They relate that Shahpesh, the Persian,
commanded the building of a palace, and Khipil was
his builder. The work lingered from the first
year of the reign of Shahpesh even to his fourth.
One day Shahpesh went to the riverside where it stood,
to inspect it. Khipil was sitting on a marble
slab among the stones and blocks; round him stretched
lazily the masons and stonecutters and slaves of burden;
and they with the curve of humorous enjoyment on their
lips, for he was reciting to them adventures, interspersed
with anecdotes and recitations and poetic instances,
as was his wont. They were like pleased flocks
whom the shepherd hath led to a pasture freshened
with brooks, there to feed indolently; he, the shepherd,
in the midst.
Now, the King said to him, ’O
Khipil, show me my palace where it standeth, for I
desire to gratify my sight with its fairness.’
Khipil abased himself before Shahpesh,
and answered, ’’Tis even here, O King
of the age, where thou delightest the earth with thy
foot and the ear of thy slave with sweetness.
Surely a site of vantage, one that dominateth earth,
air, and water, which is the builder’s first
and chief requisition for a noble palace, a palace
to fill foreign kings and sultans with the distraction
of envy; and it is, O Sovereign of the time, a site,
this site I have chosen, to occupy the tongues of travellers
and awaken the flights of poets!’
Shahpesh smiled and said, ’The
site is good! I laud the site! Likewise I
laud the wisdom of Ebn Busrac, where he exclaims:
“Be sure, where
Virtue faileth to appear,
For her a gorgeous mansion
men will rear;
And day and night her
praises will be heard,
Where never yet she
spake a single word."’
Then said he, ’O Khipil, my
builder, there was once a farm servant that, having
neglected in the seed-time to sow, took to singing
the richness of his soil when it was harvest, in proof
of which he displayed the abundance of weeds that
coloured the land everywhere. Discover to me now
the completeness of my halls and apartments, I pray
thee, O Khipil, and be the excellence of thy construction
made visible to me!’
Quoth Khipil, ‘To hear is to obey.’
He conducted Shahpesh among the unfinished
saloons and imperfect courts and roofless rooms, and
by half erected obelisks, and columns pierced and
chipped, of the palace of his building. And he
was bewildered at the words spoken by Shahpesh; but
now the King exalted him, and admired the perfection
of his craft, the greatness of his labour, the speediness
of his construction, his assiduity; feigning not to
behold his negligence.
Presently they went up winding balusters
to a marble terrace, and the King said, ’Such
is thy devotion and constancy in toil, Khipil, that
thou shaft walk before me here.’
He then commanded Khipil to precede
him, and Khipil was heightened with the honour.
When Khipil had paraded a short space he stopped quickly,
and said to Shahpesh, ’Here is, as it chanceth,
a gap, O King! and we can go no further this way.’
Shahpesh said, ’All is perfect,
and it is my will thou delay not to advance.’
Khipil cried, ’The gap is wide,
O mighty King, and manifest, and it is an incomplete
part of thy palace.’
Then said Shahpesh, ’O Khipil,
I see no distinction between one part and another;
excellent are all parts in beauty and proportion, and
there can be no part incomplete in this palace that
occupieth the builder four years in its building:
so advance, do my bidding.’
Khipil yet hesitated, for the gap
was of many strides, and at the bottom of the gap
was a deep water, and he one that knew not the motion
of swimming. But Shahpesh ordered his guard to
point their arrows in the direction of Khipil, and
Khipil stepped forward hurriedly, and fell in the
gap, and was swallowed by the water below. When
he rose the second time, succour reached him, and
he was drawn to land trembling, his teeth chattering.
And Shahpesh praised him, and said, ’This is
an apt contrivance for a bath, Khipil O my builder!
well conceived; one that taketh by surprise; and it
shall be thy reward daily when much talking hath fatigued
thee.’
Then he bade Khipil lead him to the
hall of state. And when they were there Shahpesh
said, ’For a privilege, and as a mark of my approbation,
I give thee permission to sit in the marble chair
of yonder throne, even in my presence, O Khipil.’
Khipil said, ‘Surely, O King,
the chair is not yet executed.’
And Shahpesh exclaimed, ’If
this be so, thou art but the length of thy measure
on the ground, O talkative one!’
Khipil said, ’Nay, ’tis
not so, O King of splendours! blind that I am! yonder’s
indeed the chair.’
And Khipil feared the King, and went
to the place where the chair should be, and bent his
body in a sitting posture, eyeing the King, and made
pretence to sit in the chair of Shahpesh, as in conspiracy
to amuse his master.
Then said Shahpesh, ’For a token
that I approve thy execution of the chair, thou shalt
be honoured by remaining seated in it up to the hour
of noon; but move thou to the right or to the left,
showing thy soul insensible of the honour done thee,
transfixed thou shah be with twenty arrows and five.’
The King then left him with a guard
of twenty-five of his body-guard; and they stood around
him with bent bows, so that Khipil dared not move from
his sitting posture. And the masons and the people
crowded to see Khipil sitting on his master’s
chair, for it became rumoured about. When they
beheld him sitting upon nothing, and he trembling to
stir for fear of the loosening of the arrows, they
laughed so that they rolled upon the floor of the
hall, and the echoes of laughter were a thousand-fold.
