This is the saddest story I have ever
heard. We had known the Ashburnhams for nine
seasons of the town of Nauheim with an extreme intimacy-or,
rather with an acquaintanceship as loose and easy and
yet as close as a good glove’s with your hand.
My wife and I knew Captain and Mrs Ashburnham as well
as it was possible to know anybody, and yet, in another
sense, we knew nothing at all about them. This
is, I believe, a state of things only possible with
English people of whom, till today, when I sit down
to puzzle out what I know of this sad affair, I knew
nothing whatever. Six months ago I had never been
to England, and, certainly, I had never sounded the
depths of an English heart. I had known the shallows.
I don’t mean to say that we
were not acquainted with many English people.
Living, as we perforce lived, in Europe, and being,
as we perforce were, leisured Americans, which is
as much as to say that we were un-American, we were
thrown very much into the society of the nicer English.
Paris, you see, was our home. Somewhere between
Nice and Bordighera provided yearly winter quarters
for us, and Nauheim always received us from July to
September. You will gather from this statement
that one of us had, as the saying is, a “heart”,
and, from the statement that my wife is dead, that
she was the sufferer.
Captain Ashburnham also had a heart.
But, whereas a yearly month or so at Nauheim tuned
him up to exactly the right pitch for the rest of the
twelvemonth, the two months or so were only just enough
to keep poor Florence alive from year to year.
The reason for his heart was, approximately, polo,
or too much hard sportsmanship in his youth. The
reason for poor Florence’s broken years was a
storm at sea upon our first crossing to Europe, and
the immediate reasons for our imprisonment in that
continent were doctor’s orders. They said
that even the short Channel crossing might well kill
the poor thing.
When we all first met, Captain Ashburnham,
home on sick leave from an India to which he was never
to return, was thirty-three; Mrs Ashburnham Leonora-was
thirty-one. I was thirty-six and poor Florence
thirty. Thus today Florence would have been thirty-nine
and Captain Ashburnham forty-two; whereas I am forty-five
and Leonora forty. You will perceive, therefore,
that our friendship has been a young-middle-aged affair,
since we were all of us of quite quiet dispositions,
the Ashburnhams being more particularly what in England
it is the custom to call “quite good people”.
They were descended, as you will probably
expect, from the Ashburnham who accompanied Charles
I to the scaffold, and, as you must also expect with
this class of English people, you would never have
noticed it. Mrs Ashburnham was a Powys; Florence
was a Hurlbird of Stamford, Connecticut, where, as
you know, they are more old-fashioned than even the
inhabitants of Cranford, England, could have been.
I myself am a Dowell of Philadelphia, Pa., where,
it is historically true, there are more old English
families than you would find in any six English counties
taken together. I carry about with me, indeed-as
if it were the only thing that invisibly anchored
me to any spot upon the globe-the title
deeds of my farm, which once covered several blocks
between Chestnut and Walnut Streets. These title
deeds are of wampum, the grant of an Indian chief
to the first Dowell, who left Farnham in Surrey in
company with William Penn. Florence’s people,
as is so often the case with the inhabitants of Connecticut,
came from the neighbourhood of Fordingbridge, where
the Ashburnhams’ place is. From there,
at this moment, I am actually writing.
You may well ask why I write.
And yet my reasons are quite many. For it is
not unusual in human beings who have witnessed the
sack of a city or the falling to pieces of a people
to desire to set down what they have witnessed for
the benefit of unknown heirs or of generations infinitely
remote; or, if you please, just to get the sight out
of their heads.
Some one has said that the death of
a mouse from cancer is the whole sack of Rome by the
Goths, and I swear to you that the breaking up of
our little four-square coterie was such another unthinkable
event. Supposing that you should come upon us
sitting together at one of the little tables in front
of the club house, let us say, at Homburg, taking
tea of an afternoon and watching the miniature golf,
you would have said that, as human affairs go, we
were an extraordinarily safe castle. We were,
if you will, one of those tall ships with the white
sails upon a blue sea, one of those things that seem
the proudest and the safest of all the beautiful and
safe things that God has permitted the mind of men
to frame. Where better could one take refuge?
Where better?
