If in a country town we find an Inn
called New, it is a sure sign of ancientry. The
fresh and fragrant name survives the passing centuries.
It clings to the falling house long after it has ceased
to have an intelligible meaning. Taverns with
a nobler sign and more arrogant aspect obscure its
simpler merits. But there is a pride in its name,
a dignity in its age, which a changing fashion will
never destroy. And as it is with Inns, so it
is with countries. New is an epithet redolent
of antiquity. The province which once was, and
is still called, New England, is very old America.
It cannot be judged by the standards which are esteemed
in New York or Chicago. The broad stream of what
is called progress has left it undisturbed in its
patient backwater. It recks as little of sky-scrapers
as of transportation. Its towns are not ashamed
of being villages, and the vanity which it guards is
not the vanity of shapeless size, but the rarer vanity
of a quiet and decent life.
No sooner does the English traveller
leave Boston for the north than he enters what seems
a familiar country. The towns which he passes,
the rivers which he crosses, bear names, as I have
said, to prove the faithful devotion the old adventurers
felt for their native land. If they sought their
fortune across the ocean, they piously preserved the
memories of other days. Austere as were the early
Puritans, bitterly as they smarted under what they
supposed a political grievance, they did not regard
the country of their origin with the fierce hatred
which has sometimes inspired their descendants.
The love of the New did not extinguish the love of
the Old England. In Appledore and Portsmouth,
in London and Manchester, in Newcastle and Dover, the
ancient sentiment lives and breathes. And the
New Englanders, once proud of their source, still
cherish a pride in their blood, which they have kept
pure from the contamination of the foreigner.
Fortunately for itself, New England has fallen behind
in the march of progress. There is nothing in
its peaceful recesses to tempt the cosmopolitan horde
which throngs the great cities of America. The
hope of gain is there as small as the opportunity of
gambling. A quiet folk, devoted to fishery and
agriculture, is not worth plundering.
So it is there, if anywhere, that
you may surprise the true-born American, and when
you have surprised him, he very much resembles your
own compatriot. His type and gesture are as familiar
to you as his surroundings. Slow of speech and
movement, he has not yet acquired the exhausting,
purposeless love of speed which devours the more modern
cities. He goes about his work with a perfect
consciousness that there are four-and-twenty hours
in the day. And as he is not the victim of an
undue haste, he has leisure for a gracious civility.
It is not for him to address a stranger with the familiarity
characteristic of New York or Chicago. Though
he know it not, and perhaps would resent it if he knew
it, he is profoundly influenced by his origin.
He has not lost the high seriousness, the quiet gravity,
which distinguished his ancestors.
His towns, in aspect and sentiment,
closely resemble himself. Portsmouth, for instance,
which has not the same reason for self-consciousness
as Salem or Concord, has retained the authentic features
of the mother-land. You might easily match it
in Kent or Essex. The open space in the centre
of the town, the Athenaeum in style, name,
and purpose, alike English are of another
age and country than their own. There is a look
of trim elegance everywhere, which refreshes the eye;
and over the streets there broods an immemorial peace,
which even the echoing clangour of the Navy Yard cannot
dispel. The houses, some of wood, built after
the Colonial manner, others of red brick, and of a
grave design, are in perfect harmony with their surroundings.
Nothing is awry: nothing is out of place.
And so severely consistent is the impression of age,
that down on the sunlit quay, flanked by the lofty
warehouses, the slope of whose roofs is masked by corbie-steps,
you are surprised not to see riding at anchor the
high-prowed galleons of the seventeenth century.
And, best of all, there is the quiet,
simple Church of St John’s, English in feeling
as in origin. Though rebuilt a hundred years ago,
on the site of an earlier church, it has remained
loyal to its history, and is the true child of the
eighteenth century. Is it not fitting that the
communion-plate presented by Queen Caroline should
be treasured here? That the sexton should still
show you, even with a cold indifference, the stately
prayer-books which once contained prayers for the king?
That a bell, captured at Louisburg by Sir William
Pepperell, should summon to the worship of God a people
long forgetful of that proud achievement? Such
are the evidences of an innate conservatism which has
kept alive the old traditions of New England.
