The chaplain of Martha’s Vineyard
had not been to the hospital ball. Before it
came off he had thought of it a good deal, and as often
as he remembered that he had protested to Glory against
the company of Polly Love he felt hot and ashamed.
Polly was shallow and frivolous, and had a little
crab-apple of a heart, but he knew no harm of her.
It was hardly manly to make a dead set at the little
thing because she was foolish and fond of dress, and
because she knew a man who displeased him.
Then she was Glory’s only companion,
and to protest against Glory going in her company
was to protest against Glory going at all. That
seemed a selfish thing to do. Why should he deny
her the delights of the ball? He could not go
to it himselfhe would not if he could;
but girls liked such thingsthey loved
to dance, and to be looked at and admired, and have
men about them paying court and talking nonsense.
There was a sting in that thought,
too; but he struggled to be magnanimous. He was
above all mean and unmanly feelingshe would
withdraw his objection.
He did not withdraw it. Some
evil spirit whispered in his heart that Glory was
drifting away from him. This was the time to see
for certain whether she had passed out of the range
of his influence. If she respected his authority
she would not go. If she went, he had lost his
hold of her, and their old relations were at an end.
On the night of the ball he walked
over to the hospital and asked for her. She had
gone, and it seemed as if the earth itself had given
way beneath his feet.
He could not help feeling bitterly
about Polly Love, and that caused him to remember
a patient to whom her selfish little heart had shown
no kindness. It was her brother. He was
some nine or ten years older, and very different in
character. His face was pale and thinalmost
asceticand he had the fiery and watery
eyes of the devotee. He had broken a blood-vessel
and was threatened with consumption, but his case
was not considered dangerous. When Polly was about,
his eyes would follow her round the ward with something
of the humble entreaty of a dog. It was clear
that he loved his sister, and was constantly thinking
of her. But she hardly ever looked in his direction,
and when she spoke to him it was in a cold or fretful
voice.
John Storm had observed this.
It had brought him close to the young man, and the
starved and silent heart had opened out to him.
He was a lay-brother in an Anglican Brotherhood that
was settled in Bishopsgate Street. His monastic
name was Brother Paul. He had asked to be sent
to that hospital because his sister was a nurse there.
She was his only remaining relative. One other
sister he had once had, but she was goneshe
was deadshe died But
that was a sad and terrible story; he did not like
to talk of it.
To this broken and bankrupt creature
John Storm found his footsteps turning on that night
when his own heart lay waste. But on entering
the ward he saw that Brother Paul had a visitor already.
He was an elderly man in a strange habita
black cassock which buttoned close at the neck and
fell nearly to his feet, and was girded about the waist
by a black rope that had three great knots at its
suspended ends. And the habit was not more different
from the habit of the world than the face of the wearer
was unlike the worldly face. It was a face full
of spirituality, a face that seemed to invest everything
it looked upon with a holy peacea beautiful
face, without guile or craft or passion, yet not without
the signs of internal strife at the temples and under
the eyes; but the battles with self had all been fought
and won.
As John Storm stepped up, the old
man rose from his chair by the patient’s bed.
“This is the Father Superior, sir,” said
Brother Paul.
“I’ve just been hearing
of you,” said the Father in a gentle voice.
“You have been good to my poor brother.”
John Storm answered with some commonplaceit
had been a pleasure, a happiness; the brother would
soon leave them; they would all miss himperhaps
himself especially.
The Father resumed his chair and listened
with an earnest smile. “I understand you,
dear friend,” he said. “It is so much
more blessed to give than to receive! Ah, if
the poor blind world only knew! How it fights
for its pleasures that perish, and its pride of life
that passes away! Yet to succour a weaker brother,
or protect a fallen woman, or feed a little child
will bring a greater joy than to conquer all the kingdoms
of the earth.”
John Storm sat down on the end of
the bed. Something had gone out to him in a moment,
and he was held as by a spell. The Father talked
of the love of the worldhow strange it
was, how difficult to understand, how tragic, how
pitiful! The lusts of the flesh, the lusts of
the eyehow mean, how delusive, how treacherous!
