By John Bunyan
ADAPTED BY MARY MACGREGOR
As I slept I dreamed a dream.
I dreamed, and behold, I saw a man clothed with rags,
standing in a certain place, with his face away from
his own house, a book in his hand, and a great burden
upon his back. I looked, and saw him open the
book, and read therein, and as he read, he wept and
trembled. His fear was so great that he brake
out with a mournful cry, saying, “What shall
I do?”
In this plight therefore he went home,
and did all he could to hide his distress from his
wife and children. But he could not be silent
long, because his trouble increased. Wherefore
at length he began to talk to his wife and children
thus: “O my dear wife,” said he, “and
you my children, I am in despair by reason of a burden
that lieth heavy on me. Moreover I am for certain
told that this our city will be burned with fire from
heaven, when both myself, with thee, my wife, and
you, my sweet babes, shall be ruined, except some way
of escape can be found.” At this his wife
and children were sore amazed, not because they believed
that what he had said to them was true, but because
they thought he must be ill to talk in so strange a
way. Therefore, as it was evening, and they hoped
sleep might soothe him, with all haste they got him
to bed. But the night was as troublesome to him
as the day, wherefore instead of sleeping he spent
it in sighs and tears.
So when the morning was come, they
asked him how he did. He told them, “Worse
and worse,” and began to talk to them again in
the same strange manner, but they began to be careless
of his words. They also thought to drive away
his fancies by harsh and rough behavior to him.
Sometimes they would mock, sometimes they would scold,
and sometimes they would quite neglect him. Wherefore
he began to stay in his room to pray for and pity
them, and also to comfort his own misery. He
would also walk alone in the fields, sometimes reading
and sometimes praying, and thus for some days he spent
his time.
Now I saw in my dream that when he
was walking in the fields, he was reading his book
and greatly distressed in mind. And as he read,
he burst out crying, “What shall I do to be
saved?” I saw also that he looked this way and
that way, as if he would run. Yet he stood still,
because, as I saw, he could not tell which way to go.
I looked then, and saw a man, named Evangelist, coming
to him, who asked, “Wherefore dost thou cry?”
He answered, “Sir, I see by
the book in my hand that I am condemned to die, and
after that to be judged. And I find I am not willing
to die, nor able to be judged.”
Then said Evangelist, “Why not
willing to die, since in this life you are so unhappy?”
The man answered, “Because I
fear this burden will sink me lower than the grave,
and the thought of that makes me cry.”
Then said Evangelist, “If this
be thy fear, why standest thou still?”
He answered, “Because I know not whither to
go.”
So Evangelist gave him a parchment
roll, and there was written within, “Fly from
the wrath to come.” The man therefore read
it, and looking upon Evangelist very carefully, said,
“Whither must I fly!”
Then said Evangelist, pointing with
his finger over a very wide field, “Do you see
yonder Wicket-gate?”
The man said, “No.”
“Well,” said the other, “do you
see yonder shining light?”
He said, “I think I do.”
Then said Evangelist, “Keep
that light in thine eye, and go up directly thereto,
so shalt thou see the gate. When thou knockest,
it shall be told thee what thou shalt do.”
So I saw in my dream that the man
began to run. Now he had not run far from his
own door when his wife and children, seeing it, began
to cry after him to return. But the man put his
fingers in his ears, and ran on, crying, “Life,
life, eternal life!” So he looked not behind
him, but fled towards the middle of the plain.
The neighbors also came out to see him run. And
as he ran some mocked, others threatened, and some
cried after him to return. Among those that did
so were two that were resolved to fetch him back by
force. The name of the one was Obstinate, and
the name of the other was Pliable. Now by this
time the man was got a good distance from them, but
they had made up their minds to follow him, which
they did, and in a little time overtook him.
Then said the man, “Neighbors, wherefore are
you come?”
They said, “To persuade you to go back with
us.”
But he said, “That can by no
means be. You dwell in the City of Destruction,
the place where I was born. Be content, good neighbors,
and go along with me.”
