Captain Hamilton of the King’s
Houssas had two responsibilities in life, a sister
and a subaltern.
The sister’s name was Patricia
Agatha, the subaltern had been born Tibbetts, christened
Augustus, and named by Hamilton in his arbitrary way,
“Bones.”
Whilst sister and subaltern were separated
from one another by some three thousand miles of ocean as
far, in fact, as the Coast is from Bradlesham Thorpe
in the County of Hampshire Captain Hamilton
bore his responsibilities without displaying a sense
of the burden.
When Patricia Hamilton decided on
paying a visit to her brother she did so with his
heartiest approval, for he did not realize that in
bringing his two responsibilities face to face he
was not only laying the foundation of serious trouble,
but was actually engaged in erecting the fabric.
Pat Hamilton had come and had been
boisterously welcomed by her brother one white-hot
morning, Houssas in undress uniform lining the beach
and gazing solemnly upon Militini’s riotous
joy. Mr. Commissioner Sanders, C.M.G., had given
her a more formal welcome, for he was a little scared
of women. Bones, as we know, had not been present which
was unfortunate in more ways than one.
It made matters no easier for the
wretched Bones that Miss Hamilton was an exceedingly
lovely lady. Men who live for a long time in native
lands and see little save beautiful figures displayed
without art and with very little adornment, are apt
to regard any white woman with regular features as
pretty, when the vision comes to them after a long
interval spent amidst native people. But it needed
neither contrast nor comparison to induce an admiration
for Captain Hamilton’s sister.
She was of a certain Celtic type,
above the medium height, with the freedom of carriage
and gait which is the peculiar possession of her country-women.
Her face was a true oval, and her complexion of that
kind which tans readily but does not freckle.
Eyes and mouth were firm and steadfast;
she was made for ready laughter, yet she was deep
enough, and in eyes and mouth alike you read a tenderness
beyond disguise. She had a trinity of admirers:
her brother’s admiration was natural and critical;
Sanders admired and feared; Lieutenant Tibbetts admired
and resented.
From the moment when Bones strode
off after the painful discovery, had slammed the door
of his hut and had steadfastly declined all manner
of food and sustenance, he had voluntarily cut himself
off from his kind.
He met Hamilton on parade the following
morning, hollow-eyed (as he hoped) after a sleepless
night, and there was nothing in his attitude suggestive
of the deepest respect and the profoundest regard for
that paragraph of King’s Regulations which imposes
upon the junior officer a becoming attitude of humility
in the presence of his superior officer.
“How is your head, Bones?”
asked Hamilton, after the parade had been dismissed.
“Thank you, sir,” said
Bones bitterly though why he should be bitter
at the kindly inquiry only he knew “thank
you, sir, it is about the same. My temperature
is or was up to one hundred and
four, and I have been delirious. I wouldn’t
like to say, dear old sir, that I’m
not nearly delirious now.”
“Come up to tiffin,” invited Hamilton.
Bones saluted a sure preliminary to a dramatic
oration.
“Sir,” he said firmly,
“you’ve always been a jolly old officer
to me before this contretemps wrecked my young life but
I shall never be quite the same man again, sir.”
“Don’t be an ass,” begged Hamilton.
“Revile me, sir,” said
Bones dismally; “give me a dangerous mission,
one of those jolly old adventures where a feller takes
his life in one hand, his revolver in the other, but
don’t ask me ”
“My sister wants to see you,”
said Hamilton, cutting short the flow of eloquence.
“Ha, ha!” laughed Bones
hollowly, and strode into his hut.
“And what I’m going to
do with him, Heaven knows,” groaned Hamilton
at tiffin. “The fact is, Pat, your arrival
on the scene has thoroughly demoralized him.”
The girl folded her serviette and
walked to the window, and stood looking out over the
yellow stretch of the deserted parade-ground.
“I’m going to call on Bones,” she
said suddenly.
“Poor Bones!” murmured Sanders.
“That’s very rude!”
She took down her solar helmet from the peg behind
the door and adjusted it carefully. Then she stepped
through the open door, whistling cheerfully.
