“Ogni Lascivia,
ogni male, nulla giustizia, nullo
freno.
Non c’era
piú remedia, ogni persona periva.
Allora Cola di
Rienzi.” &c. “Vita
di Cola di Rienzi”, lib. i. cha.
“Every kind of
lewdness, every form of evil; no justice, no
restraint. Remedy
there was none; perdition fell on all.
Then Cola di
Rienzi,” &c. “Life of Cola
di Rienzi”.
It was nearly noon as Adrian entered
the gates of the palace of Stephen Colonna. The
palaces of the nobles were not then as we see them
now, receptacles for the immortal canvas of Italian,
and the imperishable sculpture of Grecian Art; but
still to this day are retained the massive walls,
and barred windows, and spacious courts, which at that
time protected their rude retainers. High above
the gates rose a lofty and solid tower, whose height
commanded a wide view of the mutilated remains of
Rome: the gate itself was adorned and strengthened
on either side by columns of granite, whose Doric
capitals betrayed the sacrilege that had torn them
from one of the many temples that had formerly crowded
the sacred Forum. From the same spoils came, too,
the vast fragments of travertine which made the walls
of the outer court. So common at that day were
these barbarous appropriations of the most precious
monuments of art, that the columns and domes of earlier
Rome were regarded by all classes but as quarries,
from which every man was free to gather the materials,
whether for his castle or his cottage, a
wantonness of outrage far greater than the Goths’,
to whom a later age would fain have attributed all
the disgrace, and which, more perhaps than even heavier
offences, excited the classical indignation of Petrarch,
and made him sympathise with Rienzi in his hopes of
Rome. Still may you see the churches of that
or even earlier dates, of the most shapeless architecture,
built on the sites, and from the marbles, consecrating
(rather than consecrated by) the names of Venus, of
Jupiter, of Minerva. The palace of the Prince
of the Orsini, duke of Gravina, is yet reared above
the graceful arches (still visible) of the theatre
of Marcellus; then a fortress of the Savelli.
As Adrian passed the court, a heavy
waggon blocked up the way, laden with huge marbles,
dug from the unexhausted mine of the Golden House
of Nero: they were intended for an additional
tower, by which Stephen Colonna proposed yet more
to strengthen the tasteless and barbarous edifice
in which the old noble maintained the dignity of outraging
the law.
The friend of Petrarch and the pupil
of Rienzi sighed deeply as he passed this vehicle
of new spoliations, and as a pillar of fluted
alabaster, rolling carelessly from the waggon, fell
with a loud crash upon the pavement. At the foot
of the stairs grouped some dozen of the bandits whom
the old Colonna entertained: they were playing
at dice upon an ancient tomb, the clear and deep inscription
on which (so different from the slovenly character
of the later empire) bespoke it a memorial of the
most powerful age of Rome, and which, now empty even
of ashes, and upset, served for a table to these foreign
savages, and was strewn, even at that early hour,
with fragments of meat and flasks of wine. They
scarcely stirred, they scarcely looked up, as the young
noble passed them; and their fierce oaths and loud
ejaculations, uttered in a northern patois, grated
harsh upon his ear, as he mounted, with a slow step,
the lofty and unclean stairs. He came into a vast
ante-chamber, which was half-filled with the higher
class of the patrician’s retainers: some
five or six pages, chosen from the inferior noblesse,
congregated by a narrow and deep-sunk casement, were
discussing the grave matters of gallantry and intrigue;
three petty chieftains of the band below, with their
corselets donned, and their swords and casques
beside them, were sitting, stolid and silent, at a
table, in the middle of the room, and might have been
taken for automatons, save for the solemn regularity
with which they ever and anon lifted to their moustachioed
lips their several goblets, and then, with a complacent
grunt, re-settled to their contemplations. Striking
was the contrast which their northern phlegm presented
to a crowd of Italian clients, and petitioners, and
parasites, who walked restlessly to and fro, talking
loudly to each other, with all the vehement gestures
and varying physiognomy of southern vivacity.
There was a general stir and sensation as Adrian broke
upon this miscellaneous company. The bandit captains
nodded their heads mechanically; the pages bowed, and
admired the fashion of his plume and hose; the clients,
and petitioners, and parasites, crowded round him,
each with a separate request for interest with his
potent kinsman. Great need had Adrian of his wonted
urbanity and address, in extricating himself from
their grasp; and painfully did he win, at last, the
low and narrow door, at which stood a tall servitor,
who admitted or rejected the applicants, according
to his interest or caprice.
“Is the Baron alone?” asked Adrian.
“Why, no, my Lord: a foreign
signor is with him but to you he is
of course visible.”
“Well, you may admit me. I would inquire
of his health.”
The servitor opened the door through
whose aperture peered many a jealous and wistful eye and
consigned Adrian to the guidance of a page, who, older
and of greater esteem than the loiterers in the ante-room,
was the especial henchman of the Lord of the Castle.
Passing another, but empty chamber, vast and dreary,
Adrian found himself in a small cabinet, and in the
presence of his kinsman.
Before a table, bearing the implements
of writing, sate the old Colonna: a robe of rich
furs and velvet hung loose upon his tall and stately
frame; from a round skull-cap, of comforting warmth
and crimson hue, a few grey locks descended, and mixed
with a long and reverent beard. The countenance
of the aged noble, who had long passed his eightieth
year, still retained the traces of a comeliness for
which in earlier manhood he was remarkable. His
eyes, if deep-sunken, were still keen and lively,
and sparkled with all the fire of youth; his mouth
curved upward in a pleasant, though half-satiric,
smile; and his appearance on the whole was prepossessing
and commanding, indicating rather the high blood, the
shrewd wit, and the gallant valour of the patrician,
than his craft, hypocrisy, and habitual but disdainful
spirit of oppression.
Stephen Colonna, without being absolutely
a hero, was indeed far braver than most of the Romans,
though he held fast to the Italian maxim never
to fight an enemy while it is possible to cheat him.
Two faults, however, marred the effect of his sagacity:
a supreme insolence of disposition, and a profound
belief in the lights of his experience. He was
incapable of analogy. What had never happened
in his time, he was perfectly persuaded never could
happen. Thus, though generally esteemed an able
diplomatist, he had the cunning of the intriguant,
and not the providence of a statesman. If, however,
pride made him arrogant in prosperity, it supported
him in misfortune. And in the earlier vicissitudes
of a life which had partly been consumed in exile,
he had developed many noble qualities of fortitude,
endurance, and real greatness of soul; which showed
that his failings were rather acquired by circumstance
than derived from nature. His numerous and highborn
race were proud of their chief; and with justice;
for he was the ablest and most honoured, not only
of the direct branch of the Colonna, but also, perhaps,
of all the more powerful barons.
Seated at the same table with Stephen
Colonna was a man of noble presence, of about three
or four and thirty years of age, in whom Adrian instantly
recognised Walter de Montreal. This celebrated
knight was scarcely of the personal appearance which
might have corresponded with the terror his name generally
excited. His face was handsome, almost to the
extreme of womanish delicacy. His fair hair waved
long and freely over a white and unwrinkled forehead:
the life of a camp and the suns of Italy had but little
embrowned his clear and healthful complexion, which
retained much of the bloom of youth. His features
were aquiline and regular; his eyes, of a light hazel,
were large, bright, and penetrating; and a short,
but curled beard and moustachio, trimmed with soldier-like
precision, and very little darker than the hair, gave
indeed a martial expression to his comely countenance,
but rather the expression which might have suited
the hero of courts and tournaments, than the chief
of a brigand’s camp. The aspect, manner,
and bearing, of the Provencal were those which captivate
rather than awe, blending, as they did,
a certain military frankness with the easy and graceful
dignity of one conscious of gentle birth, and accustomed
to mix, on equal terms, with the great and noble.
His form happily contrasted and elevated the character
of a countenance which required strength and stature
to free its uncommon beauty from the charge of effeminacy,
being of great height and remarkable muscular power,
without the least approach to clumsy and unwieldy
bulk: it erred, indeed, rather to the side of
leanness than flesh, at once robust and
slender. But the chief personal distinction of
this warrior, the most redoubted lance of Italy, was
an air and carriage of chivalric and heroic grace,
greatly set off at this time by his splendid dress,
which was of brown velvet sown with pearls, over which
hung the surcoat worn by the Knights of the Hospital,
whereon was wrought, in white, the eight-pointed cross
that made the badge of his order. The Knight’s
attitude was that of earnest conversation, bending
slightly forward towards the Colonna, and resting
both his hands which (according to the usual
distinction of the old Norman race, (Small hands and
feet, however disproportioned to the rest of the person,
were at that time deemed no less a distinction of the
well-born, than they have been in a more refined age.
Many readers will remember the pain occasioned to
Petrarch by his tight shoes. The supposed beauty
of this peculiarity is more derived from the feudal
than the classic time.) from whom, though born in
Provence, Montreal boasted his descent) were small
and delicate, the fingers being covered with jewels,
as was the fashion of the day upon the golden
hilt of an enormous sword, on the sheath of which
was elaborately wrought the silver lilies that made
the device of the Provencal Brotherhood of Jerusalem.
“Good morrow, fair kinsman!”
said Stephen. “Seat thyself, I pray; and
know in this knightly visitor the celebrated Sieur
de Montreal.”
“Ah, my Lord,” said Montreal,
smiling, as he saluted Adrian; “and how is my
lady at home?”
“You mistake, Sir Knight,”
quoth Stephen; “my young kinsman is not yet
married: faith, as Pope Boniface remarked, when
he lay stretched on a sick bed, and his confessor
talked to him about Abraham’s bosom, ’that
is a pleasure the greater for being deferred.’”
“The Signor will pardon my mistake,” returned
Montreal.
“But not,” said Adrian,
“the neglect of Sir Walter in not ascertaining
the fact in person. My thanks to him, noble kinsman,
are greater than you weet of; and he promised to visit
me, that he might receive them at leisure.”
“I assure you, Signor,”
answered Montreal, “that I have not forgotten
the invitation; but so weighty hitherto have been my
affairs at Rome, that I have been obliged to parley
with my impatience to better our acquaintance.”
“Oh, ye knew each other before?” said
Stephen. “And how?”
“My Lord, there is a damsel
in the case!” replied Montreal. “Excuse
my silence.”
“Ah, Adrian, Adrian! when will
you learn my continence!” said Stephen, solemnly
stroking his grey beard. “What an example
I set you! But a truce to this light conversation, let
us resume our theme. You must know, Adrian, that
it is to the brave band of my guest I am indebted for
those valiant gentlemen below, who keep Rome so quiet,
though my poor habitation so noisy. He has called
to proffer more assistance, if need be; and to advise
me on the affairs of Northern Italy. Continue,
I pray thee, Sir Knight; I have no disguises from
my kinsman.”
“Thou seest,” said Montreal,
fixing his penetrating eyes on Adrian, “thou
seest, doubtless, my Lord, that Italy at this moment
presents to us a remarkable spectacle. It is
a contest between two opposing powers, which shall
destroy the other. The one power is that of the
unruly and turbulent people a power which
they call ‘Liberty;’ the other power is
that of the chiefs and princes a power which
they more appropriately call ‘Order.’
Between these parties the cities of Italy are divided.
In Florence, in Genoa, in Pisa, for instance, is established
a Free State a Republic, God wot! and a
more riotous, unhappy state of government, cannot
well be imagined.”
“That is perfectly true,”
quoth Stephen; “they banished my own first cousin
from Genoa.”
“A perpetual strife, in short,”
continued Montreal, “between the great families;
an alternation of prosecutions, and confiscations,
and banishments: today, the Guelfs proscribe
the Ghibellines tomorrow, the Ghibellines
drive out the Guelfs. This may be liberty, but
it is the liberty of the strong against the weak.
In the other cities, as Milan, as Verona, as Bologna,
the people are under the rule of one man, who
calls himself a prince, and whom his enemies call a
tyrant. Having more force than any other citizen,
he preserves a firm government; having more constant
demand on his intellect and energies than the other
citizens, he also preserves a wise one. These
two orders of government are enlisted against each
other: whenever the people in the one rebel against
their prince, the people of the other that
is, the Free States send arms and money
to their assistance.”
“You hear, Adrian, how wicked
those last are,” quoth Stephen.
“Now it seems to me,”
continued Montreal, “that this contest must end
some time or other. All Italy must become republican
or monarchical. It is easy to predict which will
be the result.”
“Yes, Liberty must conquer in
the end!” said Adrian, warmly.
“Pardon me, young Lord; my opinion
is entirely the reverse. You perceive that these
republics are commercial, are traders; they
esteem wealth, they despise valour, they cultivate
all trades save that of the armourer. Accordingly,
how do they maintain themselves in war: by their
own citizens? Not a whit of it! Either they
send to some foreign chief, and promise, if he grant
them his protection, the principality of the city
for five or ten years in return; or else they borrow
from some hardy adventurer, like myself, as many troops
as they can afford to pay for. Is it not so,
Lord Adrian?”
Adrian nodded his reluctant assent.
“Well, then, it is the fault
of the foreign chief if he do not make his power permanent;
as has been already done in States once free by the
Visconti and the Scala: or else it is the fault
of the captain of the mercenaries if he do not convert
his brigands into senators, and himself into a king.
These are events so natural, that one day or other
they will occur throughout all Italy. And all
Italy will then become monarchical. Now it seems
to me the interest of all the powerful families your
own, at Rome, as that of the Visconti, at Milan to
expedite this epoch, and to check, while you yet may
with ease, that rebellious contagion amongst the people
which is now rapidly spreading, and which ends in
the fever of licence to them, but in the corruption
of death to you. In these free States, the nobles
are the first to suffer: first your privileges,
then your property, are swept away. Nay, in Florence,
as ye well know, my Lords, no noble is even capable
of holding the meanest office in the State!”
“Villains!” said Colonna,
“they violate the first law of nature!”
“At this moment,” resumed
Montreal, who, engrossed with his subject, little
heeded the interruptions he received from the holy
indignation of the Baron: “at this moment,
there are many the wisest, perhaps, in the
free States who desire to renew the old
Lombard leagues, in defence of their common freedom
everywhere, and against whosoever shall aspire to
be prince. Fortunately, the deadly jealousies
between these merchant States the base
plebeian jealousies more of trade than of
glory interpose at present an irresistible
obstacle to this design; and Florence, the most stirring
and the most esteemed of all, is happily so reduced
by reverses of commerce as to be utterly unable to
follow out so great an undertaking. Now, then,
is the time for us, my Lords; while these obstacles
are so great for our foes, now is the time for us to
form and cement a counter-league between all the princes
of Italy. To you, noble Stephen, I have come,
as your rank demands, alone, of all the
barons of Rome, to propose to you this honourable
union. Observe what advantages it proffers to
your house. The popes have abandoned Rome for
ever; there is no counterpoise to your ambition, there
need be none to your power. You see before you
the examples of Visconti and Taddeo di Pepoli.