“What!” said Obstinate,
“and leave our friends and our comforts behind
us!”
“Yes,” said Christian, for that was his
name.
“What do you seek, since you
leave all the world to find it?” said Obstinate.
“I seek a treasure that never
fades away. It is laid up in heaven and is safe
there,” said Christian. “Read it so,
if you will, in my book.”
“Tush!” said Obstinate,
“away with your book. Will you go back with
us or no?”
“No, not I,” said the
other, “because I have just set out.”
“Come then, Neighbor Pliable,
let us turn again and go home without him.”
Then said Pliable, “If what
the good Christian says is true, the things he looks
after are better than ours. My heart makes me
wish to go with him. But, my good Christian,
do you know the way you are going?”
“I am directed by a man, whose
name is Evangelist, to speed me to a little gate that
is before us, where we shall be told about the way.”
“Come then, good neighbor,”
said Pliable, “let us be going.” Then
they went both together.
“And I will go back to my place,”
said Obstinate. “I will be no companion
of such mistaken and foolish fellows.”
Now I saw in my dream that when Obstinate
was gone back, Christian and Pliable went talking
over the plain. “I will tell you what my
book says of the country to which we are going, and
of the people we shall meet there,” said Christian.
“But do you think the words
of your book are certainly true?” said Pliable.
“Yes,” said Christian,
“for it was written by Him who cannot lie.”
“Well,” said Pliable, “tell me about
this country.”
“In this country,” said
Christian, “we shall live for ever. There
are crowns of glory to be given us, and garments that
will make us shine like the sun.”
“This is excellent,” said Pliable; “and
what else?”
“There shall be no more crying
nor sorrow, for He that is the Owner of the place
will wipe all tears from our eyes,” said Christian.
“And what companions shall we
have there?” asked Pliable.
“There we shall be with those
that will dazzle your eyes to look on. There
also you shall meet with thousands and tens of thousands
that have gone before us to that place. None
of of them are hurtful, but loving and holy.
In a word, there shall we see some with their golden
crowns, there we shall see maidens with golden harps,
there we shall see men that here were cut in pieces,
burnt in flames, eaten by beasts, and drowned in the
seas, all for the love they bare to the Lord of this
place. Now they are all well, and clothed with
beautiful garments.”
And as Pliable heard of the excellence
of the country and of the company to which they were
going, he said, “Well, my good companion, glad
I am to hear of these things. Come on, let us
go with more speed.”
“I cannot go as fast as I would
by reason of this burden that is on my back,”
said Christian.
Now I saw in my dream that just as
they ended their talk, they drew nigh to a bog that
was in the midst of the plain, and they being heedless
did both fall suddenly into it. The name of this
bog was the Slough of Despond. Here therefore
they struggled for a time, being grievously covered
with dirt. And Christian, because of the burden
that was on his back, began to sink in the mire.
Then said Pliable, “Ah, Neighbor Christian,
where are you now?”
“Truly,” said Christian, “I do not
know.”
At this Pliable began to be offended,
and said angrily, “Is this the happiness you
have told me of all this while? If I get out again
with my life, you shall possess the wonderful country
alone.”
And with that he gave a desperate
struggle or two, and got out of the mire on that side
of the bog which was next to his own house. So
away he went, and Christian saw him no more.
Wherefore Christian was left to tumble in the Slough
of Despond alone. But still he tried to struggle
to that side of the Slough that was further from his
own house, and next to the Wicket-gate. But he
could not get out because of the burden that was upon
his back.
And I beheld in my dream that a man
came to him, whose name was Help, and asked him what
he did there. “Sir,” said Christian,
“I was bid to go this way by a man called Evangelist,
who directed me also to yonder gate, and as I was
going thither I fell in here.”
“Why did you not look for the steps?”
said Help.
“I was so full of fear,”
answered Christian, “that I fled the next way
and fell in.”
Then said Help, “Give me thy
hand.” So Christian gave him his hand,
and he drew him out and set him upon sound ground,
and bid him go on his way.
