Yet although for high-spirited marchers
the march is sufficient, there still is that other
way of looking at it that we dare not forget.
Our adventure may satisfy us: does it
satisfy Nature? She is letting us camp for awhile
here among the wrecked graveyards of mightier dynasties,
not one of which met her tests. Their bones are
the message the epochs she murdered have left us:
we have learned to decipher their sickening warning
at last.
Yes, and even if we are permitted
to have a long reign, and are not laid away with the
failures, are we a success?
We need so much spiritual insight,
and we have so little. Our airships may some
day float over the hills of Arcturus, but how will
that help us if we cannot find the soul of the world?
Is that soul alive and loving? or cruel? or callous?
or dead?
We have no sure vision. Hopes,
guesses, beliefs that is all.
There are sounds we are deaf to, there
are strange sights invisible to us. There are
whole realms of splendor, it may be, of which we are
heedless; and which we are as blind to as ants to the
call of the sea.
Life is enormously flexible look
at all that we’ve done to our dogs, but
we carry our hairy past with us wherever we go.
The wise St. Bernards and the selfish toy lap-dogs
are brothers, and some things are possible for them
and others are not. So with us. There are
definite limits to simian civilizations, due in part
to some primitive traits that help keep us alive,
and in part to the mere fact that every being has
to be something, and when one is a simian one is not
also everything else. Our main-springs are fixed,
and our principal traits are deep-rooted. We
cannot now re-live the ages whose imprint we bear.
We have but to look back on our past
to have hope in our future: but it
will be only our future, not some other race’s.
We shall win our own triumphs, yet know that they
would have been different, had we cared above all
for creativeness, beauty, or love.
So we run about, busy and active,
marooned on this star, always violently struggling,
yet with no clearly seen goal before us. Men,
animals, insects what tribe of us asks any
object, except to keep trying to satisfy its own master
appetite? If the ants were earth’s lords
they would make no more use of their lordship than
to learn and enjoy every possible method of toiling.
Cats would spend their span of life, say, trying new
kinds of guile. And we, who crave so much to
know, crave so little but knowing. Some of us
wish to know Nature most; those are the scientists.
Others, the saints and philosophers, wish to know
God. Both are alike in their hearts, yes, in spite
of their quarrels. Both seek to assuage, to no
end, the old simian thirst.
If we wanted to be Gods but
ah, can we grasp that ambition?