Thus for three hundred years Portsmouth
has lived the happy life of a country town, and its
historian sadly notes that until 1900 its population
did not rise to 10,000. The historian need feel
no regret: it is not by numbers that we may measure
the stateliness of a city; and the dignity of Portsmouth
is still plain for all to behold in the houses, to
cite but two examples, of Governors Wentworth and Langdon,
And then after this long spell of fortunate obscurity,
Portsmouth became suddenly the centre of universal
interest. By a curious irony this little, old-fashioned
town was chosen to be the meeting-place of Russia and
Japan, and the first experiment in modern diplomacy-was
made in a place which has sacrificed nothing to a
love of that intoxicant known as the spirit of the
age. It was, in truth, a strange sight that Portsmouth
saw a brief two years ago. Before its troubled
eyes the stern conference of hostile nations was turned
to comedy. A hundred and twenty eager reporters
publicly put up their support for sale in exchange
for information to the highest bidder. The representative
of a great country was heard boasting to the gentlemen
of the press of his own prowess. “The Japanese
could not read in my face,” said M. Witte, “what
was passing in my heart.” Isn’t it
wonderful? Would not the diplomatists of another
age be ashamed of their confrere could they
hear him brag of a rudimentary and long since dishonoured
finesse? But the mere fact that M. Witte could
make such a speech on American soil is a clear proof
that the New World is not the proper field of diplomacy.
The congresses of old were gay and secret. “Le
congrès,” said the Prince de Ligne
at Vienna, “ne marche pas; il
danse.” It danced, and it kept inviolate
the obligation of silence. The Congress at Portsmouth
did not talk it chattered; and it was an
open injustice to the unbroken history of New England
that President Roosevelt should have chosen this tranquil
and ancient spot for a bold experiment in diplomacy
by journalism.
Across the river lies Battery, even
more remote from the world of greed and competition
than Portsmouth. Here at last you discover what
so often eludes you in America the real
countryside. The rough pleasant roads like English
lanes, the beautiful wooden houses half hidden amid
towering trees, and the gardens (or yards as they are
called) not trim, like our English gardens, but of
an unkempt beauty all their own, these,
with the memory of a gracious hospitality, will never
fade from my mind. At Kittery, as at Portsmouth,
you live in the past. There is nothing save an
electric trolley and the motor engines of the fishing-boats
to recall the bustle of to-day. Here is Fort M’Clary,
a block-house built two centuries ago to stay the incursion
of the Indians. There is the house of Pepperell,
the hero of Louis-burg. Thus, rich in old associations,
happy in its present seclusion, Kittery has a kind
of personal charm, which is intensified by an obvious
and striking contrast.
It was from Newport that I went to
Kittery, and passed in a few hours from the modern
to the ancient world. Not even New York gives
a more vivid impression of the inappropriateness which
is America’s besetting sin, than Newport, whose
gay inhabitants are determined, at all costs, to put
themselves at variance with time and place. The
mansions, called “cottages” in proud humility,
are entirely out of proportion to their site and purpose.
On the one hand you see a house as large as Chatsworth,
bleak and treeless, with nothing to separate it from
its ambitious neighbours but a wooden palisade.
It suggests nothing so much as that it has lost its
park, and mislaid its lodges. On the other, you
see a massive pile, whose castellated summit resembles
nothing else than a county jail. And nowhere
is there a possibility of ambush, nowhere a frail
hint of secrecy. The people of Newport, moreover,
is resolved to live up to its inappropriate environment.
As it rejoices in the wrong kind of house, so it delights
in the wrong sort of costume. The vain luxury
of the place is expressed in a thousand strange antics.
A new excitement is added to seabathing by the ladies,
who face the waves in all the bravery of Parisian
hats. To return unsullied from the encounter
is a proof of the highest skill. Is it not better
to preserve a deftly-poised hat from the mere contact
of the waves than to be a tireless and intrepid swimmer?
Newport, in fact, has been haunted
by a sort of ill-luck. It has never been able
to make the best of itself. There was a time when
its harbour bade fair to rival the harbour of New
York, and when its inhabitants fondly believed that
all the great ships of the world would find refuge
under the splendid shadow of Rhode Island. And
when this hope was disappointed for ever, Newport
still possessed in herself all the elements of beauty.
Whatever exquisite colour and perfect situation could
give, was hers. What more can the eyes of man
desire than green lawns and an incomparable sea?
And there lies the old town to link the prosperity
of to-day with the romance of yesterday. And there
grow in wild profusion the scented hedges of honeysuckle
and roses. And all of no avail. The early
comers to Newport, it is true, understood that a real
cottage of wood was in harmony with the place.
They built their houses to the just scale of the landscape,
and had they kept their own way how happy would have
been the result! But beauty gave way to fashion;
wealth usurped the sovereignty of taste; size was mistaken
for grandeur, in a word, the millionaire
disfigured Newport to his whim.
And so it ceased to be a real place.
