An Attack upon him
After careful consideration, and almost
taking the trouble of rereading some of my little
essays, we have failed to discover exactly why the
letter set out hereafter was written. Apparently
the articles have been a little bitter concerning
what some of us call commercial drama, even rather
ferocious about a recent crop of plays.
Certainly it seems well that the other
side should be heard, that the middle-class sensualist perhaps
“the average hedonist” is a better translation
of “l’homme moyen sensual” should
be allowed to express his views; for one is disinclined
to attach importance to the Philistine observations
in the theatrical trade papers or in the interviews
with managers. At the same time, some doubts
are possible concerning the letter; it seems to contain
some implicit evidence that it was concocted by somebody
holding a brief, by a person accustomed to controversy;
it is written on the Sports Club notepaper, and merely
signed “A Middle-Aged Pleasure-Seeker.”
“DEAR SIR, I have
read a great deal about the theatres in The Westminster
Gazette, signed by ‘E.F.S.’ I
take in the paper because I disagree with its views
on all topics particularly the drama and
I like to hear the other side. Why have you not
got a sense of humour? Why do you not cease flogging
that dead horse, the British Drama? Do you think
you can flog it into life? Do you believe that
British Drama, as you understand it, ever did live,
or ever will? I don’t. There is too
much common sense in London.
“Why do you persist in girding
at Mr Tree because he gives beautiful scenery instead
of what you think fine plays? Lots of people enjoy
his entertainments. I don’t myself, for
I agree with you that Shakespeare and Phillips are
tiresome. I notice, by the way, that you even
begin to gibe at the scenery and suggest that it is
not beautiful because it is too pretty, which is a
mere paradox, and of course absurd. Why do you
keep howling against melodrama and musical comedy?
“Above all, what grounds have
you for supposing that we can have, or ought to have,
a drama based upon true observation of life? Every
one of us, every day of his existence, is the hero
of a drama based upon the true observation of life,
and a very tiresome drama too, as a rule, and we all
want to see dramas in the theatre that take us out
of ourselves. You seem to think that we can and
ought to have a drama like the novels of Meredith,
which I believe nobody ever reads, or the pictures
of Whistler, that are simply ridiculous, or the ugly
music of Strauss I don’t mean the
one who writes waltzes.
“Even assuming that there are
people who like such novels, or pictures, or music,
your case is none the better, for ordinary people don’t
get trapped into being bored by them, and such works
can live without general support, whilst drama has
to appeal to the bulk of us, and you cannot stick
over the proscenium-arch some phrase such as ’Philistines
will be irritated.’
“Of course there are people
who think drama ought to be educational, and preach
moral lessons, and so on. Well, the popular drama
is pretty moral, except, perhaps, musical comedy,
which does seem a little topsy-turvy in its lessons;
and the Censor prevents politics being introduced
or religion being attacked. Every attempt to teach
what you would call moral lessons must fall because
we know that after all the play is not real.
I confess that the romantic and the sentimental rather
bore me; but you cannot expect a fifty-year-old stockbroker
to be sentimental or romantic. My wife and daughters
enjoy that sort of thing, and they simply worship
Mr Lewis Waller, of whom I get a bit jealous at times.
“I like the exciting pieces
and the funny farces, and all the pretty dresses and
pretty undresses and the pretty girls and pretty music
of the musical comedies.
“You appear to imagine that
the business of the theatre is to make the audience
think; perhaps that would be all right if it appealed
merely to idle people, but ninety-nine folk out of
a hundred who go to a theatre in the evening have
already done a day’s work; even those who don’t
earn their living are pretty tired after dinner.
So it is clear that there are not people enough to
support a drama which it is difficult to understand.
Moreover, you forget that when we have to read, as
sometimes happens, the high-class books, we can skip
the dull parts; indeed, I get to know all that I need
about the important books by reading the reviews that
tear the guts out of them and merely leave the padding
behind; but, unfortunately, you cannot skip the dull
parts of a play unless it is a very well-known work,
like Hamlet or Macbeth, when, if a man
has a good seat, he can escape quite a lot of the
philosophising passages.
