It is true of American literature
that it can boast no name of commanding genius no
dramatist to rank with Shakespeare, no poet to rank
with Keats, no novelist to rank with Thackeray, to
take names only from our cousins oversea and
yet it displays a high level of talent and a notable
richness of achievement. Literature requires a
background of history and tradition; more than that,
it requires leisure. A new nation spends its
energies in the struggle for existence, and not until
that existence is assured do its finer minds need
to turn to literature for self-expression. As
Poor Richard put it, “Well done is better than
well said,” and so long as great things are
pressing to be done, great men will do their writing
on the page of history, and not on papyrus, or parchment,
or paper.
So, in the early history of America,
the settlers in the new country were too busily employed
in fighting for a foothold, in getting food and clothing,
in keeping body and soul together, to have any time
for the fine arts. Most of the New England divines
tried their hands at limping and hob-nail verse, but
prior to the Revolution, American literature is remarkable
only for its aridity, its lack of inspiration and its
portentous dulness. In these respects it may proudly
claim never to have been surpassed in the history
of mankind. In fact, American literature, as
such, may be said to date from 1809, when Washington
Irving gave to the world his inimitable “History
of New York.” It struck a new and wholly
original note, with a sureness bespeaking a master’s
touch.
Where did Irving get that touch?
That is a question which one asks vainly concerning
any master of literature, for genius is a thing which
no theory can explain. It appears in the most
unexpected places. An obscure Corsican lieutenant
becomes Emperor of France, arbiter of Europe, and
one of the three or four really great commanders of
history; a tinker in Bedford County jail writes the
greatest allegory in literature; and the son of two
mediocre players develops into the first figure in
American letters. Conversely, genius seldom appears
where one would naturally look for it. Seldom
indeed does genius beget genius. It expends itself
in its work.
Certainly there was no reason to suppose
that any child of William Irving and Sarah Sanders
would develop genius even of the second order, more
especially since they had already ten who were just
average boys and girls. Nor did the eleventh,
who was christened Washington, show, in his youth,
any glimpse of the eagle’s feather.
Born in 1783, in New York City, a
delicate child and one whose life was more than once
despaired of, Washington Irving received little formal
schooling, but was allowed to amuse himself as he pleased
by wandering up and down the Hudson and keeping as
much as possible in the open air. It was during
these years that he gained that intimate knowledge
of the Hudson River Valley of which he was to make
such good use later on. He still remained delicate,
however, and at the age of twenty was sent to Europe.
The air of France and Italy proved to be just what
he needed, and he soon developed into a fairly robust
man.
With health regained, he returned,
two years later, to America, and got himself admitted
to the bar. Why he should have gone to this trouble
is a mystery, for he never really seriously tried
to practise law. Instead, he was occupying himself
with a serio-comic history of New York, which
grew under his pen into as successful an example of
true and sustained humor as our literature possesses.
The subject was one exactly suited to Irving’s
genius, and he allowed his fancy to have free play
about the picturesque personalities of Wouter Van
Twiller, and Wandle Schoonhovon, and General Van Poffenburgh,
in whose very names there is a comic suggestion.
When it appeared, in 1809, it took the town by storm.
Irving, indeed, had created a legend.
The history, supposed to have been written by one
Diedrich Knickerbocker, gives to the story of New York
just the touch of fancy and symbolism it needed.
For all time, New York will remain the Knickerbocker
City. The book revealed a genuine master of kindly
satire, and established its author’s reputation
beyond possibility of question. Perhaps the surest
proof of its worth is the fact that it is read to-day
as widely and enjoyed as thoroughly as it ever was.
It is strange that Irving did not
at once adopt letters as a profession; but instead
of that, he entered his brothers’ business house,
which was in a decaying condition, and to which he
devoted nine harassed and anxious years, before it
finally failed. That failure decided him, and
he cast in his lot finally with the fortunes of literature.
He was at that time thirty-five years of age an
age at which most men are settled in life, with an
established profession, and a complacent readiness
to drift on into middle age.
Rarely has any such choice as Irving’s
received so prompt and triumphant a vindication, for
a year later appeared the “Sketch Book,”
with its “Rip Van Winkle,” its “Legend
of Sleepy Hollow” and “The Spectre Bridegroom” to
mention only three of the thirty-three items of its
table of contents which proved the author
to be not only a humorist of the first order, but
an accomplished critic, essayist and short-story writer.
The publication of this book marked the culmination
of his literary career. It is his most characteristic
and important work, and on it and his “History,”
his fame rests.
He lived for forty years thereafter,
a number of which were spent in Spain, first as secretary
of legation, and afterwards as United States minister
to that country. It was during these years that
he gathered the materials for his “Life of Columbus,”
his “Conquest of Granada,” and his “Alhambra,”
which has been called with some justice, “The
Spanish Sketch Book.” A tour of the western
portion of the United States resulted also in three
books, “The Adventures of Captain Bonneville,”
“Astoria,” and “A Tour on the Prairies.”