You may found in Rome, the first city of Italy, a supreme
and uncontrolled principality, subjugate utterly your
weaker rivals, the Savelli, the Malatesta,
the Orsini, and leave to your sons’
sons an hereditary kingdom that may aspire once more,
perhaps, to the empire of the world.”
Stephen shaded his face with his hand
as he answered: “But this, noble Montreal,
requires means: money and men.”
“Of the last, you can command
from me enow my small company, the best
disciplined, can (whenever I please) swell to the most
numerous in Italy: in the first, noble Baron,
the rich House of Colonna cannot fail; and even a
mortgage on its vast estates may be well repaid when
you have possessed yourselves of the whole revenues
of Rome. You see,” continued Montreal,
turning to Adrian, in whose youth he expected a more
warm ally than in the his hoary kinsman: “you
see, at a glance, how feasible is this project, and
what a mighty field it opens to your House.”
“Sir Walter de Montreal,”
said Adrian, rising from his seat, and giving vent
to the indignation he had with difficulty suppressed,
“I grieve much that, beneath the roof of the
first citizen of Rome, a stranger should attempt thus
calmly, and without interruption, to excite the ambition
of emulating the execrated celebrity of a Visconti
or a Pepoli. Speak, my Lord! (turning to Stephen) speak,
noble kinsman! and tell this Knight of Provence, that
if by a Colonna the ancient grandeur of Rome cannot
be restored, it shall not be, at least, by a Colonna
that her last wrecks of liberty shall be swept away.”
“How now, Adrian! how
now, sweet kinsman!” said Stephen, thus suddenly
appealed to, “calm thyself, I pr’ythee.
Noble Sir Walter, he is young young, and
hasty he means not to offend thee.”
“Of that I am persuaded,”
returned Montreal, coldly, but with great and courteous
command of temper. “He speaks from the impulse
of the moment, a praiseworthy fault in
youth. It was mine at his age, and many a time
have I nearly lost my life for the rashness. Nay,
Signor, nay! touch not your sword so meaningly,
as if you fancied I intimated a threat; far from me
such presumption. I have learned sufficient caution,
believe me, in the wars, not wantonly to draw against
me a blade which I have seen wielded against such
odds.”
Touched, despite himself, by the courtesy
of the Knight, and the allusion to a scene in which,
perhaps, his life had been preserved by Montreal,
Adrian extended his hand to the latter.
“I was to blame for my haste,”
said he, frankly; “but know, by my very heat,”
he added more gravely, “that your project will
find no friends among the Colonna. Nay, in the
presence of my noble kinsman, I dare to tell you,
that could even his high sanction lend itself to such
a scheme, the best hearts of his house would desert
him; and I myself, his kinsman, would man yonder castle
against so unnatural an ambition!”
A slight and scarce perceptible cloud
passed over Montreal’s countenance at these
words; and he bit his lip ere he replied:
“Yet if the Orsini be less scrupulous,
their first exertion of power would be heard in the
crashing house of the Colonna.”
“Know you,” returned Adrian,
“that one of our mottoes is this haughty address
to the Romans, ’If we fall, ye fall
also?’ And better that fate, than a rise upon
the wrecks of our native city.”
“Well, well, well!” said
Montreal, reseating himself, “I see that I must
leave Rome to herself, the League must thrive
without her aid. I did but jest, touching the
Orsini, for they have not the power that would make
their efforts safe. Let us sweep, then, our past
conference from our recollection. It is the nineteenth,
I think, Lord Colonna, on which you propose to repair
to Corneto, with your friends and retainers, and on
which you have invited my attendance?”
“It is on that day, Sir Knight,”
replied the Baron, evidently much relieved by the
turn the conversation had assumed. “The
fact is, that we have been so charged with indifference
to the interests of the good people, that I strain
a point in this expedition to contradict the assertion;
and we propose, therefore, to escort and protect, against
the robbers of the road, a convoy of corn to Corneto.
In truth, I may add another reason, besides fear of
the robbers, that makes me desire as numerous a train
as possible. I wish to show my enemies, and the
people generally, the solid and growing power of my
house; the display of such an armed band as I hope
to levy, will be a magnificent occasion to strike
awe into the riotous and refractory. Adrian, you
will collect your servitors, I trust, on that day;
we would not be without you.”
“And as we ride along, fair
Signor,” said Montreal, inclining to Adrian,
“we will find at least one subject on which we
can agree: all brave men and true knights have
one common topic, and its name is Woman.
You must make me acquainted with the names of the
fairest dames of Rome; and we will discuss old
adventures in the Parliament of Love, and hope for
new. By the way, I suppose, Lord Adrian, you,
with the rest of your countrymen, are Petrarch-stricken?”
“Do you not share our enthusiasm?
slur not so your gallantry, I pray you.”
“Come, we must not again disagree;
but, by my halidame, I think one troubadour roundel
worth all that Petrarch ever wrote. He has but
borrowed from our knightly poesy, to disguise it, like
a carpet coxcomb.”
“Well,” said Adrian, gaily,
“for every line of the troubadours that you
quote, I will cite you another. I will forgive
you for injustice to Petrarch, if you are just to
the troubadours.”
“Just!” cried Montreal,
with real enthusiasm: “I am of the land,
nay the very blood of the troubadour! But we
grow too light for your noble kinsman; and it is time
for me to bid you, for the present, farewell.
My Lord Colonna, peace be with you; farewell, Sir
Adrian, brother mine in knighthood, remember
your challenge.”
And with an easy and careless grace
the Knight of St. John took his leave. The old
Baron, making a dumb sign of excuse to Adrian, followed
Montreal into the adjoining room.
“Sir Knight!” said he,
“Sir Knight!” as he closed the door upon
Adrian, and then drew Montreal to the recess of the
casement, “a word in your ear.
Think not I slight your offer, but these young men
must be managed; the plot is great noble, grateful
to my heart; but it requires time and caution.
I have many of my house, scrupulous as yon hot-skull,
to win over; the way is pleasant, but must be sounded
well and carefully; you understand?”
From under his bent brows, Montreal
darted one keen glance at Stephen, and then answered:
“My friendship for you dictated
my offer. The League may stand without the Colonna, beware
a time when the Colonna cannot stand without the League.
My Lord, look well around you; there are more freemen ay,
bold and stirring ones, too in Rome, than
you imagine. Beware Rienzi! Adieu, we meet
soon again.”
Thus saying, Montreal departed, soliloquising
as he passed with his careless step through the crowded
ante-room:
“I shall fail here! these
caitiff nobles have neither the courage to be great,
nor the wisdom to be honest. Let them fall! I
may find an adventurer from the people, an adventurer
like myself, worth them all.”
No sooner had Stephen returned to
Adrian than he flung his arms affectionately round
his ward, who was preparing his pride for some sharp
rebuke for his petulance.
“Nobly feigned, admirable,
admirable!” cried the Baron; “you have
learned the true art of a statesman at the Emperor’s
court. I always thought you would always
said it. You saw the dilemma I was in, thus taken
by surprise by that barbarian’s mad scheme; afraid
to refuse, more afraid to accept.
You extricated me with consummate address: that
passion, so natural to your age, was
a famous feint; drew off the attack; gave me time
to breathe; allowed me to play with the savage.
But we must not offend him, you know: all my retainers
would desert me, or sell me to the Orsini, or cut
my throat, if he but held up his finger. Oh!
it was admirably managed, Adrian admirably!”
“Thank Heaven!” said Adrian,
with some difficulty recovering the breath which his
astonishment had taken away, “you do not think
of embracing that black proposition?”
“Think of it! no, indeed!”
said Stephen, throwing himself back on his chair.
“Why, do you not know my age, boy? Hard
on my ninetieth year, I should be a fool indeed to
throw myself into such a whirl of turbulence and agitation.
I want to keep what I have, not risk it by grasping
more. Am I not the beloved of the pope? shall
I hazard his excommunication? Am I not the most
powerful of the nobles? should I be more if I were
king? At my age, to talk to me of such stuff! the
man’s an idiot. Besides,” added the
old man, sinking his voice, and looking fearfully round,
“if I were a king, my sons might poison me for
the succession. They are good lads, Adrian, very!
But such a temptation! I would not throw
it in their way; these grey hairs have experience!
Tyrants don’t die a natural death; no, no!
Plague on the Knight, say I; he has already cast me
into a cold sweat.”
Adrian gazed on the working features
of the old man, whose selfishness thus preserved him
from crime. He listened to his concluding words full
of the dark truth of the times; and as the high and
pure ambition of Rienzi flashed upon him in contrast,
he felt that he could not blame its fervour, or wonder
at its excess.
“And then, too,” resumed
the Baron, speaking more deliberately as he recovered
his self-possession, “this man, by way of a warning,
shows me, at a glance, his whole ignorance of the
state. What think you? he has mingled with the
mob, and taken their rank breath for power; yes, he
thinks words are soldiers, and bade me me,
Stephen Colonna beware of whom,
think you? No, you will never guess! of
that speech-maker, Rienzi! my own old jesting guest!
Ha! ha! ha! the ignorance of these barbarians!
Ha! ha! ha! and the old man laughed till the tears
ran down his cheeks.
“Yet many of the nobles fear
that same Rienzi,” said Adrian, gravely.
“Ah! let them, let them! they
have not our experience our knowledge of
the world, Adrian. Tut, man, when did
declamation ever overthrow castles, and conquer soldiery?
I like Rienzi to harangue the mob about old Rome,
and such stuff; it gives them something to think of
and prate about, and so all their fierceness evaporates
in words; they might burn a house if they did not
hear a speech. But, now I am on that score, I
must own the pedant has grown impudent in his new office;
here, here, I received this paper ere I
rose today. I hear a similar insolence has been
shown to all the nobles. Read it, will you,”
and the Colonna put a scroll into his kinsman’s
hand.
“I have received the like,”
said Adrian, glancing at it. “It is a request
of Rienzi’s to attend at the Church of St. John
of Lateran, to hear explained the inscription on a
Table just discovered. It bears, he saith, the
most intimate connexion with the welfare and state
of Rome.”
“Very entertaining, I dare to
say, to professors and bookmen. Pardon me, kinsman;
I forgot your taste for these things; and my son, Gianni,
too, shares your fantasy. Well, well! it is innocent
enough! Go the man talks well.”
“Will you not attend, too?”
“I my dear boy I!”
said the old Colonna, opening his eyes in such astonishment
that Adrian could not help laughing at the simplicity
of his own question.
As Adrian turned from the palace of
his guardian, and bent his way in the direction of
the Forum, he came somewhat unexpectedly upon Raimond,
bishop of Orvietto, who, mounted upon a low palfrey,
and accompanied by some three or four of his waiting-men,
halted abruptly when he recognised the young noble.
“Ah, my son! it is seldom that
I see thee: how fares it with thee? well?
So, so! I rejoice to hear it. Alas! what
a state of society is ours, when compared to the tranquil
pleasures of Avignon! There, all men who, like
us, are fond of the same pursuits, the same studies,
deliciae musarum, hum! hum! (the Bishop was proud
of an occasional quotation, right or wrong), are brought
easily and naturally together. But here we scarcely
dare stir out of our houses, save upon great occasions.
But, talking of great occasions, and the Muses, reminds
me of our good Rienzi’s invitation to the Lateran:
of course you will attend; ’tis a mighty knotty
piece of Latin he proposes to solve so I
hear, at least; very interesting to us, my son, very!”
“It is tomorrow,” answered
Adrian. “Yes, assuredly; I will be there.”
“And, harkye, my son,”
said the Bishop, resting his hand affectionately on
Adrian’s shoulder, “I have reason to hope
that he will remind our poor citizens of the Jubilee
for the year Fifty, and stir them towards clearing
the road of the brigands: a necessary injunction,
and one to be heeded timeously; for who will come
here for absolution when he stands a chance of rushing
unannealed upon purgatory by the way? You have
heard Rienzi, ay? quite a Cicero quite!
Well, Heaven bless you, my son! You will not
fail?”
“Nay, not I.”
“Yet, stay a word
with you: just suggest to all whom you may meet
the advisability of a full meeting; it looks well for
the city to show respect to letters.”
“To say nothing of the Jubilee,” added
Adrian, smiling.
“Ah, to say nothing of the Jubilee very
good! Adieu for the present!” And the Bishop,
resettling himself on his saddle, ambled solemnly on
to visit his various friends, and press them to the
meeting.
Meanwhile, Adrian continued his course
till he had passed the Capitol, the Arch of Severus,
the crumbling columns of the fane of Jupiter, and
found himself amidst the long grass, the whispering
reeds, and the neglected vines, that wave over the
now-vanished pomp of the Golden House of Nero.
Seating himself on a fallen pillar by that
spot where the traveller descends to the (so called)
Baths of Livia he looked impatiently to
the sun, as to blame it for the slowness of its march.
Not long, however, had he to wait
before a light step was heard crushing the fragrant
grass; and presently through the arching vines gleamed
a face that might well have seemed the nymph, the
goddess of the scene.
“My beautiful! my Irene! how shall
I thank thee!”
It was long before the delighted lover
suffered himself to observe upon Irene’s face
a sadness that did not usually cloud it in his presence.
Her voice, too, trembled; her words seemed constrained
and cold.
“Have I offended thee?”
he asked; “or what less misfortune hath occurred?”
Irene raised her eyes to her lover’s,
and said, looking at him earnestly, “Tell me,
my Lord, in sober and simple truth, tell me, would
it grieve thee much were this to be our last meeting?”
Paler than the marble at his feet
grew the dark cheek of Adrian. It was some moments
ere he could reply, and he did so then with a forced
smile and a quivering lip.
“Jest not so, Irene! Last! that
is not a word for us!”
“But hear me, my Lord ”
“Why so cold? call me Adrian! friend! lover!
or be dumb!”
“Well, then, my soul’s
soul! my all of hope! my life’s life!”
exclaimed Irene, passionately, “hear me!
I fear that we stand at this moment upon some gulf
whose depth I see not, but which may divide us for
ever! Thou knowest the real nature of my brother,
and dost not misread him as many do. Long has
he planned, and schemed, and communed with himself,
and, feeling his way amidst the people, prepared the
path to some great design. But now (thou
wilt not betray thou wilt not injure him? he
is thy friend!)”