“I hope you don’t mind,
sir,” apologized Hamilton, “but we’ve
never succeeded in stopping her habit of whistling.”
Sanders laughed.
“It would be strange if she didn’t whistle,”
he said cryptically.
Bones was lying on his back, his hands
behind his head. A half-emptied tin of biscuits,
no less than the remnants of a box of chocolates,
indicated that anchorite as he was determined to be,
his austerity did not run in the direction of starvation.
His mind was greatly occupied by a
cinematograph procession of melancholy pictures.
Perhaps he would go away, far, far, into the interior.
Even into the territory of the great king where a man’s
life is worth about five cents net. And as day
by day passed and no news came of him as
how could it when his habitation was marked by a cairn
of stones? she would grow anxious and unhappy.
And presently messengers would come bringing her a
few poor trinkets he had bequeathed to her a
wrist-watch, a broken sword, a silver cigarette-case
dented with the arrow that slew him and
she would weep silently in the loneliness of her room.
And perhaps he would find strength
to send a few scrawled words asking for her pardon,
and the tears would well up in her beautiful grey
eyes as they were already welling in Bones’s
eyes at the picture he drew and she would
know all.
“Phweet!”
Or else, maybe he would be stricken
down with fever, and she would want to come and nurse
him, but he would refuse.
“Tell her,” he would say
weakly, but oh, so bravely, “tell her ...
I ask only ... her pardon.”
“Phweet!”
Bones heard the second whistle.
It came from the open window immediately above his
head. A song bird was a rare visitor to these
parts, but he was too lazy and too absorbed to look
up.
Perhaps (he resumed) she would never
see him again, never know the deep sense of injustice....
“Phwee et!”
It was clearer and more emphatic,
and he half turned his head to look
He was on his feet in a second, his
hand raised to his damp forehead, for leaning on the
window sill, her lips pursed for yet another whistle,
was the lady of his thoughts.
She met his eyes sternly.
“Come outside misery!” she
said, and Bones gasped and obeyed.
“What do you mean,” she
demanded, “by sulking in your wretched little
hut when you ought to be crawling about on your hands
and knees begging my pardon?”
Bones said nothing.
“Bones,” said this outrageous
girl, shaking her head reprovingly, “you want
a jolly good slapping!”
Bones extended his bony wrist.
“Slap!” he said defiantly.
He had hardly issued the challenge
when a very firm young palm, driven by an arm toughened
by a long acquaintance with the royal and ancient
game, came “Smack!” and Bones winced.
“Play the game, dear old Miss Hamilton,”
he said, rubbing his wrist.
“Play the game yourself, dear
old Bones,” she mimicked him. “You
ought to be ashamed of yourself ”
“Let bygones be bygones, jolly
old Miss Hamilton,” begged Bones magnanimously.
“And now that I see you’re a sport, put
it there, if it weighs a ton.”
And he held out his nobbly hand and
caught the girl’s in a grip that made her grimace.
Five minutes later he was walking
her round the married quarters of his Houssas, telling
her the story of his earliest love affair. She
was an excellent listener, and seldom interrupted
him save to ask if there was any insanity in his family,
or whether the girl was short-sighted; in fact, as
Bones afterwards said, it might have been Hamilton
himself.
“What on earth are they finding
to talk about?” wondered Sanders, watching the
confidences from the depths of a big cane chair on
the verandah.
“Bones,” replied Hamilton
lazily, “is telling her the story of his life
and how he saved the territories from rebellion.
He’s also begging her not to breathe a word
of this to me for fear of hurting my feelings.”
At that precise moment Bones was winding
up a most immodest recital of his accomplishments
with a less immodest footnote.
“Of course, dear old Miss Hamilton,”
he was saying, lowering his voice, “I shouldn’t
like a word of this to come to your jolly old brother’s
ears. He’s an awfully good sort, but naturally
in competition with an agile mind like mine, understanding
the native as I do, he hasn’t an earthly ”
“Why don’t you write the
story of your adventures?” she asked innocently.
“It would sell like hot cakes.”
Bones choked with gratification.