His last years were spent at “Sunnyside,”
his home at Tarrytown, on the Hudson, where he amused
himself by writing biographies of Mahomet, of Goldsmith,
and of George Washington.
All of this was, for the most part,
what is called “hack work,” and his turning
to it proves that he himself was aware that his fount
of inspiration had run dry. This very fact marks
his genius as of the second order, for your real genius your
Shakespeare or Browning or Thackeray or Tolstoi never
runs dry, but finds welling up within him a perpetual
and self-renewing stream of inspiration, fed by thought
and observation and every-day contact with the world.
Irving’s closing years were
rich in honor and affection, and found him unspoiled
and uncorrupted. He was always a shy man, to whom
publicity of any kind was most embarrassing; and yet
he managed to be on the most intimate of terms with
his time, and to possess a wide circle of friends
who were devoted to him.
Such was the career of America’s
first successful man of letters. For, strangely
enough, he had succeeded in making a good living with
his pen. More than that, his natural and lambent
humor, his charm and grace of style, and a literary
power at once broad and genuine, had won him a place,
if not among the crowned heads, at least mong the princes
of literature, side by side with Goldsmith and Addison.
Thackeray called him “the first ambassador whom
the New World of letters sent to the Old,” and
from the very first he identified American literature
with purity of life and elevation of character, with
kindly humor and grace of manner qualities
which it has never lost.
Two years after the appearance of
the “Sketch Book,” another star suddenly
flamed out upon the literary horizon, and for a time
quite eclipsed Irving in brilliancy. It waned
somewhat in later years, but, though we have come
to see that it lacks the purity and gentle beauty of
its rival, it has still found a place among the brightest
in our literary heaven where, indeed, only
one or two of the first magnitude shine. J. Fenimore
Cooper was, like Irving, a product of New York state,
his father laying out the site of Cooperstown, on Lake
Otsego, and moving there from New Jersey in 1790,
when his son was only a year old. James, as the
boy was known, was the eleventh of twelve children another
instance of a single swan amid a flock of ducklings.
Cooperstown was at that time a mere
outpost of civilization in the wilderness, and it
was in this wilderness that Cooper’s boyhood
was passed. And just as Irving’s boyhood
left its impress on his work, so did Cooper’s
in even greater degree. Mighty woods, broken only
here and there by tiny clearings, stretched around
the little settlement; Indians and frontiersmen, hunters,
traders, trappers all these were a part
of the boy’s daily life. He grew learned
in the lore of the woods, and laid up unconsciously
the stores from which he was afterwards to draw.
At the age of eleven, he was sent
to a private school at Albany, and three years later
entered Yale. But he had the true woodland spirit;
he preferred the open air to the lecture-room, and
was so careless in his attendance at classes that,
in his third year, he was dismissed from college.
There is some question whether this was a blessing
or the reverse. No doubt a thorough college training
would have made Cooper incapable of the loose and
turgid style which characterizes all his novels; but,
on the other hand, he left college to enter the navy,
and there gained that knowledge of seamanship and
of the ocean which make his sea stories the best of
their kind that have ever been written. His sea
career was cut short, just before the opening of the
war of 1812, by his marriage into an old Tory family,
who insisted that he resign from the service.
He did so, and entered upon the quiet life of a well-to-do
country gentleman.
For seven or eight years, he showed
no desire nor aptitude to be anything else. He
had never written anything for publication, had never
felt any impulse to do so, and perhaps never would
have felt such an impulse but for an odd accident.
Tossing aside a dull British novel, one day, he remarked
to his wife that he could easily write a better story
himself, and she laughingly dared him to try.
The result was “Precaution,” than which
no British novel could be duller. But Cooper,
finding the work of writing congenial, kept at it,
and the next year saw the publication of “The
Spy,” the first American novel worthy of the
name. By mere accident, Cooper had found his true
vein, the story of adventure, and his true field in
the scenes with which he was himself familiar.
In Harvey Birch, the spy, he added to the world’s
gallery of fiction the first of his three great characters,
the other two being, of course, Long Tom Coffin and
Leatherstocking.
The book was an immediate success,
and was followed by “The Pioneers” and
“The Pilot,” both remarkable stories, the
former visualizing for the first time the life of
the forest, the latter for the first time the life
of the sea. Let us not forget that Cooper was
himself a pioneer and blazed the trails which so many
of his successors have tried to follow. If the
trail he made was rough and difficult, it at least
possesses the merits of vigor and pristine achievement.
