoh thinks ill of me ­so it must be.  Moreover I ask thee to meet me by the pylon of the Temple of Hathor to-morrow at one hour before midnight.  There will we talk with her who is called the Hathor, and prepare our flight, and thence thou shalt go to that ship which thou hast made ready.”

Now Rei thought for awhile and answered: 

“Somewhat I fear to look upon this Goddess, yet I will dare it.  Tell me, then, how shall I know her at the temple’s gate?”

“Thou shalt know her, Rei, by the red star which burns upon her breast.  But fear not, for I will be there.  Say, wilt thou make the ship ready?”

“The ship shall be ready, Eperitus, and though I love thee well, I say this, that I would it rode the waves which roll around the shores of Khem and thou wert with it, and with thee she who is called the Hathor, that Goddess whom thou desirest.”

CHAPTER X

THE OATH OF THE WANDERER

That night the Wanderer saw not Meriamun, but on the morrow she sent a messenger to him, bidding him to her feast that night.  He had little heart to go, but a Queen’s courtesy is a command, and he went at sundown.  Rei also went to the feast, and as he went, meeting the Wanderer in the ante-chamber, he whispered to him that all things were made ready, that a good ship waited him in the harbour, the very ship that he had captured from the Sidonians, and that he, Rei, would be with him by the pylon gate of the temple one hour before midnight.

Presently, as he whispered, the doors were flung wide and Meriamun the Queen passed in, followed by eunuchs and waiting-women.  She was royally arrayed, her face was pale and cold, but her great eyes glowed in it.  Low the Wanderer bowed before her.  She bent her head in answer, then gave him her hand, and he led her to the feast.  They sat there side by side, but the Queen spoke little, and that little of Pharaoh and the host of the Apura, from whom no tidings came.

When at length the feast was done, Meriamun bade the Wanderer to her private chamber, and thither he went for awhile, though sorely against his will.  But Rei came not in with them, and thus he was left alone with the Queen, for she dismissed the waiting ladies.

When they had gone there was silence for a space, but ever the Wanderer felt the eyes of Meriamun watching him as though they would read his heart.

“I am weary,” she said, at length.  “Tell me of the wanderings, Odysseus of Ithaca ­nay, tell me of the siege of Ilios and of the sinful Helen, who brought all these woes about.  Ay, and tell me how thou didst creep from the leaguers of the Achaeans, and, wrapped in a beggar’s weeds, seek speech of this evil Helen, now justly slain of the angry Gods.”

“Justly slain is she indeed,” answered the crafty Wanderer.  “An ill thing is it, truly, that the lives of so many heroes should be lost because of the beauty of a faithless woman.  I had it in my own heart to slay her when I spoke with her in Troy town, but the Gods held my hand.”

“Was it so, indeed?” said the Queen, smiling darkly.  “Doubtless if she yet lived, and thou sawest her, thou wouldst slay her.  Is it not so, Odysseus?”

“She lives no more, O Queen!” he answered.

“Nay, she lives no more, Odysseus.  Now tell me; yesterday thou wentest up to the Temple of the Hathor; tell me what thou didst see in the temple.”

“I saw a fair woman, or, perchance, an immortal Goddess, stand upon the pylon brow, and as she stood and sang those who looked were bereft of reason.  And thereafter some tried to pass the ghosts who guarded the woman, and were slain of invisible swords.  It was a strange sight to see.”

“A strange sight, surely.  But thou didst not lose thy craft, Odysseus, nor try to break through the ghosts?”

“Nay, Meriamun.  In my youth I looked upon the beauty of Argive Helen, who was fairer than she who stood upon the pylon tower.  None who have looked upon the Helen would seek to win the Hathor.”

“But, perchance, those who have looked upon the Hathor may seek to win the Helen,” she answered slowly, and he knew not what to say, for he felt the power of her magic on him.

So for awhile they spoke, and Meriamun, knowing all, wondered much at the guile of the Wanderer, but she showed no wonder in her face.  At length he rose and, bowing before her, said that he must visit the guard that watched the Palace gates.  She looked upon him strangely and bade him go.  Then he went, and right glad he was thus to be free of her.

But when the curtains had swung behind him, Meriamun the Queen sprang to her feet, and a dreadful light of daring burned in her eyes.  She clapped her hands, and bade those who came to her seek their rest, as she would also, for she was weary and needed none to wait upon her.  So the women went, leaving her alone, and she passed into her sleeping chamber.

