“My desolation does begin to make
A better life.”
SHAKESPEARE:
Antony and Cleopatra.
Before Deronda was summoned to a second
interview with his mother, a day had passed in which
she had only sent him a message to say that she was
not yet well enough to receive him again; but on the
third morning he had a note saying, “I leave
to-day. Come and see me at once.”
He was shown into the same room as
before; but it was much darkened with blinds and curtains.
The Princess was not there, but she presently entered,
dressed in a loose wrap of some soft silk, in color
a dusky orange, her head again with black lace floating
about it, her arms showing themselves bare from under
her wide sleeves. Her face seemed even more impressive
in the sombre light, the eyes larger, the lines more
vigorous. You might have imagined her a sorceress
who would stretch forth her wonderful hand and arm
to mix youth-potions for others, but scorned to mix
them for herself, having had enough of youth.
She put her arms on her son’s
shoulders at once, and kissed him on both cheeks,
then seated herself among her cushions with an air
of assured firmness and dignity unlike her fitfulness
in their first interview, and told Deronda to sit
down by her. He obeyed, saying, “You are
quite relieved now, I trust?”
“Yes, I am at ease again.
Is there anything more that you would like to ask
me?” she said, with the matter of a queen rather
than of a mother.
“Can I find the house in Genoa
where you used to live with my grandfather?”
said Deronda.
“No,” she answered, with
a deprecating movement of her arm, “it is pulled
down not to be found. But about our
family, and where my father lived at various times you
will find all that among the papers in the chest,
better than I can tell you. My father, I told
you, was a physician. My mother was a Morteira.
I used to hear all those things without listening.
You will find them all. I was born amongst them
without my will. I banished them as soon as I
could.”
Deronda tried to hide his pained feeling,
and said, “Anything else that I should desire
to know from you could only be what it is some satisfaction
to your own feeling to tell me.”
“I think I have told you everything
that could be demanded of me,” said the Princess,
looking coldly meditative. It seemed as if she
had exhausted her emotion in their former interview.
The fact was, she had said to herself, “I have
done it all. I have confessed all. I will
not go through it again. I will save myself from
agitation.” And she was acting out that
scheme.
But to Deronda’s nature the
moment was cruel; it made the filial yearning of his
life a disappointed pilgrimage to a shrine where there
were no longer the symbols of sacredness. It seemed
that all the woman lacking in her was present in him,
as he said, with some tremor in his voice
“Then are we to part and I never be anything
to you?”
“It is better so,” said
the Princess, in a softer, mellower voice. “There
could be nothing but hard duty for you, even if it
were possible for you to take the place of my son.
You would not love me. Don’t deny it,”
she said, abruptly, putting up her hand. “I
know what is the truth. You don’t like
what I did. You are angry with me. You think
I robbed you of something. You are on your grandfather’s
side, and you will always have a condemnation of me
in your heart.”
Deronda felt himself under a ban of
silence. He rose from his seat by her, preferring
to stand, if he had to obey that imperious prohibition
of any tenderness. But his mother now looked up
at him with a new admiration in her glance, saying
“You are wrong to be angry with
me. You are the better for what I did.”
After pausing a little, she added, abruptly, “And
now tell me what you shall do?”
“Do you mean now, immediately,”
said Deronda; “or as to the course of my future
life?”
“I mean in the future.
What difference will it make to you that I have told
you about your birth?”
“A very great difference,”
said Deronda, emphatically. “I can hardly
think of anything that would make a greater difference.”
“What shall you do then?”
said the Princess, with more sharpness. “Make
yourself just like your grandfather be what
he wished you turn yourself into a Jew
like him?”
“That is impossible. The
effect of my education can never be done away with.
The Christian sympathies in which my mind was reared
can never die out of me,” said Deronda, with
increasing tenacity of tone. “But I consider
it my duty it is the impulse of my feeling to
identify myself, as far as possible, with my hereditary
people, and if I can see any work to be done for them
that I can give my soul and hand to I shall choose
to do it.”
His mother had her eyes fixed on him
with a wondering speculation, examining his face as
if she thought that by close attention she could read
a difficult language there. He bore her gaze very
firmly, sustained by a resolute opposition, which
was the expression of his fullest self. She bent
toward him a little, and said, with a decisive emphasis
“You are in love with a Jewess.”
Deronda colored and said, “My
reasons would be independent of any such fact.”
“I know better. I have
seen what men are,” said the Princess, peremptorily.
“Tell me the truth. She is a Jewess who
will not accept any one but a Jew. There are
a few such,” she added, with a touch of scorn.
Deronda had that objection to answer
which we all have known in speaking to those who are
too certain of their own fixed interpretations to
be enlightened by anything we may say. But besides
this, the point immediately in question was one on
which he felt a repugnance either to deny or affirm.
He remained silent, and she presently said
“You love her as your father
loved me, and she draws you after her as I drew him.”
Those words touched Deronda’s
filial imagination, and some tenderness in his glance
was taken by his mother as an assent. She went
on with rising passion: “But I was leading
him the other way. And now your grandfather is
getting his revenge.”