“The Spy,” “The Pioneers,”
and “The Pilot” established Cooper’s
reputation not only in this country, but in England
and France. He became a literary lion, with the
result that his head, never very firmly set upon his
shoulders, was completely turned; he set himself up
as a mentor and critic of both continents, and while
his successive novels continued to be popular, he himself
became involved in numberless personal controversies,
which embittered his later years.
The result of these quarrels was apparent
in his work, which steadily decreased in merit, so
that, of the thirty-three novels that he wrote, not
over twelve are, at this day, worth reading. But
those twelve paint, as no other novelist has ever
painted, life in the forest and on the ocean, and
however we may quarrel with his wooden men and women,
his faults of taste and dreary wastes of description,
there is about them some intangible quality which
compels the interest and grips the imagination of
school-boy and gray-beard alike. He splashed his
paint on a great canvas with a whitewash brush, so
to speak; it will not bear minute examination; but
at a distance, with the right perspective, it fairly
glows with life. No other American novelist has
added to fiction three such characters as those we
have mentioned; into those he breathed the breath
of life the supreme achievement of the novelist.
For seventeen years after the publication
of “The Spy,” Cooper had no considerable
American rival. Then, in 1837, the publication
of a little volume called “Twice-Told Tales”
marked the advent of a greater than he. No one
to-day seriously questions Nathaniel Hawthorne’s
right to first place among American novelists, and
in the realm of the short story he has only one equal,
Edgar Allan Poe.
We shall speak of Poe more at length
as a poet; but it is curious and interesting to contrast
these two men, contemporaries, and the most significant
figures in the literature of their country Poe,
an actor’s child, an outcast, fighting in the
dark with the balance against him, living a tragic
life and dying a tragic death, leaving to America the
purest lyrics and most compelling tales ever produced
within her borders; Hawthorne, a direct descendant
of the Puritans, a recluse and a dreamer, his delicate
genius developing gradually, marrying most happily,
leading an idyllic family life, winning success and
substantial recognition, which grew steadily until
the end of his career, and which has, at least, not
diminished could any contrast be more complete?
Nathaniel Hawthorne was a direct descendant
of that William Hawthorne who came from England in
1630 with John Winthrop in the “Arabella,”
and was born at Salem, Massachusetts, the family’s
ancestral home, in 1804. He was a classmate of
Longfellow at Bowdoin College, graduating without
especial distinction, and spending the twelve succeeding
years at Salem, living a secluded life in accordance
with his abnormally shy and sensitive disposition.
He was already resolved on the literary life, and
spent those years in solitary writing. The result
was a morbid novel, “Fanshawe,” and a
series of short stories, none of which attracted especial
attention or gave indication of more than average talent.
Not until 1837 did he win any measure of success,
but that year saw the publication of the first series
of “Twice-Told Tales,” which, by their
charm and delicacy, won him many readers.
Even at that, he found the profession
of letters so unprofitable that he was glad to accept
a position as weigher and gauger at the Boston custom-house,
but he lost the place two years later by a change in
administration; tried, for a while, living with the
Transcendentalists at Brook Farm, and finally, taking
a leap into the unknown, married and settled down
in the old manse at Concord. It was a most fortunate
step; his wife proved a real inspiration, and in the
months that followed, he wrote the second series of
“Twice-Told Tales,” and “Mosses from
an Old Manse,” which mark the culmination of
his genius as a teller of tales.
Four years later, the political pendulum
swung back again, and Hawthorne was offered the surveyor-ship
of the custom-house at Salem, accepted it, and moved
his family back to his old home. He held the position
for four years, completed his first great romance,
and in 1850 gave to the world “The Scarlet Letter,”
perhaps the most significant and vital novel produced
by any American. Hawthorne had, at last, “found
himself.” A year later came “The
House of the Seven Gables,” and then, in quick
succession, “Grandfather’s Chair,”
“The Wonder Book,” “The Snow-Image,”
“The Blithedale Romance,” and “Tanglewood
Tales.”
A queer product of his pen, at this
time, was a life of Franklin Pierce, the Democratic
candidate for the Presidency; and when Pierce was
elected, he showed his gratitude by offering Hawthorne
the consulship at Liverpool, a lucrative position
which Hawthorne accepted and which he held for four
years. Two years on the continent followed, and
in 1860, he returned home, his health breaking and
his mind unsettled, largely by the prospect of the
Civil War into which the country was drifting.
He found himself unable to write, failed rapidly,
and the end came in the spring of 1864.
Of American novelists, Hawthorne alone
shows that sustained power and high artistry belonging
to the masters of fiction; and yet his novels have
not that universal appeal which belongs to the few
really great ones of the world. Hawthorne was
supremely the interpreter of old New England, a subject
of comparatively little interest to other peoples,
since old New England was distinguished principally
by a narrow spiritual conflict which other peoples
find difficult to understand. The subject of
“The Scarlet Letter” is, indeed, one of
universal appeal, and is, in some form, the theme
of nearly all great novels; but its setting narrowed
this appeal, and Hawthorne’s treatment of his
theme, symbolical rather than simple and concrete,
narrowed it still further. Yet with all that,
it possesses that individual charm and subtlety which
is apparent, in greater or less degree, in all of
his imaginative work.
