CODE OF ETHICS
All engineering societies have a code
of ethics for the guidance of their membership bodies.
In each case it is a code based upon other and older
codes, codes long in practice among professional men,
such as lawyers and doctors. It is a code built
up on Christian principles, as it should be, and rarely
is it ignored among men of the profession. To
do unto others as you would have others do unto you
is the basis of its precepts, though more concretely
it aims to guide the engineer in his business intercourse
with other men in such a way as to give all an equal
chance without transgressing the law. The so-called
building codes in effect in large cities are intended
to hold engineers to restrictions for the greatest
good of the greatest number, and the code of ethics
in practice among each of the engineering professions
likewise was devised toward this end. There seems
to be need for it.
Perhaps by pointing out where engineers
sometimes transgress, the writer more effectively
can indicate the need of a code and the principles
of which the engineering code of ethics consists.
Even to-day there are engineers digressing from the
path indicated by the professional body, though in
such a way as to benefit still by the protection of
the law, and to be not openly susceptible to admonition
from the engineering societies’ committees.
Engineers of this stamp at best are but tricksters.
Actually, they should be debarred from practice, just
as the legal fraternity takes effective action against
members of the bar who go outside the pale, though
nothing is ever done to engineers. Engineering
organizations in this regard are weak. The man’s
name should at least be posted, or, better still, published
in the society’s bulletin, so that the fraternity
at large could know, and, knowing, could warn men
with capital to invest the trickster’s
especial prey for its own welfare.
There was an engineer brought to the
attention of the writer whose activities were devoted
to securing for his clients men of no mechanical knowledge
who yet wanted something done by machinery. A
manufacturer of paper dolls, say, having entered upon
this phase of manufacturing only because he had money
to invest and not because he was interested in mechanics,
would see the need in his plant for additional mechanical
devices to cut down manufacturing costs. The engineer
to whom I have reference would find this type of manufacturer
his particular “meat,” because of the
man’s ignorance of mechanics, and, after clinching
him with a contract drawn up by the engineer’s
lawyer, would undertake to devise for this manufacturer
a perpetual-motion machine, if that happened to be
what the manufacturer wanted. The engineer conducted
a machine-shop in connection with his “consulting”
office, where, at a dollar an hour for the use of
his machine-tools, he would “develop” his
ideas, as passed upon by the manufacturer who knew
no more of construction or the reading of mechanical
drawings than he did of the chicanery of the engineer,
and in this way roll up the costs against the unfortunate.
In the end the engineer might and might not produce
a satisfactory working machine. There was nothing
in the contract about this save only as
it protected the engineer. What was indeed produced
was a list of costs for the development often of several
designs of a given idea that to say the least were
heartrending.
Then there is the engineer who for
a consideration will bear false testimony against
his neighbor, or his neighbor’s ox. This
happens most frequently in municipal traction or lighting
wars, set before tribunals under the caption of “The
People vs. the S. S. Street Railway Company,”
or in a battle of alleged infringement of patent rights.
There are engineering experts, just as there are legal
experts, who deem it within their code of ethics to
address themselves and their energies toward the refutation
of such claims, however wrong or right these claims
may be. Engineering is an exact science.
It is based on principles hardly refutable. Yet
there are engineers who will and can confound these
principles before a court of law in such manner as
to win for their clients a decision of non-suit where
the facts point glaringly to infringement in
the matter of mechanics or to win for their
clients a favorable decision in the matter of costs
of maintenance and operation of a railway, in a case
of this kind. As has been said, figures don’t
lie, but figurers sometimes do.
Other instances of breach of engineering
ethics, however otherwise secure from the clutches
of the law, occur to the writer, but the two just
cited ought to serve. At best, the topic is unpleasant
and by no means indicates the character of the profession
as a whole. Where there is one engineer who will
perjure himself in the fashion as set forth above
there are many thousands of engineers who could not
be bought for this purpose at any amount of money.
The profession of engineering is notably clean; its
code of ethics rigidly adhered to; the rights of others,
both in and out of the profession, regarded with something
akin to sacredness. Engineers, as a body, for
instance, possess a peculiarly rigid idea concerning
themselves in relation to branches of the profession
outside their own and yet intimately close to their
own. Called in as an expert in the matter of
heating and lighting a building, say, the heating
and lighting engineer will rigidly confine himself
to this phase of the engineering venture and to no
other, however he may find his work again and again
overlapping the work of the structural engineer or
the industrial engineer phases concerning
which he may possess important knowledge. He
regards these things as strictly none of his business,
and in doing so conserves the esteem and friendship
of his confreres.
The code of ethics is a liberal one
among the engineering groups. It has been laid
down with an eye to fairness both for the practitioner
and the client. Rigidly held to, it will admit
of no engineer going far wrong in the practice of
his profession, and, broken, will not land him in
jail. It is presupposed that engineers are men
of intelligence. A man of intelligence will hold
himself to the spirit of the Ten Commandments if he
would attain to success, and to the letter of them
if he would be happy during the declining days of
his life. Most engineers realize this and accept
it as their every-day working creed. Life to them,
like the medium through which they give expression
to their ideas, is a matter of mathematics. Two
steps taken in a wrong direction mean an equal number
of steps forcibly retraced or the whole
problem goes wrong. Engineers rarely take the
two steps in the wrong direction. When they do
take wrong steps they are quick to right them.
For the code is always before their eyes.