In 1886 gold was discovered in great quantities and in
different parts of the South African Republic, and with that discovery our
people entered upon a new phase of their history. The South African
Republic was to develope within a few years from a condition of great poverty
into a rich and prosperous State, a country calculated in every respect to
awaken and inflame the greed of the Capitalistic speculator. Within a few
years the South African Republic was ranked among the first gold-producing
countries of the world. The bare veldt of hitherto was overspread with
large townships inhabited by a speculative and bustling class brought together
from all corners of the earth. The Boers, who had hitherto followed
pastoral and hunting pursuits, were now called upon to fulfil one of the most
difficult tasks in the world, namely, the management of a complicated
administration, and the government of a large digging population, which had
sprung up suddenly under the most extraordinary circumstances. And how
have they acquitted themselves of the task? We quote the following from a
brilliant pamphlet by Olive Schreiner, who possesses a deeper insight into the
true condition of affairs in South Africa than has been vouchsafed to any other
writer on the same subject:
“It is sometimes said that when
one stands looking down from the edge of this
hill at the great mining camp of Johannesburg stretching
beneath, with its heaps of white sand and debris
mountain high, its mining chimneys belching forth
smoke, with its seventy thousand Kaffirs and
its eighty thousand men and women, white or coloured,
of all nationalities, gathered here in the space
of a few years on the spot where, fifteen years ago,
the Boer’s son guided his sheep to the
water and the Boer’s wife sat alone at
evening at the house door to watch the sunset, we are
looking upon one of the most wonderful spectacles
on earth. And it is wonderful; but as we
look at it the thought always arises within us
of something more wonderful yet the marvellous
manner in which a little nation of simple folk,
living in peace in the land they loved, far from
the rush of cities and the concourse of men,
have risen to the difficulties of their condition;
how they, without instruction in statecraft or
traditionary rules of policy, have risen to face
their great difficulties, and have sincerely
endeavoured to meet them in a large spirit, and have
largely succeeded. Nothing but that curious
and wonderful instinct for statecraft and the
organisation and arrangement of new social conditions
which seem inherent as a gift of the blood to
all those peoples who took their rise in the little
deltas on the north-east of the Continent of
Europe where the English and Dutch peoples alike
took their rise could have made it possible.
We do not say that the Transvaal Republic has
among its guides and rulers a Solon or a Lycurgus,
but it has to-day, among the men guiding its
destiny, men of brave and earnest spirit, who are
seeking manfully and profoundly to deal with the
great problems before them in a wide spirit of
humanity and justice. And we do again repeat
that the strong sympathy of all earnest and thoughtful
minds, not only in Africa, but in England, should be
with them.”
If one compares the gold fields of
the Witwatersrand with those of other countries, it
is certain that the former can claim to be the best
governed mining area in the world. This is the
almost unanimous verdict of people who have had a
lengthy experience of the gold fields of California,
Australia, and Klondyke.
As far as South Africa is concerned,
it is only necessary to instance the diamond fields
of Griqualand West when they were directly administered
by the British Government. They then afforded
a continual spectacle of rebellion, rioting, and indescribable
uncertainty of, and danger to, life and property.
In Appendix B. are certain extracts
from the evidence of eye witnesses as to the chaos
which characterised the condition of the diamond fields
when under British rule a condition which
differs from that of the Witwatersrand gold fields
as night from day. Reference will be made later
on to the administration of the gold fields of the
South African Republic. For the present it is
necessary to glance at certain forces which had been
developed on the diamond fields of the Cape Colony,
and which have introduced a new factor of overwhelming
importance into the South African situation.
The development of British policy
in South Africa had hitherto been influenced at different
times, and in a greater or less degree, by the spirit
of Jingoism, and by that zeal for Annexation which
is so characteristic of the trading instincts of the
race. It was, however, a policy that had been
conducted in other respects on continuous lines, and
it might be justified by the argument that it was necessary
in the interests of the Empire. But Capitalism
was the new factor which was about to play such an
important rôle in the history of South Africa.
The natural differences in men find their highest expression
in the varieties of influence which one man exercises
over another; this influence can either be of a religious,
moral, political, or purely material nature.
Material influence generally takes the form of money,
or the financial nexus, as an English writer has termed
it. An unusual combination of this form of influence
leads to Capitalism just as an unusual combination
of political influence leads to tyranny, and an unusual
combination of religious influence to hierarchical
despotism. Capitalism is the modern peril which
threatens to become as dangerous to mankind as the
political tyranny of the old Eastern world and the
religious despotism of the Middle Ages were in their
respective eras.