Contemporary with Hawthorne, and surviving
him by a few years, was another novelist who had,
in his day, a tremendous reputation, but who is now
almost forgotten, William Gilmore Simms. We shall
consider him for he was also a maker of
verse in the next chapter, in connection
with his fellow-townsmen, Henry Timrod and Paul Hamilton
Hayne. So we pause here only to remark that the
obscurity which enfolds him is more dense than he
deserves, and that anyone who likes frontier fiction,
somewhat in the manner of Cooper, will enjoy reading
“The Yemassee,” the best of Simms’s
books.
Hawthorne stands so far above the
novelists who come after him that one rather hesitates
to mention them at all. With one, or possibly
two, exceptions, the work of none of them gives promise
of permanency so far as can be judged,
at least, in looking at work so near that it has no
perspective. Prophesying has always been a risky
business, and will not be attempted here. But,
whether immortal or not, there are some five or six
novelists whose work is in some degree significant,
and who deserve at least passing study.
Harriet Beecher Stowe is one of these.
Born in 1811, the daughter of Lyman Beecher, and perhaps
the most brilliant member of a brilliant family, beginning
to write while still a child, and continuing to do
so until the end of her long life, Mrs. Stowe’s
name is nevertheless connected in the public mind
with a single book, “Uncle Tom’s Cabin,”
a book which has probably been read by more people
than any other ever written by an American author.
Mrs. Stowe had lived for some years in Cincinnati
and had visited in Kentucky, so that she had some surface
knowledge of slavery; she was, of course, by birth
and breeding, an abolitionist, and so when, early
in 1851, an anti-slavery paper called the “National
Era” was started at Washington, she agreed to
furnish a “continued story.”
The first chapter appeared in April,
and the story ran through the year, attracting little
attention. But its publication in book form marked
the beginning of an immense popularity and an influence
probably greater than that of any other novel ever
written. It crystallized anti-slavery sentiment,
it was read all over the world, it was dramatized and
gave countless thousands their first visualization
of the slave traffic. That her presentation of
it was in many respects untrue has long since been
admitted, but she was writing a tract and naturally
made her case as strong as she could. From a
literary standpoint, too, the book is full of faults;
but it is alive with an emotional sincerity which sweeps
everything before it. She wrote other books, but
none of them is read to-day, except as a matter of
duty or curiosity.
And let us pause here to point out
that the underlying principle of every great work
of art, whether a novel or poem or painting or statue,
is sincerity. Without sincerity it cannot be great,
no matter how well it is done, with what care and
fidelity; and with sincerity it may often attain greatness
without perfection of form, just as “Uncle Tom’s
Cabin” did. But to lack sincerity is to
lack soul; it is a body without a spirit.
We must refer, too, to the most distinctive
American humorist of the last half century, Samuel
Langhorne Clemens “Mark Twain.”
Born in Missouri, knocking about from pillar to post
in his early years, serving as pilot’s boy and
afterwards as pilot on a Mississippi steamboat, as
printer, editor, and what not, but finally “finding
himself” and making an immense reputation by
the publication of a burlesque book of European travel,
“Innocents Abroad,” he followed it up
with such widely popular stories as “Tom Sawyer,”
“Huckleberry Finn,” “The Prince
and the Pauper,” and many others, in some of
which, at least, there seems to be an element of permanency.
“Huckleberry Finn,” indeed, has been hailed
as the most distinctive work produced in America an
estimate which must be accepted with reservations.
Three living novelists have contributed
to American letters books of insight and dignity William
Dean Howells, George W. Cable and Henry James.
Mr. Howells has devoted himself to careful and painstaking
studies of American life, and has occasionally struck
a note so true that it has found wide appreciation.
The same thing may be said of Mr. Cable’s stories
of the South, and especially of the Créoles of
Louisiana; while Mr. James, perhaps as the result of
his long residence abroad, has ranged over a wider
field, and has chosen to depict the evolution of character
by thought rather than by deed, in his early work
showing a rare insight. Of the three, he seems
most certain of a lasting reputation.
Others of less importance have made
some special corner of the country theirs, and possess
a sort of squatter-right over it. To Bret Harte
belongs mid-century California; to Mary Noailles Murfree,
the Tennessee mountains; to James Lane Allen and John
Fox, present-day Kentucky; to Mary Johnston, colonial
Virginia; to Ellen Glasgow, present-day Virginia;
to Stewart Edward White, the great northwest.
Others cultivate a field peculiar to themselves.