Now in my dream I stepped up to the
man that plucked Christian out, and said:
“Sir, wherefore, since over
this place is the way from the City of Destruction
to the Wicket-gate, is it that this Slough is not mended,
that poor travelers might go over in more safety?”
And he said to me, “This place
cannot be mended, yet it is not the pleasure of the
King that it should remain so bad. His laborers
also have for more than sixteen hundred years been
employed on this patch of ground, in the hope that
it might perhaps be mended. There has been swallowed
up here twenty thousand cartloads of the best material
in the attempt to mend the place. But it is the
Slough of Despond still; and still will be so, when
they have done all they can. It is true that
there are some good and strong steps even through the
very midst of this mire. But men through the
dizziness of their head miss the steps and so tumble
into the mire, but the ground is good when they have
once got in at the gate.”
Then I saw in my dream that by this
time Pliable was got home to his house. So his
neighbors came to visit him, and some of them called
him wise man for coming back, and some called him
fool for going with Christian. Others again did
mock at his cowardliness, saying, “Surely since
you began to go, you need not have been so base as
to have given out for a few difficulties.”
So Pliable sat like a coward among them.
Now as Christian was walking alone,
he espied one afar off, come crossing over the field
to meet him. The gentleman’s name was Mr.
Worldly Wiseman. He dwelt in a very great town,
close by the one from which Christian came. This
man, then, meeting with Christian, began thus to enter
into some talk with him: “How now, good
fellow, whither are you going in this burdened manner?”
“A burdened manner indeed,”
said Christian. “I am going, sir, to yonder
Wicket-gate before me, for there, I am told, I shall
be put into a way to be rid of my heavy burden.”
“Hast thou a wife and children?”
asked Mr. Worldly Wiseman.
“Yes, but I am so laden with
this burden that I cannot take that pleasure in them
as formerly.”
“Will you hearken to me if I give thee counsel?”
“If it be good, I will, for I stand in need
of good counsel.”
“I would advise thee, then,
that thou with all speed get thyself rid of thy burden,
for thou wilt never be contented till then.”
“That is what I seek for, even
to be rid of this heavy burden, but get it off myself
I cannot, nor is there any man living in our country
who can take it off my shoulders. Therefore I
am going this way, as I told you, that I may be rid
of my burden.”
“Who bid thee go this way to be rid of thy burden?”
“A man that appeared to me a
very great and honorable person. His name, as
I remember, is Evangelist.”
“He has given thee foolish counsel.
There is not a more dangerous and troublesome way
in the world than is that unto which he hath directed
thee. Thou hast met with some danger already,
for I see the mud of the Slough of Despond is upon
thee. Hear me, I am older than thou. Thou
art likely to meet with, in the way which thou goest,
painfulness, hunger, nakedness, sword, lions, dragons,
darkness, and death.”
“Why, sir, this burden upon
my back is more terrible to me than all these things.”
“But why wilt thou seek for
ease this way, seeing so many dangers attend it?
Hadst thou but patience to listen, I could direct thee
how to get what thou desirest, without the danger
that thou in this way wilt run thyself into.”
“Sir, I pray that thou wilt tell me this secret.”
“Why, in yonder village there
dwells a gentleman, who is very wise, and who has
skill to help men off with burdens like thine from
their shoulders. To him thou mayest go to be
helped at once. His house is not quite a mile
from this place, and if thou dost not desire to go
back to the City of Destruction, as indeed I would
not wish thee, thou mayest send for thy wife and children
to come to thee to this village. There are houses
now standing empty, one of which thou mayest have
without great cost. Food is there also, cheap
and good, and what will make thy life the more happy
is, that thou shalt live beside honest neighbors,
in respect and comfort.”
Now the Christian puzzled, but he
thought, “If what Mr. Worldly Wiseman says is
true, my wisest plan is to take his advice.”
“Sir,” said Christian,
“which is my way to this honest man’s house?”
“Do you see yonder high hill?”
“Yes, very well.”
“By that hill you must go, and the first house
you come to is his.”
