“Freda, I am going to London
with Master Clarke. We start at noon today.
We travel by road and river, and hope to accomplish
our journey in three days. You will wish me Godspeed
ere I go?”
Freda, her hands full of golden king
cups, the sunshine of the morning lighting her fair
face and deep, dark eyes, turned at the sound of the
voice beside her, and met the burning glance of Anthony
Dalaber.
“You go to see the burning of
the books!” she said, speaking under her breath.
“O Anthony, how canst thou? the Word
of God!”
“Better they should burn the
insentient books than the men who preach the living
Word!” spoke Anthony, suddenly putting out his
hands and clasping hers. “Freda, there have
been men burnt alive before this for speaking such
words as we in Oxford whisper amongst ourselves.
If such a fate should befall some of us here should
befall me wouldst thou grieve for me?”
Her eyes dilated as she gazed at him.
“What are you saying?”
she asked slowly. “Is there peril in this
journey? Is there peril menacing you here in Oxford?”
“There is ever peril where men
dare to think for themselves and to read forbidden
books.”
“Master Clarke says they are
not forbidden of God or of His Holy Church.”
“That may be so; but they are
forbidden by men who speak in the name and power of
the church,” answered Anthony, “and with
them lies the issue of life and death for so many.
Freda, what would you do in my place? Would you
forsake these paths which lead to peril, or would
you pursue them fearlessly to the end even,
if need be, unto death?”
A sudden, intense light leaped into
her eyes. She put forth her hand, which she had
withdrawn gently from his ardent clasp, and laid it
lightly upon his shoulder.
“It is not what I would do,
what I would say, Anthony. The charge is given
by the Spirit of God: ’Be thou faithful
unto death, and I will give thee the crown of life.’”
He took her hand and kissed it passionately.
“That crown will I win, my Freda,”
he cried, “for I will be faithful unto death!”
There was a curious mingling of tenderness
and admiration in the glance she bent upon him.
He was a goodly youth to look at, tall and strongly
knit in figure, upright as a young spruce fir, with
a keen, dark-skinned face, square in outline and with
a peculiar mobility of expression. The eyes were
black and sparkling, and the thick, short, curling
hair was sombre as the raven’s wing. There
was no lack of intellect in the face, but the chief
characteristic was its eager intensity of ever-changing
expression.
The girl facing him was as straight
and almost as tall as he, but slender and graceful
as a young deer. Her hood had fallen back from
her chestnut locks, which glistened in the sunshine
like burnished copper. Her eyes were of a curious
tawny tint, not unlike the colour of her hair, and
her complexion was delicately fair, just tinged with
rose colour at the cheeks, but of a creamy pallor
elsewhere. Her features were delicate and regular,
and she, too, was remarkable for the look of intellect
in the broad brow and deep, steadfast eyes.
Their expression at this moment, as
they were fixed upon Dalaber, was one which thrilled
him to his heart’s core.
He had been filled with a passion
of self renunciation inspired by her words. But
as he gazed into her eyes, something more personal,
more human, sprang up within him. He put his lips
once more to the hand he held, and his voice shook
as he said:
“Freda, I love thee! I love only thee!”
She did not answer. She did not
withdraw her hand. Perhaps she had known this
thing before Dalaber spoke the words. She stood
before him, looking very earnestly and tenderly into
his eyes. It was scarcely the look of a young
maiden who is being wooed by the man she loves; and
yet there was love in that unfaltering glance, and
his heart leapt up as he saw it.
“I ask nothing yet, Freda!”
he cried “at least, I ask only the
right to love thee! Let me continue to be thy
friend, thy companion, as before. Let me see
thee and speak with thee as of old. Be thou my
star and my guardian angel. I ask no more.
I am but a poor student yet, but I will be more one
day. Others have said so beside myself.
I will rise to fame and fortune. And thou if
thou dost love me, even a little thou wilt
wait, and see what I can do and dare for thy sweet
sake!”
She smiled her full, gracious smile
at him, and again laid a hand upon his shoulder.
“Be ever true to thine own noblest
self, Anthony Dalaber,” she answered, in her
rich, musical tones “be true to thy
conscience and to thy friends. Be steadfast and
true; and that not for my sake, but for His in whose
holy name we are called, and to whose service we are
bound. Be faithful, be true; and whether for life
or for death, thy reward will be assured.”
He gazed at her with a glow of rapture in his eyes.
“The reward of thy love?” he whispered
breathlessly.
“That may well be,” she
answered; “but I was not thinking of that.
Fix thine eyes rather on that crown of life which shall
be given unto those who overcome.”
“I will think of both,”
he answered, in an access of enthusiasm, “for
God is our Father; He loves us. I fear not to
take all good at His hand. Love to Him love
to thee faithfulness to both. What
more can heart of man desire than such an object to
strive after?”