“Now must the bride deck herself for the bridal,” she said, and straightway, pausing not, drew forth the Ancient Evil from its hiding-place and warmed it on her breast, breathing the breath of life into its nostrils.  Now, as before, it grew and wound itself about her, and whispered in her ear, bidding her clothe herself in bridal white and clasp the Evil around her; then think upon the beauty she had seen gather on the face of dead Hataska in the Temple of Osiris, and on the face of the Bai, and the face of the Ka.  She did its command, fearing nothing, for her heart was alight with love, and torn with jealous hate, and little did she reck of the sorrows which her sin should bring forth.  So she bathed herself in perfumes, shook out her shining hair, and clad herself in white attire.  Then she looked upon her beauty in the mirror of silver, and cried in the bitterness of her heart to the Evil that lay beside her like a snake asleep.

“Ah, am I not fair enow to win him whom I love?  Say, thou Evil, must I indeed steal the beauty of another to win him whom I love?”

“This must thou do,” said the Evil, “or lose him in Helen’s arms.  For though thou art fair, yet is she Beauty’s self, and her gentleness he loves, and not thy pride.  Choose, choose swiftly for presently the Wanderer goes forth to win the Golden Helen.”

Then she doubted no more, but lifting the shining Evil, held it to her.  With a dreadful laugh it twined itself about her, and lo! it shrank to the shape of a girdling, double-headed snake of gold, with eyes of ruby flame.  And as it shrank Meriamun the Queen thought on the beauty she had seen upon the face of the dead Hataska, on the face of the Bai, and the face of the Ka, and all the while she watched her beauty in the mirror.  And as she watched, behold, her face grew as the face of death, ashen and hollow, then slowly burned into life again ­but all her loveliness was changed.  Changed were her dark locks to locks of gold, changed were her deep eyes to eyes of blue, changed was the glory of her pride to the sweetness of the Helen’s smile.  Fairest among women had been her form, now it was fairer yet, and now ­now she was Beauty’s self, and like to swoon at the dream of her own loveliness.

“So, ah, so must the Hathor seem,” she said, and lo! her voice rang strangely in her ears.  For the voice, too, was changed, it was more soft than the whispering of wind-stirred reeds; it was more sweet than the murmuring of bees at noon.

Now she must go forth, and fearful at her own loveliness and heavy with her sin, yet glad with a strange joy, she passes from her chamber and glides like a starbeam through the still halls of her Palace.  The white light of the moon creeps into them and falls upon the faces of the dreadful Gods, on the awful smile of sphinxes, and the pictures of her forefathers, kings and queens who long were dead.  And as she goes she seems to hear them whisper each to each of the dreadful sin that she has sinned, and of the sorrow that shall be.  But she does not heed, and never stays her foot.  For her heart is alight as with a flame, and she will win the Wanderer to her arms ­the Wanderer sought through many lives, found after many deaths.

Now the Wanderer is in his chamber, waiting for the hour to set forth to find the Golden Helen.  His heart is alight, and strange dreams of the past go before his eyes, and strange visions of long love to be.  His heart burns like a lamp in the blackness, and by that light he sees all the days of his life that have been, and all the wars that he has won, and all the seas that he has sailed.  And now he knows that these things are dreams indeed, illusions of the sense, for there is but one thing true in the life of men, and that is Love; there is but one thing perfect, the beauty which is Love’s robe; there is but one thing which all men seek and are born to find at last, the heart of the Golden Helen, the World’s Desire, that is peace and joy and rest.

He binds his armour on him, for foes may lurk in darkness, and takes the Bow of Eurytus, and the grey bolts of death; for perchance the fight is not yet done, he must cleave his way to joy.  Then he combs his locks and sets the golden helm upon them, and, praying to the Gods who hear not, he passes from his chamber.

Now the chamber opened into a great hall of pillars.  As was his custom when he went alone by night, the Wanderer glanced warily down the dusky hall, but he might see little because of the shadows.  Nevertheless, the moonlight poured into the centre of the hall from the clerestories in the roof, and lay there shining white as water beneath black banks of reeds.  Again the Wanderer glanced with keen, quick eyes, for there was a sense in his heart that he was no more alone in the hall, though whether it were man or ghost, or, perchance, one of the immortal Gods who looked on him, he might not tell.  Now it seemed to him that he saw a shape of white moving far away in the shadow.  Then he grasped the black bow and laid hand upon his quiver so that the shafts rattled.