To think of the people of that mighty city day by
day and night by night making themselves miserable
in order that they might make themselves merry; to
think of the children of men scouring the globe for
its paltry possessions, that could not add one inch
to the stature of the soul, while all the time the
empire of peace and joy and happiness lay here at
hand, here within ourselves, here in the little narrow
compass of the human heart! To give, not to get,
that was the great blessedness, and to give of yourself,
of your heart’s love, was the greatest blessedness
of all.
John Storm was stirred. “The
Church, sir,” he said, “the Church itself
has to learn that lesson.”
And then he spoke of the hopes with
which he had come up to London, and how they were
being broken down and destroyed; of his dreams of the
Church and its mission, and how they were dying or
dead already.
“What liars we are, sir!
How we colour things to justify ourselves! Look
at our sacramentsare they a lie, or are
they a sacrilege? Look at our charitiesare
we Pharisees or are we hypocrites? And our clergy,
sirour fashionable clergy! Surely
some tremendous upheaval will shake to its foundations
the Church wherein such things are possiblea
Church that is more worldly than the world! And
then the woman-life of the Church, see how it is thrown
away. That sweetest and tenderest and holiest
power, how it goes to waste under the eye and with
the sanction of the Church in the frivolities of fashionin
drawing-rooms, in gardens, in bazars, in theatres,
in balls ”
He stopped. His last word had
arrested him. Had he been thinking only of himself
and of Glory? His head fell and he covered his
face with his hand.
“You are right, my son,”
said the Father quietly, “and yet you are wrong,
too. The Church of God will not be shaken to its
foundations because of the Pharisees who stand in
its public places, or because of the publicans who
haunt its purlieus. Though the axe be laid to
the rotten tree, yet the little seed will save its
kind alive.”
Then with an earnest smile and in
a gentle voice he spoke of their little brotherhood
in Bishopsgate Street; how ten years ago they had founded
it for detachment from earthly cares and earthly aims,
and for hiddenness with God; how they had established
it in the midst of the world’s, busiest highway,
in the heart of the world’s greatest market,
to show that they despised gold and silver and all
that the blind and cheated world most prizes, just
as St. Philip and St. Ignatius had established the
severest of modern rules in a profane and self-indulgent
century, to show that they could stamp out every suggestion
of the flesh as a spark from the fires of hell.
And then he lifted his cord and pointed
to the knots at the end of it, and told what they
weresymbols of the three bonds by which
he was boundthe three vows he had taken:
the vow of poverty, because Christ chose it for himself
and his friends; the vow of obedience, because he
had said, “He that heareth you heareth Me”;
and the vow of chastity, because it was our duty to
guard the gates of the senses, and to keep our eyes
and ears and tongue from all inordinateness.
“But the lawful love of home
and kindred,” said John; “what of that?”
“We convert it into what is
spiritual,” said the Father. “All
human love must be based on the love of God if it
is to be firm and true and enduring, and the reason
of so much failure of love in natural friendship is
that the love of the creature is not built upon the
love of the Creator.”
“But the lovesay
of mother and sonof brother and sister?”
“Ah, we have placed ourselves
above the ordinary conditions of life that none may
claim our affections in the same way as Christ.
Man has to contend with two sets of enemiesthose
from within and those from without; and no temptations
are more subtle than those which come in the name
of our holiest affections. But the sword of the
spirit must keep the tempter away. There is the
Judas in all of us, and he will betray us with a kiss
if he can.”
John Storm’s breast was heaving.
He could scarcely conceal his agitation; but the Father
had risen to go.
“It is eight o’clock,
and I must be back to Compline,” he said.
And then he laughed and added: “We never
ride in cabs; but I must needs walk across the park
to-night, for I have given away all my money.”
At that the smile of an angel came
into his old face, and lie said, with a sweet simplicity:
“I love the park. Every
morning the children play there, and then it is the
holy Catholic Church to me, and I like to walk in it
and to lay my hands on the heads of the little ones,
and to ask a blessing for them, and to empty my-self.
