The story of A
fourth of
July.
Whenever one writes with photographic
exactness of frontier life he is accused of inventing
improbable things.
“Old Davy Lindsley” lived
in a queer cabin on the Pomme de Terre River.
If you should ever ride over the new Northern Pacific
when it shall be completed, or over that branch of
it which crosses the Pomme de Terre, you
can get out at a station which will, no doubt, be called
for an old settler, Gager’s Station; and if
you would like to see some beautiful scenery, take
a canoe and float down the Pomme de Terre
River. You will have to make some portages,
and you will have a good appetite for supper when
you reach the old Lindsley house, ten miles from Gager’s,
but its present owner is hospitable.
A queer old chap was Lindsley the
last time I saw him. I remember how he took me
all over his claim and showed me the beauties of Lindsleyville,
as he called it. His long iron-gray hair fluttered
in the wind, and his face seemed like a wizard’s,
penetrating but unearthly. That was long before
the great tide of immigrants had begun to find their
way into this paradise through the highway of the Sauk
Valley. Lindsleyville was a hundred and fifty
miles out of the world at that time. Its population
numbered two - Lindsley and his daughter.
The old man had tried to make a fortune in many ways.
There was no sort of useless invention that he had
not attempted, and you will find in the Patent Office
models without number of beehives and cannons, steam
cut-offs and baby jumpers, lightning churns and flying
machines on which he had taken out patents, assured
of making a fortune from each one. He had raised
fancy chickens, figured himself rich on two swarms
of bees, traveled with a magic lantern, written a philosophic
novel, and started a newspaper. There was but
one purpose in which he was fixed - which
was, to guard his daughter jealously. To do this,
and to make the experiment of building a Utopian city,
he had traveled to the summit of this knoll on the
right bank of the Pomme de Terre. There
never was a more beautiful landscape than that which
Lindsleyville commanded. But the town did not
grow, chiefly because it was so far beyond the border,
though the conditions in his deeds intended to secure
the character of the city from deterioration were so
many that nobody would have been willing to buy the
lots.
At the time I speak of David Lindsley
had dwelt on the Pomme de Terre for five
years. He had removed suddenly from the Connecticut
village in which he had been living because he discovered
that his daughter had, in spite of his watchfulness,
formed an attachment for a young man who had the effrontery
to disclose the whole thing to him by politely asking
his consent to their marriage.
“Marry my daughter!” choked
the old man. “Why, Mr. Brown, you are crazy!
I have educated her upon the combined principles of
Rousseau, of Pestalozzi, of Froebel, and of Herbert
Spencer. And you - you only graduated
at Yale, an old fogy mediaeval institution! No,
sir! not till I meet a philosopher whose mind has
been symmetrically developed can I consent for my
Emilia to marry.”
And the old man became so frantic,
that, to save him from the madhouse, Emilia wrote
a letter, at his dictation, to young Brown, peremptorily
breaking off all relations; and he, a sensitive, romantic
man, was heartbroken, and left the village. He
only sent a farewell to his friends the day before
he was to sail from New Bedford on a whaling voyage.
He carried with him the impression that an unaccountable
change of mind in Emilia had left no hope for him.
To prevent a recurrence of such an
untoward accident as this, and, as he expressed it,
“to bring his daughter’s mind into intimate
relations with nature,” the fanatical philosopher
established the town of Lindsleyville, determined
that no family in which there was a young man should
settle on his town plot, unless, indeed, the young
man should prove to be the paragon he was looking
for.
Emilia’s motherless life had
not been a cheerful one, subjected to the ever-changing
whims of a visionary father, with whom one of her
practical cast of mind could have no point of sympathy.
And since she came to Lindsleyville it was harder
than ever, for there was no neighbor nearer than Gager’s,
ten miles away, and there was not a woman within fifty
miles. There is no place so lonesome as a prairie;
the horizon is so wide, and the earth is so empty!
Lindsley had spent all his own money
long ago, and it was only the small annuity of his
daughter, inherited from her mother’s family,
the capital of which was tied up to keep it out of
his reach, that prevented them from starving.
Emilia was starving indeed, not in body, but in soul.