Now it would seem that the shape in the shadow heard the rattling of the shafts, or perchance saw the moonlight gleam upon the Wanderer’s golden harness ­at the least, it drew near till it came to the edge of the pool of light.  There it paused as a bather pauses ere she steps into the fountain.  The Wanderer paused also, wondering what the shape might be.  Half was he minded to try it with an arrow from the bow, but he held his hand and watched.

And as he watched, the white shape glided into the space of moonlight, and he saw that it was the form of a woman draped in white, and that about her shone a gleaming girdle, and in the girdle gems which sparkled like the eyes of a snake.  Tall was the shape and lovely as a statue of Aphrodite; but who or what it was he might not tell, for the head was bent and the face hidden.

Awhile the shape stood thus, and as it stood, the Wanderer passed towards it, marvelling much, till he also stood in the pool of moonlight that shimmered on his golden mail.  Then suddenly the shape lifted its face so that the light fell full on it, and stretched out its arms towards him, and lo! the face was the face of the Argive Helen ­of her whom he went forth to seek.  He looked upon its beauty, he looked upon the eyes of blue, upon the golden hair, upon the shining arms; then slowly, very slowly, and in silence ­for he could find no words ­the Wanderer drew near.

She did not move nor speak.  So still she stood that scarce she seemed to breathe.  Only the shining eyes of her snake-girdle glittered like living things.  Again he stopped fearfully, for he held that this was surely a mocking ghost which stood before him, but still she neither moved nor spoke.

Then at length he found his tongue and spoke: 

“Lady,” he whispered, “is it indeed thou, is it Argive Helen whom I look upon, or is it, perchance, a ghost sent by Queen Persephone from the House of Hades to make a mock of me?”

Now the voice of Helen answered him in sweet tones and low: 

“Did I not tell thee, Odysseus of Ithaca, did I not tell thee, yesterday in the halls of Hathor, after thou hadst overcome the ghosts, that to-night we should be wed?  Wherefore, then, dost thou deem me of the number of the bodiless?”

The Wanderer hearkened.  The voice was the voice of Helen, the eyes were the eyes of Helen, and yet his heart feared guile.

“So did Argive Helen tell me of a truth, Lady, but this she said, that I should find her by the pylon of the temple, and lead her thence to be my bride.  Thither I go but now to seek her.  But if thou art Helen, how comest thou to these Palace halls?  And where, Lady, is that Red Star which should gleam upon thy breast, that Star which weeps out the blood of men?”

“No more doth the red dew fall from the Star that was set upon my breast, Odysseus, for now that thou hast won me men die no more for my beauty’s sake.  Gone is the Star of War; and see, Wisdom rings me round, the symbol of the Deathless Snake that signifies love eternal.  Thou dost ask how I came hither, I, who am immortal and a daughter of the Gods?  Seek not to know, Odysseus, for where Fate puts it in my mind to be, there do the Gods bear me.  Wouldst thou, then, that I leave thee, Odysseus?”

“Last of all things do I desire this,” he answered, for now his wisdom went a-wandering; now he forgot the words of Aphrodite, warning him that the Helen might be known by one thing only, the Red Star on her breast, whence falls the blood of men; and he no more doubted but that she was the Golden Helen.

Then she who wore the Helen’s shape stretched out her arms and smiled so sweetly that the Wanderer knew nothing any more, save that she drew him to her.

Slowly she glided before him, ever smiling, and where she went he followed, as men follow beauty in a dream.  She led him through halls and corridors, past the sculptured statues of the Gods, past man-headed sphinxes, and pictures of long-dead kings.

And as she goes, once more it seems to her that she hears them whisper each to each the horror of her sin and the sorrow that shall be.  But naught she heeds who ever leads him on, and naught he hears who ever follows after, till at length, though he knows it not, they stand in the bed-chamber of the Queen, and by Pharaoh’s golden bed.