“And thy brother! I would give my life
for his! Say on!”
“But now, then,” resumed
Irene, “the time for that enterprise, whatever
it be, is coming fast. I know not of its exact
nature, but I know that it is against the nobles against
thy order against thy house itself!
If it succeed oh, Adrian! thou thyself mayst
not be free from danger; and my name, at least, will
be coupled with the name of thy foes. If it fail, my
brother, my bold brother, is swept away! He will
fall a victim to revenge or justice, call it as you
will. Your kinsman may be his judge his
executioner; and I even if I should yet
live to mourn over the boast and glory of my humble
line could I permit myself to love, to
see, one in whose veins flowed the blood of his destroyer?
Oh! I am wretched wretched! these
thoughts make me well-nigh mad!” and, wringing
her hands bitterly, Irene sobbed aloud.
Adrian himself was struck forcibly
by the picture thus presented to him, although the
alternative it embraced had often before forced itself
dimly on his mind. It was true, however, that,
not seeing the schemes of Rienzi backed by any physical
power, and never yet having witnessed the mighty force
of a moral revolution, he did not conceive that any
rise to which he might instigate the people could
be permanently successful: and, as for his punishment,
in that city, where all justice was the slave of interest,
Adrian knew himself powerful enough to obtain forgiveness
even for the greatest of all crimes armed
insurrection against the nobles. As these thoughts
recurred to him, he gained the courage to console
and cheer Irene. But his efforts were only partially
successful. Awakened by her fears to that consideration
of the future which hitherto she had forgotten, Irene,
for the first time, seemed deaf to the charmer’s
voice.
“Alas!” said she, sadly,
“even at the best, what can this love, that we
have so blindly encouraged what can it end
in? Thou must not wed with one like me; and I!
how foolish I have been!”
“Recall thy senses then, Irene,”
said Adrian, proudly, partly perhaps in anger, partly
in his experience of the sex. “Love another,
and more wisely, if thou wilt; cancel thy vows with
me, and continue to think it a crime to love, and
a folly to be true!”
“Cruel!” said Irene, falteringly,
and in her turn alarmed. “Dost thou speak
in earnest?”
“Tell me, ere I answer you,
tell me this: come death, come anguish, come
a whole life of sorrow, as the end of this love, wouldst
thou yet repent that thou hast loved? If so,
thou knowest not the love that I feel for thee.”
“Never! never can I repent!”
said Irene, falling upon Adrian’s neck; “forgive
me!”
“But is there, in truth,”
said Adrian, a little while after this lover-like
quarrel and reconciliation, “is there, in truth,
so marked a difference between thy brother’s
past and his present bearing? How knowest thou
that the time for action is so near?”
“Because now he sits closeted
whole nights with all ranks of men; he shuts up his
books, he reads no more, but,
when alone, walks to and fro his chamber, muttering
to himself. Sometimes he pauses before the calendar,
which of late he has fixed with his own hand against
the wall, and passes his finger over the letters,
till he comes to some chosen date, and then he plays
with his sword and smiles. But two nights since,
arms, too, in great number were brought to the house;
and I heard the chief of the men who brought them,
a grim giant, known well amongst the people, say,
as he wiped his brow, ’These will
see work soon!’”
“Arms! Are you sure of
that?” said Adrian, anxiously. “Nay,
then, there is more in these schemes than I imagined!
But (observing Irene’s gaze bent fearfully on
him as his voice changed, he added, more gaily) but
come what may, believe me my beautiful!
my adored! that while I live, thy brother shall not
suffer from the wrath he may provoke, nor
I, though he forget our ancient friendship, cease
to love thee less.”
“Signora! Signora! child!
it is time! we must go!” said the shrill voice
of Benedetta, now peering through the foliage.
“The working men pass home this way; I see them
approaching.”
The lovers parted; for the first time
the serpent had penetrated into their Eden, they
had conversed, they had thought, of other things than
Love.
The situation of a Patrician who honestly
loves the people is, in those evil times, when power
oppresses and freedom struggles, when the
two divisions of men are wrestling against each other, the
most irksome and perplexing that destiny can possibly
contrive. Shall he take part with the nobles? he
betrays his conscience! With the people? he
deserts his friends! But that consequence of
the last alternative is not the sole nor,
perhaps, to a strong mind, the most severe. All
men are swayed and chained by public opinion it
is the public judge; but public opinion is not the
same for all ranks. The public opinion that excites
or deters the plebeian, is the opinion of the plebeians, of
those whom he sees, and meets, and knows; of those
with whom he is brought in contact, those
with whom he has mixed from childhood, those
whose praises are daily heard, whose censure
frowns upon him with every hour. (It is the same in
still smaller divisions. The public opinion for
lawyers is that of lawyers; of soldiers, that of the
army; of scholars, it is that of men of literature
and science. And to the susceptible amongst the
latter, the hostile criticism of learning has been
more stinging than the severest moral censures of
the vulgar. Many a man has done a great act,
or composed a great work, solely to please the two
or three persons constantly present to him. Their
voice was his public opinion. The public opinion
that operated on Bishop, the murderer, was the opinion
of the Burkers, his comrades. Did that condemn
him? No! He knew no other public opinion
till he came to be hanged, and caught the loathing
eyes, and heard the hissing exécrations of the
crowd below his gibbet.) So, also, the public opinion
of the great is the opinion of their equals, of
those whom birth and accident cast for ever in their
way. This distinction is full of important practical
deductions; it is one which, more than most maxims,
should never be forgotten by a politician who desires
to be profound. It is, then, an ordeal terrible
to pass which few plebeians ever pass, which
it is therefore unjust to expect patricians to cross
unfaulteringly the ordeal of opposing the
public opinion which exists for them. They cannot
help doubting their own judgment, they
cannot help thinking the voice of wisdom or of virtue
speaks in those sounds which have been deemed oracles
from their cradle. In the tribunal of Sectarian
Prejudice they imagine they recognise the court of
the Universal Conscience. Another powerful antidote
to the activity of a patrician so placed, is in the
certainty that to the last the motives of such activity
will be alike misconstrued by the aristocracy he deserts
and the people he joins. It seems so unnatural
in a man to fly in the face of his own order, that
the world is willing to suppose any clue to the mystery
save that of honest conviction or lofty patriotism.
“Ambition!” says one. “Disappointment!”
cries another. “Some private grudge!”
hints a third. “Mob-courting vanity!”
sneers a fourth. The people admire at first, but
suspect afterwards. The moment he thwarts a popular
wish, there is no redemption for him: he is accused
of having acted the hypocrite, of having
worn the sheep’s fleece: and now, say they, “See!
the wolf’s teeth peep out!” Is he familiar
with the people? it is cajolery! Is
he distant? it is pride! What, then,
sustains a man in such a situation, following his
own conscience, with his eyes opened to all the perils
of the path? Away with the cant of public opinion, away
with the poor delusion of posthumous justice; he will
offend the first, he will never obtain the last.
What sustains him? His own soul!
A man thoroughly great has a certain contempt for
his kind while he aids them: their weal or woe
are all; their applause their blame are
nothing to him. He walks forth from the circle
of birth and habit; he is deaf to the little motives
of little men. High, through the widest space
his orbit may describe, he holds on his course to
guide or to enlighten; but the noises below reach
him not! Until the wheel is broken, until
the dark void swallow up the star, it makes
melody, night and day, to its own ear: thirsting
for no sound from the earth it illumines, anxious for
no companionship in the path through which it rolls,
conscious of its own glory, and contented, therefore,
to be alone!
But minds of this order are rare.
All ages cannot produce them. They are exceptions
to the ordinary and human virtue, which is influenced
and regulated by external circumstance. At a time
when even to be merely susceptible to the voice of
fame was a great pre-eminence in moral energies over
the rest of mankind, it would be impossible that any
one should ever have formed the conception of that
more refined and metaphysical sentiment, that purer
excitement to high deeds that glory in
one’s own heart, which is so immeasurably above
the desire of a renown that lackeys the heels of others.
In fact, before we can dispense with the world, we
must, by a long and severe novitiate by
the probation of much thought, and much sorrow by
deep and sad conviction of the vanity of all that
the world can give us, have raised our selves not
in the fervour of an hour, but habitually above
the world: an abstraction an idealism which,
in our wiser age, how few even of the wisest, can
attain! Yet, till we are thus fortunate, we know
not the true divinity of contemplation, nor the all-sufficing
mightiness of conscience; nor can we retreat with
solemn footsteps into that Holy of Holies in our own
souls, wherein we know, and feel, how much our nature
is capable of the self-existence of a God!
But to return to the things and thoughts
of earth. Those considerations, and those links
of circumstance, which, in a similar situation have
changed so many honest and courageous minds, changed
also the mind of Adrian. He felt in a false position.
His reason and conscience shared in the schemes of
Rienzi, and his natural hardihood and love of enterprise
would have led him actively to share the danger of
their execution. But this, all his associations,
his friendships, his private and household ties, loudly
forbade. Against his order, against his house,
against the companions of his youth, how could he
plot secretly, or act sternly? By the goal to
which he was impelled by patriotism, stood hypocrisy
and ingratitude. Who would believe him the honest
champion of his country who was a traitor to his friends?
Thus, indeed,
“The native hue
of resolution
Was sicklied o’er
with the pale cast of thought!”
And he who should have been by nature
a leader of the time became only its spectator.
Yet Adrian endeavoured to console himself for his present
passiveness in a conviction of the policy of his conduct.
He who takes no share in the commencement of civil
revolutions, can often become, with the most effect,
a mediator between the passions and the parties subsequently
formed. Perhaps, under Adrian’s circumstances,
delay was really the part of a prudent statesman;
the very position which cripples at the first, often
gives authority before the end. Clear from the
excesses, and saved from the jealousies, of rival factions,
all men are willing to look with complaisance and
respect to a new actor in a turbulent drama; his moderation
may make him trusted by the people; his rank enable
him to be a fitting mediator with the nobles; and thus
the qualities that would have rendered him a martyr
at one period of the Revolution, raise him perhaps
into a saviour at another.
Silent, therefore, and passive, Adrian
waited the progress of events. If the projects
of Rienzi failed, he might, by that in activity, the
better preserve the people from new chains, and their
champion from death. If those projects succeeded,
he might equally save his house from the popular wrath and,
advocating liberty, check disorder. Such, at least,
were his hopes; and thus did the Italian sagacity and
caution of his character control and pacify the enthusiasm
of youth and courage.
The sun shone, calm and cloudless,
upon the vast concourse gathered before the broad
space that surrounds the Church of St. John of Lateran.
Partly by curiosity partly by the desire
of the Bishop of Orvietto partly because
it was an occasion in which they could display the
pomp of their retinues many of the principal
Barons of Rome had gathered to this spot.
On one of the steps ascending to the
church, with his mantle folded round him, stood Walter
de Montreal, gazing on the various parties that, one
after another, swept through the lane which the soldiers
of the Church preserved unimpeded, in the middle of
the crowd, for the access of the principal nobles.
He watched with interest, though with his usual carelessness
of air and roving glance, the different marks and looks
of welcome given by the populace to the different personages
of note. Banners and penons preceded each
Signor, and, as they waved aloft, the witticisms or
nicknames the brief words of praise or censure,
that imply so much which passed to and
fro among that lively crowd, were treasured carefully
in his recollection.
“Make way, there! way
for my Lord Martino Orsini Baron di
Porto!”
“Peace, minion! draw
back! way for the Signor Adrian Colonna, Baron
di Castello, and Knight of the Empire.”
And at those two rival shouts, you
saw waving on high the golden bear of the Orsini,
with the motto “Beware my embrace!”
and the solitary column on an azure ground, of the
Colonna, with Adrian’s especial device “Sad,
but strong.” The train of Martino Orsini
was much more numerous than that of Adrian, which
last consisted but of ten servitors. But Adrian’s
men attracted far greater admiration amongst the crowd,
and pleased more the experienced eye of the warlike
Knight of St. John. Their arms were polished
like mirrors; their height was to an inch the same;
their march was regular and sedate; their mien erect;
they looked neither to the right nor left; they betrayed
that ineffable discipline that harmony
of order which Adrian had learned to impart
to his men during his own apprenticeship of arms.
But the disorderly train of the Lord of Porto was
composed of men of all heights. Their arms were
ill-polished and ill-fashioned, and they pressed confusedly
on each other; they laughed and spoke aloud; and in
their mien and bearing expressed all the insolence
of men who despised alike the master they served and
the people they awed. The two bands coming unexpectedly
on each other through this narrow defile, the jealousy
of the two houses presently declared itself.
Each pressed forward for the precedence; and, as the
quiet regularity of Adrian’s train, and even
its compact paucity of numbers, enabled it to pass
before the servitors of his rival, the populace set
up a loud shout “A Colonna for ever!” “Let
the Bear dance after the Column!”
“On, ye knaves!” said
Orsini aloud to his men. “How have ye suffered
this affront?” And passing himself to the head
of his men, he would have advanced through the midst
of his rival’s train, had not a tall guard,
in the Pope’s livery, placed his baton in the
way.
“Pardon, my Lord! we have the
Vicar’s express commands to suffer no struggling
of the different trains one with another.”
“Knave! dost thou bandy words
with me?” said the fierce Orsini; and with his
sword he clove the baton in two.
“In the Vicar’s name,
I command you to fall back!” said the sturdy
guard, now placing his huge bulk in the very front
of the noble’s path.
“It is Cecco del Vecchio!”
cried those of the populace, who were near enough
to perceive the interruption and its cause.
“Ay,” said one, “the
good Vicar has put many of the stoutest fellows in
the Pope’s livery, in order the better to keep
peace. He could have chosen none better than
Cecco.”
“But he must not fall!”
cried another, as Orsini, glaring on the smith, drew
back his sword as if to plunge it through his bosom.
“Shame shame! shall
the Pope be thus insulted in his own city?” cried
several voices. “Down with the sacrilegious down!”
And, as if by a preconcerted plan, a whole body of
the mob broke at once through the lane, and swept
like a torrent over Orsini and his jostled and ill-assorted
train. Orsini himself was thrown on the ground
with violence, and trampled upon by a hundred footsteps;
his men, huddled and struggling as much against themselves
as against the mob, were scattered and overset; and
when, by a great effort of the guards, headed by the
smith himself, order was again restored, and the line
reformed, Orsini, well nigh choked with his rage and
humiliation, and greatly bruised by the rude assaults
he had received, could scarcely stir from the ground.