Frank R. Stockton is whimsically humorous, Edith Wharton
cynically dissective; Mary Wilkins Freeman is most
at home with rural New England character; and Thomas
Nelson Page has done his best work in the South of
reconstruction days.
But of the great mass of fiction being
written in America to-day, little is of value as literature.
It is designed for the most part as an amusing occupation
for idle hours. Read some of it, by all means,
if you enjoy it, since “all work and no play
makes Jack a dull boy”; but remember that it
is only the sweetmeat that comes at the end of the
meal, and for sustenance, for the bread and butter
of the literary diet, you must read the older books
that are worth while.
It may be questioned whether America
has produced any poet or novelist or essayist of the
very first rank, but, in another branch of letters,
four names appear, which stand as high as any on the
scroll. The writing of history is not, of course,
pure literature; it is semi-creative rather than creative;
and yet, at its best, it demands a high degree of
imaginative insight. It appears at its best in
the works of Prescott, Motley, Bancroft and Parkman.
George Bancroft was, of this quartette,
the most widely known half a century ago, because
he chose as his theme the history of America, and
because he was himself for many years prominent in
the political life of the country. Born in Massachusetts
in 1800, graduating from Harvard, and, after a course
of study in Germany, resolving to be a historian, he
returned to America and began work on his history,
the first volume of which appeared in 1834. Three
years later, came the second volume, and in 1840,
the third.
Glowing with national spirit as they
did, they attracted public attention to him, and he
was soon drawn into politics. During the next
twelve years he held several government positions,
among them Secretary of the Navy and Minister to England,
which gave him access to great masses of historical
documents. It was not until 1852 that his fourth
volume appeared, then five more followed at comparatively
frequent intervals. Again politics interrupted.
He was sent as Minister to Prussia and later to the
German Empire, again largely increasing his store
of original documents, with which, toward the last,
he seems to have been fairly overburdened. In
1874, he published his tenth volume, bringing his
narrative through the Revolution, and eight years later,
the last two dealing with the adoption of the Constitution.
His last years were spent in revising and correcting
this monumental work.
It is an inspiring record a
life devoted consistently to one great work, and that
work the service of one’s country, for such Bancroft’s
really was. Every student of colonial and revolutionary
America must turn to him, and while his history has
long since ceased to be generally read, it maintains
an honored place among every collection of books dealing
with America. It is easily first among the old-school
histories as produced by such men as Hildreth.
Tucker, Palfrey and Sparks.
At the head of the other school, which
has been called cosmopolitan because it sought its
subjects abroad rather than at home, stands William
Hickling Prescott. Of this school, Washington
Irving may fairly be said to have been the pioneer.
We have seen how his residence in Spain turned his
attention to the history of that country and resulted
in three notable works. Prescott, however, was
a historian by forethought and not by accident.
Before his graduation from Harvard, he had determined
to lead a literary life modelled upon that of Edward
Gibbon. His career was almost wrecked at the outset
by an unfortunate accident which so impaired his sight
that he was unable to read or to write except with
the assistance of a cumbrous machine. That any
man, laboring under such a disability, should yet
persevere in pursuing the rocky road of the historian
seems almost unbelievable; yet that is just what Prescott
did.
Let us tell the story of that accident.
It was while he was at Harvard, in his junior year.
One day after dinner, in the Commons Hall, some of
the boys started a rude frolic. Prescott took
no part in it, but just as he was leaving, a great
commotion behind him caused him to turn quickly, and
a hard piece of bread, thrown undoubtedly at random,
struck him squarely and with great force in the left
eye. He fell unconscious, and never saw out of
that eye again. Worse than that, his other eye
soon grew inflamed, and became almost useless to him,
besides causing him, from time to time, the most acute
suffering. But in spite of all this, he persisted
in his determination to be a historian.
After careful thought, he chose for
his theme that period of Spanish history dominated
by Ferdinand and Isabella, and went to work. Documents
were collected, an assistant read to him for hours
at a time, notes were taken, and the history painfully
pushed forward. The result was a picturesque
narrative which was at once successful both in Europe
and America; and, thus encouraged, Prescott selected
another romantic theme, the conquest of Mexico, for
his next work. Following this came the history
of the conquest of Peru, and finally a history of the
reign of Philip II, upon which he was at work, when
a paralytic stroke ended his career.
Prescott was fortunate not only in
his choice of subjects, but in the possession of a
picturesque and fascinating style, which has given
his histories a remarkable vogue. Fault has been
found with him on the ground of historical inaccuracy,
but such criticism is, for the most part, unjustified.
His thoroughness, his judgment, and his critical faculty
stand unimpeached, and place him very near the head
of American historians.