“The solid truth is that we
English, like the Americans, have too much good sense
to worry about drama. There are a certain number
of cranks and faddists who get an unholy delight out
of eccentric plays, but they are few in the Anglo-Saxon
countries, where good sense reigns. We only take
fairy tales seriously when we are children; we never
get intoxicated by ideas; this is where we differ
from the Continentals. Art is all very well
in its way and in its proper place. I like a good
picture, or a good song, or a rattling story as well
as anybody; but art ought not to be shoved down our
throats. You will observe that the Americans,
really a great people, are like us in this respect,
and none of their plays at least those
that come over here belong to the intellectual
drama about which you rave. When they want to
be intellectual they play Shakespeare, not giving
us more of the Bard than is absolutely necessary,
but letting us have full measure of pretty music,
scenery and dresses. Augustin Daly used to do
it perfectly.
“By all means have a little
theatre of your own and enjoy dull plays in it, but
don’t denounce our cakes and ale, or think yourself
any better than people with healthy tastes who can
enjoy such works as Mrs Dot, or The Explorer,
or The Duke’s Motto. And what does
it matter where the plays come from any more than
where the nuts come from? Anyone would think
you were a rabid Protectionist who reads your howls
about imported plays. Art is universal, not local I
read that in some real high-toned book and
if a play is good, don’t worry whether its author
is French or German or American. You don’t
grumble if he is Norwegian. Why not? Do
be consistent even if you cannot be broad-minded.
And, lastly, let the Censor alone; you have flung
enough mud at him; I am tired of reading energetic
attacks which you know quite well are mere beating
of the wind. Your unfortunate reader,
“A MIDDLE-AGED PLEASURE-SEEKER”
It is fair to add that the amiable
correspondent is inaccurate in some of his allegations.
We have never said that the plays of Shakespeare or
Phillips are tiresome, or that Mr Tree’s scenery
is not beautiful because it is too pretty, but have
hinted that it is sometimes too academically or conventionally
pretty. And we have not protested against the
importation of plays, but against the importation of
rubbish no better than our rubbish of a similar character.
We have not demanded that all drama should be intellectual,
but merely that the intellectual should be given a
fair hearing.
Why he is Disliked
It is to be feared that the dramatic
critics are not really popular; people have even spoken
of them as parasites, without displaying a nice acquaintance
with language. On this side of the footlights
most people regard us as mere beefeaters, but taste
the fare approved by us suspiciously. There is
a lurking doubt in the general mind as to our honesty.
The people on the other side know
that the “champagne and chicken” idea
is ill-founded: perhaps they even regret this
occasionally, but they love us none the better.
Clement Scott used to be very bitter in print about
the ingratitude of players; there was an article by
him complaining that those who loved him on account
of half-a-dozen laudatory notices turned round and
reviled him because of an unflattering phrase in a
seventh, and the topic was one upon which he had a
means of knowledge quite unequalled. Services
weigh less than disservices.
Under such circumstances, mindful
of the fact that our remarks are read very closely
by people whom they affect deeply, it is most important
that our censure should appear just to others.
We ought to be extremely careful that those whom we
blame cannot point out that upon their face our remarks
are unfair. It is not always easy to remember
this, particularly when one is young, and sometimes
it is difficult to sacrifice the pleasure of a neat
phrase because it may do a little injustice.
When looking at such a neat, crushing sentence as “A
better company would have been wasted upon such a
play, a better play upon such a company,” one
wonders anxiously whether, in order to write it, the
critic may not have been unjust to somebody.
There are dangerous phrases such as
this one from a notice upon a play given a little
while ago it runs as follows: “Mr
X. did everything that mortal actor could do for this
indifferent comedy. Whenever he had a chance
to be funny he was very funny. More than that,
he almost made a live figure of a dummy, and that
means that Mr X. did more for his author than his
author had done for him.” How on earth could
the critic know whether his suggestions were true?