Permanence? Stability? I
can’t believe it’s gone. I can’t
believe that that long, tranquil life, which was just
stepping a minuet, vanished in four crashing days
at the end of nine years and six weeks. Upon my
word, yes, our intimacy was like a minuet, simply
because on every possible occasion and in every possible
circumstance we knew where to go, where to sit, which
table we unanimously should choose; and we could rise
and go, all four together, without a signal from any
one of us, always to the music of the Kur orchestra,
always in the temperate sunshine, or, if it rained,
in discreet shelters. No, indeed, it can’t
be gone. You can’t kill a minuet de
la cour. You may shut up the music-book,
close the harpsichord; in the cupboard and presses
the rats may destroy the white satin favours.
The mob may sack Versailles; the Trianon may fall,
but surely the minuet-the minuet itself
is dancing itself away into the furthest stars, even
as our minuet of the Hessian bathing places must be
stepping itself still. Isn’t there any heaven
where old beautiful dances, old beautiful intimacies
prolong themselves? Isn’t there any Nirvana
pervaded by the faint thrilling of instruments that
have fallen into the dust of wormwood but that yet
had frail, tremulous, and everlasting souls?
No, by God, it is false! It wasn’t
a minuet that we stepped; it was a prison-a
prison full of screaming hysterics, tied down so that
they might not outsound the rolling of our carriage
wheels as we went along the shaded avenues of the
Taunus Wald.
And yet I swear by the sacred name
of my creator that it was true. It was true sunshine;
the true music; the true splash of the fountains from
the mouth of stone dolphins. For, if for me we
were four people with the same tastes, with the same
desires, acting-or, no, not acting-sitting
here and there unanimously, isn’t that the truth?
If for nine years I have possessed a goodly apple
that is rotten at the core and discover its rottenness
only in nine years and six months less four days, isn’t
it true to say that for nine years I possessed a goodly
apple? So it may well be with Edward Ashburnham,
with Leonora his wife and with poor dear Florence.
And, if you come to think of it, isn’t it a little
odd that the physical rottenness of at least two pillars
of our four-square house never presented itself to
my mind as a menace to its security? It doesn’t
so present itself now though the two of them are actually
dead. I don’t know....
I know nothing-nothing
in the world-of the hearts of men.
I only know that I am alone-horribly alone.
No hearthstone will ever again witness, for me, friendly
intercourse. No smoking-room will ever be other
than peopled with incalculable simulacra amidst smoke
wreaths. Yet, in the name of God, what should
I know if I don’t know the life of the hearth
and of the smoking-room, since my whole life has been
passed in those places? The warm hearthside!-Well,
there was Florence: I believe that for the twelve
years her life lasted, after the storm that seemed
irretrievably to have weakened her heart-I
don’t believe that for one minute she was out
of my sight, except when she was safely tucked up in
bed and I should be downstairs, talking to some good
fellow or other in some lounge or smoking-room or
taking my final turn with a cigar before going to
bed. I don’t, you understand, blame Florence.
But how can she have known what she knew? How
could she have got to know it? To know it so
fully. Heavens! There doesn’t seem
to have been the actual time. It must have been
when I was taking my baths, and my Swedish exercises,
being manicured. Leading the life I did, of the
sedulous, strained nurse, I had to do something to
keep myself fit. It must have been then!
Yet even that can’t have been enough time to
get the tremendously long conversations full of worldly
wisdom that Leonora has reported to me since their
deaths. And is it possible to imagine that during
our prescribed walks in Nauheim and the neighbourhood
she found time to carry on the protracted negotiations
which she did carry on between Edward Ashburnham and
his wife? And isn’t it incredible that during
all that time Edward and Leonora never spoke a word
to each other in private? What is one to think
of humanity?
For I swear to you that they were
the model couple. He was as devoted as it was
possible to be without appearing fatuous. So well
set up, with such honest blue eyes, such a touch of
stupidity, such a warm goodheartedness! And she-so
tall, so splendid in the saddle, so fair! Yes,
Leonora was extraordinarily fair and so extraordinarily
the real thing that she seemed too good to be true.
You don’t, I mean, as a rule, get it all so
superlatively together. To be the county family,
to look the county family, to be so appropriately
and perfectly wealthy; to be so perfect in manner-even
just to the saving touch of insolence that seems to
be necessary. To have all that and to be all that!
No, it was too good to be true. And yet, only
this afternoon, talking over the whole matter she
said to me: “Once I tried to have a lover
but I was so sick at the heart, so utterly worn out
that I had to send him away.” That struck
me as the most amazing thing I had ever heard.
She said “I was actually in a man’s arms.
