THE CONQUEST OF PERU.
Certainly no army ever marched in
the face of more hopeless odds. Against the countless
thousands of the Peruvians, Pizarro had one hundred
and seventy-seven men. Only sixty-seven of these
had horses. In the whole command there were but
three guns; and only twenty men had even cross-bows;
all the others were armed with sword, dagger, and
lance. A pretty array, truly, to conquer what
was an empire in size though not in organization!
Five days out from San Miguel, Pizarro
paused to rest. Here he noticed that the seeds
of discontent were among his followers; and he adopted
a remedy characteristic of the man. Drawing up
his company, he addressed them in friendly fashion.
He said he wished San Miguel might be better guarded;
its garrison was very small. If there were any
now who would rather not proceed to the unknown dangers
of the interior, they were at perfect liberty to return
and help guard San Miguel, where they should have
the same grants of land as the others, besides sharing
in the final profits of the conquest.
It was an audacious yet a wise step.
Four foot-soldiers and five cavalrymen said they believed
they would go back to San Miguel; and back they went,
while the loyal one hundred and sixty-eight pressed
on, pledged anew to follow their intrepid leader to
the end.
De Soto, who had been out on a scout for eight days, now returned,
accompanied by a messenger from the Inca war-captain, Atahualpa. The
Indian brought gifts, and invited them to visit Atahualpa, who was now encamped
with his braves at Caxamarca. Felipillo, the young Indian from Tumbez, who
had gone back to Spain with Pizarro and had learned Spanish, now made a very
useful interpreter; and through him the Spaniards were able to converse with the
Inca Indians. Pizarro treated the messenger with his usual courtesy, and
sent him home with gifts, and marched on up the hills in the direction of
Caxamarca. One of the Indians declared that Atahualpa was simply decoying
the Spaniards into his stronghold to destroy them without the trouble of going
after them, which was quite true; and another Indian declared that the Inca
war-captain had with him a force of at least fifty thousand men. But
without faltering, Pizarro sent an Indian ahead to reconnoitre, and pushed on
through the fearful mountain passes of the Cordillera, cheering his men with one
of his characteristic speeches:
“Let all take heart and courage
to do as I expect of you, and as good Spaniards
are wont to do. And do not be alarmed by
the multitude the enemy is said to have, nor by the
small number of us Christians. For even
if we were fewer and the opposing army greater,
the help of God is much greater yet; and in the
utmost need He aids and favors His own to disconcert
and humble the pride of the infidels, and bring them
to the knowledge of our holy faith.”
To this knightly speech, the men shouted
that they would follow wherever he led. Pizarro
went ahead with forty horsemen and sixty infantry,
leaving his brother Hernando to halt with the remaining
men until further orders. It was no child’s
play, climbing those awful paths. The horsemen
had to dismount, and even then could hardly lead their
horses up the heights. The narrow trails wound
under hanging cliffs and along the brinks of gloomy
quebradas, narrow clefts, thousands
of feet deep, where the rocky shelf was barely wide
enough to creep along. The pass was commanded
by two remarkable stone forts; but luckily these were
deserted. Had an enemy occupied them, the Spaniards
would have been lost; but Atahualpa was letting them
walk into his trap, confident of crushing them there
at his ease. At the top of the pass Hernando and
his men were sent for, and came up. A messenger
from Atahualpa now arrived with a present of llamas;
and at about the same time Pizarro’s Indian
spy returned, and reiterated that Atahualpa meant treachery.
The Peruvian messenger plausibly explained the suspicious
movements related by the spy. His explanation
was far from satisfactory; but Pizarro was too wise
to show his distrust. Nothing but a confident
front could save them now.
The Spaniards suffered much from cold
in crossing that lofty upland; and even the descent
on the east side of the Cordillera was full of difficulty.
On the seventh day they came in sight of Caxamarca
in its pretty oval valley, a pocket of
the great range. Off to one side was the camp
of the Inca war-captain and his army, covering a great
area. On the 15th of November, 1532, the Spaniards
entered the town. It was absolutely deserted, a
serious and dangerous omen. Pizarro halted in
the great square or common, and sent De Soto and Hernando
Pizarro with thirty-five cavalry to Atahualpa’s
camp to ask an interview. They found the Indian
surrounded by a luxury which startled them; and the
overwhelming number of warriors impressed them no less.
To their request Atahualpa replied that to-day he
was keeping a sacred fast (itself a highly suspicious
fact), but to-morrow he would visit the Spaniards in
the town. “Take the houses on the square,”
he said, “and enter no others. They are
for the use of all. When I come, I will give orders
what shall be done.”