Prescott’s successor, in more
than one sense, was John Lothrop Motley. A Bostonian
and Harvard man, well-trained, after one or two unsuccessful
ventures in fiction, he turned his attention to history,
and in 1856 completed his “Rise of the Dutch
Republic,” for which he could not find a publisher.
He finally issued it at his own expense, with no little
inward trembling, but it was at once successful and
seventeen thousand copies of it were sold in England
alone during the first year. It received unstinted
praise, and Motley at once proceeded with his “History
of the United Netherlands.” The opening
of the Civil War, however, recalled his attention
to his native land, he was drawn into politics, and
did not complete his history until 1868. Six years
later appeared his “John of Barneveld”;
but his health was giving way and the end came in
1877.
In brilliancy, dramatic instinct and
power of picturesque narration, Motley was Prescott’s
equal, if not his superior. The glow and fervor
of his narrative have never been surpassed; his characters
live and breathe; he was thoroughly in sympathy with
his subject and found a personal pleasure in exalting
his heroes and unmasking his villains. But there
was his weakness; for often, instead of the impartial
historian, he became a partisan of this cause or that,
and painted his heroes whiter and his villains blacker
than they really were. In spite of that, or perhaps
because of it because of the individual
and intensely earnest personal point of view his
histories are as absorbing and fascinating as any
in the world.
The last of this noteworthy group
of historians, Francis Parkman, is also, in many respects,
the greatest. He combined the virtues of all of
them, and added for himself methods of research which
have never been surpassed. Through it all, too,
he battled against a persistent ill-health, which
unfitted him for work for months on end, and, even
at the best, would permit his reading or writing only
a few minutes at a time.
Like the others, Parkman was born
in Boston, and, as a boy, was so delicate that he
was allowed to run wild in the country, acquiring a
love of nature which is apparent in all his books.
In search of health, he journeyed westward from St.
Louis, in 1846, living with Indians and trappers and
gaining a minute knowledge of their ways. The
results of this journey were embodied in a modest
little volume called “The Oregon Trail,”
which remains the classic source of information concerning
the far West at that period.
Upon his return to the East, he settled
down in earnest to the task which he had set himself a
history, in every phase, of the struggle between France
and England for the possession of the North American
continent. Years were spent in the collection
of material and in 1865 appeared his “Pioneers
of France in the New World,” followed at periods
of a few years by the other books completing the series,
which ends with the story of Montcalm and Wolfe.
The series is a masterpiece of interpretative
history. Every phase of the struggle for the
continent is described in minute detail and with the
intimate touch of perfect knowledge; every actor in
the great drama is presented with incomparable vividness,
and its scenes are painted with a color and atmosphere
worthy of Prescott or Motley, and with absolute accuracy.
His work satisfies at once the student and the lover
of literature, standing almost unique in this regard.
His flexible and charming style is a constant joy;
his power of analysis and presentment a constant wonder;
and throughout his work there is a freshness of feeling,
an air of the open, at once delightful and stimulating.
He said the last word concerning the period which
his histories cover, and has lent to it a fascination
and absorbing interest which no historian has surpassed.
The boy or girl who has not read Parkman’s histories
has missed one of the greatest treats which literature
has to offer.
Other historians there are who have
done good service to American letters and whose work
is outranked only by the men we have already mentioned John
Bach McMaster, whose “History of the People of
the United States” is still uncompleted; James
Ford Rhodes, who has portrayed the Civil War period
with admirable exhaustiveness and accuracy; Justin
Winsor, Woodrow Wilson, William M. Sloane, and John
Fiske. John Fiske’s work, which deals wholly
with the different periods of American history, is
especially suited to young people because of its simplicity
and directness, and because, while accurate, it is
not overburdened with detail.
We have said that, during the Colonial
period of American history, most of the New England
divines devoted a certain amount of attention to the
composition of creaking verse. More than that,
they composed histories, biographies and numberless
works of a theological character, which probably constitute
the dullest mass of reading ever produced upon this
earth. The Revolution stopped this flood if
anything so dry can be called a flood and
when the Revolution ended, public thought was for
many years occupied with the formation of the new nation.
But in the second quarter of the nineteenth century
there arose in New England a group of writers who
are known as Transcendentalists, and who produced
one of the most important sections of American literature.
Transcendentalism is a long word,
and it is rather difficult to define, but, to put
it as briefly as possible, it was a protest against
narrowness in intellectual life, a movement for broader
culture and for a freer spiritual life. It took
a tremendous grip on New England, beginning about
1830, and kept it for nearly forty years; for New
England has always been more or less provincial provincialism
being the habit of measuring everything by one inadequate
standard.