Cut off from human sympathy, she used to sit at the
gable window of the cabin and look out over the boundless
meadow until it seemed to her that she would lose
her reason. The wild geese screaming to one another
overhead, the bald eagles building in the solitary
elm that grew by the river, the flocks of great white
pelicans that were fishing on the beach of Swan Lake,
three miles away, were all objects of envy to the
lonesome heart of the girl; for they had companions
of their kind - they were husbands and wives,
and parents and children, while she - here
she checked her thoughts, lest she should be disloyal
to her father. To her disordered fancy the universe
seemed to be a wheel. The sun and the stars came
up and went down over the monotonous sea of grass
with frightful regularity, and she could not tell whether
there was a God or not. When she thought of God
at all, it was as a relentless giant turning the crank
that kept the sky going round. The universe was
an awful machine. The prayers her mother taught
her in infancy died upon her lips, and instead of
praying to God she cried out to her mother. Un-protestant
as the sentiment is, I can not forbear saying that
this talking to the dead is one of the most natural
things in the world. To Emilia the dimly remembered
love of her mother was all of tenderness there was
in the universe, the only revelation of God that had
come to her, except the other love, which was to her
a paradise lost. For the great hard fate that
turned the prairie universe round with a crank motion
had also - so it seemed to her - snatched
away from her the object of her love. This disordered,
faithless state was all the fruit she tasted of the
peculiar education so much vaunted by her father.
She had eaten the husks he gave her and was hungry.
I said she had no company. An
old daguerreotype of her mother and a carefully hidden
photograph (marked on the back, in a rather immature
hand, “E. Brown”) seemed to answer
with looks of love and sympathy when she wetted them
with her tears. They were her rosary and her crucifix;
they were the gifts of a beclouded life, through which
God shone in dimly upon her.
This poor girl looked and longed so
for the company of human kind that she counted those
red-letter days on which a half-breed voyageur traveled
over the trail in front of the house, and even a party
of begging and beggarly Sioux, hungry for all they
could get to eat, offering importunately to sell “hompoes”
(moccasins) to her father, were not wholly unwelcome.
But the days of all days were those on which Edwards,
the tall, long-haired American trapper, fished in the
Pomme de Terre in sight of the Lindsley
cabin. On such occasions the old man Lindsley
would leave his work and stay about the house, and
watch jealously and uneasily every movement of the
trapper. On one or two occasions when that picturesque
individual, wearing a wolf-skin cap, with the wolf’s
tail hanging down between his shoulders, presented
himself at the door of the cabin to crave some little
courtesy, Lindsley closed the front door and brought
out the article asked for from the back, like a mediaeval
chieftain guarding his castle. But all the time
that poor Emilia could hear the voice of the tall trapper
her heart beat two beats for one. For was it
not a human voice speaking her own language?
And the days on which he was visible were accounted
as the gates of paradise, and the moments in which
he spoke in her hearing were as paradise itself.
This churlish, inhospitable manner
made Lindsley many enemies in a land in which one
can not afford to have enemies. Every half-breed
hunter took the old man’s suspicious manner
as a personal affront. “He thinks we are
horse thieves,” they said scornfully. And
Jacques Bourdon, the half-breed who had “filed
on” the claim alongside Lindsley’s, and
even claimed unjustly a “forty” of Lindsley’s
town plot, had no difficulty in securing the sympathy
of the settlers and nomads, who looked on Lindsley
as a monster quite capable of anything. He was
even reported to have beaten his daughter, and to
have confined her in the wilderness that he might
keep her out of an immense fortune which she had inherited.
So Lindsley grew every day in disfavor in a region
where unpopularity in its mildest form is sure to
take a most unpleasant way of making itself known.
Emilia knew enough to understand this danger, and
she was shaken with a nameless fear whenever she heard
the sharp words that passed between her father and
Bourdon, the half-breed. The resentment of the
latter reached its climax when the decision of the
land office was rendered in favor of Mr. Lindsley.
From that hour the revenge of this man, whose hot
French was mixed with relentless Indian blood, hung
over the head of the old man, who still read and wrote,
and invented and theorized, in utter ignorance of
any peril except the danger that some man, not a fool,
should marry his daughter.
The Fourth of July was celebrated
at Gager’s. People came from fifty miles
round. Patriotism? No! but love of human
fellowship. The celebrated Pierre Bottineau and
the other Canadians and half-breeds were there, mellowed
with drink, singing the sensual and almost lewd French
rowing songs their fathers had sung on the St. Lawrence.
