The debt habit of mind is the disposition
or tendency to look to things we have not as necessary
to our success: To yearn for other opportunities
and other means than those we have in our hands:
To feel helpless without them and willing to incur
debt to secure them. The independent, self-reliant
disposition takes account of its own powers and opportunities
and means, and plans with these to accomplish the
very most. This old self-reliant, independent
spirit, that scorned debt, has largely passed away.
To incur debt is now the common habit and has become
respectable.
All evil-doers encourage and stimulate
the particular fashion or habit or appetite or passion
on which they thrive. Usury thrives on debt.
If no one was in debt then usurers would be harmless.
It is this debt habit that gives them the large field
for their operations and secures to them their harvest.
The agreement to pay interest preserves
for a time the feeling of independence that would
be wounded by receiving a loan as a favor. There
is usually a feeling of joy and elation in the borrower
that confidence in him is so great, and his credit
is so high, that he can be entrusted with a loan.
By incurring a debt there seems to
promise the opening up of opportunities that have
been denied, and a possible field for the successful
exertion of his pent up energies.
The present intended use of the loan,
too, seems so attractive and profitable, and the buoyant,
hopeful spirit does not doubt that the loan can be
easily and promptly repaid.
The temptations to debt do not come
to the vicious and idle and worthless, but to the
most worthy, industrious, talented, reliable and enterprising,
those who will be the most productive in their fields
of effort. Its very approach is flattering and
therefore so hard to resist.
A bright, intelligent, noble young
man with high aims and worthy purposes yearns for
an education, but the opportunities seem to be denied
him; but there is a fund at low interest at his service.
A lively, energetic young man, with
industrious and economical habits, is anxious to engage
in business; his youth, character and energy bring
the loan to his feet.
The young man with pure yearning for
domestic life and a home, with a reputation that is
above reproach and of commendable energy and thrift,
has a home pressed upon him, to be paid for in long-time
payments. He can fill it with furniture “on
the installment plan.” With intellectual
taste, he can fill his library with just the books
he desires “on the installment plan.”
Is he musical in his taste, he can fill his parlor
with musical instruments “on the installment
plan.” His needs and tastes can all be gratified
at once by incurring debt. To avoid debt there
must be a determined and unremitted effort to resist.
Few have been able to escape. The aggregate of
private indebtedness can not be told.
Few manufacturing plants are free
from debt. They are usually carrying all the
load their credit enables them to secure. Railroads
and other corporations are under bonded debts that
tax their trade to the utmost to sustain.
Counties and municipalities have caught
the contagious habit. Bonds are issued to build
school houses, town halls, viaducts, water-works,
and pave streets.
There lies on this table a list of
all the cities in this great land, the United States,
with their number of inhabitants and their bonded
debts. There are but six small cities in the long
list without debt. In some the amount is enormous,
the city debt in cases running up to one hundred and
one hundred and fifty, and two hundred dollars per
inhabitant. That is, there is a city debt on each
man, woman and child of two hundred dollars.
On this amount interest must be paid, twelve dollars
per year, one dollar per month for every man, woman
and child.
There lies also on the table a report
of the financial condition of the nearest great city.
It is rendered in a cheerful mood and declares the
city’s credit “tip top.” The
indebtedness is eight millions, but the assessed valuation
of the city is so high that two million more bonds
can be issued before the limit of indebtedness is reached
as established by the general law. This is regarded
as a most favorable showing and the assurance is given
that all the contemplated public improvements can
be pushed without interruption. There is no thought
of stopping until the extreme limit is reached.
This habit extends to the churches
and benevolent enterprises. There is scarcely
a church that is not paying interest on some debt.
Local societies are often greatly hindered in their
work. A benevolent agency of one of the largest
and richest denominations issued a piteous appeal
to their constituents for help, declaring that the
interest on their debts amounted to one thousand dollars
per week.
The debt habit has seized the nations
and the most enlightened. This is so true that
debts are, in pleasantry, spoken of as a sign of a
nation’s progress. These aggregate billions
are rapidly increasing.
The Chancellor of the Exchequer says
the debt of England was reduced five hundred millions
in twenty years. To the astonishment of all the
world, the United States began to pay her debt, eighteen
hundred million, in thirty years. But these stand
alone among the nations. The national debts do
not grow less, but are rapidly increasing. Both
the United States and England are now increasing their
indebtedness each year.
The world has gone debt mad.
It has become a great harvest field, ripe for the
usurers.
Debts may at times be unavoidable.
They may at times be positively beneficial. There
may be times when the system is in such a condition
that it is necessary to take arsenic in small doses,
but arsenic has no place in the menu of a healthy
man. So debts may be necessary to those who have
fallen into decay or have been unfortunate, but they
should find no place in the normally healthy financial
conditions of an individual or incorporation or nation.
Debts make no man the richer.
A man is no richer when he has secured a loan, than
he was before. Paying debts makes no man poorer.
He but relieves himself of the property of another.
Paying a national debt destroys no
wealth. If owed at home, it is but a transfer
from one hand or pocket to another.
Adjusting the world’s debts,
private, corporate, municipal, or national, the world
would remain as rich and productive. Not a material
thing would perish. No man would suffer the loss
of any right or of any property, but it would be the
destruction of the device by which the usurers appropriate
to themselves the productions of others.
Freed from this debt habit of mind,
and the independent, self-reliant disposition replaced,
this anomalous condition would disappear; the producer
would receive again his full earnings and the great
army of parasites, that has grown up, and that feed
so richly on the labors of others, would be compelled
to turn producers or perish.