The play was new; the part taken by Mr X. had never
been acted by anybody else; there was no basis for
comparison. Obviously there was no foundation
for suggesting that from the performance it could
be seen that the actor did anything not intended by
the author. He spoke the author’s text,
and nothing indicates that he introduced any “business”
unsuggested by him. The piece happens to have
been printed for private circulation, so that one
can make the assertion confidently.
What means, then, could the writer
have of coming to the conclusion that the part, as
acted, was any better than the part as written, or
that the actor had done more or less than carry out
admirably the ideas of the dramatist?
There are instances, of course, where
a playwright does owe more to the actor than the actor
to him. In L’Auberge des Adrets,
known in England as Robert Macaire, Frederic
Lemaitre put the author under an immense debt, perhaps
without earning his gratitude, by deliberately converting
a turgid, inept, hopeless melodrama into an almost
immortal lucrative burlesque. In Our American
Cousin Sothern worked up a minor part, that of
Dundreary, into something like the whole play, with
the result that a piece which might have died in a
month lived many years.
It is well known that in certain classes
of musico-dramatic pieces the so-called authors
expect the leading low comedian to find his own jokes,
or most of them, and certainly Mr Arthur Roberts and
others have contributed a bigger share of the effective
dialogue than that of the persons supposed to have
written the book. In such cases the critic has
grounds for suggesting that Mr X. “made a live
figure of a dummy,” and that means that “Mr
X. did more for his author than his author had done
for him.” The case under discussion is quite
different. There was nothing to indicate that
the actor did more than carry out admirably the very
clever ideas of the author an author, by-the-by,
who happens to be very meticulous about having his
ideas carried out, and therefore is in the habit of
attending rehearsals and expressing his opinion at
them. It is regrettable that criticism should
be written in this fashion, since it causes a feeling
of distrust. Probably the writer had no desire
to be unjust, or even unfair in the comparatively venial
way of doing rather less than justice to the author
in his desire to do rather more to the actor.
It may be urged, by way of answer,
that all of us at times are in peril of undervaluing
the efforts of the player by suggesting that he has
not got full measure out of his part. Perhaps
we do occasionally some injustice in this respect;
we may imagine that a character ought to act better
than it is acted when in fact the author has failed
to carry out his intentions, and it is impossible
for the player to make the part seem other than that
of a dummy. Even in cases where we make such a
mistake there may be grounds for the opinion expressed.
It cannot be shown a priori that our opinion
is unjust, though a failure afterwards by several
actors of incontestable excellence to give life to
the part might prove that we were wrong. In other
words, the criticism upon the face of it is fair,
and here is its distinction from what is being blamed.
Possibly it looks as if the whole matter were one of
form; even if this be so, the fact is no answer.
In some aspects of life it is more important to seem
just than to be just. It is of real moment that
nothing should be done to diminish the by no means
extravagant weight of dramatic criticism either in
the opinion of the public or that of authors and players.
His Honesty
A little while ago there was a meeting
of creditors. The debtor was a dramatic critic.
There was a great deal of talking. The assets
were in inverse ratio to the debts and one creditor,
registered under the Moneylenders Act, was very wrathful.
Time after time he kept making his suggestion that
the debtor was able to get something from his friends
wherewith to pay his enemies; and at last, under some
pressure, he spoke clearly.