Surely the arrows of the guards swayed with the laughter
that shook them.
Now, when the time had expired for
his sitting in the chair, Shahpesh returned to him,
and he was cramped, pitiable to see; and Shahpesh said,
’Thou hast been exalted above men, O Khipil!
for that thou didst execute for thy master has been
found fitting for thee.’
Then he bade Khipil lead the way to
the noble gardens of dalliance and pleasure that he
had planted and contrived. And Khipil went in
that state described by the poet, when we go draggingly,
with remonstrating members,
Knowing a dreadful strength
behind,
And a dark fate
before.
They came to the gardens, and behold,
these were full of weeds and nettles, the fountains
dry, no tree to be seen a desert. And
Shahpesh cried, ’This is indeed of admirable
design, O Khipil! Feelest thou not the coolness
of the fountains? their refreshingness?
Truly I am grateful to thee! And these flowers,
pluck me now a handful, and tell me of their perfume.’
Khipil plucked a handful of the nettles
that were there in the place of flowers, and put his
nose to them before Shahpesh, till his nose was reddened;
and desire to rub it waxed in him, and possessed him,
and became a passion, so that he could scarce refrain
from rubbing it even in the King’s presence.
And the King encouraged him to sniff and enjoy their
fragrance, repeating the poet’s words:
Methinks I am a lover
and a child,
A little child
and happy lover, both!
When by the breath of
flowers I am beguiled
From sense of
pain, and lulled in odorous sloth.
So I adore them, that
no mistress sweet
Seems worthier
of the love which they awake:
In innocence and beauty
more complete,
Was never maiden
cheek in morning lake.
Oh, while I live, surround
me with fresh flowers!
Oh, when I die,
then bury me in their bowers!
And the King said, ’What sayest
thou, O my builder? that is a fair quotation, applicable
to thy feelings, one that expresseth them?’
Khipil answered, ’’Tis
eloquent, O great King! comprehensiveness would be
its portion, but that it alludeth not to the delight
of chafing.’
Then Shahpesh laughed, and cried,
’Chafe not! it is an ill thing and a hideous!
This nosegay, O Khipil, it is for thee to present to
thy mistress. Truly she will receive thee well
after its presentation! I will have it now sent
in thy name, with word that thou followest quickly.
And for thy nettled nose, surely if the whim seize
thee that thou desirest its chafing, to thy neighbour
is permitted what to thy hand is refused.’
The King set a guard upon Khipil to
see that his orders were executed, and appointed a
time for him to return to the gardens.
At the hour indicated Khipil stood
before Shahpesh again. He was pale, saddened;
his tongue drooped like the tongue of a heavy bell,
that when it soundeth giveth forth mournful sounds
only: he had also the look of one battered with
many beatings. So the King said, ’How of
the presentation of the flowers of thy culture, O
Khipil?’
He answered, ’Surely, O King,
she received me with wrath, and I am shamed by her.’
And the King said, ‘How of my
clemency in the matter of the chafing?’
Khipil answered, ’O King of
splendours! I made petition to my neighbours
whom I met, accosting them civilly and with imploring,
for I ached to chafe, and it was the very raging thirst
of desire to chafe that was mine, devouring eagerness
for solace of chafing. And they chafed me, O
King; yet not in those parts which throbbed for the
chafing, but in those which abhorred it.’
Then Shahpesh smiled and said, ’’Tis
certain that the magnanimity of monarchs is as the
rain that falleth, the sun that shineth: and in
this spot it fertilizeth richness; in that encourageth
rankness. So art thou but a weed, O Khipil! and
my grace is thy chastisement.’
Now, the King ceased not persecuting
Khipil, under pretence of doing him honour and heaping
favours on him. Three days and three nights was
Khipil gasping without water, compelled to drink of
the drought of the fountain, as an honour at the hands
of the King. And he was seven days and seven
nights made to stand with stretched arms, as they were
the branches of a tree, in each hand a pomegranate.
And Shahpesh brought the people of his court to regard
the wondrous pomegranate shoot planted by Khipil, very
wondrous, and a new sort, worthy the gardens of a King.
So the wisdom of the King was applauded, and men wotted
he knew how to punish offences in coin, by the punishment
inflicted on Khipil the builder. Before that time
his affairs had languished, and the currents of business
instead of flowing had become stagnant pools.
It was the fashion to do as did Khipil, and fancy
the tongue a constructor rather than a commentator;
and there is a doom upon that people and that man
which runneth to seed in gabble, as the poet says
in his wisdom:
If thou wouldst be famous, and rich
in splendid fruits,
Leave to bloom the flower of things,
and dig among the roots.
Truly after Khipil’s punishment
there were few in the dominions of Shahpesh who sought
to win the honours bestowed by him on gabblers and
idlers: as again the poet:
When to loquacious fools
with patience rare
I listen, I have thoughts
of Khipil’s chair:
His bath, his nosegay,
and his fount I see,
Himself stretch’d
out as a pomegranate-tree.
And that I am not Shahpesh
I regret,
So to inmesh the babbler
in his net.
Well is that wisdom
worthy to be sung,
Which raised the Palace
of the Wagging Tongue!
And whoso is punished after the fashion
of Shahpesh, the Persian, on Khipil the Builder, is
said to be one ’in the Palace of the Wagging
Tongue’ to this time.