The officers of the Pope raised him, and, when he was
on his legs, he looked wildly around for his sword,
which, falling from his hand, had been kicked amongst
the crowd, and seeing it not, he said, between his
ground teeth, to Cecco del Vecchio
“Fellow, thy neck shall answer
this outrage, or may God desert me!” and passed
along through the space; while a half-suppressed and
exultant hoot from the bystanders followed his path.
“Way there!” cried the
smith, “for the Lord Martino di
Porto, and may all the people know that he has
threatened to take my life for the discharge of my
duty in obedience to the Pope’s Vicar!”
“He dare not!” shouted
out a thousand voices; “the people can protect
their own!”
This scene had not been lost on the
Provencal, who well knew how to construe the wind
by the direction of straws, and saw at once, by the
boldness of the populace, that they themselves were
conscious of a coming tempest. “Par Dieu,”
said he, as he saluted Adrian, who, gravely, and without
looking behind, had now won the steps of the church,
“yon tall fellow has a brave heart, and many
friends, too. What think you,” he added,
in a low whisper, “is not this scene a proof
that the nobles are less safe than they wot of?”
“The beast begins to kick against
the spur, Sir Knight,” answered Adrian, “a
wise horseman should, in such a case, take care how
he pull the rein too tight, lest the beast should
rear, and he be overthrown yet that is
the policy thou wouldst recommend.”
“You mistake,” returned
Montreal, “my wish was to give Rome one sovereign
instead of many tyrants, but hark! what
means that bell?”
“The ceremony is about to begin,”
answered Adrian. “Shall we enter the church
together?”
Seldom had a temple consecrated to
God witnessed so singular a spectacle as that which
now animated the solemn space of the Lateran.
In the centre of the church, seats
were raised in an amphitheatre, at the far end of
which was a scaffolding, a little higher than the rest;
below this spot, but high enough to be in sight of
all the concourse, was placed a vast table of iron,
on which was graven an ancient inscription, and bearing
in its centre a clear and prominent device, presently
to be explained.
The seats were covered with cloth
and rich tapestry. In the rear of the church
was drawn a purple curtain. Around the amphitheatre
were the officers of the Church, in the party-coloured
liveries of the Pope. To the right of the scaffold
sate Raimond, Bishop of Orvietto, in his robes of
state. On the benches round him you saw all the
marked personages of Rome the judges, the
men of letters, the nobles, from the lofty rank of
the Savelli to the inferior grade of a Raselli.
The space beyond the amphitheatre was filled with
the people, who now poured fast in, stream after stream:
all the while rang, clear and loud, the great bell
of the church.
At length, as Adrian and Montreal
seated themselves at a little distance from Raimond,
the bell suddenly ceased the murmurs of
the people were stilled the purple curtain
was withdrawn, and Rienzi came forth with slow and
majestic steps. He came but not in
his usual sombre and plain attire. Over his broad
breast he wore a vest of dazzling whiteness a
long robe, in the ample fashion of the toga, descended
to his feet and swept the floor. On his head
he wore a fold of white cloth, in the centre of which
shone a golden crown. But the crown was divided,
or cloven, as it were, by the mystic ornament of a
silver sword, which, attracting the universal attention,
testified at once that this strange garb was worn,
not from the vanity of display, but for the sake of
presenting to the concourse in the person
of the citizen a type and emblem of that
state of the city on which he was about to descant.
“Faith,” whispered one
of the old nobles to his neighbour, “the plebeian
assumes it bravely.”
“It will be rare sport,”
said a second. “I trust the good man will
put some jests in his discourse.”
“What showman’s tricks are these?”
said a third.
“He is certainly crazed!” said a fourth.
“How handsome he is!” said the women,
mixed with the populace.
“This is a man who has learned
the people by heart,” observed Montreal to Adrian.
“He knows he must speak to the eye, in order
to win the mind: a knave, a wise knave!”
And now Rienzi had ascended the scaffold;
and as he looked long and steadfastly around the meeting,
the high and thoughtful repose of his majestic countenance,
its deep and solemn gravity, hushed all the murmurs,
and made its effect equally felt by the sneering nobles
as the impatient populace.
“Signors of Rome,” said
he, at length, “and ye, friends, and citizens,
you have heard why we are met together this day; and
you, my Lord Bishop of Orvietto, and ye,
fellow labourers with me in the field of letters, ye,
too, are aware that it is upon some matter relative
to that ancient Rome, the rise and the decline of
whose past power and glories we have spent our youth
in endeavouring to comprehend. But this, believe
me, is no vain enigma of erudition, useful but to the
studious, referring but to the dead.
Let the Past perish! let darkness shroud
it! let it sleep for ever over the crumbling
temples and desolate tombs of its forgotten sons, if
it cannot afford us, from its disburied secrets, a
guide for the Present and the Future. What, my
Lords, ye have thought that it was for the sake of
antiquity alone that we have wasted our nights and
days in studying what antiquity can teach us!
You are mistaken; it is nothing to know what we have
been, unless it is with the desire of knowing that
which we ought to be. Our ancestors are mere
dust and ashes, save when they speak to our posterity;
and then their voices resound, not from the earth
below, but the heaven above. There is an eloquence
in Memory, because it is the nurse of Hope. There
is a sanctity in the Past, but only because of the
chronicles it retains, chronicles of the
progress of mankind, stepping-stones in
civilisation, in liberty, and in knowledge. Our
fathers forbid us to recede, they teach
us what is our rightful heritage, they bid
us reclaim, they bid us augment, that heritage, preserve
their virtues, and avoid their errors. These
are the true uses of the Past. Like the sacred
edifice in which we are, it is a tomb upon
which to rear a temple. I see that you marvel
at this long beginning; ye look to each other ye
ask to what it tends. Behold this broad plate
of iron; upon it is graven an inscription but lately
disinterred from the heaps of stone and ruin, which O
shame to Rome! were once the palaces of
empire, and the arches of triumphant power. The
device in the centre of the table, which you behold,
conveys the act of the Roman Senators, who
are conferring upon Vespasian the imperial authority.
It is this inscription which I have invited you to
hear read! It specifies the very terms and limits
of the authority thus conferred. To the Emperor
was confided the power of making laws and alliances
with whatsoever nation, of increasing,
or of diminishing the limits of towns and districts, of mark
this, my Lords! exalting men to the rank
of dukes and kings, ay, and of deposing
and degrading them; of making cities, and
of unmaking: in short, of all the attributes of
imperial power. Yes, to that Emperor was confided
this vast authority; but, by whom? Heed listen,
I pray you let not a word be lost; by
whom, I say? By the Roman Senate! What was
the Roman Senate? The Representative of the Roman
People!”
“I knew he would come to that!”
said the smith, who stood at the door with his fellows,
but to whose ear, clear and distinct, rolled the silver
voice of Rienzi.
“Brave fellow! and this, too,
in the hearing of the Lords!”
“Ay, you see what the people
were! and we should never have known this but for
him.”
“Peace, fellows;” said
the officer to those of the crowd, from whom came
these whispered sentences.
Rienzi continued. “Yes,
it is the people who intrusted this power to
the people, therefore, it belongs! Did the haughty
Emperor arrogate the crown? Could he assume the
authority of himself? Was it born with him?
Did he derive it, my Lord Barons, from the possession
of towered castles of lofty lineage?
No! all-powerful as he was, he had no right to one
atom of that power, save from the voice and trust of
the Roman people. Such, O my countrymen! such
was even that day, when Liberty was but the shadow
of her former self, such was the acknowledged
prerogative of your fathers! All power was the
gift of the people. What have ye to give now?
Who, who, I say, what single person, what
petty chief, asks you for the authority he assumes?
His senate is his sword; his chart of license is written,
not with ink, but blood. The people! there
is no people! Oh! would to God that we might disentomb
the spirit of the Past as easily as her records!”
“If I were your kinsman,”
whispered Montreal to Adrian, “I would give
this man short breathing-time between his peroration
and confession.”
“What is your Emperor?”
continued Rienzi; “a stranger! What the
great head of your Church? an exile!
Ye are without your lawful chiefs; and why? Because
ye are not without your law-defying tyrants! The
licence of your nobles, their discords, their dissensions,
have driven our Holy Father from the heritage of St.
Peter; they have bathed your streets in
your own blood; they have wasted the wealth of your
labours on private quarrels and the maintenance of
hireling ruffians! Your forces are exhausted
against yourselves. You have made a mockery of
your country, once the mistress of the world.
You have steeped her lips in gall ye have
set a crown of thorns upon her head! What, my
Lords!” cried he, turning sharply round towards
the Savelli and Orsini, who, endeavouring to shake
off the thrill which the fiery eloquence of Rienzi
had stricken to their hearts, now, by contemptuous
gestures and scornful smiles, testified the displeasure
they did not dare loudly to utter in the presence
of the Vicar and the people. “What!
even while I speak not the sanctity of
this place restrains you! I am an humble man a
citizen of Rome; but I have this distinction:
I have raised against myself many foes and scoffers
for that which I have done for Rome. I am hated,
because I love my country; I am despised, because I
would exalt her. I retaliate I shall
be avenged. Three traitors in your own palaces
shall betray you: their names are Luxury,
Envy, and Dissension!”
“There he had them on the hip!”
“Ha, ha! by the Holy Cross, that was good!”
“I would go to the hangman for such another
keen stroke as that!”
“It is a shame if we are cowards,
when one man is thus brave,” said the smith.
“This is the man we have always wanted!”
“Silence!” proclaimed the officer.
“O Romans!” resumed Rienzi,
passionately “awake! I conjure
you! Let this memorial of your former power your
ancient liberties sink deep into your souls.
In a propitious hour, if ye seize it, in
an evil one, if ye suffer the golden opportunity to
escape, has this record of the past been
unfolded to your eyes. Recollect that the Jubilee
approaches.”
The Bishop of Orvietto smiled, and
bowed approvingly; the people, the citizens, the inferior
nobles, noted well those signs of encouragement; and,
to their minds, the Pope himself, in the person of
his Vicar, looked benignly on the daring of Rienzi.
“The Jubilee approaches, the
eyes of all Christendom will be directed hither.
Here, where, from all quarters of the globe, men come
for peace, shall they find discord? seeking
absolution, shall they perceive but crime? In
the centre of God’s dominion, shall they weep
at your weakness? in the seat of the martyred
saints, shall they shudder at your vices? in
the fountain and source of Christ’s law, shall
they find all law unknown? You were the glory
of the world will you be its by-word?
You were its example will you be its warning?
Rise, while it is yet time! clear your
roads from the bandits that infest them! your
walls from the hirelings that they harbour! Banish
these civil discords, or the men how proud,
how great, soever who maintain them!
Pluck the scales from the hand of Fraud! the
sword from the hand of Violence! the balance
and the sword are the ancient attributes of Justice! restore
them to her again! This be your high task, these
be your great ends! Deem any man who opposes
them a traitor to his country. Gain a victory
greater than those of the Caesars a victory
over yourselves! Let the pilgrims of the world
behold the resurrection of Rome! Make one epoch
of the Jubilee of Religion and the Restoration of
Law! Lay the sacrifice of your vanquished passions the
first-fruits of your renovated liberties upon
the very altar that these walls contain! and never!
oh, never! since the world began, shall men have made
a more grateful offering to their God!”
So intense was the sensation these
words created in the audience so breathless
and overpowered did they leave the souls with they
took by storm that Rienzi had descended
the scaffold, and already disappeared behind the curtain
from which he had emerged, ere the crowd were fully
aware that he had ceased.
The singularity of this sudden apparition robed
in mysterious splendour, and vanishing the moment
its errand was fulfilled gave additional
effect to the words it had uttered. The whole
character of that bold address became invested with
a something preternatural and inspired; to the minds
of the vulgar, the mortal was converted into the oracle;
and, marvelling at the unhesitating courage with which
their idol had rebuked and conjured the haughty barons, each
of whom they regarded in the light of sanctioned executioners,
whose anger could be made manifest at once by the
gibbet or the axe, the people could not
but superstitiously imagine that nothing less than
authority from above could have gifted their leader
with such hardihood, and preserved him from the danger
it incurred. In fact, it was in this very courage
of Rienzi that his safety consisted; he was placed
in those circumstances where audacity is prudence.
Had he been less bold, the nobles would have been
more severe; but so great a license of speech in an
officer of the Holy See, they naturally imagined,
was not unauthorised by the assent of the Pope, as
well as by the approbation of the people. Those
who did not (like Stephen Colonna) despise words as
wind, shrank back from the task of punishing one whose
voice might be the mere echo of the wishes of the
pontiff. The dissensions of the nobles among each
other, were no less favourable to Rienzi. He
attacked a body, the members of which had no union.
“It is not my duty to slay him!” said
one.
“I am not the representative of the barons!”
said another.
“If Stephen Colonna heeds him
not, it would be absurd, as well as dangerous, in
a meaner man to make himself the champion of the order!”
said a third.
The Colonna smiled approval, when
Rienzi denounced an Orsini an Orsini laughed
aloud, when the eloquence burst over a Colonna.
The lesser nobles were well pleased to hear attacks
upon both: while, on the other hand, the Bishop,
by the long impunity of Rienzi, had taken courage
to sanction the conduct of his fellow-officer.
He affected, indeed, at times, to blame the excess
of his fervour, but it was always accompanied by the
praises of his honesty; and the approbation of the
Pope’s Vicar confirmed the impression of the
nobles as to the approbation of the Pope. Thus,
from the very rashness of his enthusiasm had grown
his security and success.
Still, however, when the barons had
a little recovered from the stupor into which Rienzi
had cast them, they looked round to each other; and
their looks confessed their sense of the insolence
of the orator, and the affront offered to themselves.
“Per fede!”
quoth Reginaldo di Orsini, “this is past
bearing, the plebeian has gone too far!”
“Look at the populace below!
how they murmur and gape, and how their
eyes sparkle and what looks they bend at
us!” said Luca di Savelli to his mortal
enemy, Castruccio Malatesta: the sense of a common
danger united in one moment, but only for a moment,
the enmity of years.
“Diavolo!” muttered
Raselli (Nina’s father) to a baron, equally poor,
“but the clerk has truth in his lips. ’Tis
a pity he is not noble.”
“What a clever brain marred!”
said a Florentine merchant. “That man might
be something, if he were sufficiently rich.”
Adrian and Montreal were silent:
the first seemed lost in thought, the last
was watching the various effects produced upon the
audience.
“Silence!” proclaimed
the officers. “Silence, for my Lord Vicar.”