It became a mere collection of opposing mansions and
quarrelsome styles. If the vast “cottages,”
which raise their heads higher and higher in foolish
rivalry, were swept away, no harm would be done.
They are there by accident, and they will last only
so long as a wayward fashion tolerates their presence.
Battery, on the other hand, cannot be abolished by
a caprice of taste. It is a village which has
its roots in the past, and whose growth neither wealth
nor progress has obscured. Above all, it possesses
the virtue, great in towns as in men, of sincerity.
It has not cut itself loose from its beginnings; its
houses belong harmoniously to itself; and it has retained
through two centuries the character of the old colonial
days. Nor is it without an historical importance.
Great names cling about it. The men of Battery
fought on many a hard-won field against French and
Indians, and, retired though it be from the broad stream
of commerce and progress, it cannot dissipate the
memory of loyal devotion to the crown and of military
glory.
Its hero is Sir William Pepperell,
soldier and merchant, whose thrift and prowess were
alike remarkable. The son of a Tavistock fisherman,
who pursued fortune in the New World with equal energy
and success, he still further advanced his house in
wealth and circumstance. Accustomed from boyhood
to the dangers of Indian warfare, he was as apt for
arms as for arts, and it is characteristic of the
time and place that this prosperous merchant should
be known to fame as the commander of a triumphant
expedition. It was in 1745 that his chance came.
For many years Louis-burg had afforded harbourage
to French privateers, who had harried the coast of
New England and captured rich cargoes of merchandise.
At last Governor Shirley of Massachusetts resolved
to attack it, and we may judge of the esteem in which
Pepperell was held, by the fact that he was appointed
to lead an expedition against a fortress deemed impregnable
by the French, and known as the Dunkirk of America.
His selection was a tribute not merely to his courage
but to his tact. No man of his time was better
fitted to control the conflicting tempers of the colonial
militia, and he set forth at the head of his 4000
men under the best auspices. Being a Puritan in
command of Puritans, he quickened the bravery of his
comrades by a show of religious zeal. He made
it plain that he was engaged in a war against papistry,
and he asked George White-field, then in America, for
a motto. “Nil desperandum, Christo duce,”
said the preacher; and thus heartened, the little
fleet set sail on its triumphant journey. At first
sight the contest seemed unequal. On one side
was Duchambon, an experienced soldier, defending a
fortress which had long been thought invincible.
On the other was a plain merchant in command of no
more than 4000 militiamen. But the very simplicity
of Pepperell’s attack ensured its success.
He sailed into the harbour without warning and without
fear, in the very eye of the French artillery, landed
his men, and began a siege which resulted, after six
weeks, in the reduction of Louisburg. It was a
gallant feat of arms, marred only by the fact that
a foolish Government declined to take advantage of
a colonial victory. Three years later Louisburg
was wickedly restored to France in exchange for certain
advantages in India, and a foolish policy obscured
for a while at least the eminent services of William
Pepperell.
To-day the victor of Louisburg is
not without fame save in his own country.
Fortunately for himself, Pepperell died before the
War of the Revolution, and did not see the ruin which
overtook his family. The property which had passed
into the hands of his grandchildren was confiscated.
They were guilty of loyalty to the crown and country
for which their ancestor had fought, and the third
generation was saved from the poorhouse “by
the bounty of individuals on whom they had no claims
for favour.” In other words, Pepperell’s
memory was dishonoured, because in serving New England
he had worn the king’s uniform. In the eyes
of the newly emancipated, treachery was retrospective.
Pepperell’s biographer explains his sin and
its punishment with a perfect clarity. “The
eventful life of Sir W. Pepperell,” he writes,
“closed a few years before the outbreak of the
Revolution. Patriotism in his day implied loyalty
and fidelity to the King of England; but how changed
the meaning of that word in New England after the
Declaration of Independence! Words and deeds
before deemed patriotic were now traitorous, and so
deeply was their moral turpitude impressed on the
public mind as to have tainted popular opinions concerning
the heroic deeds of our ancestors, performed in the
King’s service in the French Wars.... The
War of the Revolution absorbed and neutralised all
the heroic fame of the illustrious men that preceded,
and the achievements of Pepperell, of Johnson, and
of Bradstreet are now almost forgotten.”
These words were written in 1855, and they have not
yet lost their truth.
For us this forgetfulness is not easily
intelligible. It is our habit to attach ourselves
closely to the past. If there have been conflicts,
they have left no rancour, no bitterness. The
winner has been modest, the loser magnanimous.
The centuries of civil strife which devastated England
imposed no lasting hostility. Nobody cares to-day
whether his ancestor was Cavalier or Roundhead.