“Whisky Jim,” the retired stage driver,
and Hans Brinkerhoff and the other German settlers,
with two or three Yankees, completed the slender crowd,
which comprised almost the entire population of six
skeleton counties. And the ever-popular Edwards
was among them, his grave face and flowing ringlets
rising above them all. A man so ready to serve
anybody as he was idolized among frontiermen, whose
gratitude is almost equal to their revenge. Captain
Oscar, the popular politician, who wore his hair long
and swore and drank, just to keep in with his widely
scattered constituents, whom he represented in the
Minnesota Senate each winter (and who usually cast
half a dozen votes each for him), made a buncombe
speech, and then Edwards, who wouldn’t drink,
but who knew how to tell strange stories, kept them
laughing for half an hour. Edwards was a type
of man not so uncommon on the frontier as those imagine
who think the trapper always a half-horse, half-alligator
creature, such as they read of in the Beadle novels.
I knew one trapper who was a student of numismatics,
another who devoted his spare time to astronomy, and
several traders and trappers who were men of considerable
culture, though they are generally men who are a little
morbid or eccentric in their mental structure.
All Edwards’s natural abilities, which were
sufficient to have earned him distinction had he been
“in civilization,” were concentrated on
the pursuits of his wild life, and such a man always
surpasses the coarser and duller Indian or half-breed
in his own field.
After a game of ball, and other sports
imitated from the Indians, the bois brules
began to be too much softened with whisky to keep up
athletic exercises, and something in their manner led
Edwards to suspect that there were other amusements
on the programme into the secret of which he had not
been admitted.
By adroit management he contrived
to overhear part of a conversation in which “poudre
a canon” was mixed up with the name of Linds_lee_.
He inferred that the blowing up of Lindsley’s
house was to finish the celebration of the national
holiday. Treating Bourdon to an extra glass of
whisky, and seasoning it with some well-timed denunciations
of “the old monster,” he gathered that
the plan was to plant a keg of powder under the chimney
on the north side of the cabin and blow it to pieces,
just to scare the monster out, or kill him and his
daughter, it did not matter which. Edwards praised
the plan. He said that if it were not that he
had to go to Pelican Lake that very night he would
go along and help blow up the old rascal.
Soon after this he shook hands all
around and wished them bon voyage in their
trip to Lindsleyville. He winked his eyes knowingly,
playing the hypocrite handsomely. Oscar and Bottineau
left in different directions, the Germans had gone
home drunk, and only “Whisky Jim” joined
the half-breeds in their trip. They took possession
of an immigrant team that was in Gager’s stable,
and just after sunset started on their patriotic errand.
They were going to celebrate the Fourth by blowing
up the tyrant.
Meantime Edwards had taken long strides,
but his moccasin-clad feet were not carrying him in
the direction of Pelican Lake. Half the time
walking as only “the long trapper” could
walk, half the time in a swinging trot, he made the
best possible speed toward Lindsleyville. He
had the start of the half-breeds, but how much he could
not tell; and there was no time to be lost. At
the summit of every knoll he looked back to see if
they were coming, crouching in the grass lest they
should discover him.
Lindsley received him as suspiciously
as ever, and positively refused to believe his story.
But by using his telescope Edwards soon convinced
him that the party were just leaving Gager’s.
The dusk of the evening was coming on, and Lindsley’s
fright was great as he realized his daughter’s
peril.
“I will fight them to the death,”
he said, getting down his revolver, with an air that
would have done honor to Don Quixote.
“If you fight them and whip
them, they will waylay you and kill you. But
there are ten of them, and if you fight them you will
be killed, and this lady will be without a protector.
If you run away, the house will be destroyed, and
you will be killed whenever you are found. But
what have you here - a magic lantern?”
The old gentleman had, before Edwards’s
arrival, taken down the instrument to introduce some
improvement which he had just invented. When
Edwards stumbled over it and called it a magic lantern
he looked at him scornfully.
“A magic lantern!” he
cried. “No, sir; that is a dissolving view,
oxy-calcium, panto-sciostereoscopticon.”
“With this we must save you
and your daughter from the half-breeds,” said
the trapper, a little impatient at this ill-timed manifestation
of pedantry. “Get ready for action immediately.”
“I have no oxygen gas.”
“Make it at once,” said
Edwards. He picked up some papers marked “chlor.
potass.” and “black oxide.”
“Here is your material,” he said.
“Do you understand chemistry?”
asked Lindsley. But the trapper did not answer.