This morning as I was coming here I met a little boy
carrying a bundle. ‘And what is your
name, my little man?’ I said, and he told me
what it was. ‘And how old are you?’
I asked. ’Twelve years,’ he answered.
‘And what have you got in your bundle?’
’Father’s dinner, sir,’ he said.
‘And what is your father, my son?’ ‘A
carpenter,’ said the boy. And I thought
if I had been living in Palestine nineteen hundred
years ago I might have met another little Boy carrying
the dinner of his father, who was also a carpenter,
in a little bundle which Mary had made up for him.
So I felt in my pocket, and all I had was my fare
home again, and I gave it to the little man as a thank-offering
to God that he had suffered me to meet a sweet boy
of twelve whose father was a carpenter.”
John Storm’s eyes were dim with tears.
“Good-bye, Brother Paul, and
God send you back to us soon!Good-bye to
you, dear friend; and when the world deals harshly
with you come to us for a few days in Retreat, that
in the silence of your soul you may forget its vanities
and vexations and fix your thoughts above.”
John Storm could not resist the impulsehe
dropped to his knees at the Father’s feet.
“Bless me also, Father, as you
blessed the carpenter’s boy.”
The Father raised two fingers of his right hand and
said:
“God bless you, my son, and
be with you and strengthen you, and when he smiles
on you may the frown of man affect you not!Father
in heaven, look down on this fiery soul and succour
him! Help him to cast off every anchor that holds
him to the world, and make him as a voice crying in
the wilderness, ‘Come out of her, my people,
saith our God.’”
When John rose from his knees the
saintly face was gone, and all the air seemed to be
filled with a heavenly calm.
While he had been kneeling for the
Father’s blessing he had been aware of a step
on the floor behind him. It was his fellow-curate,
the Reverend Golightly, who was still waiting to deliver
his message.
The canon had been disappointed in
one of his preachers for Sunday, and being himself
engaged to preside over the annual dinner of a dramatic
benevolent fund to be held on the Saturday night, and
therefore incapable of extra preparation, he desired
that Mr. Storm should take the sermon on Sunday morning.
John promised to do so; and then his
fellow-curate smiled, bowed, coughed, and left him.
A small room was kept for the chaplain on the ground
floor of the hospital, and he went down to it and wrote
a letter.
It was to the parson at Peel.
“No doubt you hear from Glory
frequently, and know all about her progress as a probationer.
She seems to be very well, and certainly I have never
seen her look so bright and so cheerful. At the
moment of writing she is out at a ball given by some
of the hospital authorities. Well, it is a perfectly
harmless source of pleasure, and with all my heart
I hope she is enjoying herself. No doubt some
form of amusement is necessary to a young girl in
the height of her youth and health and beauty, and
he would be only a poor sapless man who could not
take delight in the thought that a good girl was happy.
Her fellow-nurses, too, are noble and devoted women,
doing true woman’s work, and if there are some
black sheep among them, that is no more than might
be expected of the purest profession in the world.
“As for myself, I have tried
to carry out-my undertaking to look after Glory, but
I can not say how long I may be able to continue the
task. Do not be surprised if I am compelled to
give it up. You know I am dissatisfied with my
present surroundings, and I am only waiting for the
ruling and direction of the pillar of cloud and fire.
God alone can tell how it will move, but God will
guide me. I don’t go out more than I can
help, and when I do go I get humiliated and feel foolish.
The life of London has been a great and painful surprise.
I had supposed that I knew all about it, but I have
really known nothing until now. Its cruelty, its
deceit, and its treachery are terrible. London
is the Judas that is forever betraying with a kiss
the young, the hopeful, the innocent. However,
it helps one to know one’s self, and that is
better than lying wrapped in cotton wool. Give
my kindest greetings to everybody at Glenfabamy
love to my father, too, if there are any means of conveying
it.”
