Yesterday I was on the roof with the
tinman. He did not resemble the tinman of the
“Wizard of Oz” or the flaming tinman of
“Lavengro,” for he wore a derby hat, had
a shiny seat, and smoked a ragged cigar. It was
a flue he was fixing, a thing of metal for the gastronomic
whiffs journeying from the kitchen to the upper airs.
There was a vent through the roof with a cone on top
to shed the rain. I watched him from the level
cover of a second-story porch as he scrambled up the
shingles. I admire men who can climb high places
and stand upright and unmoved at the gutter’s
edge. But their bravado forces on me unpleasantly
how closely I am tied because of dizziness to Mother
Earth’s apron strings. These fellows who
perch on scaffolds and flaunt themselves on steeple
tops are frontiersmen. They stand as the outposts
of this flying globe. Often when I observe a workman
descend from his eagle’s nest in the open steel
frame of a lofty building, I look into his face for
some trace of exaltation, some message from his wider
horizon. You may remember how they gazed into
Alcestis’ face when she returned from the House
of Hades, that they might find there a token of her
shadowed journey. It is lucky that I am no taller
than six feet; if ten, giddiness would set in and
reversion to type on all fours. An undizzied
man is to me as much of a marvel as one who in his
heart of hearts is not afraid of a horse.
Maybe after all, it is just because
I am so cowardly and dizzy that I have a liking for
high places and especially for roofs. Although
here my people have lived for thousands of years on
the very rim of things, with the unimagined miles
above them and the glitter of Orion on their windows,
so little have I learned of these verities that I
am frightened on my shed top and the grasses below
make me crouch in terror. And yet to my fearful
perceptions there may be pleasures that cannot exist
for the accustomed and jaded senses of the tinman.
Could he feel stimulus in Hugo’s description
of Paris from the towers of Notre Dame? He is
too much the gargoyle himself for the delights of
dizziness.
Quite a little could be said about
the creative power of gooseflesh. If Shakespeare
had been a tinman he could not have felt the giddy
height and grandeur of the Dover Cliffs; Ibsen could
not have wrought the climbing of the steeple into
the crisis and calamity of “The Master Builder”;
Teufelsdroeckh could not have uttered his extraordinary
night thoughts above the town of Weissnichtwo; “Prometheus
Bound” would have been impossible. Only
one with at least a dram of dizziness could have conceived
an “eagle-baffling mountain, black, wintry, dead,
unmeasured.” In the days when we read Jules
Verne, was not our chief pleasure found in his marvelous
way of suspending us with swimming senses over some
fearful abyss; wet and slippery crags maybe, and void
and blackness before us and below; and then just to
give full measure of fright, a sound of running water
in the depths. Doesn’t it raise the hair?
Could a tinman have written it?
But even so, I would like to feel
at home on my own roof and have a slippered familiarity
with my slates and spouts. A chimney-sweep in
the old days doubtless had an ugly occupation, and
the fear of a sooty death must have been recurrent
to him. But what a sable triumph was his when
he had cleared his awful tunnel and had emerged into
daylight, blooming, as Lamb would say, in his first
tender nigritude! “I seem to remember,”
he continues, “that a bad sweep was once left
in a stack with his brush to indicate which way the
wind blew.” After observing the tinman for
a while, I put on rubber shoes and slunk up to the
ridgepole, the very watershed of my sixty-foot kingdom,
my legs slanting into the infinities of the North
and South. It sounds unexciting when written,
but there I was, astride my house, up among the vents
and exhausts of my former cloistered life, my head
outspinning the weathercock. My Matterhorn had
been climbed, “the pikes of darkness named and
stormed.” Next winter when I sit below snug
by the fire and hear the wind funneling down the chimney,
will not my peace be deeper because I have known the
heights where the tempest blows, and the rain goes
pattering, and the whirling tin cones go mad?
Right now, if I dared, I would climb
to the roof again, and I would sit with my feet over
the edge and crane forward and do crazy things just
because I could. Then maybe my neighbors would
mistake the point of my philosophy and lock me up;
would sympathize with my fancies as did Sir Toby and
Maria with Malvolio. If one is to escape bread
and water in the basement, one’s opinions on
such slight things as garters and roofs must be kept
dark. Be a freethinker, if you will, on the devil,
the deep sea, and the sunrise, but repress yourself
in the trifles.
I like flat roofs. There is in
my town a public library on the top story of a tall
building, and on my way home at night I often stop
to read a bit before its windows. When my eyes
leave my book and wander to the view of the roofs,
I fancy that the giant hands of a phrenologist are
feeling the buildings which are the bumps of the city.
And listening, I seem to hear his dictum “Vanity”;
for below is the market of fashion. The world
has sunk to ankle height. I sit on the shoulders
of the world, above the tar-and-gravel scum of the
city. And at my back are the books the
past, all that has been, the manners of dress and
thought they too peeping aslant through
these windows. Soon it will be dark and this day
also will be done and burn its ceremonial candles;
and the roar from the pavement will be the roar of
yesterday.