He got out the retort, and in five minutes the oxygen
was bubbling furiously through the wash bottle into
the India-rubber receiver. Edwards stood at the
window scanning the road toward Gager’s with
his telescope until it grew dark, which in that latitude
was at about ten o’clock. Then the magic
lantern was removed to the little grass-roofed stable,
in which dwelt a solitary pony, and by Edwards’s
direction the focus was carefully set so that it would
throw a picture against the house. Edwards selected
two pictures and adjusted them for use in the two
tubes.
The half-breeds were not in haste,
and in all the long hour of suspense Emilia, hidden
in the barn with her father and young Edwards, was
positively happy. For here was human companionship,
and a hungry soul will gladly risk death if by that
means companionship can be purchased. It did
not matter either that conversation was out of the
question. It is presence, and not talk, that
makes companionship.
But hark! the bois brules are
on the bank of the river below. Emilia’s
heart grew still as she heard them swear. Their
sacr-r-r-r-re rolled like the rattle of a rattlesnake.
They were coming up the hill, quarreling drunkenly
about the powder. Now they were between the house
and the stable, getting ready to dig a hole for the
“poudre a canon”
“I’ll give them fireworks!” said
Edwards in a whisper.
A picture of Thorwaldsen’s bas-relief
of “Morning” having been previously placed
in the instrument, Edwards now removed the cap, and
the beautiful flying female figure, with the infant
in her arms, shone out upon the side of the house
with marvelous vividness.
“By thunder!” said Whisky
Jim, steadying himself, while every hair stood on
end.
“Mon Dieu!” cried
the bois brules, who had never seen a picture
in their lives except in the cathedral of St. Boniface,
at Fort Garry. “Mon Dieu! La Sainte
Vierge!” And they fell on their knees before
this apparition of the Blessed Virgin, and crossed
themselves and prayed lustily.
But “Whisky Jim” straightened
himself up, and hiccoughed, and stammered “By
thunder!” and added some words which, being Saxon,
I will not print.
“The devil!” cried Jim,
a minute later, starting down the hill at full speed,
for, by Edwards’s direction, the light had been
shifted to the other tube in such a way as to dissolve
the “Morning” into a hideous picture of
the conventional horned and hoofed devil. The
picture was originally meant to be comic, but it now
set Jim to running for dear life.
“Oui, c’est lé diable!
lé diable! lé diable!” cried the frantic
bois brules, breaking off their invocations
to the Virgin most abruptly, and fleeing pellmell
down the hill after Jim, falling over one another
as they ran. Quick as a flash Edwards threw about
him a sheet which he had ready, and pursued the fleeing
Frenchmen. Jim had already seized the reins,
and, on the plan of “the devil take the hindmost,”
was driving at a pace that would have done him credit
in the Central Park, up the trail toward Gager’s,
leaving the half-breeds to get on as best they could.
Bourdon stumbled and fell, and Edwards lavished some
blows upon him that must have satisfied the bois
brûle that ghosts have a most solid corporeal
existence.
Then Edwards returned and captured
the keg of powder. He assured the Lindsleys that
the superstitious half-breeds would never again venture
within five miles of a house that was guarded by the
Holy Virgin and the devil in partnership. And
they never did. Even the Indians were afraid
to approach the place, pronouncing it “Wakan,”
or supernaturally inhabited. They regarded Lindsley
as a “medicine-man” of great power.
But what a night that was! For
Edwards stayed two hours, and made the acquaintance
of Lindsley and his daughter. And how he talked,
while Emilia thought she had never known how heaven
felt before; and the old man forgot his inventions,
and did not broach more than twenty of his theories
in the two hours. He was so much interested in
the tall trapper that he forgot the rest. Edwards
ate a supper set out by the hands of Emilia, and left
at three o’clock. He was at Pelican Lake
next morning, and no man suspected his share in the
affair except Gager, who had sense enough to say nothing.
And Emilia lay down and dreamed of angels about the
house. One was like Thorwaldsen’s “Morning,”
and the other wore long hair and beard, and was very
tall.
This abortive attempt to make a skyrocket
out of Lindsley’s cabin wrought only good to
Emilia at first. The father was now wholly in
love with the trapper. He praised him at all
hours.
“He is a philosopher, my daughter.
He understands chemistry. He lives in the arcana
of nature and reads her secrets. No foolish study
of the heathen classics; no training after mediaeval
fashion in one of our colleges, which are anachronisms,
has perverted his taste. Here is the Emile worthy
of my Emilia,” he would say, much to the daughter’s
annoyance.