At this announcement, every eye turned
to Raimond, who, rising with much clerical importance,
thus addressed the assembly:
“Although, Barons and Citizens
of Rome, my well-beloved flock, and children, I,
no more than yourselves, anticipated the exact nature
of the address ye have just heard, and,
albeit, I cannot feel unalloyed contentment at the
manner, nor, I may say, at the whole matter of that
fervent exhortation yet (laying great emphasis
on the last word), I cannot suffer you to depart without
adding to the prayers of our Holy Father’s servant,
those, also, of his Holiness’s spiritual representative.
It is true! the Jubilee approaches! The Jubilee
approaches and yet our roads, even to the
gates of Rome, are infested with murderous and godless
ruffians! What pilgrim can venture across the
Apennines to worship at the altars of St. Peter?
The Jubilee approaches: what scandal shall it
be to Rome if these shrines be without pilgrims if
the timid recoil from, if the bold fall victims to,
the dangers of the way! Wherefore, I pray you
all, citizens and chiefs alike, I pray
you all to lay aside those unhappy dissensions which
have so long consumed the strength of our sacred city;
and, uniting with each other in the ties of amity
and brotherhood, to form a blessed league against
the marauders of the road. I see amongst you,
my Lords, many of the boasts and pillars of the state;
but, alas! I think with grief and dismay on the
causeless and idle hatred that has grown up between
you! a scandal to our city, and reflecting,
let me add, my Lords, no honour on your faith as Christians,
nor on your dignity as defenders of the Church.”
Amongst the inferior nobles along
the seats of the judges and the men of letters through
the vast concourse of the people ran a loud
murmur of approbations at these words. The
greater barons looked proudly, but not contemptuously,
at the countenance of the prelate, and preserved a
strict and unrevealing silence.
“In this holy spot,” continued
the Bishop, “let me beseech you to bury those
fruitless animosities which have already cost enough
of blood and treasure; and let us quit these walls
with one common determination to evince our courage
and display our chivalry only against our universal
foes; those ruffians who lay waste our fields,
and infest our public ways, the foes alike
of the people we should protect, and the God whom
we should serve!”
The Bishop resumed his seat; the nobles
looked at each other without reply; the people began
to whisper loudly among themselves; when, after a
short pause, Adrian di Castello rose.
“Pardon me, my Lords, and you,
reverend Father, if I, inexperienced in years and
of little mark or dignity amongst you, presume to be
the first to embrace the proposal we have just heard.
Willingly do I renounce all ancient cause of enmity
with any of my compeers. Fortunately for me,
my long absence from Rome has swept from my remembrance
the feuds and rivalries familiar to my early youth;
and in this noble conclave I see but one man (glancing
at Martino di Porto, who sat sullenly
looking down) against whom I have, at any time, deemed
it a duty to draw my sword; the gage that I once cast
to that noble is yet, I rejoice to think, unredeemed.
I withdraw it. Henceforth my only foes shall be
the foes of Rome!”
“Nobly spoken!” said the Bishop, aloud.
“And,” continued Adrian,
casting down his glove amongst the nobles, “I
throw, my Lords, the gage, thus resumed, amongst you
all, in challenge to a wider rivalry, and a more noble
field. I invite any man to vie with me in the
zeal that he shall show to restore tranquillity to
our roads, and order to our state. It is a contest
in which, if I be vanquished with reluctance, I will
yield the prize without envy. In ten days from
this time, reverend Father, I will raise forty horsemen-at-arms,
ready to obey whatever orders shall be agreed upon
for the security of the Roman state. And you,
O Romans, dismiss, I pray you, from your minds, those
eloquent invectives against your fellow-citizens
which ye have lately heard. All of us, of what
rank soever, may have shared in the excesses of these
unhappy times; let us endeavour, not to avenge nor
to imitate, but to reform and to unite. And may
the people hereafter find, that the true boast of
a patrician is, that his power the better enables
him to serve his country.”
“Brave words!” quoth the smith, sneeringly.
“If they were all like him!” said the
smith’s neighbour.
“He has helped the nobles out of a dilemma,”
said Pandulfo.
“He has shown grey wit under young hairs,”
said an aged Malatesta.
“You have turned the tide, but
not stemmed it, noble Adrian,” whispered the
ever-boding Montreal, as, amidst the murmurs of the
general approbation, the young Colonna resumed his
seat.
“How mean you?” said Adrian.
“That your soft words, like
all patrician conciliations, have come too late.”
Not another noble stirred, though
they felt, perhaps, disposed to join in the general
feeling of amnesty, and appeared, by signs and whispers,
to applaud the speech of Adrian. They were too
habituated to the ungracefulness of an unlettered
pride, to bow themselves to address conciliating language
either to the people or their foes. And Raimond,
glancing round, and not willing that their unseemly
silence should be long remarked, rose at once, to
give it the best construction in his power.
“My son, thou hast spoken as
a patriot and a Christian; by the approving silence
of your peers we all feel that they share your sentiments.
Break we up the meeting its end is obtained.
The manner of our proceeding against the leagued robbers
of the road requires maturer consideration elsewhere.
This day shall be an epoch in our history.”
“It shall,” quoth Cecco
del Vecchio, gruffly, between his teeth.
“Children, my blessing upon
you all!” concluded the Vicar, spreading his
arms.
And in a few minutes more the crowd
poured from the church. The different servitors
and flag-bearers ranged themselves on the steps without,
each train anxious for their master’s precedence;
and the nobles, gravely collecting in small knots,
in the which was no mixture of rival blood, followed
the crowd down the aisles. Soon rose again the
din, and the noise, and the wrangling, and the oaths,
of the hostile bands, as, with pain and labour, the
Vicar’s officers marshalled them in “order
most disorderly.”
But so true were Montreal’s
words to Adrian, that the populace already half forgot
the young noble’s generous appeal, and were
only bitterly commenting on the ungracious silence
of his brother Lords. What, too, to them was
this crusade against the robbers of the road?
They blamed the good Bishop for not saying boldly
to the nobles “Ye are the first robbers
we must march against!” The popular discontents
had gone far beyond palliatives; they had arrived
at that point when the people longed less for reform
than change. There are times when a revolution
cannot be warded off; it must come come
alike by resistance or by concession. Wo
to that race in which a revolution produces no fruits! in
which the thunderbolt smites the high place, but does
not purify the air! To suffer in vain is often
the lot of the noblest individuals; but when a People
suffer in vain, let them curse themselves!
The Bishop of Orvietto lingered last,
to confer with Rienzi, who awaited him in the recesses
of the Lateran. Raimond had the penetration not
to be seduced into believing that the late scene could
effect any reformation amongst the nobles, heal their
divisions, or lead them actively against the infestors
of the Campagna. But, as he detailed to Rienzi
all that had occurred subsequent to the departure of
that hero of the scene, he concluded with saying:
“You will perceive from this,
one good result will be produced: the first armed
dissension the first fray among the nobles will
seem like a breach of promise; and, to the people
and to the Pope, a reasonable excuse for despairing
of all amendment amongst the Barons, an
excuse which will sanction the efforts of the first,
and the approval of the last.”
“For such a fray we shall not
long wait,” answered Rienzi.
“I believe the prophecy,”
answered Raimond, smiling; “at present all runs
well. Go you with us homeward?”
“Nay, I think it better to tarry
here till the crowd is entirely dispersed; for if
they were to see me, in their present excitement, they
might insist on some rash and hasty enterprise.
Besides, my Lord,” added Rienzi, “with
an ignorant people, however honest and enthusiastic,
this rule must be rigidly observed stale
not your presence by custom. Never may men like
me, who have no external rank, appear amongst the crowd,
save on those occasions when the mind is itself a rank.”
“That is true, as you have no
train,” answered Raimond, thinking of his own
well-liveried menials. “Adieu, then! we
shall meet soon.”
“Ay, at Philippi, my Lord.
Reverend Father, your blessing!”
It was some time subsequent to this
conference that Rienzi quitted the sacred edifice.
As he stood on the steps of the church now
silent and deserted the hour that precedes
the brief twilight of the South lent its magic to
the view. There he beheld the sweeping arches
of the mighty Aqueduct extending far along the scene,
and backed by the distant and purpled hills.
Before to the right rose the
gate which took its Roman name from the Coelian Mount,
at whose declivity it yet stands. Beyond from
the height of the steps he saw the villages
scattered through the grey Campagna, whitening in
the sloped sun; and in the furthest distance the mountain
shadows began to darken over the roofs of the ancient
Tusculum, and the second Alban (The first Alba the
Alba Longa whose origin Fable
ascribes to Ascanius, was destroyed by Tullus Hostilius.
The second Alba, or modern Albano, was erected on the
plain below the ancient town, a little before the
time of Nero.) city, which yet rises, in desolate
neglect, above the vanished palaces of Pompey and
Domitian.
The Roman stood absorbed and motionless
for some moments, gazing on the scene, and inhaling
the sweet balm of the mellow air. It was the soft
springtime the season of flowers, and green
leaves, and whispering winds the pastoral
May of Italia’s poets: but hushed was the
voice of song on the banks of the Tiber the
reeds gave music no more. From the sacred Mount
in which Saturn held his home, the Dryad and the Nymph,
and Italy’s native Sylvan, were gone for ever.
Rienzi’s original nature its enthusiasm its
veneration for the past its love of the
beautiful and the great that very attachment
to the graces and pomp which give so florid a character
to the harsh realities of life, and which power afterwards
too luxuriantly developed; the exuberance of thoughts
and fancies, which poured itself from his lips in so
brilliant and inexhaustible a flood all
bespoke those intellectual and imaginative biasses,
which, in calmer times, might have raised him in literature
to a more indisputable eminence than that to which
action can ever lead; and something of such consciousness
crossed his spirit at that moment.
“Happier had it been for me,”
thought he, “had I never looked out from my
own heart upon the world. I had all within me
that makes contentment of the present, because I had
that which can make me forget the present. I
had the power to re-people to create:
the legends and dreams of old the divine
faculty of verse, in which the beautiful superfluities
of the heart can pour themselves these were
mine! Petrarch chose wisely for himself!
To address the world, but from without the world;
to persuade to excite to command, for
these are the aim and glory of ambition; but
to shun its tumult, and its toil! His the quiet
cell which he fills with the shapes of beauty the
solitude, from which he can banish the evil times
whereon we are fallen, but in which he can dream back
the great hearts and the glorious epochs of the past.
For me to what cares I am wedded! to what
labours I am bound! what instruments I must use! what
disguises I must assume! to tricks and artifice I
must bow my pride! base are my enemies uncertain
my friends! and verily, in this struggle with blinded
and mean men, the soul itself becomes warped and dwarfish.
Patient and darkling, the Means creep through caves
and the soiling mire, to gain at last the light which
is the End.”
In these reflections there was a truth,
the whole gloom and sadness of which the Roman had
not yet experienced. However august be the object
we propose to ourselves, every less worthy path we
take to insure it distorts the mental sight of our
ambition; and the means, by degrees, abase the end
to their own standard. This is the true misfortune
of a man nobler than his age that the instruments
he must use soil himself: half he reforms his
times; but half, too, the times will corrupt the reformer.
His own craft undermines his safety; the
people, whom he himself accustoms to a false excitement,
perpetually crave it; and when their ruler ceases
to seduce their fancy, he falls their victim.
The reform he makes by these means is hollow and momentary it
is swept away with himself: it was but the trick the
show the wasted genius of a conjuror:
the curtain falls the magic is over the
cup and balls are kicked aside. Better one slow
step in enlightenment, which being made
by the reason of a whole people, cannot recede, than
these sudden flashes in the depth of the general night,
which the darkness, by contrast doubly dark, swallows
up everlastingly again!
As, slowly and musingly, Rienzi turned
to quit the church, he felt a light touch upon his
shoulder.
“Fair evening to you, Sir Scholar,” said
a frank voice.
“To you, I return the courtesy,”
answered Rienzi, gazing upon the person who thus suddenly
accosted him, and in whose white cross and martial
bearing the reader recognises the Knight of St. John.
“You know me not, I think?”
said Montreal; “but that matters little, we
may easily commence our acquaintance: for me,
indeed, I am fortunate enough to have made myself
already acquainted with you.”
“Possibly we have met elsewhere,
at the house of one of those nobles to whose rank
you seem to belong?”
“Belong! no, not exactly!”
returned Montreal, proudly. “Highborn and
great as your magnates deem themselves, I would not,
while the mountains can yield one free spot for my
footstep, change my place in the world’s many
grades for theirs. To the brave, there is but
one sort of plebeian, and that is the coward.
But you, sage Rienzi,” continued the Knight,
in a gayer tone, “I have seen in more stirring
scenes than the hall of a Roman Baron.”
Rienzi glanced keenly at Montreal,
who met his eye with an open brow.
“Yes!” resumed the Knight “but
let us walk on; suffer me for a few moments to be
your companion. Yes! I have listened to you the
other eve, when you addressed the populace, and today,
when you rebuked the nobles; and at midnight, too,
not long since, when (your ear, fair Sir! lower,
it is a secret!) at midnight, too, when
you administered the oath of brotherhood to the bold
conspirators, on the ruined Aventine!”
As he concluded, the Knight drew himself
aside to watch, upon Rienzi’s countenance, the
effect which his words might produce.
A slight tremor passed over the frame
of the conspirator for so, unless the conspiracy
succeed, would Rienzi be termed, by others than Montreal:
he turned abruptly round to confront the Knight, and
placed his hand involuntarily on his sword, but presently
relinquished the grasp.
“Ha!” said the Roman,
slowly, “if this be true, fall Rome! There
is treason even among the free!”
“No treason, brave Sir!”
answered Montreal; “I possess thy secret but
none have betrayed it to me.”
“And is it as friend or foe that thou hast learned
it?”
“That as it may be,” returned
Montreal, carelessly. “Enough, at present,
that I could send thee to the gibbet, if I said but
the word, to show my power to be thy foe;
enough, that I have not done it, to prove my disposition
to be thy friend.”
“Thou mistakest, stranger! that
man does not live who could shed my blood in the streets
of Rome! The gibbet! Little dost thou know
of the power which surrounds Rienzi.”
These words were said with some scorn
and bitterness; but, after a moment’s pause,
Rienzi resumed, more calmly:
“By the cross on thy mantle,
thou belongest to one of the proudest orders of knighthood:
thou art a foreigner, and a cavalier. What generous
sympathies can convert thee into a friend of the Roman
people?”
“Cola di Rienzi,”
returned Montreal, “the sympathies that unite
us are those which unite all men who, by their own
efforts, rise above the herd. True, I was born
noble but powerless and poor: at my
beck now move, from city to city, the armed instruments
of authority: my breath is the law of thousands.