Such a nice chap! Such a dear fellow! And
I was saying to myself, fiercely, hissing it between
my teeth, as they say in novels-and really
clenching them together: I was saying to myself:
’Now, I’m in for it and I’ll really
have a good time for once in my life-for
once in my life!’ It was in the dark, in a carriage,
coming back from a hunt ball. Eleven miles we
had to drive! And then suddenly the bitterness
of the endless poverty, of the endless acting-it
fell on me like a blight, it spoilt everything.
Yes, I had to realize that I had been spoilt even
for the good time when it came. And I burst out
crying and I cried and I cried for the whole eleven
miles. Just imagine me crying! And just
imagine me making a fool of the poor dear chap like
that. It certainly wasn’t playing the game,
was it now?”
I don’t know; I don’t
know; was that last remark of hers the remark of a
harlot, or is it what every decent woman, county family
or not county family, thinks at the bottom of her
heart? Or thinks all the time for the matter
of that? Who knows?
Yet, if one doesn’t know that
at this hour and day, at this pitch of civilization
to which we have attained, after all the preachings
of all the moralists, and all the teachings of all
the mothers to all the daughters in saecula saeculorum...
but perhaps that is what all mothers teach all daughters,
not with lips but with the eyes, or with heart whispering
to heart. And, if one doesn’t know as much
as that about the first thing in the world, what does
one know and why is one here?
I asked Mrs Ashburnham whether she
had told Florence that and what Florence had said
and she answered:-“Florence didn’t
offer any comment at all. What could she say?
There wasn’t anything to be said. With the
grinding poverty we had to put up with to keep up appearances,
and the way the poverty came about-you
know what I mean-any woman would have been
justified in taking a lover and presents too.
Florence once said about a very similar position-she
was a little too well-bred, too American, to talk
about mine-that it was a case of perfectly
open riding and the woman could just act on the spur
of the moment. She said it in American of course,
but that was the sense of it. I think her actual
words were: ‘That it was up to her to take
it or leave it....’”
I don’t want you to think that
I am writing Teddy Ashburnham down a brute. I
don’t believe he was. God knows, perhaps
all men are like that. For as I’ve said
what do I know even of the smoking-room? Fellows
come in and tell the most extraordinarily gross stories-so
gross that they will positively give you a pain.
And yet they’d be offended if you suggested
that they weren’t the sort of person you could
trust your wife alone with. And very likely they’d
be quite properly offended-that is if you
can trust anybody alone with anybody. But that
sort of fellow obviously takes more delight in listening
to or in telling gross stories-more delight
than in anything else in the world. They’ll
hunt languidly and dress languidly and dine languidly
and work without enthusiasm and find it a bore to
carry on three minutes’ conversation about anything
whatever and yet, when the other sort of conversation
begins, they’ll laugh and wake up and throw themselves
about in their chairs. Then, if they so delight
in the narration, how is it possible that they can
be offended-and properly offended-at
the suggestion that they might make attempts upon
your wife’s honour? Or again: Edward
Ashburnham was the cleanest looking sort of chap;-an
excellent magistrate, a first rate soldier, one of
the best landlords, so they said, in Hampshire, England.
To the poor and to hopeless drunkards, as I myself
have witnessed, he was like a painstaking guardian.
And he never told a story that couldn’t have
gone into the columns of the Field more than once
or twice in all the nine years of my knowing him.
He didn’t even like hearing them; he would fidget
and get up and go out to buy a cigar or something
of that sort. You would have said that he was
just exactly the sort of chap that you could have
trusted your wife with. And I trusted mine and
it was madness. And yet again you have me.
If poor Edward was dangerous because of the chastity
of his expressions-and they say that is
always the hall-mark of a libertine-what
about myself? For I solemnly avow that not only
have I never so much as hinted at an impropriety in
my conversation in the whole of my days; and more than
that, I will vouch for the cleanness of my thoughts
and the absolute chastity of my life. At what,
then, does it all work out? Is the whole thing
a folly and a mockery? Am I no better than a eunuch
or is the proper man-the man with the right
to existence-a raging stallion forever
neighing after his neighbour’s womankind?
I don’t know. And there
is nothing to guide us. And if everything is
so nebulous about a matter so elementary as the morals
of sex, what is there to guide us in the more subtle
morality of all other personal contacts, associations,
and activities? Or are we meant to act on impulse
alone? It is all a darkness.