But when Edwards came the hours were
golden. Hanging his wolf-skin cap behind the
door, and shaking back his long locks as he took his
seat, he would entrance father and daughter alike
with his talk of adventure. From the time of
his first visit new life came to the heart of Emilia;
and Mr. Lindsley, whose every whim the trapper humored,
was as much fascinated as his daughter. But now
commenced a fierce battle in the heart of Emilia.
Edwards loved her. By all the speech that his
eyes were capable of, he told her so. And by
all the beating of her own heart she knew that she
loved the brown-faced, long-haired trapper in return.
But what about the fair-eyed student, who for very
love and disappointment had gone to the arctic seas?
He was not at hand to plead his cause, and for this
very reason her conscience pleaded it for him.
When her soul had fed on the words of the trapper as
upon manna in the wilderness, she took up the old
photograph and the eyes reproached her. She shed
bitter tears of penitence upon it for her disloyalty
to the storm-tossed sailor, but rejoiced again when
she saw the tall figure of the trapper coming down
the trail. A desolate and lonely heart can not
live forever on the memory of a dead love. And
have ye not read what David did when he was an hungered?
Do not, therefore, reproach a starving soul for partaking
of this feast in the desert.
And so Emilia tried to believe that
Brown was long since dead - poor fellow!
She shed tears over an imaginary grave in Labrador
with a great sense of comfort. She tried to think
that he had long since married and forgotten her,
and she endeavored to nurse some feeble pangs of jealousy
toward an imaginary wife.
Now it was very improper, doubtless,
in Brown to come to life just at this moment.
One lover too many is as destructive to the happiness
of a conscientious girl as one too few. If Emilia
had been trained in society, her joy at having two
lovers would have had no alloy save her grief that
there were not four of them. But it was one of
the misfortunes of her solitary and peculiar education
that she had conscience and maidenly modesty.
Wherefore it was a source of bitter distress and embarrassment
to her that, at the end of a long letter from a neighbor
who had taken a notion after years of silence to write
her all the gossip of the old village, she found these
words: “Your old friend Brown did not jump
into the sea at grief for his rejection, after all.
He has written to somebody here that he is coming home.
I believe he said that he loved you all the same as
ever.”
The greatest grief of Emilia was that
she should have been so wicked as to be grieved.
Had she not prayed all these years, when she could
pray at all, for the safety of the young student?
Had she not prayed against storms and icebergs?
And now that he was coming, her heart smote her as
if he were a ghost of some one whom she had murdered!
Whether she loved him, or Edwards, or anybody, indeed
she could not tell. But she would do penance
for her crime. And so, when next she heard the
quiet voice of “the long trapper” asking
for her, she refused to see him, though the refusal
all but killed her.
Poor Edwards! How he paced the
shore of Swan Lake all that night! For when love
comes into the soul of a solitary man it has all the
force that all the thousand interests of life have
to one in the busy world. How terrible were the
temptations that sometimes assailed the religious
eremites we can never guess.
Sunset of the next day found Edwards
in the Red River Valley, far on his way toward Fort
Garry, bent on spending the rest of his life as a
“free trader” in British America.
As for Emilia, she was now in total darkness.
The sun had set, and the moon had not appeared.
Brown might be dead, or she might not love him, or
he might never find her. And she had thrown away
her paradise, and there was only blackness left.
Edwards had already come within a
few miles of Georgetown, where he was to take passage
in that strangest of all the craft that ever frightened
away the elk, the little seven-by-nine steamer Anson
Northrup, when, as he was striding desperately along
the trail, he was suddenly checked by a thought.
He stood five minutes in indecision, then turned and
began to walk rapidly in the opposite direction.
At Breckinridge he found a stage, and getting out
at Gager’s he went down the trail toward Lindsley’s.
Now Davy Lindsley had been in a terrible
state of ferment. When he had found the philosopher,
“the uncontaminated child of Nature, the self-educated
combination of civilized and savage man,” his
daughter had perversely refused him, and the old man
had taken the disappointment so to heart that he was
in a state bordering on frenzy.
“Misfortune always pursues me!”
he began, when he met Edwards under the hill.
“Fifty times I have been near achieving some
great result, and my ill luck has spoiled it all.