Astronomy would have come much later
if it had not been for the flat roofs of the Orient
and its glistening nights. In the cloudy North,
where the roofs were thatched or peaked, the philosophers
slept indoors tucked to the chin. But where the
nights were hot, men, banished from sleep, watched
the rising of the stars that they might point the hours.
They studied the recurrence of the star patterns until
they knew when to look for their reappearance.
It was under a cloudless, breathless sky that the
constellations were named and their measures and orbits
allotted. On the flat roof of some Babylonian
temple of Bel came into life astrology, “foolish
daughter of a wise mother,” that was to bind
the eyes of the world for nearly two thousand years,
the most enduring and the strongest of superstitions.
It was on these roofs, too, that the planets were first
maligned as wanderers, celestial tramps; and this gossip
continued until recent years when at last it appeared
that they are bodies of regular and irreproachable
habits, eccentric in appearance only, doing a cosmic
beat with a time-clock at each end, which they have
never failed to punch at the proper moment.
Somewhere, if I could but find it,
must exist a diary of one of these ancient astronomers and
from it I quote in anticipation. “Early
this night to my roof,” it runs, “the
heavens being bare of clouds (coelo aperto).
Set myself to measure the elevation of Sagittarius
Alpha with my new astrolabe sent me by my friend and
master, Hafiz, from out Arabia. Did this night
compute the equation a=(Dx/2T)f(a, b c T_3). Thus
did I prove the variations of the ellipse and show
Hassan Sabah to be the mule he is. Then rested,
pacing my roof even to the rising of the morning star,
which burned red above the Sultan’s turret.
To bed, satisfied with this night.”
Northern literature has never taken
the roof seriously. There have been many books
written from the viewpoint of windows. The study
window is usual. Then there is the college window
and the Thrums window. Also there is a window
viewpoint as yet scarcely expressed; that of the boy
of Stevenson’s poems with his nose flattened
against the glass convalescence looking
for sailormen with one leg. What is “Un
Philosophe sous les Toits”
but a garret and its prospect? But does Souvestre
ever go up on the roof? He contents himself with
opening his casement and feeding crumbs to the birds.
Not once does he climb out and scramble around the
mansard. On wintry nights neither his legs nor
thoughts join the windy devils that play tempest overhead.
Then again, from Westminster bridges, from country
lanes, from crowded streets, from ships at sea, and
mountain tops have sonnets been thrown to the moon;
not once from the roof.
Is not this neglect of the roof the
chief reason why we Northerners fear the night?
When darkness is concerned, the cowardice of our poetry
is notorious. It skulks, so to speak, when beyond
the glare of the street lights. I propound it
as a question for scholars.
’Tis now the very witching time
of night,
When churchyards yawn and hell itself
breathes out
Contagion to this world.
Why is the night conceived as the
time for the bogey to be abroad? an
... evil thing that walks by night, In
fog or fire, by lake or moorish fen, Blue meager
hag, or stubborn unlaid ghost That breaks his magic
chains at curfew time.
Why does not this slender, cerulean
dame keep normal hours and get sleepy after dinner
with the rest of us and so to bed?
Such a baneful thing is night, “hideous,”
reeking with cold shivers and gloom, from which morning
alone gives relief.
Pack, clouds, away! and welcome, day!
With night we banish sorrow.
Day is jocund that stands on the misty mountain tops.
But we cannot expect the night to
be friendly and wag its tail when we slam against
it our doors and, until lately, our windows. Naturally
it takes to ghoulishness. It was in the South
where the roofs are flat and men sleep as friends
with the night that it was written, “The heavens
declare the glory of God: and the firmament showeth
his handiwork.”
I get full of my subject as I write
and a kind of rage comes over me as I think of the
wrongs the roof has suffered. It is the only part
of the house that has not kept pace with the times.
To say that you have a good roof is taken as meaning
that your roof is tight, that it keeps out the water,
that it excels in those qualities in which it excelled
equally three thousand years ago. What you ought
to mean is that you have a roof that is flat and has
things on it that make it livable, where you can walk,
disport yourself, or sleep; a house-top view of your
neighbors’ affairs; an airy pleasance with a
full sweep of stars; a place to listen of nights to
the drone of the city; a place of observation, and
if you are so inclined, of meditation.
Everything but the roof has been improved.
The basement has been coddled with electric lights
until a coal hole is no longer an abode of mystery.
Even the garret, that used to be but a dusty suburb
of the house and lumber room for early Victorian furniture,
has been plastered and strewn with servants’
bedrooms.