This empire I have not inherited; I won it by a cool
brain and a fearless arm. Know me for Walter de
Montreal; is it not a name that speaks a spirit kindred
to thine own? Is not ambition a common sentiment
between us? I do not marshal soldiers for gain
only, though men have termed me avaricious nor
butcher peasants for the love of blood, though men
have called me cruel. Arms and wealth are the
sinews of power; it is power that I desire; thou,
bold Rienzi, strugglest thou not for the same?
Is it the rank breath of the garlic-chewing mob is
it the whispered envy of schoolmen is it
the hollow mouthing of boys who call thee patriot
and freeman, words to trick the ear that
will content thee? These are but thy instruments
to power. Have I spoken truly?”
Whatever distaste Rienzi might conceive
at this speech he masked effectually. “Certes,”
said he, “it would be in vain, renowned Captain,
to deny that I seek but that power of which thou speakest.
But what union can there be between the ambition of
a Roman citizen and the leader of paid armies that
take their cause only according to their hire today,
fight for liberty in Florence tomorrow,
for tyranny in Bologna? Pardon my frankness;
for in this age that is deemed no disgrace which I
impute to thy armies. Valour and generalship are
held to consecrate any cause they distinguish; and
he who is the master of princes, may be well honoured
by them as their equal.”
“We are entering into a less
deserted quarter of the town,” said the Knight;
“is there no secret place no Aventine in
this direction, where we can confer?”
“Hush!” replied Rienzi,
cautiously looking round. “I thank thee,
noble Montreal, for the hint; nor may it be well for
us to be seen together. Wilt thou deign to follow
me to my home, by the Palatine Bridge? (The picturesque
ruins shown at this day as having once been the habitation
of the celebrated Cola di Rienzi, were long
asserted by the antiquarians to have belonged to another
Cola or Nicola. I believe, however, that the
dispute has been lately decided: and, indeed,
no one but an antiquary, and that a Roman one, could
suppose that there were two Colas to whom the inscription
on the house would apply.) there we can converse undisturbed
and secure.”
“Be it so,” said Montreal, falling back.
With a quick and hurried step, Rienzi
passed through the town, in which, wherever he was
discovered, the scattered citizens saluted him with
marked respect; and, turning through a labyrinth of
dark alleys, as if to shun the more public thoroughfares,
arrived at length at a broad space near the river.
The first stars of night shone down on the ancient
temple of Fortuna Virilis, which the chances
of Time had already converted into the Church of St.
Mary of Egypt; and facing the twice-hallowed edifice
stood the house of Rienzi.
“It is a fair omen to have my
mansion facing the ancient Temple of Fortune,”
said Rienzi, smiling, as Montreal followed the Roman
into the chamber I have already described.
“Yet Valour need never pray
to Fortune,” said the Knight; “the first
commands the last.”
Long was the conference between these
two men, the most enterprising of their age.
Meanwhile, let me make the reader somewhat better acquainted
with the character and designs of Montreal, than the
hurry of events has yet permitted him to become.
Walter de Montreal, generally known
in the chronicles of Italy by the designation of Fra
Moreale, had passed into Italy a bold adventurer,
worthy to become a successor of those roving Normans
(from one of the most eminent of whom, by the mother’s
side, he claimed descent) who had formerly played
so strange a part in the chivalric errantry of Europe, realizing
the fables of Amadis and Palmerin (each
knight, in himself a host), winning territories and
oversetting thrones; acknowledging no laws save those
of knighthood; never confounding themselves with the
tribe amongst which they settled; incapable of becoming
citizens, and scarcely contented with aspiring to be
kings. At that time, Italy was the India of all
those well-born and penniless adventurers who, like
Montreal, had inflamed their imagination by the ballads
and legends of the Roberts and the Godfreys of old;
who had trained themselves from youth to manage the
barb, and bear, through the heats of summer, the weight
of arms; and who, passing into am effeminate and distracted
land, had only to exhibit bravery in order to command
wealth. It was considered no disgrace for some
powerful chieftain to collect together a band of these
hardy aliens, to subsist amidst the mountains
on booty and pillage, to make war upon tyrant
or republic, as interest suggested, and to sell, at
enormous stipends, the immunities of peace. Sometimes
they hired themselves to one state to protect it against
the other; and the next year beheld them in the field
against their former employers. These bands of
Northern stipendiaries assumed, therefore, a civil,
as well as a military, importance; they were as indispensable
to the safety of one state as they were destructive
to the security of all. But five years before
the present date, the Florentine Republic had hired
the services of a celebrated leader of these foreign
soldiers, Gualtier, duke of Athens.
By acclamation, the people themselves had elected
that warrior to the state of prince, or tyrant, of
their state; before the year was completed, they revolted
against his cruelties, or rather against his exactions, for,
despite all the boasts of their historians, they felt
an attack on their purses more deeply than an assault
on their liberties, they had chased him
from their city, and once more proclaimed themselves
a Republic. The bravest, and most favoured of
the soldiers of the Duke of Athens had been Walter
de Montreal; he had shared the rise and the downfall
of his chief. Amongst popular commotions, the
acute and observant mind of the Knight of St. John
had learned no mean civil experience; he had learned
to sound a people to know how far they
would endure to construe the signs of revolution to
be a reader of the times. After the downfall of
the Duke of Athens, as a Free Companion, in other
words a Freebooter, Montreal had augmented under the
fierce Werner his riches and his renown. At present
without employment worthy his spirit of enterprise
and intrigue, the disordered and chiefless state of
Rome had attracted him thither. In the league
he had proposed to Colonna in the suggestions
he had made to the vanity of that Signor his
own object was to render his services indispensable to
constitute himself the head of the soldiery whom his
proposed designs would render necessary to the ambition
of the Colonna, could it be excited and,
in the vastness of his hardy genius for enterprise,
he probably foresaw that the command of such a force
would be, in reality, the command of Rome; a
counter-revolution might easily unseat the Colonna
and elect himself to the principality. It had
sometimes been the custom of Roman, as of other Italian,
States, to prefer for a chief magistrate, under the
title of Podesta, a foreigner to a native. And
Montreal hoped that he might possibly become to Rome
what the Duke of Athens had been to Florence an
ambition he knew well enough to be above the gentleman
of Provence, but not above the leader of an army.
But, as we have already seen, his sagacity perceived
at once that he could not move the aged head of the
patricians to those hardy and perilous measures which
were necessary to the attainment of supreme power.
Contented with his present station, and taught moderation
by his age and his past reverses, Stephen Colonna
was not the man to risk a scaffold from the hope to
gain a throne. The contempt which the old patrician
professed for the people, and their idol, also taught
the deep-thinking Montreal that, if the Colonna possessed
not the ambition, neither did he possess the policy,
requisite for empire. The Knight found his caution
against Rienzi in vain, and he turned to Rienzi himself.
Little cared the Knight of St. John which party were
uppermost prince or people so
that his own objects were attained; in fact, he had
studied the humours of a people, not in order to serve,
but to rule them; and, believing all men actuated
by a similar ambition, he imagined that, whether a
demagogue or a patrician reigned, the people were
equally to be victims, and that the cry of “Order”
on the one hand, or of “Liberty” on the
other, was but the mere pretext by which the energy
of one man sought to justify his ambition over the
herd. Deeming himself one of the most honourable
spirits of his age, he believed in no honour which
he was unable to feel; and, sceptic in virtue, was
therefore credulous of vice.
But the boldness of his own nature
inclined him, perhaps, rather to the adventurous Rienzi
than to the self-complacent Colonna; and he considered
that to the safety of the first he and his armed minions
might be even more necessary than to that of the last.
At present his main object was to learn from Rienzi
the exact strength which he possessed, and how far
he was prepared for any actual revolt.
The acute Roman took care, on the
one hand, how he betrayed to the Knight more than
he yet knew, or he disgusted him by apparent reserve
on the other. Crafty as Montreal was, he possessed
not that wonderful art of mastering others which was
so preeminently the gift of the eloquent and profound
Rienzi, and the difference between the grades of their
intellect was visible in their present conference.
“I see,” said Rienzi,
“that amidst all the events which have lately
smiled upon my ambition, none is so favourable as that
which assures me of your countenance and friendship.
In truth, I require some armed alliance. Would
you believe it, our friends, so bold in private meetings,
yet shrink from a public explosion. They fear
not the patricians, but the soldiery of the patricians;
for it is the remarkable feature in the Italian courage,
that they have no terror for each other, but the casque
and sword of a foreign hireling make them quail like
deer.”
“They will welcome gladly, then,
the assurance that such hirelings shall be in their
service not against them; and as much as
you desire for the revolution, so many shall you receive.”
“But the pay and the conditions,”
said Rienzi, with his dry, sarcastic smile. “How
shall we arrange the first, and what shall we hold
to be the second?”
“That is an affair easily concluded,”
replied Montreal. “For me, to tell you
frankly, the glory and excitement of so great a revulsion
would alone suffice. I like to feel myself necessary
to the completion of high events. For my men
it is otherwise. Your first act will be to seize
the revenues of the state. Well, whatever they
amount to, the product of the first year, great or
small, shall be divided amongst us. You the one
half, I and my men the other half.”
“It is much,” said Rienzi,
gravely, and as if in calculation, “but
Rome cannot purchase her liberties too dearly.
So be it then decided.”
“Amen! and now, then,
what is your force? for these eighty or a hundred
signors of the Aventine, worthy men, doubtless, scarce
suffice for a revolt!”
Gazing cautiously round the room,
the Roman placed his hand on Montreal’s arm
“Between you and me, it requires
time to cement it. We shall be unable to stir
these five weeks. I have too rashly anticipated
the period. The corn is indeed cut, but I must
now, by private adjuration and address, bind up the
scattered sheaves.”
“Five weeks,” repeated
Montreal; “that is far longer than I anticipated.”
“What I desire,” continued
Rienzi, fixing his searching eyes upon Montreal, “is,
that, in the meanwhile, we should preserve a profound
calm, we should remove every suspicion.
I shall bury myself in my studies, and convoke no
more meetings.”
“Well ”
“And for yourself, noble Knight,
might I venture to dictate, I would pray you to mix
with the nobles to profess for me and for
the people the profoundest contempt and
to contribute to rock them yet more in the cradle
of their false security. Meanwhile, you could
quietly withdraw as many of the armed mercenaries
as you influence from Rome, and leave the nobles without
their only defenders. Collecting these hardy warriors
in the recesses of the mountains, a day’s march
from hence, we may be able to summon them at need,
and they shall appear at our gates, and in the midst
of our rising hailed as deliverers by the
nobles, but in reality allies with the people.
In the confusion and despair of our enemies at discovering
their mistake, they will fly from the city.”
“And its revenues and its empire
will become the appanage of the hardy soldier and
the intriguing demagogue!” cried Montreal, with
a laugh.
“Sir Knight, the division shall be equal.”
“Agreed!”
“And now, noble Montreal, a
flask of our best vintage!” said Rienzi, changing
his tone.
“You know the Provencals,” answered Montreal,
gaily.
The wine was brought, the conversation
became free and familiar, and Montreal, whose craft
was acquired, and whose frankness was natural, unwittingly
committed his secret projects and ambition more nakedly
to Rienzi than he had designed to do. They parted
apparently the best of friends.
“By the way,” said Rienzi,
as they drained the last goblet. “Stephen
Colonna betakes him to Corneto, with a convoy of corn,
on the 19th. Will it not be as well if you join
him? You can take that opportunity to whisper
discontent to the mercenaries that accompany him on
his mission, and induce them to our plan.”
“I thought of that before,”
returned Montreal; “it shall be done. For
the present, farewell!”
“’His barb,
and his sword,
And his lady, the peerless,
Are all that are prized
By Orlando the fearless.
“’Success
to the Norman,
The darling of story;
His glory is pleasure
His pleasure is glory.’”
Chanting this rude ditty as he resumed
his mantle, the Knight waved his hand to Rienzi, and
departed.
Rienzi watched the receding form of
his guest with an expression of hate and fear upon
his countenance. “Give that man the power,”
he muttered, “and he may be a second Totila.
(Innocent vi., some years afterwards, proclaimed
Montreal to be worse than Totila.) Methinks I see,
in his griping and ferocious nature, through
all the gloss of its gaiety and knightly grace, the
very personification of our old Gothic foes. I
trust I have lulled him! Verily, two suns could
no more blaze in one hemisphere, than Walter de Montreal
and Cola di Rienzi live in the same city.
The star-seers tell us that we feel a secret and uncontrollable
antipathy to those whose astral influences destine
them to work us evil; such antipathy do I feel for
yon fair-faced homicide. Cross not my path, Montreal! cross
not my path!”
With this soliloquy Rienzi turned
within, and, retiring to his apartment, was seen no
more that night.
It was the morning of the 19th of
May, the air was brisk and clear, and the sun, which
had just risen, shone cheerily upon the glittering
casques and spears of a gallant procession of
armed horsemen, sweeping through the long and principal
street of Rome. The neighing of the horses, the
ringing of the hoofs, the dazzle of the armour, and
the tossing to and fro of the standards, adorned with
the proud insignia of the Colonna, presented one of
the gay and brilliant spectacles peculiar to the middle
ages.
At the head of the troop, on a stout
palfrey, rode Stephen Colonna. At his right was
the Knight of Provence, curbing, with an easy hand,
a slight, but fiery steed of the Arab race: behind
him followed two squires, the one leading his war-horse,
the other bearing his lance and helmet. At the
left of Stephen Colonna rode Adrian, grave and silent,
and replying only by monosyllables to the gay
bavardage of the Knight of Provence. A considerable
number of the flower of the Roman nobles followed
the old Baron; and the train was closed by a serried
troop of foreign horsemen, completely armed.
There was no crowd in the street, the
citizens looked with seeming apathy at the procession
from their half-closed shops.
“Have these Romans no passion
for shows?” asked Montreal; “if they could
be more easily amused they would be more easily governed.”
“Oh, Rienzi, and such buffoons,
amuse them. We do better, we terrify!”
replied Stephen.
“What sings the troubadour, Lord Adrian?”
said Montreal.
“’Smiles,
false smiles, should form the school
For those who rise,
and those who rule:
The brave they trick,
and fair subdue,
Kings deceive, the States
undo.
Smiles, false smiles!
“’Frowns,
true frowns, ourselves betray,
The brave arouse, the
fair dismay,
Sting the pride, which
blood must heal,
Mix the bowl, and point
the steel.
Frowns, true frowns!’
