A Third Party
The members of the Protectionist opposition
returned to their constituents with the sanguine feelings
which success naturally inspires. Their efforts
had surprised, not displeased, the country; the elections
were in their favour; the government business halted;
the delay in the calculated arrival of the famine
had taken the edge off the necessity which it was
supposed would have already carried the Corn Bill
through the Commons; while the twin measure which the
throes of Ireland had engendered had developed elements
of opposition which even the calmest observer thought
might possibly end in overthrow. Above all, that
seemed to have happened which the most experienced
in parliamentary life had always deemed to be impracticable;
namely, the formation of a third party in the House
of Commons.
How completely this latter and difficult
result was owing to the abilities and energies of
one man, and how anomalous was the position which
he chose to occupy in not taking the formal lead of
a party which was entirely guided by his example,
were convictions and considerations that at this juncture
much occupied men’s minds. And it was resolved
among the most considerable of the country gentlemen
to make some earnest and well-combined effort, during
the recess, to induce Lord George Bentinck to waive
the unwillingness he had so often expressed of becoming
their avowed and responsible leader.
When Lord George Bentinck first threw
himself into the breach, he was influenced only by
a feeling of indignation at the manner in which he
thought the Conservative party had been trifled with
by the government and Lord Stanley, his personal friend
and political leader, deserted by a majority of the
cabinet. As affairs developed, and it became evident
that the bulk of the Conservative party throughout
the country had rallied round his standard, Lord George
could not conceal from himself the consequences of
such an event, or believe that it was possible that
the party in the House of Commons, although Lord Stanley
might eventually think fit to guide it by his counsels,
and become, if necessary, personally responsible for
its policy, could be long held together unless it
were conducted by a leader present in the same assembly,
and competent under all circumstances to represent
its opinions in debate. Lord George, although
a very proud man, had no vanity or self-conceit.
He took a very humble view of his own powers, and
he had at the same time a very exalted one of those
necessary to a leader of the House of Commons.
His illustrious connection, Mr. Canning, was his standard.
He had been the private secretary of that minister
in his youth, and the dazzling qualities of that eminent
personage had influenced the most susceptible time
of life of one who was very tenacious of his impressions.
What Lord George Bentinck appreciated most in a parliamentary
speaker was brilliancy: quickness of perception,
promptness of repartee, clear and concise argument,
a fresh and felicitous quotation, wit and picture,
and, if necessary, a passionate appeal that should
never pass the line of high-bred sentiment. Believing
himself not to be distinguished by these rhetorical
qualities, he would listen with no complacency to
those who would urge in private that the present period
of parliamentary life was different from the days of
Mr. Canning, and that accumulated facts and well-digested
reasoning on their bearing, a command of all the materials
of commercial controversy, and a mastery of the laws
that regulate the production and distribution of public
wealth, combined with habits of great diligence and
application, would ensure the attention of a popular
assembly, especially when united to a high character
and great social position. This might be urged;
but he would only shake his head, with a ray of humour
twinkling in his piercing eyes, and say, in a half-drawling
tone, ’If Mr. Canning were alive, he could do
all this better than any of them, and be not a whit
less brilliant.’
There was also another reason why
Lord George Bentinck was unwilling to assume the post
of leader of the Conservative party, and this very
much influenced him. Sprung from a great Whig
house, and inheriting all the principles and prejudices
of that renowned political connection which had expelled
the Stuarts, he had accepted, in an unqualified sense,
the dogma of religious liberty. This principle
was first introduced into active politics in order
to preserve the possessions of that portion of the
aristocracy which had established itself on the plunder
of the Church. It was to form the basis of a
party which should prevent reaction and restitution
of church lands. Whether the principle be a true
one, and whether its unqualified application by any
party in the state be possible, are questions yet
unsettled. It is not probable, for example, that
the worship of Juggernaut, which Lord Dalhousie permits
in Orissa, would be permitted even by Lord John Russell
at Westminster. Even a papist procession is forbidden,
and wisely. The application of the principle,
however, in Lord George Bentinck’s mind, was
among other things associated with the public recognition
of the Roman Catholic hierarchy by the state, and
a provision for its maintenance in Ireland in accordance
with the plan of Mr. Pitt. What had happened,
with respect to the vote on the endowment of Maynooth
in 1845, had convinced him that his opinions on this
subject presented an insuperable barrier to his ever
becoming the leader of a party which had contributed
three-fourths of the memorable minority on that occasion.