“Mother,” said Deronda,
remonstrantly, “don’t let us think of it
in that way. I will admit that there may come
some benefit from the education you chose for me.
I prefer cherishing the benefit with gratitude, to
dwelling with resentment on the injury. I think
it would have been right that I should have been brought
up with the consciousness that I was a Jew, but it
must always have been a good to me to have as wide
an instruction and sympathy as possible. And now,
you have restored me my inheritance events
have brought a fuller restitution than you could have
made you have been saved from robbing my
people of my service and me of my duty: can you
not bring your whole soul to consent to this?”
Deronda paused in his pleading:
his mother looked at him listeningly, as if the cadence
of his voice were taking her ear, yet she shook her
head slowly. He began again, even more urgently.
“You have told me that you sought
what you held the best for me: open your heart
to relenting and love toward my grandfather, who sought
what he held the best for you.”
“Not for me, no,” she
said, shaking her head with more absolute denial,
and folding her arms tightly. “I tell you,
he never thought of his daughter except as an instrument.
Because I had wants outside his purpose, I was to
be put in a frame and tortured. If that is the
right law for the world, I will not say that I love
it. If my acts were wrong if it is
God who is exacting from me that I should deliver up
what I withheld who is punishing me because
I deceived my father and did not warn him that I should
contradict his trust well, I have told
everything. I have done what I could. And
your soul consents. That is enough.
I have after all been the instrument my father wanted. ’I
desire a grandson who shall have a true Jewish heart.
Every Jew should rear his family as if he hoped that
a Deliverer might spring from it.’”
In uttering these last sentences the
Princess narrowed her eyes, waved her head up and
down, and spoke slowly with a new kind of chest-voice,
as if she were quoting unwillingly.
“Were those my grandfather’s words?”
said Deronda.
“Yes, yes; and you will find
them written. I wanted to thwart him,”
said the Princess, with a sudden outburst of the passion
she had shown in the former interview. Then she
added more slowly, “You would have me love what
I have hated from the time I was so high” here
she held her left hand a yard from the floor. “That
can never be. But what does it matter? His
yoke has been on me, whether I loved it or not.
You are the grandson he wanted. You speak as
men do as if you felt yourself wise.
What does it all mean?”
Her tone was abrupt and scornful.
Deronda, in his pained feeling, and under the solemn
urgency of the moment, had to keep a clutching remembrance
of their relationship, lest his words should become
cruel. He began in a deep entreating tone:
“Mother, don’t say that
I feel myself wise. We are set in the midst of
difficulties. I see no other way to get any clearness
than by being truthful not by keeping back
facts which may which should carry obligation
within them which should make the only guidance
toward duty. No wonder if such facts come to
reveal themselves in spite of concealments. The
effects prepared by generations are likely to triumph
over a contrivance which would bend them all to the
satisfaction of self. Your will was strong, but
my grandfather’s trust which you accepted and
did not fulfill what you call his yoke is
the expression of something stronger, with deeper,
farther-spreading roots, knit into the foundations
of sacredness for all men. You renounced me you
still banish me as a son” there
was an involuntary movement of indignation in Deronda’s
voice “But that stronger Something
has determined that I shall be all the more the grandson
whom also you willed to annihilate.”
His mother was watching him fixedly,
and again her face gathered admiration. After
a moment’s silence she said, in a low, persuasive
tone
“Sit down again,” and
he obeyed, placing himself beside her. She laid
her hand on his shoulder and went on
“You rebuke me. Well I
am the loser. And you are angry because I banish
you. What could you do for me but weary your own
patience? Your mother is a shattered woman.
My sense of life is little more than a sense of what
was except when the pain is present.
You reproach me that I parted with you. I had
joy enough without you then. Now you are come
back to me, and I cannot make you a joy. Have
you the cursing spirit of the Jew in you? Are
you not able to forgive me? Shall you be glad
to think that I am punished because I was not a Jewish
mother to you?”
“How can you ask me that?”
said Deronda, remonstrantly. “Have I not
besought you that I might now at least be a son to
you? My grief is that you have declared me helpless
to comfort you. I would give up much that is
dear for the sake of soothing your anguish.”
“You shall give up nothing,”
said his mother, with the hurry of agitation.
“You shall be happy. You shall let me think
of you as happy. I shall have done you no harm.
You have no reason to curse me. You shall feel
for me as they feel for the dead whom they say prayers
for you shall long that I may be freed from
all suffering from all punishment.
And I shall see you instead of always seeing your
grandfather. Will any harm come to me because
I broke his trust in the daylight after he was gone
into darkness? I cannot tell: if you
think Kaddish will help me say it,
say it. You will come between me and the dead.
When I am in your mind, you will look as you do now always
as if you were a tender son always as
if I had been a tender mother.”