“The lay is of France, Signor;
yet methinks it brings its wisdom from Italy; for
the serpent smile is your countrymen’s proper
distinction, and the frown ill becomes them.”
“Sir Knight,” replied
Adrian, sharply, and incensed at the taunt, “you
Foreigners have taught us how to frown: a
virtue sometimes.”
“But not wisdom, unless the
hand could maintain what the brow menaced,”
returned Montreal, with haughtiness; for he had much
of the Franc vivacity which often overcame his prudence;
and he had conceived a secret pique against Adrian
since their interview at Stephen’s palace.
“Sir Knight,” answered
Adrian, colouring, “our conversation may lead
to warmer words than I would desire to have with one
who has rendered me so gallant a service.”
“Nay, then, let us go back to
the troubadours,” said Montreal, indifferently.
“Forgive me if I do not think highly, in general,
of Italian honour, or Italian valour; your valour
I acknowledge, for I have witnessed it, and valour
and honour go together, let that suffice!”
As Adrian was about to answer, his
eye fell suddenly on the burly form of Cecco del
Vecchio, who was leaning his bare and brawny arms
over his anvil, and gazing, with a smile, upon the
group. There was something in that smile which
turned the current of Adrian’s thoughts, and
which he could not contemplate without an unaccountable
misgiving.
“A strong villain, that,”
said Montreal, also eyeing the smith. “I
should like to enlist him. Fellow!” cried
he, aloud, “you have an arm that were as fit
to wield the sword as to fashion it. Desert your
anvil, and follow the fortunes of Fra Moreale!”
The smith nodded his head. “Signor
Cavalier,” said he, gravely, “we poor
men have no passion for war; we want not to kill others we
desire only ourselves to live, if you will
let us!”
“By the Holy Mother, a slavish answer!
But you Romans ”
“Are slaves!” interrupted
the smith, turning away to the interior of his forge.
“The dog is mutinous!”
said the old Colonna. And as the band swept on,
the rude foreigners, encouraged by their leaders, had
each some taunt or jest, uttered in a barbarous attempt
at the southern patois, for the lazy giant, as he
again appeared in front of his forge, leaning on his
anvil as before, and betraying no sign of attention
to his insultors, save by a heightened glow of his
swarthy visage; and so the gallant procession
passed through the streets, and quitted the Eternal
City.
There was a long interval of deep
silence of general calm throughout
the whole of Rome: the shops were still but half-opened;
no man betook himself to his business; it was like
the commencement of some holyday, when indolence precedes
enjoyment.
About noon, a few small knots of men
might be seen scattered about the streets, whispering
to each other, but soon dispersing; and every now
and then, a single passenger, generally habited in
the long robes used by the men of letters, or in the
more sombre garb of monks, passed hurriedly up the
street towards the Church of St. Mary of Egypt, once
the Temple of Fortune. Then, again, all was solitary
and deserted. Suddenly, there was heard the sound
of a single trumpet! It swelled it
gathered on the ear. Cecco del Vecchio
looked up from his anvil! A solitary horseman
paced slowly by the forge, and wound a long loud blast
of the trumpet suspended round his neck, as he passed
through the middle of the street. Then might
you see a crowd, suddenly, and as by magic, appear
emerging from every corner; the street became thronged
with multitudes; but it was only by the tramp of their
feet, and an indistinct and low murmur, that they
broke the silence. Again the horseman wound his
trump, and when the note ceased, he cried aloud “Friends
and Romans! tomorrow, at dawn of day, let each man
find himself unarmed before the Church of St. Angelo.
Cola di Rienzi convenes the Romans to provide
for the good state of Rome.” A shout, that
seemed to shake the bases of the seven hills, broke
forth at the end of this brief exhortation; the horseman
rode slowly on, and the crowd followed. This
was the commencement of the Revolution!
At midnight, when the rest of the
city seemed hushed in rest, lights were streaming
from the windows of the Church of St. Angelo.
Breaking from its echoing aisles, the long and solemn
notes of sacred music stole at frequent intervals
upon the air. Rienzi was praying within the church;
thirty masses consumed the hours from night till morn,
and all the sanction of religion was invoked to consecrate
the enterprise of liberty. (In fact, I apprehend that
if ever the life of Cola di Rienzi shall
be written by a hand worthy of the task, it will be
shown that a strong religious feeling was blended
with the political enthusiasm of the people, the
religious feeling of a premature and crude reformation,
the legacy of Arnold of Brescia. It was not, however,
one excited against the priests, but favoured by them.
The principal conventual orders declared for the Revolution.)
The sun had long risen, and the crowd had long been
assembled before the church door, and in vast streams
along every street that led to it, when
the bell of the church tolled out long and merrily;
and as it ceased, the voices of the choristers within
chanted the following hymn, in which were somewhat
strikingly, though barbarously, blended, the spirit
of the classic patriotism with the fervour of religious
zeal:
The Roman Hymn of Liberty.
Let the mountains exult
around!
("Exultent in circuito
Vestro Montes,” &c. Let the
mountains exult around!
So begins Rienzi’s letter to the
Senate and Roman people:
preserved by Hocsemius.)
On her seven-hill’d
throne renown’d,
Once more old Rome is
crown’d!
Jubilate!
Sing out, O Vale and
Wave!
Look up from each laurell’d
grave,
Bright dust of the deathless
brave!
Jubilate!
Pale Vision, what art
thou? Lo,
From Time’s dark
deeps,
Like a Wind, It sweeps,
Like a Wind, when the
tempests blow:
A shadowy form as
a giant ghost
It stands in the midst
of the armed host!
The dead man’s
shroud on Its awful limbs;
And the gloom of Its
presence the daylight dims:
And the trembling world
looks on aghast
All hail to the soul
of the mighty past!
Hail! all hail!
As we speak as
we hallow It moves, It breathes;
From its clouded crest
bud the laurel wreaths
As a Sun that leaps
up from the arms of Night,
The shadow takes shape,
and the gloom takes light.
Hail! all hail!
The Soul of the Past,
again
To its ancient home,
In the hearts of Rome,
Hath come to resume
its reign!
O Fame, with a prophet’s
voice,
Bid the ends of the
Earth rejoice!
Wherever the Proud are
Strong,
And Right is oppress’d
by Wrong;
Wherever the day dim
shines
Through the cell where
the captive pines;
Go forth, with a trumpet’s
sound!
And tell to the Nations
round
On the Hills which the
Heroes trod
In the shrines of the
Saints of God
In the Caesars’
hall, and the Martyrs’ prison
That the slumber is
broke, and the Sleeper arisen!
That the reign of the
Goth and the Vandal is o’er:
And Earth feels the
tread of the Roman once more!
As the hymn ended, the gate of the
church opened; the crowd gave way on either side,
and, preceded by three of the young nobles of the inferior
order, bearing standards of allegorical design, depicting
the triumph of Liberty, Justice, and Concord, forth
issued Rienzi, clad in complete armour, the helmet
alone excepted. His face was pale with watching
and intense excitement but stern, grave,
and solemnly composed; and its expression so repelled
any vociferous and vulgar burst of feeling, that those
who beheld it hushed the shout on their lips, and stilled,
by a simultaneous cry of reproof, the gratulations
of the crowd behind. Side by side with Rienzi
moved Raimond, Bishop of Orvietto: and behind,
marching two by two, followed a hundred men-at-arms.
In complete silence the procession began its way,
until, as it approached the Capitol, the awe of the
crowd gradually vanished, and thousands upon thousands
of voices rent the air with shouts of exultation and
joy.
Arrived at the foot of the great staircase,
which then made the principal ascent to the square
of the Capitol, the procession halted; and as the
crowd filled up that vast space in front adorned
and hallowed by many of the most majestic columns
of the temples of old Rienzi addressed
the Populace, whom he had suddenly elevated into a
People.
He depicted forcibly the servitude
and misery of the citizens the utter absence
of all law the want even of common security
to life and property. He declared that, undaunted
by the peril he incurred, he devoted his life to the
regeneration of their common country; and he solemnly
appealed to the people to assist the enterprise, and
at once to sanction and consolidate the Revolution
by an established code of law and a Constitutional
Assembly. He then ordered the chart and outline
of the Constitution he proposed, to be read by the
Herald to the multitude.
It created, or rather revived,
with new privileges and powers, a Representative
Assembly of Councillors. It proclaimed, as its
first law, one that seems simple enough to our happier
times, but never hitherto executed at Rome: Every
wilful homicide, of whatever rank, was to be punished
by death. It enacted, that no private noble or
citizen should be suffered to maintain fortifications
and garrisons in the city or the country; that the
gates and bridges of the State should be under the
control of whomsoever should be elected Chief Magistrate.
It forbade all harbour of brigands, mercenaries, and
robbers, on payment of a thousand marks of silver;
and it made the Barons who possessed the neighbouring
territories responsible for the safety of the roads,
and the transport of merchandise. It took under
the protection of the State the widow and the orphan.
It appointed, in each of the quarters of the city,
an armed militia, whom the tolling of the bell of
the Capitol, at any hour, was to assemble to the protection
of the State. It ordained, that in each harbour
of the coast, a vessel should be stationed, for the
safeguard of commerce. It decreed the sum of
one hundred florins to the heirs of every man
who died in the defence of Rome; and it devoted the
public revenues to the service and protection of the
State.
Such, moderate at once and effectual,
was the outline of the New Constitution; and it may
amuse the reader to consider how great must have been
the previous disorders of the city, when the common
and elementary provisions of civilisation and security
made the character of the code proposed, and the limit
of a popular revolution.
The most rapturous shouts followed
this sketch of the New Constitution: and, amidst
the clamour, up rose the huge form of Cecco del
Vecchio. Despite his condition, he was a
man of great importance at the present crisis:
his zeal and his courage, and, perhaps, still more,
his brute passion and stubborn prejudice, had made
him popular. The lower order of mechanics looked
to him as their head and representative; out, then,
he spake loud and fearlessly, speaking
well, because his mind was full of what he had to
say.
“Countrymen and Citizens! This
New Constitution meets with your approbation so
it ought. But what are good laws, if we do not
have good men to execute them? Who can execute
a law so well as the man who designs it? If you
ask me to give you a notion how to make a good shield,
and my notion pleases you, would you ask me, or another
smith, to make it for you? If you ask another,
he may make a good shield, but it would not be the
same as that which I should have made, and the description
of which contented you. Cola di Rienzi
has proposed a Code of Law that shall be our shield.
Who should see that the shield become what he proposes,
but Cola di Rienzi? Romans! I suggest
that Cola di Rienzi be intrusted by the
people with the authority, by whatsoever name he pleases,
of carrying the New Constitution into effect; and
whatever be the means, we, the People, will bear him
harmless.”
“Long life to Rienzi! long
live Cecco del Vecchio! He hath spoken
well! none but the Law-maker shall be the
Governor!”
Such were the acclamations which
greeted the ambitious heart of the Scholar. The
voice of the people invested him with the supreme power.
He had created a Commonwealth to become,
if he desired it, a Despot!
While such were the events at Rome,
a servitor of Stephen Colonna was already on his way
to Corneto. The astonishment with which the old
Baron received the intelligence may be easily imagined.
He lost not a moment in convening his troop; and,
while in all the bustle of departure, the Knight of
St. John abruptly entered his presence. His mien
had lost its usual frank composure.
“How is this?” said he,
hastily; “a revolt? Rienzi sovereign
of Rome? can the news be believed?”
“It is too true!” said
Colonna, with a bitter smile. “Where shall
we hang him on our return?”
“Talk not so wildly, Sir Baron,”
replied Montreal, discourteously; “Rienzi is
stronger than you think for. I know what men are,
and you only know what noblemen are! Where is
your kinsman, Adrian?”
“He is here, noble Montreal,”
said Stephen, shrugging his shoulders, with a half-disdainful
smile at the rebuke, which he thought it more prudent
not to resent; “he is here! see him
enter!”
“You have heard the news?” exclaimed Montreal.
“I have.”
“And despise the revolution?”
“I fear it!”
“Then you have some sense in
you. But this is none of my affair: I will
not interrupt your consultations. Adieu for the
present!” and, ere Stephen could prevent him,
the Knight had quitted the chamber.
“What means this demagogue?”
Montreal muttered to himself. “Would he
trick me? has he got rid of my presence
in order to monopolise all the profit of the enterprise?
I fear me so! the cunning Roman! We
northern warriors could never compete with the intellect
of these Italians but for their cowardice. But
what shall be done? I have already bid Rodolf
communicate with the brigands, and they are on the
eve of departure from their present lord. Well!
let it be so! Better that I should first break
the power of the Barons, and then make my own terms,
sword in hand, with the plebeian. And if I fail
in this, sweet Adeline! I shall see
thee again! that is some comfort! and
Louis of Hungary will bid high for the arm and brain
of Walter de Montreal. What, ho! Rodolf!”
he exclaimed aloud, as the sturdy form of the trooper,
half-armed and half-intoxicated, reeled along the
courtyard. “Knave! art thou drunk at this
hour?”
“Drunk or sober,” answered Rodolf, bending
low, “I am at thy bidding.”
“Well said! are thy friends ripe
for the saddle?”
“Eighty of them already tired
of idleness and the dull air of Rome, will fly wherever
Sir Walter de Montreal wishes.”
“Hasten, then, bid
them mount; we go not hence with the Colonna we
leave while they are yet talking! Bid my squires
attend me!”
And when Stephen Colonna was settling
himself on his palfrey, he heard, for the first time,
that the Knight of Provence, Rodolf the trooper, and
eighty of the stipendiaries, had already departed, whither,
none knew.
“To precede us to Rome! gallant
barbarian!” said Colonna. “Sirs, on!”
Arriving at Rome, the company of the
Colonna found the gates barred, and the walls manned.
Stephen bade advance his trumpeters, with one of his
captains, imperiously to demand admittance.
“We have orders,” replied
the chief of the town-guard, “to admit none
who bear arms, flags, or trumpets. Let the Lords
Colonna dismiss their train, and they are welcome.”
“Whose are these insolent mandates?” asked
the captain.
“Those of the Lord Bishop of
Orvietto and Cola di Rienzi, joint protectors
of the Buono Stato.” (Good Estate.)
The captain of the Colonna returned
to his chief with these tidings. The rage of
Stephen was indescribable. “Go back,”
he cried, as soon as he could summon voice, “and
say, that, if the gates are not forthwith opened to
me and mine, the blood of the plebeians be on their
own head. As for Raimond, Vicars of the Pope
have high spiritual authority, none temporal.
Let him prescribe a fast, and he shall be obeyed; but,
for the rash Rienzi, say that Stephen Colonna will
seek him in the Capitol tomorrow, for the purpose
of throwing him out of the highest window.”