It was in vain that it was impressed upon him by those
most renowned for their Protestant principles, and
who were at the same time most anxious to see Lord
George Bentinck in his right position, that the question
of Maynooth was settled, and there was now no prospect
of future measures of a similar character. This
was not the opinion of Lord George Bentinck. He
nursed in his secret soul a great scheme for the regeneration
and settlement of Ireland, which he thought ought
to be one of the mainstays of a Conservative party;
and it was his opinion that the condition of the Roman
Catholic priesthood must be considered.
It was in vain, in order to assist
in removing these scruples, that it was represented
to him by others that endowment of a priesthood by
the state was a notion somewhat old-fashioned, and
opposed to the spirit of the age which associated
true religious freedom with the full development of
the voluntary principle. He listened to these
suggestions with distrust, and even with a little
contempt. Mr. Canning had been in favour of the
endowment of the Irish priesthood that was
sufficient for that particular; and as for the voluntary
principle, he looked upon it as priestcraft in disguise;
his idea of religious liberty being that all religions
should be controlled by the state.
Besides these two prominent objections
to accepting the offered post, namely, his unaffected
distrust in his parliamentary abilities and his assumed
want of concordance with his followers on a great principle
of modern politics, we must also remember that his
compliance with the request involved no ordinary sacrifice
of much which renders life delightful. He was
to relinquish pursuits of noble excitement to which
he was passionately attached, and to withdraw in a
great degree from a circle of high-spirited friends,
many of them of different political connection from
himself, by whom he was adored. With all his unrivalled
powers of application when under the influence of a
great impulse, he was constitutionally indolent and
even lethargic. There was nothing, therefore,
in his position or his temperature to prick him on
in ’46; it was nothing but his strong will acting
upon his indignation which sustained him. It
is not, therefore, marvellous that he exhibited great
reluctance to commit irretrievably his future life.
At a subsequent period, indignation had become ambition,
and circumstances of various kinds had made him resolve
to succeed or die.
On the adjournment, Lord George had
gone down to Newmarket, which he greatly enjoyed after
his exhausting campaign. Here some letters on
the subject of the leadership passed, but nothing
was definitely arranged till some time after the re-assembling
of Parliament. For convenience we mention here
the result. The wish of the party was repeatedly
and personally urged by the popular and much-esteemed
member for Dorsetshire, and at last Lord George consented
to their wishes, on these conditions: that he
should relinquish his post the moment the right man
was discovered, who, according to his theory, would
ultimately turn up; and secondly, that his responsible
post was not to restrict or embarrass him on any questions
in which a religious principle was involved.
Before, however, this negotiation
was concluded, and while yet at Newmarket, he wrote
to a friend, the day before the House met (April 16th).
’I think there is no doubt,
but that the Irish will take care of Friday (to-morrow)
night. I have not much hope of their keeping up
the debate beyond Friday.
’It is quite clear from O’Connell’s
language at Dublin that we have no hope from the Irish
tail.
’I still think myself, that
delay affords a great chance of something turning
up in our favour; already the rejection of any reciprocity
by M. Guizot has provided us with a grand weapon,
which, I trust, you drive well home into ’s
vitals; a very short delay would probably bring over
similar intelligence from the United States and their
Congress. I trust we shall have an important
deputation over from Canada, representing that the
inevitable results of these free-trade measures in
corn and timber will be to alienate the feelings of
our Canadian colonists, and to induce them to follow
their sordid interests, which will now, undoubtedly,
be best consulted and most promoted by annexation
to the United States.
’I fear the majority in the
Lords will be greater than was expected; I am told
that we must endeavour to put ministers in a minority
two or three times before the bill gets to its second
reading in the Lords, no matter upon what question.
I hear there are many peers whose votes depend entirely
upon their notions, whether or not Peel can, by hook
or by crook, carry on.’