Then once more she speaks: 

“Odysseus of Ithaca, whom I have loved from the beginning, and whom I shall love till all deaths are done, before thee stands that Loveliness which the Gods predestined to thy arms.  Now take thou thy Bride; but first lay thy hand upon this golden Snake, that rings me round, the new bridal gift of the Gods, and swear thy marriage oath, which may not be broken.  Swear thus, Odysseus:  ’I love thee, Woman or Immortal, and thee alone, and by whatever name thou art called, and in whatever shape thou goest, to thee I will cleave, and to thee alone, till the day of the passing of Time.  I will forgive thy sins, I will soothe thy sorrows, I will suffer none to come betwixt thee and me.  This I swear to thee, Woman or Immortal, who dost stand before me.  I swear it to thee, Woman, for now and for ever, for here and hereafter, in whatever shape thou goest on the earth, by whatever name thou art known among men.’

“Swear thou thus, Odysseus of Ithaca, Laertes’ son, or leave me and go thy ways!”

“Great is the oath,” quoth the Wanderer; for though now he feared no guile, yet his crafty heart liked it ill.

“Choose, and choose swiftly,” she answered.  “Swear the oath, or leave me and never see me more!”

“Leave thee I will not, and cannot if I would,” he said.  “Lady, I swear!” And he laid his hand upon the Snake that ringed her round, and swore the dreadful oath.  Yea, he forgot the words of the Goddess, and the words of Helen, and he swore by the Snake who should have sworn by the Star.  By the immortal Gods he swore it, by the Symbol of the Snake, and by the Beauty of his Bride.  And as he swore the eyes of the Serpent sparkled, and the eyes of her who wore the beauty of Helen shone, and faintly the black bow of Eurytus thrilled, forboding Death and War.

But little the Wanderer thought on guile or War or Death, for the kiss of her whom he deemed the Golden Helen was on his lips, and he went up into the golden bed of Meriamun.

CHAPTER XI

THE WAKING OF THE WANDERER

Now Rei the Priest, as had been appointed, went to the pylon gate of the Temple of Hathor.  Awhile he stood looking for the Wanderer, but though the hour had come, the Wanderer came not.  Then the Priest went to the pylon and stood in the shadow of the gate.  As he stood there a wicket in the gate opened, and there passed out a veiled figure of a woman upon whose breast burned a red jewel that shone in the night like a star.  The woman waited awhile, looking down the moonlit road between the black rows of sphinxes, but the road lay white and empty, and she turned and hid herself in the shadow of the pylon, where Rei could see nothing of her except the red star that gleamed upon her breast.

Now a great fear came upon the old man, for he knew that he looked upon the strange and deadly Hathor.  Perchance he too would perish like the rest who had looked on her to their ruin.  He thought of flight, but he did not dare to fly.  Then he too stared down the road seeking for the Wanderer, but no shadow crossed the moonlight.  Thus things went for awhile, and still the Hathor stood silently in the shadow, and still the blood-red star shone upon her breast.  And so it came to pass that the World’s Desire must wait at the tryst like some forsaken village maid.

While Rei the Priest crouched thus against the pylon wall, praying for the coming of him who came not, suddenly a voice spoke to him in tones sweeter than a lute.

“Who art thou that hidest in the shadow?” said the voice.

He knew that it was the Hathor who spoke, and so afraid was he that he could not answer.

Then the voice spoke again: 

“Oh, thou most crafty of men, why doth it please thee to come hither to seek me in the guise of an aged priest.  Once, Odysseus, I saw thee in beggar’s weeds, and knew thee in the midst of thy foes.  Shall I not know thee again in peace beneath thy folded garb and thy robes of white?”

Rei heard and knew that he could hide himself no longer.  Therefore he came forward trembling, and knelt before her, saying: 

“Oh, mighty Queen, I am not that man whom thou didst name, nor am I hid in any wrappings of disguise.  Nay, I do avow myself to be named Rei the Chief Architect of Pharaoh, the Commander of the Legion of Amen, the chief of the Treasury of Amen, and a man of repute in this land of Khem.  Now, if indeed thou art the Goddess of this temple, as I judge by that red jewel which burns upon thy breast, I pray thee be merciful to thy servant and smite me not in thy wrath, for not by my own will am I here, but by the command of that hero whom thou hast named, and for whose coming I await.  Be merciful therefore, and hold thy hand.”

“Fear not thou, Rei,” said the sweet voice.  “Little am I minded to harm thee, or any man, for though many men have gone down the path of darkness because of me, who am a doom to men, not by my will has it been, but by the will of the immortal Gods, who use me to their ends.  Rise thou, Rei, and tell me why thou art come hither, and where is he whom I have named?”