The high priest of the Transcendental
movement was Amos Bronson Alcott, born on a Connecticut
farm in 1799, successively in youth a clockmaker,
peddler and book-agent, and finally driven by dire
necessity to teaching school. But there could
be no success at school-teaching for a man the most
eccentric of his day a mystic, a follower
of Oriental philosophy, a non-resistant, an advocate
of woman suffrage, an abolitionist, a vegetarian,
and heaven knows what besides. So in the end,
he was sold out, and removed with his family to Concord,
where he developed into a sort of impractical idealist,
holding Orphic conversations and writing scraps of
speculation and criticism, and living in the clouds
generally.
Life would have been far less easy
for him but for the development of an unexpected talent
in one of his daughters, Louisa May Alcott. From
her sixteenth year, Louisa Alcott had been writing
for publication, but with little success, although
every dollar she earned was welcome to a family so
poor that the girls sometimes thought of selling their
hair to get a little money. She also tried to
teach, and finally, in 1862, went to Washington as
a volunteer nurse and labored for many months in the
military hospitals. The letters she wrote to her
mother and sisters were afterwards collected in a
book called “Hospital Sketches.” At
last, at the suggestion of her publishers, she undertook
to write a girls’ story. The result was
“Little Women,” which sprang almost instantly
into a tremendous popularity, and which at once put
its author out of reach of want.
Other children’s stories, scarcely
less famous, followed in quick succession, forming
a series which has never been equalled for long-continued
vogue. Few children who read at all have failed
to read “Little Men,” “Little Women,”
“An Old-Fashioned Girl,” “Eight Cousins,”
and “Rose in Bloom,” to mention only five
of them, and edition after edition has been necessary
to supply a demand which shows no sign of lessening.
The stories are, one and all, sweet and sincere and
helpful, and while they are not in any sense literature,
they are, at least, an interesting contribution to
American letters.
But to return to the Transcendentalists.
The most picturesque figure of the
group was Margaret Fuller. Starting as a morbid
and sentimental girl, her father’s death seems
suddenly to have changed her, at the age of twenty-five,
into a talented and thoughtful woman. Her career
need not be considered in detail here, since it was
significant more from the inspiration she gave others
than from any achievement of her own. She proved
herself a sympathetic critic, if not a catholic and
authoritative one, and a pleasing and suggestive essayist.
What she might have become no one
can tell, for her life was cut short at the fortieth
year. She had spent some years in Italy, in an
epoch of revolutions, into which she entered heart
and soul. A romantic marriage, in 1847, with
the Marquis Ossoli, served further to identify her
with the revolutionary cause, and when it tumbled
into ruins, she and her husband escaped from Rome
and started for America. Their ship encountered
a terrific storm off Long Island, was driven ashore,
broken to pieces by the waves, and both she and her
husband were drowned.
By far the greatest of the Transcendental
group and one of the most original figures in American
literature was Ralph Waldo Emerson a figure,
indeed, in many ways unique in all literature.
Born in Boston in 1803, the son of a Unitarian clergyman
and a member of a large and sickly family, he followed
the predestined path through Harvard College, graduating
with no especial honors, entered the ministry, and
served as pastor of the Second Church of Boston until
1832. Then, finding himself ill at ease in the
position, he resigned, and, settling at Concord, turned
to lecturing, first on scientific subjects and then
on manners and morals. His reputation grew steadily,
and, especially in the generation younger than himself,
he awakened the deepest enthusiasm.
In 1836, the publication of a little
volume called “Nature” gave conclusive
evidence of his talent, and, followed as it was by
his “Essays,” “Representative Men,”
and “Conduct of Life,” established his
reputation as seer, interpreter of nature, poet and
moralist a reputation which has held its
own against the assaults of time.
And yet no personality could be more
puzzling or elusive. He was at once attractive
and repulsive there was a certain line which
no one crossed, a charmed circle in which he dwelt
alone. There was about him a certain coldness
and detachment, a self-sufficiency, and a prudence
which held him back from giving himself unreservedly
to any cause. He lacked heart and temperament.
He was a homely, shrewd and cold-blooded Yankee, to
put it plainly. Yet, with all that, he was a serene
and benignant figure, of an inspiring optimism, a
fine patriotism, and profound intellect a
stimulator of the best in man. Upon this basis,
probably, his final claim to memory will rest.
Another Transcendental eccentric with
more than a touch of genius was Henry David Thoreau,
and it is noteworthy that his fame, which burned dimly
enough during his life, has flamed ever brighter and
brighter since his death. This increase of reputation
is no doubt due, in some degree, to the “return
to nature,” which has recently been so prominent
in American life and which has gained a wide hearing
for so noteworthy a “poet-naturalist”;
but it is also due in part to a growing recognition
of the fact that as a writer of delightful, suggestive
and inspiring prose he has had few equals.
Thoreau is easily our most extraordinary
man of letters. Born in Concord of a poor family,
but managing to work his way through Harvard, he spent
some years teaching; but an innate love of nature and
of freedom led him to seek some form of livelihood
which would leave him as much his own master as it
was possible for a poor man to be. To earn money
for any other purpose than to provide for one’s
bare necessities was to Thoreau a grievous waste of
time, so it came about that for many years he was a
sort of itinerant tinker, a doer of odd jobs.