“Precisely my idea oh,
what a mind you’ve got! What a pity it doesn’t
run in the family! I’ll tell you a precious
secret not a word to anybody honest?”
“Honest,” she affirmed.
Bones looked round.
“It’s practically ready
for the publisher,” he whispered, and stepped
back to observe the effect of his words.
She shook her head in admiration,
her eyes were dancing with delight, and Bones realized
that here at last he had met a kindred soul.
“It must be awfully interesting
to write books,” she sighed. “I’ve
tried but I can never invent anything.”
“Of course, in my case ”
corrected Bones.
“I suppose you just sit down
with a pen in your hand and imagine all sorts of things,”
she mused, directing her feet to the Residency.
“This is the story of my life,”
explained Bones earnestly. “Not fiction
... but all sorts of adventures that actually happened.”
“To whom?” she asked.
“To me,” claimed Bones, louder than was
necessary.
“Oh!” she said.
“Don’t start ‘Oh-ing,’”
said Bones in a huff. “If you and I are
going to be good friends, dear old Miss Hamilton,
don’t say ‘Oh!’”
“Don’t be a bully, Bones.”
She turned on him so fiercely that he shrank back.
“Play the game,” he said
feebly; “play the game, dear old sister!”
She led him captive to the stoep and
deposited him in the easiest chair she could find.
From that day he ceased to be anything
but a slave, except on one point.
The question of missions came up at
tiffin, and Miss Hamilton revealed the fact that she
favoured the High Church and held definite views on
the clergy.
Bones confessed that he was a Wesleyan.
“Do you mean to tell me that
you’re a Nonconformist?” she asked incredulously.
“That’s my dinky little
religion, dear old Miss Hamilton,” said Bones.
“I’d have gone into the Church only I hadn’t
enough enough ”
“Brains?” suggested Hamilton.
“Call is the word,” said
Bones. “I wasn’t called or
if I was I was out haw-haw! That’s
a rippin’ little bit of persiflage, Miss Hamilton?”
“Be serious, Bones,” said
the girl; “you mustn’t joke about things.”
She put him through a cross-examination
to discover the extent of his convictions. In
self-defence Bones, with only the haziest idea of the
doctrine he defended, summarily dismissed certain of
Miss Hamilton’s most precious beliefs.
“But, Bones,” she persisted,
“if I asked you to change ”
Bones shook his head.
“Dear old friend,” he
said solemnly, “there are two things I’ll
never do alter the faith of my distant
but happy youth, or listen to one disparagin’
word about the jolliest old sister that ever ”
“That will do, Bones,”
she said, with dignity. “I can see that
you don’t like me as I thought you did what
do you think, Mr. Sanders?”
Sanders smiled.
“I can hardly judge you
see,” he added apologetically, “I’m
a Wesleyan too.”
“Oh!” said Patricia, and fled in confusion.
Bones rose in silence, crossed to his chief and held
out his hand.
“Brother,” he said brokenly.
“What the devil are you doing?” snarled
Sanders.
“Spoken like a true Christian,
dear old Excellency and sir,” murmured Bones.
“We’ll bring her back to the fold.”
He stepped nimbly to the door, and
the serviette ring that Sanders threw with unerring
aim caught his angular shoulder as he vanished.
That same night Sanders had joyful
news to impart. He came into the Residency to
find Bones engaged in mastering the art of embroidery
under the girl’s tuition.
Sanders interrupted what promised
to be a most artistic execution.
“Who says a joy-ride to the upper waters of
the Isisi?”
Hamilton jumped up.
“Joy-ride?” he said, puzzled.
Sanders nodded.
“We leave to-morrow for the
Lesser Isisi to settle a religious palaver Bucongo
of the Lesser Isisi is getting a little too enthusiastic
a Christian, and Ahmet has been sending some queer
reports. I’ve been putting off the palaver
for weeks, but Administration says it has no objection
to my making a picnic of duty so we’ll
all go.”
“Tri-umph!” said Hamilton.
“Bones, leave your needlework and go overhaul
the stores.”
Bones, kneeling on a chair, his elbows on the table,
looked up.