He suggested that as the debtor was
still the dramatic critic of an important paper he
ought to go and see some of the leading managers and
get assistance from them. The speaker was confident
that they would gladly advance a substantial sum to
a man in the debtor’s position without any expectation
of direct repayment. What happened after this,
of course, was a matter of no importance; but it was
interesting and surprising to find a man of business
believing that the dramatic critics are easily corruptible,
corrupt and corrupted. We are very honest, without
being entitled to boast of our honesty; we are like
the ladies who from time to time on the stage are
bitterly attacked by a heroine with a past. We
are ferociously virtuous because we have not been
sufficiently charming to be tempted. The phrase
“chicken and champagne” still lingers,
and I have heard it suggested, in the country, that
after the play is over we are regaled by a banquet
behind the scenes: “regaled” was
the word actually used. It is not difficult to
answer that suggestion since most of the critics who
count are busily consuming midnight oil, not champagne,
as soon as the play is over, and then go to bed tired.
Mr Archer, in feigned indignation, once complained
that he had never been insulted by the offer of a
bribe, and, if my memory is accurate, he even suggested
a doubt whether there existed a manager who would
lend him half-a-crown! He certainly underrated
his weight as well as his value. Yet there is
a memorable utterance of a manager to the effect that
those of the critics worth bribing could not be bribed,
and those willing to be bribed were not worth bribing.
Still, there have been instances of efforts.
A manager, now no more, once sent an expensive trifle
at Christmas to one of us, who, embarrassed by it,
indulged in a graceful but rather costly victory by
sending a still more expensive trifle to the manager
on his birthday, and this closed the incident.
Into the nice question whether and how far, apart from
anything so vulgar as bribery, we are always strictly
impartial I do not care to venture; it may be that
even Brutus was sometimes “influenced”
without knowing it.
It is painful to be honest and yet
suspected. The other day it was brutally suggested
that the formation of the Society of Dramatic Critics
had some connexion with the coming into force of the
Act for the suppression of bribery. Foreigners
always presume that we have itching palms, salved
in due course by the managers or by the players.
Not long ago one of us received a letter from a Continental
artist saying that she was about to appear in London;
that for a long time past she had received much pleasure
and profit from his articles in The :
that she was very anxious that an article concerning
her should appear in The ;
and that if he would be so charming as to arrange it,
she would be glad to pay any price the
word “any” was underlined.
No photograph accompanied the letter.
No answer came to his reply; probably she was surprised
at the attitude adopted by him in referring her to
the advertisement manager.
It used to be perhaps is
still the custom in France for players and
dramatists to call upon the critics before or immediately
after the premieres; and not long ago some
of the French actresses in London sent their cards
to the representatives of the leading English newspapers.
The most charitable would guess that these visits to
the dramatic critic sometimes influence his notice
to an undesirable extent.
It has been said, no doubt untruly,
that the rate of pay of the critics of Paris is based
in part upon the supposition that their post gives
them collateral advantages. In England the popular
idea is that the critics are paid vast sums by their
editors and also enjoy these little extras.
This idea is possibly the explanation
of the fact that editors sometimes get letters from
people offering to act as dramatic critics without
any salary at all. Apparently the writers of
such letters think that the work would be well enough
paid for otherwise. Of course they may be merely
sufferers from the curious first-night mania which
induces a great many people to go to what, as a rule,
is the worst but one of the performances of a play.
The second, we know, is absolutely the worst, since
the performers are suffering from a reaction and fatigue,
and there has been no time for improvements to be
made in consequence of criticism, amateur and professional.
Undoubtedly, in the case of many people, the desire
to be present on the first night is merely a snobbish
wish to take part in what journalists call “a
function,” and a large number of first-nighters
would attend certain premieres even if absolutely
sure that the performance would be tedious to them.
They are present to be seen, and not to see, although
nine out of ten of them are of no importance.
The topic is one of delicacy, since
everyone is anxious, naturally, not to write anything
which could enable his friends to suggest that he is
vexed because nobody has attempted to bribe him.
The supreme humiliation is for the person who is willing
to sin and never gets tempted. It is a little
curious, seeing what large sums are at stake, that
the new Bribery Act may be regarded as needless so
far as we are concerned. In the past there may
have been dishonesty; indeed, there was in the case
of one or two very well-known critics. The best
story in connection with this attempted briber relates
to one of the most esteemed of our craft, a writer
who has lately retired from the active service of life.