His earnestness could not be mistaken.
She caught the reflex of his passionate devotion,
and thrilled a little beneath his touch. He felt
it in a moment, and caught her hands again.
“Give me a word of hope!”
he cried. “Ah, my beloved, wilt thou not
say that some day thou wilt love me?”
Freda was not one who would dally
and trifle with her heart.
“In sooth, methinks I love thee
now, Anthony. Nay, hear me a moment longer.
I love thee with a strong and sisterly love; but I
would know mine own heart better ere I promise more.
We will be content with this knowledge for the nonce.
I shall watch thee, Anthony; I shall hear of thee;
I shall know what thou hast power to do and dare.
But now let us say farewell, for I must carry my flowers
within doors; and thou it is time thou wert
away. Thou hast a long journey to prepare for.”
And so, with one kiss, gravely given
and taken, the lovers parted, and Anthony went on
his way as one who treads on air.
Some three days later, with eager
eyes and bated breath, Anthony Dalaber was following
his friend John Clarke up the landing stairs of a
certain wharf in the city of London, and gazing earnestly
about him at the narrow, dark street in which he found
himself, where the shades of night seemed already
to have fallen.
He knew whither they were bound to
the house of a priest, Thomas Garret by name, well
known to Clarke, and known by name to Dalaber, too.
He was one of the most active of the little band now
engaged in the perilous task of receiving and distributing
the translated Scriptures and the pamphlets issued
by Martin Luther and other reformers. He was
an ex-fellow of Magdalen College, now a curate of
Allhallows, near Cheapside. Dalaber had often
had a wish to see this man, having heard of him in
many quarters.
And now they stood knocking at the
door of his house, which opened only a few hundred
paces from the riverside.
They had to wait some little time;
but Clarke was not impatient, though he gave a peculiar
knock more than once upon the door. Presently
it was opened a very little way, and a voice asked:
“Who are you, and what is your errand?”
“Crede et manducasti
,” spoke Clarke, in a low voice; and at once
the door was opened wider.
He stepped within, and Dalaber followed
him. They found themselves in a very narrow entry
hall, and could only see in the gloom that a serving
man stood before them.
“Tell your master that John
Clarke from Oxford has come to lodge with him for
a few nights, if he can give him house room.”
The man vanished, but almost immediately
reappeared and beckoned to them to follow. He
took them down some steps, lighting the way by a lantern;
and after they had descended some score they reached
a door, which he pushed open, revealing a roomy, cellar-like
vault, in which some half-dozen men were busily employed;
but so scanty was the illumination that Dalaber could
not for the moment see upon what task they were bent.
One figure detached itself from the
rest and came forward. Dalaber found himself
gazing at a small, wiry-looking man in the frock of
a priest, whose head was slightly bald in addition
to the tonsure, and whose face was thin and lined,
as though with vigils and fasting and prayer.
It was the face of an ascetic thin featured
and thin lipped, pale almost to cadaverousness, but
lighted as though with a fire from within.
The extraordinary power of the shining
eyes riveted Dalaber’s gaze from the first moment.
Their glance was turned full upon him after the priest
had given greeting to Clarke, and the thin, resonant
voice asked quickly:
“Whom have you brought? Is he to be trusted?”
“To the death!” answered
Dalaber, speaking for himself. “Try me,
and you shall see.”
“It is my young friend, Anthony
Dalaber,” said Clarke, his hand upon the youth’s
shoulder. “He is very earnest in the study
of the Scriptures and in the desire for a better state
of things within the church. Methinks he is stanch
and true, else would I not have brought him.
As we journeyed hither I told him of the work of the
Association of Christian Brothers, and he would fain
share their toil and peril.”
“Is that so?” asked the
priest, again shooting a fiery glance towards the
young student. “Canst thou drink of the
cup we may be called upon to drink, and share the
fiery baptism with which we may be baptized withal?”
And Dalaber, his quick enthusiasm
kindling to the spark which seemed to leap towards
him from the other, answered without a moment’s
pause of hesitation, “I can.”
Then Garret stretched forth his hand
and took that of Dalaber in the clasp of brotherhood,
and Anthony felt the magnetic thrill tingling through
his whole frame.
“God be with you, my son, and
keep you steadfast,” said he; and the other
men, who had left their tasks and come forward to greet
Clarke and his companion, murmured a deep “amen.”
Then all turned to the work in hand;
and Dalaber saw that they were engaged in hiding beneath
the flagstones of the cellar, which had carefully
been removed for the purpose, a number of bales and
packets, whose contents could easily be guessed at.
The earth from beneath the stones had been hollowed
out so as to receive these packets in a number of
deep cavities; and when the flags were carefully replaced,
and a little dirt and dust carefully sifted over the
floor, it would require a practised eye to discern
the hiding place. And hitherto it had passed
undetected.