These messages the envoy failed not to deliver.
The captain of the Romans was equally stern in his
reply.
“Declare to your Lord,”
said he, “that Rome holds him and his as rebels
and traitors; and that the moment you regain your troop,
our archers receive our command to draw their bows in
the name of the Pope, the City, and the Liberator.”
This threat was executed to the letter;
and ere the old Baron had time to draw up his men
in the best array, the gates were thrown open, and
a well-armed, if undisciplined, multitude poured forth,
with fierce shouts, clashing their arms, and advancing
the azure banners of the Roman State. So desperate
their charge, and so great their numbers, that the
Barons, after a short and tumultuous conflict, were
driven back, and chased by their pursuers for more
than a mile from the walls of the city.
As soon as the Barons recovered their
disorder and dismay, a hasty council was held, at
which various and contradictory opinions were loudly
urged. Some were for departing on the instant
to Palestrina, which belonged to the Colonna, and
possessed an almost inaccessible fortress. Others
were for dispersing, and entering peaceably, and in
detached parties, through the other gates. Stephen
Colonna himself incensed and disturbed
from his usual self-command was unable to
preserve his authority; Luca di Savelli,
(The more correct orthography were Luca di
Savello, but the one in the text is preserved as more
familiar to the English reader.) a timid, though treacherous
and subtle man, already turned his horse’s head,
and summoned his men to follow him to his castle in
Romagna, when the old Colonna bethought himself of
a method by which to keep his band from a disunion
that he had the sense to perceive would prove fatal
to the common cause. He proposed that they should
at once repair to Palestrina, and there fortify themselves;
while one of the chiefs should be selected to enter
Rome alone, and apparently submissive, to examine
the strength of Rienzi; and with the discretionary
power to resist if possible, or to make
the best terms he could for the admission of the rest.
“And who,” asked Savelli,
sneeringly, “will undertake this dangerous mission?
Who, unarmed and alone, will expose himself to the
rage of the fiercest populace of Italy, and the caprice
of a demagogue in the first flush of his power?”
The Barons and the Captains looked
at each other in silence. Savelli laughed.
Hitherto Adrian had taken no part
in the conference, and but little in the previous
contest. He now came to the support of his kinsman.
“Signors!” said he, “I
will undertake this mission, but on mine
own account, independently of yours; free
to act as I may think best, for the dignity of a Roman
noble, and the interests of a Roman citizen; free
to raise my standard on mine own tower, or to yield
fealty to the new estate.”
“Well said!” cried the
old Colonna, hastily. “Heaven forbid we
should enter Rome as foes, if to enter it as friends
be yet allowed us! What say ye, gentles?”
“A more worthy choice could
not be selected,” said Savelli; “but I
should scarce deem it possible that a Colonna could
think there was an option between resistance and fealty
to this upstart revolution.”
“Of that, Signor, I will judge
for myself; if you demand an agent for yourselves,
choose another. I announce to ye frankly, that
I have seen enough of other states to think the recent
condition of Rome demanded some redress. Whether
Rienzi and Raimond be worthy of the task they have
assumed, I know not.”
Savelli was silent. The old Colonna seized the
word.
“To Palestrina, then! are
ye all agreed on this? At the worst, or at the
best, we should not be divided! On this condition
alone I hazard the safety of my kinsman!”
The Barons murmured a little among
themselves; the expediency of Stephen’s
proposition was evident, and they at length assented
to it.
Adrian saw them depart, and then,
attended only by his squire, slowly rode towards a
more distant entrance into the city. On arriving
at the gates, his name was demanded he
gave it freely.
“Enter, my Lord,” said
the warder, “our orders were to admit all that
came unarmed and unattended. But to the Lord Adrian
di Castello, alone, we had a special injunction
to give the honours due to a citizen and a friend.”
Adrian, a little touched by this implied
recollection of friendship, now rode through a long
line of armed citizens, who saluted him respectfully
as he passed, and, as he returned the salutation with
courtesy, a loud and approving shout followed his
horse’s steps.
So, save by one attendant, alone,
and in peace, the young patrician proceeded leisurely
through the long streets, empty and deserted, for
nearly one half of the inhabitants were assembled at
the walls, and nearly the other half were engaged
in a more peaceful duty, until, penetrating
the interior, the wide and elevated space of the Capitol
broke upon his sight. The sun was slowly setting
over an immense multitude that overspread the spot,
and high above a scaffold raised in the centre, shone,
to the western ray, the great Gonfalon of Rome, studded
with silver stars.
Adrian reined in his steed. “This,”
thought he, “is scarcely the hour thus publicly
to confer with Rienzi; yet fain would I, mingled with
the crowd, judge how far his power is supported, and
in what manner it is borne.” Musing a little,
he withdrew into one of the obscurer streets, then
wholly deserted, surrendered his horse to his squire,
and, borrowing of the latter his morion and long mantle,
passed to one of the more private entrances of the
Capitol, and, enveloped in his cloak, stood one
of the crowd intent upon all that followed.
“And what,” he asked of
a plainly dressed citizen, “is the cause of this
assembly?”
“Heard you not the proclamation?”
returned the other in some surprise. “Do
you not know that the Council of the City and the Guilds
of the Artisans have passed a vote to proffer to Rienzi
the title of king of Rome?”
The Knight of the Emperor, to whom
belonged that august dignity, drew back in dismay.
“And,” resumed the citizen,
“this assembly of all the lesser Barons, Councillors,
and Artificers, is convened to hear the answer.”
“Of course it will be assent?”
“I know not there
are strange rumours; hitherto the Liberator has concealed
his sentiments.”
At that instant a loud flourish of
martial music announced the approach of Rienzi.
The crowd tumultuously divided, and presently, from
the Palace of the Capitol to the scaffold, passed
Rienzi, still in complete armour, save the helmet,
and with him, in all the pomp of his episcopal robes,
Raimond of Orvietto.
As soon as Rienzi had ascended the
platform, and was thus made visible to the whole concourse,
no words can suffice to paint the enthusiasm of the
scene the shouts, the gestures, the tears,
the sobs, the wild laughter, in which the sympathy
of those lively and susceptible children of the South
broke forth. The windows and balconies of the
Palace were thronged with the wives and daughters
of the lesser Barons and more opulent citizens; and
Adrian, with a slight start, beheld amongst them, pale agitated tearful, the
lovely face of his Irene a face that even
thus would have outshone all present, but for one by
her side, whose beauty the emotion of the hour only
served to embellish. The dark, large, and flashing
eyes of Nina di Raselli, just bedewed, were
fixed proudly on the hero of her choice: and
pride, even more than joy, gave a richer carnation
to her cheek, and the presence of a queen to her noble
and rounded form. The setting sun poured its full
glory over the spot; the bared heads the
animated faces of the crowd the grey and
vast mass of the Capitol; and, not far from the side
of Rienzi, it brought into a strange and startling
light the sculptured form of a colossal Lion of Basalt,
(The existent Capitol is very different from the building
at the time of Rienzi; and the reader must not suppose
that the present staircase, designed by Michael Angelo,
at the base of which are two marble lions, removed
by Pius iv. from the Church of St. Stephen del
Cacco, was the staircase of the Lion of Basalt, which
bears so stern a connexion with the history of Rienzi.
That mute witness of dark deeds is no more.) which
gave its name to a staircase leading to the Capitol.
It was an old Egyptian relic, vast, worn,
and grim; some symbol of a vanished creed, to whose
face the sculptor had imparted something of the aspect
of the human countenance. And this producing the
effect probably sought, gave at all times a mystic,
preternatural, and fearful expression to the stern
features, and to that solemn and hushed repose, which
is so peculiarly the secret of Egyptian sculpture.
The awe which this colossal and frowning image was
calculated to convey, was felt yet more deeply by
the vulgar, because “the Staircase of the Lion”
was the wonted place of the state executions, as of
the state ceremonies. And seldom did the stoutest
citizen forget to cross himself, or feel unchilled
with a certain terror, whenever, passing by the place,
he caught, suddenly fixed upon him, the stony gaze
and ominous grin of that old monster from the cities
of the Nile.
It was some minutes before the feelings
of the assembly allowed Rienzi to be heard. But
when, at length, the last shout closed with a simultaneous
cry of “Long live Rienzi! Deliverer and
King of Rome!” he raised his hand impatiently,
and the curiosity of the crowd procured a sudden silence.
“Deliverer of Rome, my countrymen!”
said he. “Yes! change not that title I
am too ambitious to be a King! Preserve your obedience
to your Pontiff your allegiance to your
Emperor but be faithful to your own liberties.
Ye have a right to your ancient constitution; but that
constitution needed not a king. Emulous of the
name of Brutus, I am above the titles of a Tarquin!
Romans, awake! awake! be inspired with a nobler love
of liberty than that which, if it dethrones the tyrant
of today, would madly risk the danger of tyranny for
tomorrow! Rome wants still a liberator never
an usurper! Take away yon bauble!”
There was a pause; the crowd were
deeply affected but they uttered no shouts;
they looked anxiously for a reply from their councillors,
or popular leaders.
“Signor,” said Pandulfo
di Guido, who was one of the Caporioni, “your
answer is worthy of your fame. But, in order to
enforce the law, Rome must endow you with a legal
title if not that of King, deign to accept
that of Dictator or of Consul.”
“Long live the Consul Rienzi!” cried several
voices.
Rienzi waved his hand for silence.
“Pandulfo di Guido!
and you, honoured Councillors of Rome! such title is
at once too august for my merits, and too inapplicable
to my functions. I am one of the people the
people are my charge; the nobles can protect themselves.
Dictator and Consul are the appellations of patricians.
No,” he continued after a short pause, “if
ye deem it necessary, for the preservation of order,
that your fellow-citizen should be intrusted with
a formal title and a recognised power, be it so:
but let it be such as may attest the nature of our
new institutions, the wisdom of the people, and the
moderation of their leaders. Once, my countrymen,
the people elected, for the protectors of their rights
and the guardians of their freedom, certain officers
responsible to the people, chosen from
the people, provident for the people.
Their power was great, but it was delegated:
a dignity, but a trust. The name of these officers
with that of Tribune. Such is the title that
conceded, not by clamour alone, but in the full Parliament
of the people, and accompanied by, such Parliament,
ruling with such Parliament, such is the
title I will gratefully accept.”
(Gibbon and Sismondi alike, (neither
of whom appears to have consulted with much attention
the original documents preserved by Hocsemius,)
say nothing of the Representative Parliament,
which it was almost Rienzi’s first public act
to institute or model. Six days from the
memorable 19th of May, he addressed the people
of Viterbo in a letter yet extant. He summons
them to elect and send two syndics, or ambassadors,
to the general Parliament.)
The speech, the sentiments of Rienzi
were rendered far more impressive by a manner of earnest
and deep sincerity; and some of the Romans, despite
their corruption, felt a momentary exultation in the
forbearance of their chief. “Long live
the Tribune of Rome!” was shouted, but less
loud than the cry of “Live the King!” And
the vulgar almost thought the revolution was incomplete,
because the loftier title was not assumed. To
a degenerate and embruted people, liberty seems too
plain a thing, if unadorned by the pomp of the very
despotism they would dethrone. Revenge is their
desire, rather than Release; and the greater the new
power they create, the greater seems their revenge
against the old. Still all that was most respected,
intelligent, and powerful amongst the assembly, were
delighted at a temperance which they foresaw would
free Rome from a thousand dangers, whether from the
Emperor or the Pontiff. And their delight was
yet increased, when Rienzi added, so soon as returning
silence permitted “And since we have
been equal labourers in the same cause, whatever honours
be awarded to me, should be extended also to the Vicar
of the Pope, Raimond, Lord Bishop of Orvietto.
Remember, that both Church and State are properly
the rulers of the people, only because their benefactors. Long
live the first Vicar of a Pope that was ever also
the Liberator of a State!”
Whether or not Rienzi was only actuated
by patriotism in his moderation, certain it is, that
his sagacity was at least equal to his virtue; and
perhaps nothing could have cemented the revolution
more strongly, than thus obtaining for a colleague
the Vicar, and Representative of the Pontifical power:
it borrowed, for the time, the sanction of the Pope
himself thus made to share the responsibility
of the revolution, without monopolising the power
of the State.
While the crowd hailed the proposition
of Rienzi; while their shouts yet filled the air;
while Raimond, somewhat taken by surprise, sought by
signs and gestures to convey at once his gratitude
and his humility, the Tribune-Elect, casting his eyes
around, perceived many hitherto attracted by curiosity,
and whom, from their rank and weight, it was desirable
to secure in the first heat of the public enthusiasm.
Accordingly, as soon as Raimond had uttered a short
and pompous harangue, in which his eager
acceptance of the honour proposed him was ludicrously
contrasted by his embarrassed desire not to involve
himself or the Pope in any untoward consequences that
might ensue, Rienzi motioned to two heralds
that stood behind upon the platform, and one of these
advancing, proclaimed “That as it
was desirable that all hitherto neuter should now
profess themselves friends or foes, so they were invited
to take at once the oath of obedience to the laws,
and subscription to the Buono Stato.”
So great was the popular fervour,
and so much had it been refined and deepened in its
tone by the addresses of Rienzi, that even the most
indifferent had caught the contagion: and no man
liked to be seen shrinking from the rest: so
that the most neutral, knowing themselves the most
marked, were the most entrapped into allegiance to
the Buono Stato. The first who advanced to the
platform and took the oath was the Signor di
Raselli, the father of Nina. Others of the
lesser nobility followed his example.
The presence of the Pope’s Vicar
induced the aristocratic; the fear of the people urged
the selfish; the encouragement of shouts and gratulations
excited the vain. The space between Adrian and
Rienzi was made clear. The young noble suddenly
felt the eyes of the Tribune were upon him; he felt
that those eyes recognised and called upon him he
coloured he breathed short. The noble
forbearance of Rienzi had touched him to the heart; the
applause the pageant the enthusiasm
of the scene, intoxicated confused him. He
lifted his eyes and saw before him the sister of the
Tribune the lady of his love! His indecision his
pause continued, when Raimond, observing
him, and obedient to a whisper from Rienzi, artfully
cried aloud “Room for the Lord Adrian
di Castello! a Colonna! a Colonna!” Retreat
was cut off. Mechanically, and as if in a dream,
Adrian ascended to the platform: and to complete
the triumph of the Tribune, the sun’s last ray
beheld the flower of the Colonna the best
and bravest of the Barons of Rome confessing
his authority, and subscribing to his laws!