“As jolly old Francis Drake said when the Spanish
Armada ”
“To the stores, you insubordinate
beggar!” commanded Hamilton, and Bones made
a hurried exit.
The accommodation of the Zaïre
was limited, but there was the launch, a light-draught
boat which was seldom used except for tributary work.
“I could put Bones in charge
of the Wiggle,” he said, “but he’d
be pretty sure to smash her up. Miss Hamilton
will have my cabin, and you and I could take the two
smaller cabins.”
Bones, to whom it was put, leapt at
the suggestion, brushing aside all objections.
They were answered before they were framed.
As for the girl, she was beside herself with joy.
“Will there be any fighting?”
she asked breathlessly. “Shall we be attacked?”
Sanders shook his head smilingly.
“All you have to do,”
said Bones confidently, “is to stick to me.
Put your faith in old Bones. When you see the
battle swayin’ an’ it isn’t certain
which way it’s goin’, look for my jolly
old banner wavin’ above the stricken field.”
“And be sure it is his
banner,” interrupted Hamilton, “and not
his large feet. Now the last time we had a fight....”
And he proceeded to publish and utter
a scandalous libel, Bones protesting incoherently
the while.
The expedition was on the point of
starting when Hamilton took his junior aside.
“Bones,” he said, not
unkindly, “I know you’re a whale of a navigator,
and all that sort of thing, and my sister, who has
an awfully keen sense of humour, would dearly love
to see you at the helm of the Wiggle, but as
the Commissioner wants to make a holiday, I think it
would be best if you left the steering to one of the
boys.”
Bones drew himself up stiffly.
“Dear old officer,” he
said aggrieved, “I cannot think that you wish
to speak disparagingly of my intelligence ”
“Get that silly idea out of
your head,” said Hamilton. “That is
just what I’m trying to do.”
“I’m under your jolly
old orders, sir,” Bones said with the air of
an early Christian martyr, “and according to
Paragraph 156 of King’s Regulations ”
“Don’t let us go into
that,” said Hamilton. “I’m not
giving you any commands, I’m merely making a
sensible suggestion. Of course, if you want to
make an ass of yourself ”
“I have never had the slightest
inclination that way, cheery old sir,” said
Bones, “and I’m not likely at my time of
life to be influenced by my surroundings.”
He saluted again and made his way
to the barracks. Bones had a difficulty in packing
his stores. In truth they had all been packed
before he reached the Wiggle, and to an unprofessional
eye they were packed very well indeed, but Bones had
them turned out and packed his way. When
that was done, and it was obvious to the meanest intelligence
that the Wiggle was in terrible danger of capsizing
before she started, the stores were unshipped and
rearranged under the directions of the fuming Hamilton.
When the third packing was completed,
the general effect bore a striking resemblance to
the position of the stores as Bones had found them
when he came to the boat. When everybody was ready
to start, Bones remembered that he had forgotten his
log-book, and there was another wait.
“Have you got everything now?”
asked Sanders wearily, leaning over the rail.
“Everything, sir,” said
Bones, with a salute to his superior, and a smile
to the girl.
“Have you got your hot-water
bottle and your hair-curlers?” demanded Hamilton
offensively.
Bones favoured him with a dignified
stare, made a signal to the engineer, and the Wiggle
started forward, as was her wont, with a jerk which
put upon Bones the alternative of making a most undignified
sprawl or clutching a very hot smoke-stack. He
chose the latter, recovered his balance with an easy
grace, punctiliously saluted the tiny flag of the
Zaïre as he whizzed past her, and under the
very eyes of Hamilton, with all the calmness in the
world, took the wheel from the steersman’s hand
and ran the Wiggle ashore.
All this he did in the brief space of three minutes.
“And,” said Hamilton,
exasperated to a degree, “if you’d only
broken your infernal head, the accident would have
been worth it.”
It took half an hour for the Wiggle
to get afloat again. She had run up the beach,
and it was necessary to unload the stores, carry them
back to the quay and reload her again.
“Now are you ready?” said Sanders.
“Ay, ay, sir,” said Bones, abased but
nautical.