Another characteristic, partly innate and party cultivated,
was a distrust of society and a dislike of cities.
“I find it as ever very unprofitable to have
much to do with men,” he wrote; and finally,
in pursuance of this idea, he built himself a little
cabin on the shore of Walden pond, where he lived for
some two years and a half.
It was there that his best work was
done, for, at bottom, Thoreau was a man of letters
rather than a naturalist, with the most seeing eye
man ever had. “Walden, or Life in the Woods,”
and “A Week on the Concord and Merrimac Rivers”
contain the best of Thoreau, and any boy or girl who
is interested in the great outdoors, as every boy
and girl ought to be, will enjoy reading them.
The last of the Transcendental group
worthy of mention here is George William Curtis, a
versatile and charming personality, not a genius in
any sense, but a writer of pleasant and amusing prose,
an orator of no small ability, and one of the truest
patriots who ever loved and labored for his country.
It is in this latter aspect, rather than as the author
of “Nile Notes” and “The Potiphar
Papers,” that Curtis is best remembered to-day.
The books that he produced have, to a large extent,
lost their appeal; but the work he did during the dark
days of reconstruction and after entitles him to admiring
and grateful remembrance.
It is scarcely possible to close a
chapter upon American prose writers without referring
to at least one of the great editors who have done
so much to mould American public opinion. To
James Gordon Bennett and Charles A. Dana only passing
reference need be made; but Horace Greeley deserves
more extended treatment.
Early in the last century, on a rocky
little farm in New Hampshire, lived a man by the name
of Zaccheus Greeley, a good neighbor, but a bad manager so
bad that, in 1820, when his son Horace was nine years
old, the farm was seized by the sheriff and sold for
debt. The proceeds of the sale did not pay the
debt, and so, in order to escape arrest, for they
imprisoned people for debt in those days, Zaccheus
Greeley fled across the border into Vermont, where
his family soon joined him. He managed to make
a precarious living by working at odd jobs, in which,
of course, the boy joined him whenever he could be
of any use.
He was a rather remarkable boy, with
a great fondness for books, and when he was eleven
years old, he tried to get a position in a printing
office, but was rejected because he was too young.
Four years later, he heard that a boy was wanted in
an office at East Poultney, and he hastened to apply
for the position. He was a lank, ungainly and
dull-appearing boy, and the owner of the office did
not think he could ever learn to be a printer, but
finally put him to work, with the understanding that
he was to receive nothing but his board and clothes
for the first six months, and after that forty dollars
a year additional.
The boy soon showed an unusual aptitude
for the business, and finally decided that the little
village was too restricted a field for his talents.
With youth’s sublime confidence, he decided to
go to New York City. He managed to get a position
in a printing office there, and two years later, at
the age of twenty-two, he and a partner established
the first one-cent daily newspaper in the United States.
It was ahead of the times, however, and had to be
abandoned after a few months.
But he had discovered his peculiar
field, and in 1840 he established another paper which
he called the “Log Cabin,” in which he
supported William Henry Harrison through the famous
“log cabin and hard cider” campaign.
The paper was a success, and in the year following
he established the New York “Tribune,”
which was destined to make him both rich and famous.
For more than thirty years he conducted the “Tribune,”
making it the most influential paper in the country.
He became the most powerful political writer in the
United States, and in every village groups gathered
regularly to receive their papers and to see what “Old
Horace” had to say. He was to his readers
a strong and vivid personality they had
faith in his intelligence and honesty, and they believed
that he would say what he believed to be right, regardless
of whose toes were pinched. It was as different
as possible to the anonymous journalism of to-day,
when not one in a hundred of a newspaper’s readers
knows anything about the personality of the editor.
We have already referred to the fact
that, at the beginning of secession, Greeley doubted
the right of the North to compel the seceding states
to remain in the Union. Indeed, he counselled
peaceful separation rather than war, as did many others,
but he was later a staunch supporter of President
Lincoln’s policy.
We have also spoken of the fact that,
when Grant was re-nominated for President in 1872,
a large section of the party, believing him incompetent,
broke away from the party and named a candidate of
their own. The party they formed was called the
Liberal Republican, and their candidate was Horace
Greeley. They managed to secure for him the support
of the Democratic convention, which placed him at the
head of the Democratic ticket, but they could not
secure the support of the Democrats themselves, who
could not forget that Greeley had been fighting them
all his life; and the result was that he was overwhelmingly
defeated. He had not expected such a result, his
health had been undermined by the labors and anxieties
of the campaign, and before the rejoicing of the Republicans
was over, Greeley himself lay dead.