There was a garret once:
somewhat misty now after these twenty years. It
was not daubed to respectability with paint, nor was
it furnished forth as bedrooms; but it was rough-timbered,
and resounded with drops when the dark clouds passed
above. On bright days a cheerful light lay along
the floor and dust motes danced in its luminous
shaft. And always there was cobwebbed stillness.
But on dark days, when the roof pattered and the branches
of trees scratched the shingles and when windows rattled,
a deeper obscurity crept out of the corners.
Yet was there little fear in the place. This
was the front garret where the theatre was, with the
practicable curtain. But when the darker mood
was on us, there was the back garret. It was
six steps lower and over it the roof crouched as if
to hide its secrets. The very men that built
it must have been lowering, bearded fellows; for they
put into it many corners and niches and black holes.
The wood, too, from which it was fashioned must have
been gnarled and knotted and the nails rusty and crooked.
One window cast a narrow light down the middle of
this room, but at both sides was immeasurable night.
When you had stooped in from the sunlight and had accustomed
your eyes to the dimness, you found yourself in an
uncertain anchorage of old furniture, abandoned but
offering dusty covert for boys with the light of brigands
in their eyes. A pirates’ den lay safe behind
the chimney, protected by a bristling thicket of chairs
and table legs, to be approached only on hands and
knees after divers rappings. And back there in
the dark were strange boxes strange boxes,
stout and securely nailed. But the garret has
gone.
Whither have the pirates fled?
Maybe some rumor of the great change reached them
in their fastnesses; and then in the light of early
dawn, in single file they climbed the ladder, up through
the scuttle. And straddling the ridgepole with
daggers between their teeth, alas, they became dizzy
and toppled down the steep shingles to the gutter,
to be whirled away in the torrent of an April shower.
Ah me! Had only the roof been flat! Then
it would have been for them a reservation where they
might have lived on and waited for the sound of children’s
feet to come again. Then when those feet had
come and the old life had returned, then from aloft
you would hear the old cry of Ship-ahoy, and you would
know that at last your house had again slipped its
moorings and was off to Madagascar or the Straits.
Where shall we adventure, to-day that
we’re afloat,
Wary of the weather and steering by a
star?
Shall it be to Africa, asteering of the
boat,
To Providence, or Babylon, or off to Malabar?
So a roof must be more than a cover.
The roof of a boat, its deck, is arranged for occupation
and is its best part. Consider the omnibus!
Even it has seats on top, the best seats in fine weather.
When Martin Chuzzlewit went up to London it was on
the top of the coach he sat. Pickwick
betook himself, gaiters, small-clothes, and all, to
the roof. Even the immaculate Rollo scorned the
inside seats. He sat on top, you may remember,
and sucked oranges to ward off malaria, he and that
prince of roisterers, Uncle George. De Quincey
is the authority on mail coaches and for the roof
seats he is all fire and enthusiasm. It happened
once, to continue with De Quincey, that a state coach
was presented by His Majesty George the Third of England,
as a gift to the Chinese Emperor. This kind of
vehicle being unknown in Peking, “it became necessary
to call a cabinet council on the grand state question,
‘Where was the Emperor to sit?’ The hammer
cloth happened to be unusually gorgeous; and partly
on that consideration, but partly also because the
box offered the most elevated seat, was nearest the
moon, and undeniably went foremost, it was resolved
by acclamation that the box was the Imperial throne,
and for the scoundrel who drove, he could sit where
he could find a perch.”
Consider that the summer day has ended
and that you are tired with its rush and heat.
Up you must climb to your house-roof. On the rim
of the sky is the blurred light from the steel furnaces
at the city’s edge and, paneling this, stands
a line of poplars stirring and sounding in the night
wind.
Alone upon the house-top to the North
I turn and watch the lightnings in the
sky.
Is it fanciful to think that into
the mind comes a little of the beauty of the older
world when roofs were flat and men meditated under
the stars and saw visions in the night?
Once upon a time I crossed the city
of Nuremberg after dark; the market cleared of all
traces of its morning sale, the “Schoener Brunnen”
at its edge, the narrow defile leading to the citadel,
the climb at the top. And then I came to an open
parade above the town “except the
Schlosskirche Weathercock no biped stands so high.”
The night had swept away all details of buildings.
Nuremberg lay below like a dark etching, the centuries
folded and creased in its obscurities. Then from
some gaunt tower came a peal of bells, the hour maybe,
and then an answering peal. “Thus stands
the night,” they said; “thus stand the
stars.” I was in the presence of Time and
its black wings were brushing past me. What star
was in the ascendant, I knew not. And yet in
me I felt a throb that came by blind, circuitous ways
from some far-off Chaldean temple, seven-storied in
the night. In me was the blood of the star-gazer,
my emotions recalling the rejected beliefs, the signs
and wonders of the heavens. The waves of old
thought had but lately receded from the world; and
I, but a chink and hollow on the beach, had caught
my drop of the ebbing ocean.