Bucongo, the chief of the Lesser Isisi
folk, had a dispute with his brother-in-law touching
a certain matter which affected his honour. It
affected his life eventually, since his relative was
found one morning dead of a spear-thrust. This
Sanders discovered after the big trial which followed
certain events described hereafter.
The brother-in-law in his malice had
sworn that Bucongo held communion with devils.
It is a fact that Bucongo had, at an early age, been
captured by Catholic missionaries, and had spent an
uncomfortable youth mastering certain mysterious rites
and ceremonies. His brother-in-law had been in
the blessed service of another missionary who taught
that God lived in the river, and that to fully benefit
by his ju-ju it was necessary to be immersed in the
flowing stream.
Between the water-God men and the
cross-God men there was ever a feud, each speaking
disparagingly of the other, though converts to each
creed had this in common, that neither understood
completely the faith into which they were newly admitted.
The advantage lay with the Catholic converts because
they were given a pewter medal with hearts and sunlike
radiations engraved thereon (this medal was admittedly
a cure for toothache and pains in the stomach), whilst
the Protestants had little beyond a mysterious something
that they referred to as A’lamo which
means Grace.
But when taunted by their medal-flaunting
rivals and challenged to produce this “Grace,”
they were crestfallen and ashamed, being obliged to
admit that A’lamo was an invisible magic which
(they stoutly affirmed) was nevertheless an excellent
magic, since it preserved one from drowning and cured
warts and boils.
Bucongo, the most vigorous partisan
of the cross-God men, and an innovator of ritual,
found amusement in watching the Baptist missionaries
standing knee-deep in the river washing the souls of
the converts.
He had even been insolent to young
Ferguson, the earnest leader of the American Baptist
Mission, and to his intense amazement had been suddenly
floored with a left-hander delivered by the sometime
Harvard middle weight.
He carried his grievance and a lump
on his jaw to Mr. Commissioner Sanders, who had arrived
at the junction of the Isisi and the N’gomi
rivers and was holding his palaver, and Sanders had
been unsympathetic.
“Go worship your God in peace,”
said Sanders, “and let all other men worship
theirs; and say no evil word to white men for these
are very quick to anger. Also it is unbecoming
that a black man should speak scornfully to his masters.”
“Lord,” said Bucongo,
“in heaven all men are as one, black or white.”
“In heaven,” said Sanders,
“we will settle that palaver, but here on the
river we hold our places by our merits. To-morrow
I come to your village to inquire into certain practices
of which the God-men know nothing this
palaver is finished.”
Now Bucongo was something more than
a convert. He was a man of singular intelligence
and of surprising originality. He had been a lay
missioner of the Church, and had made many converts
to a curious religion, the ritual of which was only
half revealed to the good Jesuit fathers when at a
great palaver which Bucongo summoned to exhibit his
converts, the Church service was interspersed with
the sacrifice of a goat and a weird procession and
dance which left the representative of The Order speechless.
Bucongo was called before a conference of the Mission
and reprimanded.
He offered excuses, but there was
sufficient evidence to prove that this enthusiastic
Christian had gone systematically to work, to found
what amounted to a religion of his own.
The position was a little delicate,
and any other Order than the Jesuits might have hesitated
to tackle a reform which meant losing a very large
membership.
The fate of Bucongo’s congregation
had been decided when, in his anger, he took canoe,
and travelling for half a day, came to the principal
Mission.
Father Carpentier, full-bearded, red
of face and brawny of arm, listened in the shade of
his hut, pulling thoughtfully at a long pipe.
“And so, Pentini,” concluded
Bucongo, “even Sandi puts shame upon me because
I am a cross-God man, and he by all accounts is of
the water-God ju-ju.”
The father eyed this perturbed sheep
of his flock thoughtfully.
“O Bucongo,” he said gently,
“in the river lands are many beasts. Those
which fly and which swim; those that run swiftly and
that hide in the earth. Now who of these is right?”
“Lord, they are all right but
are of different ways,” said Bucongo.
Father Carpentier nodded.
“Also in the forest are two
ants one who lives in tree nests, and one
who has a home deep in the ground. They are of
a kind, and have the same business. Yet God put
it into the little heads of one to climb trees, and
of the other to burrow deeply. Both are right
and neither are wrong, save when the tree ant meets
the ground ant and fights him. Then both are
wrong.”