Then Rei rose, and looking up saw the light of the Helen’s eyes shining on him through her veil.  But there was no anger in them, they shone mildly as stars in an evening sky, and his heart was comforted.

“I know not where the Wanderer is, O thou Immortal,” he said.  “This I know only, that he bade me meet him here at one hour before midnight, and so I came.”

“Perchance he too will come anon,” said the sweet voice; “but why did he, whom thou namest the Wanderer, bid thee meet him here?”

“For this reason, O Hathor.  He told me that this night he should be wed to thee, and was minded thereafter to fly from Khem with thee.  Therefore he bade me come, who am a friend to him, to talk with thee and him as to how thy flight should go, and yet he comes not.”

Now as Rei spake, he turned his face upward, and the Golden Helen looked upon it.

“Hearken, Rei,” she said; “but yesterday, after I had stood upon the pylon tower as the Gods decreed, and sang to those who were ripe to die, I went to my shrine and wove my web while the doomed men fell beneath the swords of them who were set to guard my beauty, but who now are gone.  And as I wove, one passed the Ghosts and rent the web and stood before me.  It was he whom I await to-night, and after awhile I knew him for Odysseus of Ithaca, Laertes’ son.  But as I looked on him and spake with him, behold, I saw a spirit watching us, though he might not see it, a spirit whose face I knew not, for no such man have I known in my life days.  Know then, Rei, that the face of the spirit was thy face, and its robes thy robes.”

Then once more Rei trembled in his fear.

“Now, Rei, I bid thee tell me, and speak the truth, lest evil come on thee, not at my hands indeed, for I would harm none, but at the hands of those Immortals who are akin to me.  What did thy spirit yonder, in my sacred shrine?  How didst thou dare to enter and look upon my beauty and hearken to my words?”

“Oh, great Queen,” said Rei, “I will tell thee the truth, and I pray thee let not the wrath of the Gods fall upon me.  Not of my own will did my spirit enter into thy Holy Place, nor do I know aught of what it saw therein, seeing that no memory of it remains in me.  Nay, it was sent of her whom I serve, who is the mistress of all magic, and to her it made report, but what it said I know not.”

“And whom dost thou serve, Rei?  And why did she send thy spirit forth to spy on me?”

“I serve Meriamun the Queen, and she sent my spirit forth to learn what befell the Wanderer when he went up against the Ghosts.”

“And yet he said naught to me of this Meriamun.  Say, Rei, is she fair?”

“Of all women who live upon the earth she is the very fairest.”

“Of all, sayest thou, Rei?  Look now, and say if Meriamun, whom thou dost serve, is fairer than Argive Helen, whom thou dost name the Hathor?” and she lifted her veil so that he saw the face that was beneath.

Now when he heard that name, and looked upon the glory of her who is Beauty’s self, Rei shrank back till he went nigh to falling on the earth.

“Nay,” he said, covering his eyes with his hand; “nay thou art fairer than she.”

“Then tell me,” she said, letting fall her veil again, “and for thine own sake tell me true, why would Meriamun the Queen, whom thou servest, know the fate of him who came up against the Ghosts?”

“Wouldst thou know, Daughter of Amen?” answered Rei; “then I will tell thee, for through thee alone she whom I serve and love can be saved from shame.  Meriamun doth also love the man whom thou wouldst wed.”

Now when the Golden Helen heard these words, she pressed her hand against her bosom.

“So I feared,” she said, “even so.  She loves him, and he comes not.  Ah! if it be so!  Now, Rei, I am tempted to pay this Queen of thine in her own craft, and send thy spirit forth to spy on her.  Nay, that I will not do, for never shall Helen work by shameful guile or magic.  Nay ­but we will hence, Rei, we will go to the Palace where my rival dwells, there to learn the truth.  Fear not, I will bring no ill on thee, nor on her whom thou servest.  Lead me to the Palace, Rei.  Lead me swiftly.”

Now the Wanderer slept in the arms of Meriamun, who wore the shape of Argive Helen.  His golden harness was piled by the golden bed, and by the bed stood the black bow of Eurytus.  The night drew on towards the dawning, when of a sudden the Bow awoke and sang, and thus it sang: 

“Wake! wake! though the arms of thy Love are about thee, yet
dearer by far
Than her kiss is the sound of the fight;
And more sweet than her voice is the cry of the trumpet, and
goodlier far
Than her arms is the battle’s delight: 
And what eyes are so bright as the sheen of the bronze when the
sword is aloft,
What breast is so fair as the shield? 
Or what garland of roses is dear as the helm, and what sleep is
so soft
As the sleep of slain men on the field?”