In a part of the world so rich in
minerals of all descriptions as the Transvaal, it
is natural that Capitalism should play a considerable
rôle. Unfortunately, in South Africa it
has from the very first attempted to go far beyond
its legitimate scope; it has endeavoured to gain political
power, and to make all other forms of government and
influence subservient to its own ends. The measure
of its success can be clearly gauged by the fact that
all South Africa is standing to-day on the brink of
a great precipice, and may be hurled into the abyss
before the ink on these pages is dry.
The spirit of Capitalism found its
incarnation in Mr. Cecil Rhodes, who was able to amalgamate
the pressing and conflicting interests of the Diamond
Fields into the one great Corporation of which he is
the head.
Although he probably had no exceptional
aptitude for politics, he was irresistibly drawn towards
them by the stress of his interests. By means
of his financial influence, together with a double
allowance of elasticity of conscience, he succeeded
so far as to become Prime Minister of the Cape Colony,
and was powerfully and solidly supported by the Africander
party. The Africanders believed in him because
they were really and deeply imbued with the necessity
of the co-operation and fusion of the two white races
in South Africa, and he, as a loyal Englishman, but
fully possessing the confidence of Colonial Africanderdom,
seemed to them just the very person to realise their
ideal.
To a careful observer the alliance
between Africanderdom and Capitalism was bound to
lead to a rupture sooner or later. Deeply rooted
and pure national sentiment as well as burning conviction
form the basis of Africander Policy, and it was obvious
that in the long run it would be discovered that this
policy could never be made subservient to purely financial
interests.
But there was another factor.
There was that debased form of patriotism called Jingoism.
It is a form of party politics without solid convictions
or real beliefs, which puffs itself out with big words,
and with the froth of high-sounding ideas and principles.
It is a policy, nevertheless, which appeals most strongly
to the instincts of self-interest and to the illegal
appropriation of other people’s property.
It revels in the lust of boasting, so deeply ingrained
in human nature. In a word, it is a policy which
is in direct opposition to the true spirit of religion,
to the altruistic ideals of humanity, and to that
sentiment of humility and moderation which is the natural
basis of all morality.
Here, indeed, were the elements of
an enduring alliance an alliance between
Capitalism, with its great material influence, but
barren of any one single exalted idea or principle
on the one hand, and Jingoism, sterile, empty, soulless,
but with a rich stock-in-trade of bombastic ideas
and principles, prompted by the most selfish aspirations,
on the other hand.
The one was eminently calculated to
form the complement of the other, thus creating a
natural alliance which is rapidly becoming a menace,
all the world over, to the best and most enduring
interests of humanity.
This Capitalistic Jingoism is the
tree from which it is the lot of our unfortunate South
Africa to gather such bitter fruit to-day.
Mr. Rhodes, with that treacherous
duplicity which is an enduring characteristic of British
policy in South Africa, co-operated publicly, and
in the closest relationship, with the Colonial Africanders,
while he was secretly fomenting a conspiracy with
Jingoism against the Cape Africanders and the South
African Republics. He already had the Africanders
in the Cape Colony under his sway; his aim was now
to gain the same influence in the South African Republic,
with its rich gold mines not so much, perhaps,
for himself personally as for Capitalism, with which
his interests were so closely identified. In case
of success, he would obtain his personal aim, and
Capitalism would be absolutely despotic in South Africa.
With an eye to this end he, with other Capitalists,
began in 1892 to foment a political agitation in Johannesburg
against the Republic. In a place like Johannesburg,
where drink is consumed in great quantities, and where
the high altitude and the stress of business all tend
to keep people’s spirits in a constant state
of excitability, it was easy enough, with the aid of
money, to bring about a state of political ferment
in a very short time, especially as just that measure
of grievances existed to give a colour of truth to
the imaginary ones.
Under these conditions the National
Union movement originated in 1892. Its adherents
were entirely composed of the creatures and parasites
of the Capitalists, with a few honest fools and enthusiasts
who naturally did not think deeply enough to discern
the aim and the trend of this hypocritical movement.
The Capitalists at this time certainly
kept well in the background, in order that the movement
might have the appearance of being a popular one.
The Capitalists of Johannesburg were, however, a theatrical
lot, and the desire to play a prominent rôle
was too intense to be suppressed for any length of
time, so that after the lapse of a couple of years
they naturally took the leading part in the opera
bouffe agitation which followed.