The squatting Bucongo rose sullenly.
“Master,” he said, “these
mysteries are too much for a poor man. I think
I know a better ju-ju, and to him I go.”
“You have no long journey, Chief,”
said the father sternly, “for they tell me stories
of ghost dances in the forest and a certain Bucongo
who is the leader of these and of a human
sacrifice. Also of converts who are branded with
a cross of hot iron.”
The chief looked at his sometime tutor
with face twisted and puckered with rage, and turning
without a word, walked back to his canoe.
The next morning Father Carpentier
sent a messenger to Sanders bearing an urgent letter,
and Sanders read the closely written lines with a
troubled frown.
He put down the letter and came out
on to the deck, to find Hamilton fishing over the
side of the steamer. Hamilton looked round.
“Anything wrong?” he asked quickly.
“Bucongo of the Lesser Isisi
is wrong,” said Sanders. “I have heard
of his religious meetings and have been a little worried there
will be a big ju-ju palaver or I’m very much
mistaken. Where is Bones?”
“He has taken my sister up the
creek Bones says there are any number of
egrets’ nests there, and I believe he is right.”
Sanders frowned again.
“Send a canoe to fetch him back,”
he said. “That is Bucongo’s territory,
and I don’t trust the devil.”
“Which one Bones or Bucongo?”
asked Hamilton innocently.
But Sanders was not feeling humorous.
At that precise moment Bones was sitting
before the most fantastic religious assembly that
ecclesiastic or layman had ever attended.
Fate and Bones had led the girl through
a very pleasant forest glade they left
the light-draught Wiggle half a mile down stream
owing to the shoals which barred their progress, and
had come upon Bucongo in an exalted moment.
With the assurance that he was doing
no more than intrude upon one of those meetings which
the missionizing Chief of the Lesser Isisi so frequently
held, Bones stood on the outer fringe of the circle
which sat in silence to watch an unwilling novitiate
getting acquainted with Bucongo’s god.
The novice was a girl, and she lay
before an altar of stones surmounted by a misshapen
beti who glared with his one eye upon the devout
gathering. The novice lay rigid, for the excellent
reason that she was roped foot and hands to two pegs
in the ground.
Before the altar itself was a fire
of wood in which two irons were heating.
Bones did not take this in for a moment,
for he was gazing open-mouthed at Bucongo. On
his head was an indubitable mitre, but around the mitre
was bound a strip of skin from which was suspended
a circle of dangling monkey tails. For cope he
wore a leopard’s robe. His face was streaked
red with camwood, and around his eyes he had painted
two white circles.
He was in the midst of a frenzied
address when the two white visitors came upon the
scene, and his hand was outstretched to take the red
branding-iron when the girl at Bones’s side,
with a little gasp of horror, broke into the circle,
and wrenching the rough iron from the attendant’s
hand, flung it towards the circle of spectators, which
widened in consequence.
“How dare you how
dare you!” she demanded breathlessly, “you
horrible-looking man!”
Bucongo glared at her but said nothing;
then he turned to meet Bones.
In that second of time Bucongo had
to make a great decision, and to overcome the habits
of a lifetime. Training and education to the
dominion of the white man half raised his hand to the
salute; something that boiled and bubbled madly and
set his shallow brain afire, something that was of
his ancestry, wild, unreasoning, brutish, urged other
action. Bones had his revolver half drawn when
the knobbly end of the chief’s killing-spear
struck him between the eyes, and he went down on his
knees.
Thus it came about, that he found
himself sitting before Bucongo, his feet and hands
tied with native grass, with the girl at his side in
no better case.
She was very frightened, but this
she did not show. She had the disadvantage of
being unable to understand the light flow of offensive
badinage which passed between her captor and Bones.
“O Tibbetti,” said Bucongo,
“you see me as a god I have finished
with all white men.”
“Soon we shall finish with you, Bucongo,”
said Bones.
“I cannot die, Tibbetti,”
said the other with easy confidence, “that is
the wonderful thing.”