A manager sent to him a present of game, and the critic,
feeling embarrassed, applied to his editor, Sir John
Robinson, for advice. Sir John, who was rich
enough in sense of humour, told him that he had better
eat the birds promptly in order that corruption might
not be added to bribery.
In the fact that, except in rare cases,
no efforts are made to bribe London critics there
is an agreeable tribute to their honesty. A good
many thousands of pounds are at stake; there are not
a dozen critics worth bribing; the production budget
would only require a small proportionate increase
to provide quite a handsome sum to the dozen, yet
the offer is not made.
The uncharitable will say that there
are not a dozen, or even two or three, worth bribing;
yet, although from time to time managers, or rather
actor-managers, allege that the critics have little
influence, nearly all the managers, actor-managers
included, occasionally admit that even if the critics
cannot make plays succeed they may be able to kill
some.
After all, a failure may be more or
less disastrous: the receipts of a piece which
runs only three weeks may amount to a thousand pounds
more or less; and, using a slightly Irish phrase,
the three weeks may be either a fortnight or a month,
during which there are gross takings greater or less,
while the disbursements are a constant figure.
Probably the critics could not kill a production the
word “production” is ugly, but needed
to cover both play and performance which
has real elements of popularity in it, assuming that
the management has the bold wisdom to run it against
bad notices. Moreover, the most amiable criticisms
in the world could do no more than mitigate the disaster
of an essentially unpopular production.
Some managers place a rather extravagant
reliance upon our fairness. Not only do they
dissemble their love for some of us, but they even
kick us upstairs, and some of us are compelled to
pretend that we can see a play better from the dress
circle than the stalls. On a first night in certain
theatres there are unimportant deadheads in the best
seats of the stalls, and the representatives of great
English newspapers are hidden behind pillars or put
in what, after the first night, will be fourth or
fifth rows of the pit, or sent to Coventry in the dress
circle sometimes back rows of it and
one may well feel proud to belong to a craft in the
honesty of which the managers have such profound confidence.
There are moments when the thought
comes that managers put some of us into very bad seats
because they feel that, conscious of unmerited ill-treatment,
we will write opinions more favourable than we really
hold, for fear lest what we think our true opinions
have been unjustly affected by our ill-treatment.
Since this was written, one of us heard something
quaint about the craft. He was in the torture
chair of the dentist, who was talking of the theatres,
ignorant of the fact that his victim was a dramatic
critic such is fame and he spoke
about the difficulty of getting tickets for a first-night,
and said that most of the seats are given to the press
and the only way is to go to the box office on the
evening of the first night, since some tickets are
generally sold back to the management by the poor hacks
anxious to earn a dishonest penny. The sufferer
did not contradict him or tell him that most of us
get only one ticket and have to use it. You see,
no wise man disputes with his “gum architect,”
who has too many methods of avenging himself if defeated
in a controversy. No man is a hero to his dentist.
His Abolition
The sun was on and the fish were off.
Strenuous efforts had failed to put the angler in
the position of the gentleman qui peut bramer ses
amis. Dr Tench, the fresh-water physician,
whose medical powers have been somewhat overrated,
though he can keep himself alive for an astonishing
length of time out of the water, declined the most
abominably tempting baits. The pike were only
represented by baby jacklets: the rudd and the
roach were rare and almost microscopic; as for the
carp, of course one did not expect to catch the sly,
shy creatures. The friend who had been lured
to fish in the big lake, modestly called a pond, put
down his rod, and, after a few remarks about the fish,
which ought not to be set out in print, said in a meditative
way, “I wonder what would happen if there were
no dramatic critics.” To which came the
reply, that there would be no performances, since
performances without an audience are almost unimaginable,
and every spectator acts to some extent as a dramatic
critic.