The letter took him long to write,
and when it was written he went out into the hall
to post it. There he saw that a thunderstorm was
coming, and he concluded to remain until it had passed
over. He stepped into the library and selected
a book, and returned to his room to read it. The
book was St. John Chrysostom on the Priesthood, and
the subject was congenial, but he could not keep his
mind on the printed page: He thought of the
Father Superior, of the little brotherhood in Bishopsgate,
and then of Glory at the hospital ball, and again of
Glory, and yet again and again of Glory. Do what
he would, he could not help but think of her.
The storm pealed over his head, and
when he returned to the hall two hours later it was
still far from spent. He stood at the open door
and watched it. Forks of lightning lit up the
park, and floods of black rain made the vacant pavements
like the surface of the sea. A tinkling cab slid
past at intervals, with its driver sheeted in oilskins,
and now and then there was an omnibus, full within
and empty without. Only one other living thing
was to be seen anywhere. An Italian organ-man
had stationed himself in front of a mansion to the
left and was playing vigorously.
John Storm walked through the hospital.
It was now late, and the house was quiet. The
house-doctor had made the last of his rounds and turned
into his chambers across the courtyard, and the night-nurses
were boiling little kettles in their rooms between
the wards. The surgical wards were darkened,
and the patients were asleep already. In the medical
wards there were screens about certain of the beds,
and weary moans came from behind them.
It was after midnight when John Storm
came round to the hall again, and then the rain had
ceased, but the thunder was still rumbling. He
might have gone home at length, but he did not go;
he realized that he was waiting for Glory. Other
nurses returned from the ball, and bowed to him and
passed into the house. He stepped into the porter’s
lodge, and sat down and watched the lightning.
It began to be terrible to him, because it seemed
to be symbolical. What doom or what disaster did
this storm typify and predict? Never could he
forget the night on which it befell. It was the
night of the Nurses’ Ball.
He thought he must have slept, for
he shook himself and thought: “What nonsense!
Surely the soul leaves the body while we are asleep,
and only the animal remains!”
It was now almost daylight, and two
hansom-cabs had stopped before the portico, and several
persons who were coming up the steps were chattering
away like wakened linnets. One voice was saying:
“Mr. Drake proposes that we
should all go to the theatre, and if we can get a
late pass I should like it above everything.”
It was Glory, and a fretful voice answered her:
“Very well, if you say
so. It’s all the same to me.”
It was Polly; and then a man’s voice said:
“What night shall it be, then, Robert?”
And a second man’s voice answered,
with a drawl, “Better let the girls choose for
themselves, don’t you know.”
John Storm felt his hands and feet
grow cold, and he stepped out into the porch.
Glory saw him coming and made a faint cry of recognition.
“Ah, here is Mr. Storm!
Mr. Storm, you should know Mr. Drake. He was in
the Isle of Man, you remember ”
“I do not remember,” said John
Storm.
“But you saved his life, and you ought to know
him ”
“I do not know him,” said John
Storm.
She was beginning to say, “Let
me introduce ” But she stopped
and stood silent for a moment, while the strange light
came into her gleaming eyes of something no word could
express, and then she burst into noisy laughter.
A superintendent Sister going through
the hall at the moment drew up and said, “Nurse,
I am surprised at you! Go to your rooms this instant!”
and the girls whispered their adieus and went off
giggling.
“What a glorious night it has
been!” said Glory, going upstairs.
“I’m glad you think so,”
said Polly. “To tell you the truth, I found
it dreadfully tiresome.”
The two men lit their cigarettes and
got back into one of the hansoms and drove away.
“What a bear that man is!” said Lord Robert.
“Rude enough, certainly,”
said Drake; “but I liked his face for all that;
and if the Fates put it into his head to stand between
me and deathwell, I’m not going
to forget it.”
“Give him a wide berth, dear
boy. The fellow is an actoran affected
fop. I met him at Mrs. Macrae’s on Thursday.
He is a religious actor and a poseur. He’ll
do something one of these days, take my word for it.”
And meanwhile John Storm had buttoned
his long coat up to his throat and was striding home
through the echoing streets, with both hands clinched
and his teeth set hard.