She seemed resolved that her agitation
should not conquer her, but he felt her hand trembling
on his shoulder. Deep, deep compassion hemmed
in all words. With a face of beseeching he put
his arm around her and pressed her head tenderly under
his. They sat so for some moments. Then
she lifted her head again and rose from her seat with
a great sigh, as if in that breath she were dismissing
a weight of thoughts. Deronda, standing in front
of her, felt that the parting was near. But one
of her swift alternations had come upon his mother.
“Is she beautiful?” she said, abruptly.
“Who?” said Deronda, changing color.
“The woman you love.”
It was not a moment for deliberate
explanation. He was obliged to say, “Yes.”
“Not ambitious?”
“No, I think not.”
“Not one who must have a path of her own?”
“I think her nature is not given to make great
claims.”
“She is not like that?”
said the Princess, taking from her wallet a miniature
with jewels around it, and holding it before her son.
It was her own in all the fire of youth, and as Deronda
looked at it with admiring sadness, she said, “Had
I not a rightful claim to be something more than a
mere daughter and mother? The voice and the genius
matched the face. Whatever else was wrong, acknowledge
that I had a right to be an artist, though my father’s
will was against it. My nature gave me a charter.”
“I do acknowledge that,”
said Deronda, looking from the miniature to her face,
which even in its worn pallor had an expression of
living force beyond anything that the pencil could
show.
“Will you take the portrait?”
said the Princess, more gently. “If she
is a kind woman, teach her to think of me kindly.”
“I shall be grateful for the
portrait,” said Deronda, “but I
ought to say, I have no assurance that she whom I
love will have any love for me. I have kept silence.”
“Who and what is she?”
said the mother. The question seemed a command.
“She was brought up as a singer
for the stage,” said Deronda, with inward reluctance.
“Her father took her away early from her mother,
and her life has been unhappy. She is very young only
twenty. Her father wished to bring her up in
disregard even in dislike of her Jewish
origin, but she has clung with all her affection to
the memory of her mother and the fellowship of her
people.”
“Ah, like you. She is attached
to the Judaism she knows nothing of,” said the
Princess, peremptorily. “That is poetry fit
to last through an opera night. Is she fond of
her artist’s life is her singing worth
anything?”
“Her singing is exquisite.
But her voice is not suited to the stage. I think
that the artist’s life has been made repugnant
to her.”
“Why, she is made for you then.
Sir Hugo said you were bitterly against being a singer,
and I can see that you would never have let yourself
be merged in a wife, as your father was.”
“I repeat,” said Deronda,
emphatically “I repeat that I have
no assurance of her love for me, of the possibility
that we can ever be united. Other things painful
issues may lie before me. I have always felt
that I should prepare myself to renounce, not cherish
that prospect. But I suppose I might feel so
of happiness in general. Whether it may come
or not, one should try and prepare one’s self
to do without it.”
“Do you feel in that way?”
said his mother, laying her hands on his shoulders,
and perusing his face, while she spoke in a low meditative
tone, pausing between her sentences. “Poor
boy! I wonder how it would have
been if I had kept you with me whether
you would have turned your heart to the old things
against mine and we should have
quarreled your grandfather would
have been in you and you would
have hampered my life with your young growth from the
old root.”
“I think my affection might
have lasted through all our quarreling,” said
Deronda, saddened more and more, “and that would
not have hampered surely it would have
enriched your life.”
“Not then, not then I
did not want it then I might have
been glad of it now,” said the mother, with
a bitter melancholy, “if I could have been glad
of anything.”
“But you love your other children,
and they love you?” said Deronda, anxiously.
“Oh, yes,” she answered,
as to a question about a matter of course, while she
folded her arms again. “But,” she
added in a deeper tone, “I
am not a loving woman. That is the truth.
It is a talent to love I lack it.
Others have loved me and I have acted their
love. I know very well what love makes of men
and women it is subjection. It takes
another for a larger self, enclosing this one,” she
pointed to her own bosom. “I was never
willingly subject to any man. Men have been subject
to me.”
“Perhaps the man who was subject
was the happier of the two,” said Deronda not
with a smile, but with a grave, sad sense of his mother’s
privation.
“Perhaps but I was
happy for a few years I was happy.
If I had not been afraid of defeat and failure, I
might have gone on. I miscalculated. What
then? It is all over. Another life!
Men talk of ‘another life,’ as if it only
began on the other side of the grave. I have
long entered on another life.” With the
last words she raised her arms till they were bare
to the elbow, her brow was contracted in one deep
fold, her eyes were closed, her voice was smothered:
in her dusky flame-colored garment, she looked like
a dreamed visitant from some region of departed mortals.
Deronda’s feeling was wrought
to a pitch of acuteness in which he was no longer
quite master of himself. He gave an audible sob.
His mother, opened her eyes, and letting her hands
again rest on his shoulders, said
“Good-bye, my son, good-bye.
We shall hear no more of each other. Kiss me.”
He clasped his arms round her neck,
and they kissed each other.
Deronda did not know how he got out
of the room. He felt an older man. All his
boyish yearnings and anxieties about his mother had
vanished. He had gone through a tragic experience
which must forever solemnize his life and deepen the
significance of the acts by which he bound himself
to others.