“We are hiding a number of books
belonging to various brethren and confederates,”
spoke Garret, as the task went on. “By a
providential warning our brother, Dr. Barnes, received
timely notice of visitation at his house, and the
books were hurriedly carried hither in the dead of
night. You have heard, perhaps, of his arrest?”
“No,” answered Clarke;
“we have but just arrived, and the last fifteen
miles we came by water in a wherry. The man knew
naught of the talk of the town, save that a great
burning of books is to take place on the morrow at
Paul’s Cross.”
“Ay,” spoke Garret, with
a grim compression of the lips, “a mighty burning
of forbidden books will take place there. But
mark, my friends; had those books yonder been found
in Dr. Barnes’s house, not books alone but the
man himself would have been burnt upon the morrow.
The cardinal plainly told him so; and as it is, he
has signed a paper which they call a recantation of
heresy. Let us not judge him harshly. His
friends pleaded, and his foes threatened, and the
flesh shrinks from the fiery trial. He will read
this confession or recantation tomorrow at St. Paul’s,
and help to fling the precious books upon the devouring
flames.
“Ah me! Let us not judge
him! Judge nothing before the time, till the
Lord come. Oh, would that Ho would come Himself,
to bring to an end this dark night of persecution
and terror, and take the kingdom and the power and
reign!”
And again the voices of the brethren
answered, “Amen!”
“Are there any others who take
part in this strange pageant on the morrow?”
asked Clarke, after a brief pause.
“Yes; five honest fellows from
the Stillyard, who have been detected in bringing
books up the river and landing them. They are
condemned to appear tomorrow, and to assist in the
holocaust with their own hands. Being humbler
men, they are dealt with more lightly; and men all
agree in this, that the cardinal would rather persuade
men to escape, and make the way easy for them to abjure
what he calls their errors, than drag them to the stake.
But he will not shrink from that last step, if he
think the welfare of the church demands it; and there
are others who bear a yet more cruel hatred towards
all who would be free from the shackles of falsehood
and superstition. And much power belongs to them.
God alone knows what is coming upon this realm.”
“But God does know; let that
be enough!” spoke Clarke, with the quick lighting
of his clear blue eyes which gave him such power over
his hearers.
He and Garret were men of markedly
contrasted types the one all fire, restlessness,
energy; the other calm, contemplative, intensely spiritual.
Both were alike filled with a deep faith, a deep zeal;
one the man of action, the other the man of meditation
and devotion yet deeply attached one to
the other, as could be seen by the way they looked
and spoke.
“Ay, verily, let that be enough;
let us remember that the day must come that He who
will come shall come, and shall not tarry. Let
Him judge; let Him make inquisition for blood.
Let our care be that we who are called and vowed to
His service are found not called alone, but chosen
and found faithful.”
The brethren, having finished their
work, and replaced the flagstones, spoke farewell,
and departed one by one; but Clarke and Dalaber remained
with their host, and one man besides, whose face was
known to Anthony, and who also came from Oxford.
He was another of the cardinal’s
canons who had come from Cambridge with Clarke, and
his name was Henry Sumner. Evidently he too was
of the band of Christian Brothers; and in the long
and earnest talk which lasted far into the night,
and to which Dalaber listened with the keenest interest,
he bore a share, although the chief speaker was Garret,
upon whose lips Dalaber hung with wrapt attention,
whilst Clarke’s words fell softly like distilled
dew, calming the heart, and uplifting the spirit into
heavenly regions of light and peace.
Anthony Dalaber was the only one in
that house who desired to behold the spectacle upon
the morrow. Garret’s brow was dark, and
he spoke of passing the hours in fasting and prayer.
Clarke had friends he wished to visit in the city;
but Dalaber’s curiosity burnt within him, and
none dissuaded him from his plan. Indeed, it
was thought a pious act by the authorities to witness
such a scene, and might have been in one way advantageous
to the young Oxford graduate to be seen at such an
exhibition, if any chanced to observe him there.
Not that Dalaber thought of this himself, but the
elder men did; and though they would not have sought
to win favour by such an act themselves, they were
not sorry for a young confederate to take advantage
of the possibility of notice from those in authority.
It was wonderful how Argus-eyed and how long of arm
were the emissaries of the orthodox party in the church
in those times.
It seemed to Anthony himself as though
all London were astir, and moving towards old St.
Paul’s, as he threaded the narrow streets towards
the stately edifice. Although it wanted half an
hour or more to the time when the ceremony should
commence eight o’clock in the morning
the open place around the cathedral was packed when
Dalaber reached it, and only by the good nature of
a citizen, who took him into his house and let him
view the scene from a window, was he able to see what
passed.