The Peruvians, who had never seen
a horse before, were astounded at these mounted strangers,
and doubly charmed when De Soto, who was a gallant
horseman, displayed his prowess, not for
vanity; it was a matter of very serious importance
to impress these outnumbering barbarians with the
dangerous abilities of the strangers.
The events of the next day deserve
special attention, as they and their direct consequences
have been the basis of the unjust charge that Pizarro
was a cruel man. The real facts are his
full justification.
On the morning of November 16, after
an anxious night, the Spaniards were up with the first
gray dawn. It was plain now that they had walked
right into the trap; and the chances were a hundred
to one that they would never get out. Their Indian
spy had warned them truly. Here they were cooped
up in the town, one hundred and sixty-eight of them;
and within easy distance were the unnumbered thousands
of the Indians. Worse yet, they saw their retreat
cut off; for in the night Atahualpa had thrown a large
force between them and the pass by which they had
entered. Their case was absolutely hopeless, nothing
but a miracle could save them. But their miracle
was ready, it was Pizarro.
It is by one of the finest provisions
of Nature that the right sort of minds think best
and swiftest when there is most need for them to think
quickly and well. In the supreme moment all the
crowding, jumbled thoughts of the full brain seem
to be suddenly swept aside, to leave a clear space
down which the one great thought may leap forward like
the runner to his goal, or like the lightning
which splits the slow, tame air asunder even as its
fire dashes on its way. Most intelligent persons
have that mental lightning sometimes; and when it can
be relied on to come and instantly illumine the darkest
crisis, it is the insight of genius. It was that
which made Napoleon, Napoleon; and made Pizarro, Pizarro.
There was need of some wonderfully
rapid, some almost superhuman thinking. What
could overcome those frightful odds? Ah!
Pizarro had it! He did not know, as we know now,
what superstitious reasons made the Indians revere
Atahualpa so; but he did know that the influence existed.
Somewhat as Pizarro was to the Spaniards, was their
war-captain to the Peruvians, not only
their military head, but literally equal to “a
host in himself.” Very well! If he
could capture this treacherous chieftain, it would
reduce the odds greatly; indeed, it would be the bloodless
equivalent of depriving the hostile force of several
thousand men. Besides, Atahualpa would be a pledge
for the peace of his people. And as the only
way out of destruction, Pizarro determined to capture
the war-captain.
For this brilliant strategy he at
once made careful preparations. The cavalry,
in two divisions commanded respectively by Hernando
de Soto and Hernando Pizarro, was hidden in two great
hallways which opened into the square. In a third
hallway were put the infantry; and with twenty men
Pizarro took his position at a fourth commanding point.
Pedro de Candia, with the artillery, two
poor little falconets, was stationed on
the top of a strong building. Pizarro then made
a devout address to his soldiers; and with public
prayers to God to aid and preserve them, the little
force awaited its enemy.
The day was nearly gone when Atahualpa
entered town, riding on a golden chair borne high
on the shoulders of his servants. He had promised
to come for a friendly visit, and unarmed; but singularly
his friendly visit was made with a following of several
thousand athletic warriors! Ostensibly they were
unarmed; but underneath their cloaks they clutched
bows and knives and war-clubs. Atahualpa was certainly
not above curiosity, unconcerned as he had seemed.
This new sort of men was too interesting to be exterminated
at once. He wished to see more of them, and so
came, but perfectly confident, as a cruel boy might
be with a fly. He could watch its buzzings for
a time; and whenever he was tired of that, he had
but to turn down his thumb and crush the fly upon the
pane. He reckoned too soon. A hundred and
seventy Spanish bodies might be easily crushed; but
not when they were animated by one such mind as their
leader’s.
Even now Pizarro was ready to adopt
peaceful measures. Good Fray Vicente de Valverde,
the chaplain of the little army, stepped forth to meet
Atahualpa. It was a strange contrast, the
quiet, gray-robed missionary, with his worn Bible
in his hand, facing the cunning Indian on his golden
throne, with golden ornaments and a necklace of emeralds.
Father Valverde spoke. He said they came as servants
of a mighty king and of the true God. They came
as friends; and all they asked was that the Indian
chief should abandon his idols and submit to God, and
accept the king of Spain as his ally, not as
his sovereign.