“Other men have said that,”
said Bones in the vernacular, “and their widows
are wives again and have forgotten their widowhood.”
“This is a new ju-ju, Tibbetti,”
said Bucongo, a strange light in his eyes. “I
am the greatest of all cross-God men, and it is revealed
to me that many shall follow me. Now you and
the woman shall be the first of all white people to
bear the mark of Bucongo the Blessed. And in the
days to be you shall bare your breasts and say, ’Bucongo
the Wonderful did this with his beautiful hands.’”
Bones was in a cold sweat and his
mouth was dry. He scarcely dare look at the girl
by his side.
“What does he say?” she
asked in a low voice. Bones hesitated, and then
haltingly he stammered the translation of the threat.
She nodded.
“O Bucongo,” said Bones,
with a sudden inspiration, “though you do evil,
I will endure. But this you shall do and serve
me. Brand me alone upon the chest, and upon the
back. For if we be branded separately we are
bound to one another, and you see how ugly this woman
is with her thin nose and her pale eyes; also she
has long hair like the grass which the weaver birds
use for their nests.”
He spoke loudly, eagerly, and it seemed
convincingly, for Bucongo was in doubt. Truly
the woman by all standards was very ugly. Her
face was white and her lips thin. She was a narrow
woman too, he thought, like one underfed.
“This you shall do for me, Bucongo,”
urged Bones; “for gods do not do evil things,
and it would be bad to marry me to this ugly woman
who has no hips and has an evil tongue.”
Bucongo was undecided.
“A god may do no evil,”
he said; “but I do not know the ways of white
men. If it be true, then I will mark you twice,
Tibbetti, and you shall be my man for ever; and the
woman I will not touch.”
“Cheer oh!” said Bones.
“What are you saying will he let
us go?” asked the girl.
“I was sayin’ what a jolly
row there’ll be,” lied Bones; “and
he was sayin’ that he couldn’t think of
hurtin’ a charmin’ lady like you.
Shut your eyes, dear old Miss Hamilton.”
She shut them quickly, half fainting
with terror, for Bucongo was coming towards them,
a blazing iron in his hand, a smile of simple benevolence
upon his not unintelligent face.
“This shall come as a blessing
to you, Tibbetti,” he said almost jovially.
Bones shut his teeth and waited.
The hot iron was scorching his silk
shirt when a voice hailed the high-priest of the newest
of cults.
“O Bucongo,” it said.
Bucongo turned with a grimace of fear
and cringed backward before the levelled Colt of Mr.
Commissioner Sanders.
“Tell me now,” said Sanders
in his even tone, “can such a man as you die?
Think, Bucongo.”
“Lord,” said Bucongo huskily, “I
think I can die.”
“We shall see,” said Sanders.
It was not until after dinner that
night that the girl had recovered sufficiently to
discuss her exciting morning.
“I think you were an awful brute,”
she addressed her unabashed brother. “You
were standing in the wood listening to and seeing everything,
and never came till the last minute.”
“It was my fault,” interrupted
Sanders. “I wanted to see how far the gentle
Bucongo would go.”
“Dooced thoughtless,”
murmured Bones under his breath, but audible.
She looked at him long and earnestly
then turned again to her brother.
“There is one thing I want to
know,” she said. “What was Bones saying
when he talked to that horrible man? Do you know
that Bones was scowling at me as though I was ...
I hardly know how to express it. Was he saying
nice things?”
Hamilton looked up at the awning, and cleared his
throat.
“Play the game, dear old sir and brother-officer,”
croaked Bones.
“He said ” began Hamilton.
“Live an’ let live,”
pleaded Bones, all of a twitter. “Esprit de
corps an’ discretion, jolly old captain.”
Hamilton looked at his subordinate steadily.
“He asked to be branded twice
in order that you might not be branded once,”
he said quietly.
The girl stared at Bones, and her eyes were full of
tears.
“Oh, Bones!” she said,
with a little catch in her voice, “you ... you
are a sportsman.”
“Carry on,” said Bones
incoherently, and wept a little at the realization
of that magnificent moment.