The keenest Royalist is willing to acknowledge the
noble prowess and the political genius of Cromwell.
The hardiest Puritan pays an eager tribute to the
exalted courage of Charles I. But the Americans have
taken another view. They would, if they could,
discard the bonds which unite them with England.
For the mere glamour of independence they would sacrifice
the glory of the past. They would even assume
an hostility to their ancestors because these ancestors
were of English blood. They seem to believe that
if they forget their origin persistently enough it
will be transformed. The top of their ambition
would be reached if they could suppose that they were
autochthonous, that they sprang into being
fully armed upon American soil. It irks them
to think that other races have had a hand in creating
“God’s own country,” and they are
happiest when they can convince themselves that a
man changes his heart and his mind as well as his sky
when he leaves Europe for America. And so they
pursue the policy of the ostrich. They bury the
head of their past in the sandy desert of the present,
and hope that nobody will detect the trick of their
concealment.
In the Church of St John at Portsmouth
there is, as I have said, an English prayer-book from
which the page containing prayers for the king has
been violently torn. This incident symbolises
very aptly the attitude of America. The country
has not yet recovered from the hostility which it
once professed to George III. It assumes that
a difference of policy always implies a moral taint.
The American Colonies broke away from the mother country;
therefore George III. was a knave, whose name may
not be mentioned without dishonour, and all the brave
men who served him in serving the colonies are dishonoured
also. It is not quite clear why this feeling
has been kept alive so long. Perhaps the violent
rhetoric of the Declaration of Independence has aided
its survival. Perhaps, too, the sense of gravity,
which always overtakes the American public man when
he considers what These States have achieved, is not
without its weight. But whatever the cause, it
is certain that shame and animosity still exist on
the other side of the ocean: shame for noble
deeds accomplished by brave men; animosity against
a loyal antagonist, who long ago forgot the ancient
quarrel and its consequence.
And yet the force and habit of tradition
cannot forcibly be shaken off. Though New England,
in forgetting the heroes who fought under British
colours, has attempted to break the continuity of history,
it is in New England where the links in the ancient
chain are most stoutly coupled. Though all the
prayer-books in the world be destroyed, the marks of
its origin will still be stamped indelibly upon the
face of the country. The very dourness which
persuades these stern men to look with regret upon
their beginnings is but a part of the puritanical character
which drove them to take refuge in a foreign land.
Stiff-necked and fanatical as they were, when they
left England, they did but intensify their hard fanaticism
in the new land. For there they were all of one
party, and their children grew up without the wholesome
stimulant of opposition. And if perchance one
or two strayed from the fold of strict allegiance,
the majority were cruel in punishment. They became
persecutors for what they believed was righteousness’
sake, and their cruelty was the more severe because
it was based, as they believed, upon a superior morality.
And so they grew, as an American historian has said,
to hate the toleration for which they once fought,
to deplore the liberty of conscience for whose sake
they had been ready to face exile. What in themselves
they praised for liberty and toleration, they denounced
in others as carelessness or heresy. So they
cultivated a hard habit of thought; so they esteemed
too seriously the efforts they made in the cause of
freedom; so they still exaggerate the importance of
the Revolution, which the passage of time should compel
them to regard with a cold and dispassionate eye.
But if in a certain pitilessness of
character the New Englanders are more English than
the English, they still resemble the Puritans of the
seventeenth century in their love of a well-ordered
life. It was in their towns and villages that
the old colonial life flourished to the wisest purpose.
The houses which they built, and which still stand,
are the perfection of elegance and comfort. The
simplicity of their aspect is matched by the beauty
which confronts you when once you have crossed the
threshold. The columns which flank the porch,
the pilasters which break the monotony of the wooden
walls, are but a faint indication of the elegance
within. Like the palaces of the Moors, they reserve
the best of themselves for the interior, and reveal
all their beauty only to their intimates. The
light staircases, with turned rails and lyre-shaped
ends; the panelled rooms; the dainty fireplaces, adorned
with Dutch tiles; the English furniture, which has
not left its first home; the spacious apartments,
of which the outside gives no warning, these
impart a quiet dignity, a pleasant refinement, to the
colonial houses which no distance of time or space
can impair. There is a house at Kittery of which
the planks were cut out there in the forest, were sent
to England to be carved and shaped, and were then returned
to their native woodland to be fashioned into a house.
Thus it belongs to two worlds, and thus it is emblematic
of the New Englanders who dwell about it, and who,
owing their allegiance to a new country, yet retain
the impress of a character which was their ancestors’
almost three centuries ago.