You see me a broken-hearted man. To have allied
my family with a child of Nature like yourself would
have given me the greatest joy. But - how
shall I express my grief?” And here the old
man struck a pathetically tragic attitude and drew
out his handkerchief, weeping with a profound self-pity.
“Mr. Lindsley, do you know why
Miss Lindsley has become so suddenly displeased with
me?” asked the trapper, trembling.
“Miss Lindsley, sir, is perverse.
It is the one evil trait that my enlightened system
of education, drawn from Rousseau, Pestalozzi, Froebel,
and Herbert Spencer, and combined by my own genius - it
is the one evil trait that my system has failed to
eradicate. She is perverse. I fear, sir,
she is yet worshiping the image of a misguided youth
who, filled and puffed up with the useless learning
of the schools, ventured to address her. I am
the most unfortunate of men.”
“Mr. Lindsley, can I see your daughter alone?”
The old man thought he could.
But she was very perverse. In truth, that very
morning Emilia had, in a sublime spirit of self-immolation,
vowed that she would love none but the long-lost lover,
and that if Brown never came back she would die heroically
devoted to him, and thus she had sacrificed to her
conscience and it was appeased. But right atop
this vow came the request of Edwards for an interview.
Was ever a girl so beset? Could she trust herself?
On thinking it over she was afraid not; so that it
was only by much persuasion that she was prevailed
on to grant the request.
While Edwards talked she could but
listen, frightened all the time at the faintness of
her solemn resolution, which had seemed so irrevocable
when she made it. He frankly demanded the reason
for her change of conduct toward him. And she,
like an honest and simple-hearted girl, told the other
love story with a trembling voice, while Edwards listened
with eyes downcast.
“This was five years ago?” he asked.
“Yes, sir.”
“And the young man’s name?”
“Was Edward Brown.”
“Curious! I think,”
he said slowly, pausing as if to get breath and keep
his self-control, “I think, if my hair were cut
off short and parted on one side as Edward Brown wore
his, instead of in the middle, and if my whiskers
were shaven off, and if the tan of five years’
exposure were gone from my face, and if I were five
years younger, and two inches shorter, I think - ”
He paused here and looked at her.
“Please say the rest quickly,”
she said in a faint whisper. For the setting
sun was streaming in at the west window upon the face
of the trapper. His hair was thrown back, and
he was looking into her eyes with a look she had never
seen before. But he dropped his head upon his
hand now and looked at the floor.
“It might be,” he spoke
musingly, “it might be that Edward Brown failed
to reach his ship in time at New Bedford, and changed
his mind and came here, and that after Emilia came
he watched this house day and night till his heart
came nigh to bursting. But I was going to say,”
he said, rousing himself, “that in case the
years and the tan and the hair could be taken off,
and this trapper coat changed into one of finer cut
and material, and the name reversed, that Browne Edwards,
the trapper, would be nearer of kin than a twin brother
to Edward Brown, the broken-hearted student.”
What Emilia did just here I do not
know, and if I did I should not tell you. To
faint would have been the proper thing. But, poor
girl! her education had been neglected, and I think
she did not faint. When the old philosopher came
in he was charmed with the situation, and that evening,
when they two walked together on the bank of the Pomme
de Terre, Emilia pointed to the stars, and said:
“Do you know that in all these years God has
seemed to me a cruel monster turning a crank?
And to-night every star seems to be an eye through
which God is looking at me, as my mother used to.
I feel as though God were loving me. See, the
stars are laughing in my face! Now I love Him
as I did my mother. And to-night I am going to
read that curious story about Christ at the wedding.”
For God, who is love, loves to find
his way to a human heart through love. And Edwards,
who had been in bitterness and rebellion during the
years of his exile, listened now to the voice of love
as to that of an angel whom God had sent out of heaven
to bring him back home again.
Mr. Lindsley is an invalid now.
Lindsleyville belongs to Browne Edwards and his wife.
And old Davy has made a will on twenty quires of legal
cap, bequeathing to his son-in-law all his right, title,
and interest in certain and sundry patents on churns,
cannons, beehives, magic lanterns, flying machines,
etc., together with some extraordinary secret
discoveries. The old gentleman is slowly dying
in the full conviction that he is bequeathing the
foundation of an immense fortune to his son-in-law,
and more wisdom to the world than has been contributed
to its stock by all that have gone before. And
he often reminds Emilia that she has to thank him
for getting so good a husband. If it hadn’t
been for him she might have married that sickly student.
1871.