A high platform was erected by the
great western doors of “Paul’s Walk”
(some authorities say just within, and some just without
the building), where the cardinal’s throne,
draped with purple, had been set, as well as seats
for a great concourse of ecclesiastics beside.
Opposite this platform was another and far humbler
erection, evidently for the penitents; whilst over
the north door, the Rood of the Northern, as it was
called, a great gilt crucifix had been set up; and
within the rails surrounding it burnt a fire, round
which fagots were set, and great baskets containing
the forbidden books, which were presently to be solemnly
burnt.
As the great clock boomed out the
hour of eight, two processions simultaneously approached
the platform. One swept out through the cathedral
doors in all the pomp of power and majesty, the cardinal
in scarlet robes, blazing with gems and gold, attended
by innumerable dignitaries abbots and priors,
bishops, deans, doctors, and lesser clergy, shining
in damask and satin, a right goodly company.
For a while all eyes were so fixed upon this glittering
array that there was scarce time to note the humble
six, in their penitential robes, bare-footed, and
carrying tapers, who appeared, attended by their jailers
from the Fleet Prison, and were set upon the opposite
platform, full in view of all.
It was not Cardinal Wolsey, but Fisher,
Bishop of Rochester, who delivered to them a fiery
oration, descanting to them on the enormity of their
offences, and calling upon them to abjure their hateful
heresy. His ringing voice carried all over the
open space, though Anthony Dalaber could only catch
an occasional phrase here and there, which perhaps
was as well. But the reply, if reply there were,
from the penitents was quite inaudible, though Dr.
Barnes was believed to have spoken a solemn recantation
in the name of the six, and to declare that they only
met the due reward of their sins.
Then came the final ceremony, the
pacing round and round the fire, the casting into
the flames, first the fagots, and then the books
put ready for the burning. The people held their
breath whilst this was being done; but had observant
eyes been fixed upon many of the faces of the crowd,
they would have seen looks of fierce hatred directed
towards the spot where the powerful cardinal sat aloft,
whilst eager hands seemed ofttimes to be stretched
out as though to clutch at the precious books, now
being ruthlessly consigned to the flames.
At last Anthony Dalaber could stand
it no longer. Hastily thanking the honest citizen
for the “goodly show” he had permitted
him to witness, he slipped down into the street, and
pushed his way through the throng anywhere, out of
sight of the odious pageant of intolerance and bigotry
which he had been witnessing.
“Had it been Luther’s
books only, I could have stood it. He is a man,
and though a champion for truth, he may err, he does
err. And he speaks wild words which he contradicts
himself. But the Word of God! Oh, that is
too much! To take it out of the hands of the poor
and needy, who hunger to be fed, and to cast it to
be burnt like the dung of the earth! Surely God
will look down! Surely He will punish! Oh,
if I had wanted argument and reason for the step I
will take in the future, yonder spectacle would have
been enough!”
For many hours he wandered through
the streets and lanes of the city, so intent on his
own thoughts that he scarce noted the buildings and
fine sights he passed by. But his feet brought
him back to the spot of the morning’s pageant,
and towards evening he found himself looking upon
the ashes of what had been the books brought with
so much risk by the Hanse merchants and the Stillyard
men, and so eagerly desired by the poorer people of
the city.
All the platforms had been removed.
The crucifix no longer glittered overhead, the doors
of the cathedral were shut, and none of the pomp of
the morning could be seen here now. But several
humble persons were raking amid the ashes where the
books had been burnt, as though to see whether some
poor fragments might not have been left unconsumed;
and when they failed to find even this for
others had been before them, and the task of burning
had probably been well accomplished they
would put a handful of ashes into some small receptacle,
and slip it cautiously into pocket or pouch.
One man, seeing Dalaber’s gaze
fixed upon him, went up to him almost defiantly and
said:
“Are you spying upon us poor
citizens, to whom is denied aught but the ashes of
the bread of life?”
Dalaber looked him full in the face,
and spoke the words he had heard from Clarke’s
lips the previous evening:
“Crede et manducasti.”
Instantly the man’s face changed.
A light sprang into his eyes. He looked round
him cautiously, and said in a whisper:
“You are one of us!”
There was scarce a moment’s pause before Dalaber
replied:
“I am one of you in
heart and purpose, at least, if not in actual fact.”
He paced home through the streets
in a tempest of conflicting emotions. But his
mind was made up. Come what might peril,
suffering, or death he had put his hand
to the plough. He would not look back.
“Be thou faithful unto death,
and I will give thee the crown of life.”
He seemed to walk to the accompaniment
of these words; and when he reached Garret’s
house he went straight to the master, told his story,
and knelt suddenly down before him.
“Bless me, even me also, O my
father!” he exclaimed, in a burst of emotion
to which his temperament made him subject, “for
I would now be admitted as member of the Association
of Christian Brothers.”