Atahualpa, after looking curiously
at the Bible (for of course he had never seen a book
before), dropped it, and answered the missionary curtly
and almost insultingly. Father Valverde’s
exhortations only angered the Indian, and his words
and manner grew more menacing. Atahualpa desired
to see the sword of one of the Spaniards, and it was
shown him. Then he wished to draw it; but the
soldier wisely declined to allow him. Father
Valverde did not, as has been charged, then urge a
massacre; he merely reported to Pizarro the failure
of his conciliatory efforts. The hour had come.
Atahualpa might now strike at any moment; and if he
struck first, there was absolutely no hope for the
Spaniards. Their only salvation was in turning
the tables, and surprising the surprisers. Pizarro
waved his scarf to Candia; and the ridiculous little
cannon on the housetop boomed across the square.
It did not hit anybody, and was not meant to; it was
merely to terrify the Indians, who had never heard
a gun, and to give the signal to the Spaniards.
The descriptions of how the “smoke from the
artillery rolled in sulphurous volumes along the square,
blinding the Peruvians, and making a thick gloom,”
can best be appreciated when we remember that all this
deadly cloud had to come from two little pop-cannon
that were carried over the mountains on horseback,
and three old flintlock muskets! Yet in such a
ridiculous fashion have most of the events of the conquest
been written about.
Not less false and silly are current
descriptions of the “massacre” which ensued.
The Spaniards all sallied out at the signal and fell
upon the Indians, and finally drove them from the
square. We cannot believe that two thousand were
slain, when we consider how many Indians one man would
be capable of killing with a sword or clubbed musket
or cross-bow in half an hour’s running fight,
and multiplying that by one hundred and sixty-eight;
for after such a computation we should believe, not
that two thousand, but two hundred is about the right
figure for those killed at Caxamarca.
The chief efforts of the Spaniards
were necessarily not to kill, but to drive off the
other Indians and capture Atahualpa. Pizarro had
given stern orders that the chief must not be hurt.
He did not wish to kill him, but to secure him alive
as a hostage for the peaceful conduct of his people.
The bodyguard of the war-captain made a stout resistance;
and one excited Spaniard hurled a missile at Atahualpa.
Pizarro sprang forward and took the wound in his own
arm, saving the Indian chief. At last Atahualpa
was secured unhurt, and was placed in one of the buildings
under a strong guard. He admitted with
the characteristic bravado of an Indian, whose traditional
habit it is to show his courage by taunting his captors that
he had let them come in, secure in his overwhelming
numbers, to make slaves of such as pleased him, and
put the others to death. He might have added
that had the wily war-chief his father been alive,
this never would have happened. Experienced old
Huayna Capac would never have let the Spaniards enter
the town, but would have entangled and annihilated
them in the wild mountain passes. But Atahualpa,
being more conceited and less prudent, had taken a
needless risk, and now found himself a prisoner and
his army routed. The biter was bitten.
The distinguished captive was treated
with the utmost care and kindness. He was a prisoner
only in that he could not go out; but in the spacious
and pleasant rooms assigned him he had every comfort.
His family lived with him; his food, the best that
could be procured, he ate from his own dishes; and
every wish was gratified except the one wish to get
out and rally his Indians for war. Father Valverde,
and Pizarro himself, labored earnestly to convert
Atahualpa to Christianity, explaining the worthlessness
and wickedness of his idols, and the love of the true
God, as well as they could to an Indian,
to whom, of course, a Christian God was incomprehensible.
The worthlessness of his own gods Atahualpa was not
slow to admit. He frankly declared that they were
nothing but liars. Huayna Capac had consulted
them, and they answered that he would live a great
while yet, and Huayna Capac had promptly
died. Atahualpa himself had gone to ask the oracle
if he should attack the Spaniards: the oracle
had answered yes, and that he would easily conquer
them. No wonder the Inca war-chief had lost confidence
in the makers of such predictions.
The Spaniards gathered many llamas,
considerable gold, and a large store of fine garments
of cotton and camel’s-hair. They were no
longer molested; for the Indians without their professional
war-maker were even more at a loss than a civilized
army would be without its officers, for the Indian
leader has a priestly as well as a military office, and
their leader was a prisoner.
At last Atahualpa, anxious to get
back to his forces at any cost, made a proposition
so startling that the Spaniards could scarce believe
their ears. If they would set him free, he promised
to fill the room wherein he was a prisoner as high
as he could reach with gold, and a smaller room with
silver! The room to be filled with golden vessels
and trinkets (nothing so compact as ingots) is said
to have been twenty-two feet long and seventeen wide;
and the mark he indicated on the wall with his fingers
was nine feet from the floor!