They began, by means of the lowest
and most repulsive methods, to undermine the Boer
policy in order to gain the mastery of the mining
legislation and administration. They had persuaded
themselves and the rest of the world that the Boers
were as a body corrupt and tainted, so they armed
themselves, with the power of money in order to overthrow
them.
Lionel Phillips wrote in this spirit
on the 16th June, 1894, to Beit in London:
“I may here say that, as you of course know,
I have no desire for political rights, and believe
as a whole that the community is not ambitious in
this respect. The bewaarplaatsen question will,
I think, be settled in our favour, but at a cost of
about L25,000. It is proposed to spend a good
deal of money in order to secure a better Raad, but
it must be remembered that the spending of money on
elections has, by recent legislation, been made a
criminal offence, and the matter will have to be carefully
handled.”
On the 15th July, 1894, he wrote again
to the same correspondent: “Our
trump card is a fund of L10 15,000 to improve
the Raad. Unfortunately the companies have no
secret service fund. I must divine away.
We don’t want to shell out ourselves.”
Here we catch a glimpse behind the
scenes, and we observe how the Capitalists in 1894
had already endeavoured to lower and vitiate our public
life by methods which did not even recoil before the
criminal law of the land, to say nothing of elementary
morality.
And did they succeed? Were the
people and the Volksraad as corrupt as they thought,
and as they still endeavour to make the world believe?
Their failure is the best and most complete answer
to this calumny.
If corruption on a large scale, however, failed to ensure the
triumph of Capitalism over the community, the other trump card of Jingoism still
remained. The pulse of the High Commissioner was felt by Mr. Lionel
Phillips, and what was the answer of Sir Henry Loch, Her Majestys
representative in South Africa? We extract from the same secret letter
book from which we have already quoted the following letter, dated 1st July,
addressed to Wernher, a member of the influential firm of Wernher, Beit & Co.:
And so on in the same strain.
Sir Henry Loch endorsed the truth of these statements
two years later by boasting openly in the House of
Lords about his plans for organising a raid into the
South African Republic.
And all this happened while he (Sir
Henry Loch) was the guest of our Government, and engaged
in friendly negotiations about the interests of British
subjects. To what a depth had British Policy in
South Africa already degenerated. Within two
years, however, a deeper abyss was to open.
The secret conspiracy of the Capitalists
and Jingoes to overthrow the South African Republic
began now to gain ground with great rapidity, for
just at this critical period Mr. Chamberlain became
Secretary of State for the Colonies. In the secret
correspondence of the conspirators, reference is continually
made to the Colonial Office in a manner which, taken
in connection with later revelations and with a successful
suppression of the truth, has deepened the impression
over the whole world that the Colonial Office was
privy to, if not an accomplice in, the villainous
attack on the South African Republic.
It is unnecessary to dwell at length
on the Jameson Raid; the world has not yet forgotten
how the Administrators of a British province, carrying
out a conspiracy headed by the Prime Minister of the
Cape Colony, attacked the South African Republic with
an armed band in order to assist the Capitalist revolution
of Johannesburg in overthrowing the Boer Government;
how this raid and this revolution were upset by the
vigilance of the Boers; how Jameson and his filibusters
were handed over to England to stand their trial although
the Boers had the power and the right to shoot them
down as robbers; how the whole gang of Johannesburg
Capitalists pleaded guilty to treason and sedition;
how, instead of confiscating all their property, and
thus dealing a death blow to Capitalistic influence
in South Africa, the Government dealt most leniently
with them (an act of magnanimity which was rewarded
by their aiding and abetting a still more dangerous
agitation three years later).
Nor has the world forgotten how, at
the urgent instance of the Africander party in the
Cape Colony, an investigation into the causes of the
conflict was held in Westminster; how that investigation
degenerated into a low attack upon the Government
of the sorely maligned and deeply injured South African
Republic, and how at the last moment, when the truth
was on the point of being revealed, and the conspiracy
traced to its fountain head in the British Cabinet,
the Commission decided all of a sudden not to make
certain compromising documents public.
Here we see to what a depth the old
great traditions of British Constitutionalism had
sunk under the influence of the ever-increasing and
all-absorbing lust of gold, and in the hands of a sharp-witted
wholesale dealer, who, like Cleon of old, has constituted
himself a statesman. Treachery and violence not
having been able to attain their objects, “Constitutional
means” were to be invoked (as Mr. Rhodes openly
boasted before the aforesaid Commission), so as to
make Capitalistic Jingoism master of the situation
in South Africa.