By the way, it is a curious distinction
of the actor’s art that he needs an audience
more than any other artist. The singer, violinist,
and other executants of music, if they really love
music, can to almost the full extent of such love
enjoy performing to themselves alone as much as before
a crowd. The painter and sculptor have a keen
pleasure in doing their work and seek no spectator
save a model; it is true they desire the world to
see the child of their efforts, but that is partly
because they are creators, as well as executants.
Certainly, the singer would sing for pure pleasure
in singing if stranded alone upon a desert island,
and marooned men would write books or music if they
could, and stranded painters would paint. Would
an actor in the position of Robinson Crusoe act to
amuse himself at least, would he do so before
he had his man Friday as an involuntary and perhaps
ungratified spectator?
The hapless piscator the
word ceased to be pretentious after Walton’s
use of it refused to bait his hook again,
and said, “I mean, what would happen if there
were none of you professional chaps who write criticisms
that nobody reads except the other dramatic critics?”
To remark that if only the critics read criticisms
the suppression of criticism obviously would be needless
was an easy triumph, so he continued in a grumbling
way,
“What I mean is suppose
that after a play you merely gave some sort of account
of the plot and did not say whether the piece was good
or bad, or proper or shocking, or how it was acted,
and so on, would it make any difference? I mean,”
he added, hastily anticipating a question, “would
people go more or less to the theatre, or would the
kind of plays and acting change? I suppose it
would make a little difference; would the difference
be great?”
The answer was “Yes.”
After all, the public may award the
farthings, but the critics are of weight upon the
question of fame; the crowd to some extent acts as
jury, the critics are judges; and to pursue the figure,
whilst the verdicts are of immediate influence, the
judgments remain on record. In the future it
will often be difficult to find out what were the verdicts;
but there will be no doubt about the judgments.
Moreover, whilst, as in the law courts, the verdicts
are often due to prejudice and to mere temporary causes,
the reasoned judgments, when and so far as reasonable,
are based on a firmer foundation.
Probably the theatres would suffer,
since there would be less talk about them. For
the average Englishman is timid in opinion, and, unless
fortified by ideas gleaned from the papers, scamps
his conversation on topics concerning which opinions
may be expressed. When he has exhausted such
subjects as the weather, his health, his private affairs
and those of his neighbours, he is accustomed to bestow
upon his listeners, in a distorted form, the opinions
concerning books, plays, pictures, etc., that
he has read in the papers and understood imperfectly;
and he certainly would talk far less about plays if
he had not the aid of the critic’s views.
Of course he would be able to call
a piece “awfully good,” “simply
ripping,” “sweetly pretty,” “beastly
rot,” “awfully dull,” and to use
ill-assorted adjectives concerning the players; but
beyond this he would hardly venture for fear of uttering
absurdities. A curious humour is that people
who have read the opinions which he is misrepresenting,
in the papers from which he got them, will listen without
patent signs of boredom, and in their turn utter second-hand
opinions on similar subjects.
Clearly, then, talk on the topic would
languish but for our promptings; and if the theatres
were less talked of there would be fewer visitors to
them. Furthermore, if there were to be no newspaper
criticisms of plays or players, the gossip about them
would be diminished even in the papers, for the thrilling
personal paragraphs would lose their point if given
without adjectives, and adjectives involve criticism
of one kind or another.
Would the pieces and performances
be affected by the suppression of criticism?
Certainly, to some extent. For even if the professional
critics tell little more than the amateurs who offer
friendly advice, their remarks have a greater weight partly,
indeed, because in a sense they are not gratuitous.
All observers have noticed the fact that we rarely
act on the opinion of mere friends, however sound.
Moreover, no one can deny that when the critics, belonging
as they do to many schools of thought and thoughtlessness,
agree, they are likely to be correct.
Even putting them on a humbler level,
and assuming that some merely express the views of
the public, they are serviceable, since the opinions
of the world at large are almost wordless, and the
author or player unguided save by those immediately
around him, and unable to learn more of the public
ideas concerning a play or performance than is shown
by inarticulate noises and by good or bad houses, would
remain curiously ignorant of errors against art and
mistakes as to the desires of playgoers.