Lo! the Snake that was twined about the form of her who wore the shape of Helen heard the magic song.  It awoke, it arose.  It twisted itself about the body of the Wanderer and the body of her who wore the shape of Helen, knitting them together in the bond of sin.  It grew, and lifting its woman’s head on high, it sang in answer.  And thus it sang of doom: 

“Sleep! be at rest for an hour; as in death men believe they shall
rest,
But they wake!  And thou too shalt awake! 
In the dark of the grave do they stir; but about them, on arms and
on breast,
Are the toils and the coils of the Snake: 
By the tree where the first lovers lay, did I watch as I watch
where he lies,
Love laid on the bosom of Lust!”

Then the great bow answered the Snake, and it sang: 

“Of the tree where the first lovers sinned was I shapen; I bid
thee arise,
Thou Slayer that soon shall be dust.”

And the Snake sang reply: 

“Be thou silent, my Daughter of Death, be thou silent nor wake
him from sleep,
With the song and the sound of thy breath.”

The Bow heard the song of the Snake.  The Death heard the song
of the
Sin, and again its thin music thrilled upon the air.  For thus
it sang: 

     “Be thou silent, my Mother of Sin, for this watch it is given me
          to keep
        O’er the sleep of the dealer of Death!”

Then the Snake sang: 

“Hush, hush, thou art young, and thou camest to birth when the
making was done
Of the world:  I am older therein!”

And the Bow answered: 

“But without me thy strength were as weakness, the prize of thy
strength were unwon. 
I am Death, and thy Daughter, O Sin!”

Now the song of the Snake and the song of the Bow sunk through the depths of sleep till they reached the Wanderer’s ears.  He sighed, he stretched out his mighty arms, he opened his eyes, and lo! they looked upon the eyes that bent above him, eyes of flame that lit the face of a woman ­the face of Meriamun that wavered on a serpent’s neck and suddenly was gone.  He cried aloud with fear, and sprang from the couch.  The faint light of the dawning crept through the casements and fell upon the bed.  The faint light of the dawning fell upon the golden bed of Pharaoh’s Queen, it gleamed upon the golden armour that was piled by the bed, and on the polished surface of the great black bow.  It shone upon the face of her who lay in the bed.

Then he remembered.  Surely he had slept with the Golden Helen, who was his bride, and surely he had dreamed an evil dream, a dream of a snake that wore the face of Pharaoh’s Queen.  Yea, there lay the Golden Helen, won at last ­the Golden Helen now made a wife to him.  Now he mocked his own fears, and now he bent to wake her with a kiss.  Faintly the new-born light crept and gathered on her face; ah! how beautiful she was in sleep.  Nay, what was this?  Whose face was this beneath his own?  Not so had Helen looked in the shrine of her temple, when he tore the web.  Not so had Helen seemed yonder in the pillared hall when she stood in the moonlit space ­not so had she seemed when he sware the great oath to love her, and her alone.  Whose beauty was it then that now he saw?  By the Immortal Gods, it was the beauty of Meriamun; it was the glory of the Pharaoh’s Queen!

He stared upon her lovely sleeping face, while terror shook his soul.  How could this be?  What then had he done?

Then light broke upon him.  He looked around the chamber ­there on the walls were the graven images of the Gods of Khem, there above the bed the names of Meneptah and Meriamun were written side by side in the sacred signs of Khem.  Not with the Golden Helen had he slept, but with the wife of Pharaoh!  To her he had sworn the oath, and she had worn the Helen’s shape ­and now the spell was broken.

He stood amazed, and as he stood, again the great bow thrilled, warning him of Death to come.  Then his strength came back to him, and he seized his armour and girt it about him piece by piece till he lifted the golden helm.  It slipped from his hand; with a crash it fell upon the marble floor.  With a crash it fell, and she who slept in the bed awoke with a cry, and sprang from the bed, her dark hair streaming down, her night-gear held to her by the golden snake with gemmy eyes that she must ever wear.  But he caught his sword in his hand, and threw down the ivory sheath.