No doubt, to voice the public’s
thoughts is not our loftiest task, but it is useful
to do so, and there can be no denial of the fact that
we know very well what the public likes. It has
often been said that we make remarkably bad prophecies
as to the fate of plays, but some of the instances
quoted are not in point, since they concern works ultimately
licked into shape, which, but for the adverse notices,
would have remained unchanged till early death ended
them.
Real mistakes are made by us in this
respect, but generally the mistake is in believing
that a piece will be successful which, however, proves
to be a failure; we overrate the public taste, or fail
to take into account matters quite foreign to the
qualities of an entertainment which nevertheless determine
its fate.
Of the more important aspect of the
critic’s mission, his duty in trying to aid
in the development of art, the luckless angler was
not thinking. Certainly, few, even of those who
denounce the critics, will, if they think the matter
over, refuse to admit that to the public, the players,
and even authors, the humble craftsmen render useful
services, quite apart from the value of the work they
do for art, by their power of giving voice to the
public, whom they study carefully and under favourable
circumstances, and by exercising to some extent the
function of censor in addition to those of beefeater
and guide.
The Threatened Theatrical Trust
Somebody has forwarded from America
a newspaper article called “The Theatrical Syndicate’s
Reply to Its Critics,” to which is given the
signature of Mr Marc Klaw, partner of Messrs Klaw &
Erlanger, well-known American managers. During
the last few years The Referee has been uttering
a note of warning about the danger of the establishment
in London or England of a theatrical trust. Other
papers have handled the subject, and in particular
an interview with Mr David Belasco has appeared, in
which he explained and vehemently defended his attitude
towards the theatrical trust in the United States.
Mr Klaw’s article is amusing
in its unconscious humour. In one part he denies
the existence of certain facts, whilst in another he
attempts to show that their existence is beneficial
to everybody. The important feature of it is
a candid admission that the aims of the syndicate are
entirely commercial and that he, one of its principal
members, looks upon the theatre from no other point
of view than that of business.
“The theatre,” he says,
“is governed by the rules and observances of
all other commercial enterprises. It is not out
to dictate to public taste. It is out to satisfy
the public demand. While even such a purely business
undertaking must be hedged about with essential suggestions
of artistic refinement, I do not believe that the
public demands of us that we should give over our
commercialism. Moreover, the public would have
no such right.”
There is no need to criticise Mr Klaw’s
style: still it is rather amusing to think that
he sometimes discusses the literary quality of his
wares.
If there be any chance of our theatres
becoming subject to a syndicate which replies officially
to its critics in such a fashion there is serious
danger to be considered. Now, according to certain
statements by Mr Belasco and by writers in and to
The Referee, the Theatrical Syndicate does,
in fact, control to a very great extent the drama in
America, and there is no real doubt about the accuracy
of the proposition that the drama in the States is
in a worse plight than the drama in London. If,
judging by the ordinary picked American productions
over here, the evidence were otherwise insufficient,
the tone of Mr Klaw’s article would render it
satisfying.
According to Mr Klaw, the Syndicate
has conferred certain advantages upon all persons
connected with the theatre except the critics
and the public. He does not venture to put his
case any higher than that of a trade combination,
and it is clear that he at least does not consider
the theatre from the point of view of dramatic art.
It is difficult to accept this with equanimity.
A phrase of his “the theatre itself
is a business house, exhibiting the pictures of the
dramatist and composer under the proper light and
most attractive auspices, just as the picture-dealer
has a picture-house in which he displays the best efforts
of the painters and illustrators” is
based on a curious fallacy.
The picture-dealer will not hurt his
business if, in addition to stocking the Royal Academy
works, upon which he relies for his bread-and-butter,
in the front window, he devotes a little space at the
back to the unconventional efforts of the true artists.
To do this costs him nothing, and he may even make
money by such a policy.
The manager of the strictly commercial
theatre cannot follow the picture-dealer’s example;
he must risk serious loss every time that he produces
a non-commercial piece. In one respect Mr Klaw
is in agreement with some of the English antagonists
of the trust system; like them, he is almost indignant
at the idea that the theatre should attempt to educate
or dictate to the public. As a corollary, he and
they must be opposed to the idea that the dramatist
or player should have an educational value. Do
they think that the public needs no education in theatrical
art? Are they content that the great half-washed
should remain in their present condition, which exhibits
painfully a great lack of education? Presumably.
Mr Klaw deals with the dramatic critic.
Here, of course, our withers are wrung and we write
with a bias. He is indignant because the Syndicate
is accused of an attempt to “stifle and muzzle”
dramatic criticism. He thinks that it is “to
his best interests to have it [dramatic criticism]
absolutely impartial, absolutely just, and always on
the most dignified plane.” Then he explains
that it is because certain American dramatic critics
have fallen from this high standard, or never reached
it, that they have been driven from the Syndicate’s
paradises. Who is to decide whether the critic
in a particular case is “absolutely impartial,
absolutely just, and on the most dignified plane”?
Mr Klaw and his colleagues, of course.
There is a certain fable in which
a wolf set itself up to judge the conduct of the relatives
of an appetising lamb, and executed a vicarious injustice.
From time to time London dramatic critics of the highest
standard and most respected character have been excluded
by particular managers for a while from their houses,
because the managers thought they had not been “absolutely
impartial, absolutely just, and on the most dignified
plane.” Time and their friends have convinced
the managers that they had blundered, and peace was
made.
Suppose, however, that those individual
managers, who really are people taking a far more
dignified view of their calling than that of putting
it on the level of the dry-goods store, had been part
of a syndicate of Klaws, would those critics have
been readmitted? Would the fact have been recognized
that the unfavourable notices were really honest dignified
criticisms, even if disputable upon the point of justice?
Of course not. If the newspapers had combined
against the theatres, the Syndicate managers would
have climbed down. Would they have combined?
I think not. Here, indeed, is the peril.
It appears that the Syndicate has
already laid its claws on some of the London theatres.
What combination is likely to be formed to fight it;
and if there be none, what is the inevitable result?
In this land, many centuries ago, even before the
famous statute of James I. that regulates our Patent
Law, the British feeling has been hostile to monopolies.
Apparently this spirit was thrown overboard during
the famous passage of The Mayflower, or when
Boston Bay was turned into a teapot, and certainly
the American takes everything on trust, except, indeed,
the honesty of his rulers and judges. Unfortunately
one of the things we are importing from America would
that there were a real prohibitive tariff against
it! is the monopolistic spirit; and this
being the case, it is very rash to hope that we shall
band ourselves adequately to resist the attacks of
the theatre syndicates.
It is easy to see how such a thing
would be worked: at the beginning quietly, pleasantly,
until the hold became so strong that the gloves could
be taken off and players might be warned not to accept
engagements from outsiders on pain of getting none
from the trust; and dramatists informed that unless
they kept all their wares for the Syndicate they must
look to the few outsiders for a living. The American
managers, in their big way, would buy up some of the
irreconcilable newspapers, would acquire a preponderating
influence in the neutral, and discover that the critics
representing the independent journals were not “absolutely
impartial, absolutely just, and always on the most
dignified plane.” Truly, if we are to be
judged by such a method, few, if any, of us will escape
a whipping. Does the Syndicate regard any critic
who expresses an unfavourable opinion about its wares
as “absolutely impartial,” etc.?
Surely no one who is not “absolutely impartial,”
etc., is entitled to apply such a standard to
the critics: would this consideration prevent
Mr Klaw from judging them and carrying out his sentences?
It is to be feared that he would do Jedburgh justice
on some of us, and the out-of-work critics would join
the crowd at Poverty Corner.