So Christian turned out of his way
to go to the house for help. But behold, when
he was now close to the hill, it seemed so steep, and
also that side of it that was next the wayside did
hang so much over, that Christian was afraid to venture
farther, lest the hill should fall on his head.
Wherefore he stood still, and knew not what to do.
Also his burden now seemed heavier to him than while
he was in his way. There came also flashes of
fire out of the hill, that made Christian afraid that
he should be burned. Here therefore he did quake
for fear. And now he began to be sorry that he
had taken Mr. Worldly Wiseman’s counsel.
Then he saw Evangelist coming to meet him, at the
sight also of whom he began to blush for shame.
So Evangelist drew nearer and nearer, and coming up
to him, he looked upon him with a severe and dreadful
countenance.
“What dost thou here, Christian?”
said he. At which words Christian knew not what
to answer, wherefore at first he stood speechless before
him. Then said Evangelist, “Art not thou
the man I found crying without the walls of the City
of Destruction?”
“Yes,” said Christian, “I am the
man.”
“Did I not direct thee the way to the little
Wicket-gate?”
“Yes,” said Christian.
“How is it, then, that thou art so quickly turned
out of the way?”
“I met with a gentleman as soon
as I had got over the Slough of Despond, who told
me that in yonder village I might find a man who could
take off my burden.”
“What was he like?”
“He looked like a gentleman,
and talked much to me, and got me at last to believe
his words. So I came hither, but when I beheld
this hill and how it hangs over the way, I suddenly
stood still lest it should fall on my head.”
“What said that gentleman to you?”
“Why, he asked me whither I
was going, and if I had a wife and children, and he
bid me make speed to get rid of my burden. And
I said, ‘I am going to yonder gate to be told
how I may get rid of it.’
“So he said he would show me
a better and a shorter way, and not so full of difficulties
as the way that you directed me. But when I came
to this place, I stopped for fear of danger, and now
I know not what to do!” So Christian stood trembling
before Evangelist.
Then said Evangelist, “Give
heed to the things I shall tell thee. Mr. Worldly
Wiseman sought to turn thee out of the way and to bring
thee into danger. In yonder village has no man
ever yet got rid of his burden, nor is he ever likely
to lose it there. Therefore, Mr. Worldly Wiseman
and his friend are deceivers, and cannot help thee.”
After this there came words and fire
out of the mountain under which Christian stood.
Now Christian looked for nothing but death, and began
to cry out, saying he would he had never met Mr. Worldly
Wiseman or that he had never listened to him.
Then he turned to Evangelist and said, “Sir,
what do you think? Is there any hope? May
I now go back and go up to the Wicket-gate? Or
shall I be sent back from the gate ashamed? I
am sorry I have listened to this man’s counsel,
but may my sins be forgiven?”
Evangelist said to him, “Thy
sin is very great. Thou hast left the good way
and walked in forbidden paths. Yet will the man
at the gate receive thee, for he has good will for
men. Only,” said he, “take heed that
thou turn not aside again.”
Then did Christian prepare to go back.
And Evangelist, after he had kissed him, gave him
one smile, and bid him Godspeed. So Christian
went on with haste, neither spake he to any man by
the way. Even if any one spoke to him, he would
not venture an answer. He walked like one that
was all the while treading on forbidden ground, and
could by no means think himself safe, till again he
had got into the way which he had left to follow Mr.
Worldly Wiseman’s counsel. So in process
of time Christian got up to the gate. Now over
the gate there was written, “Knock, and it shall
be opened unto you.” He knocked therefore
more than once or twice. At last there came a
grave person to the gate, named Good-will. He
asked who was there, and whence he came, and what
he desired.
“I am a sinner,” said
Christian; “I come from the City of Destruction,
but am going to Mount Zion. I am told that by
this gate is the way thither, and I would know if
you are willing to let me in.”
“I am willing with all my heart,”
said Good-will, and he opened the gate. So when
Christian was stepping in, the other gave him a pull.
“Why do you do that?” said Christian.
Then Good-will told him, “A
little distance from this gate a strong castle has
been built, of which Beelzebub is the captain.
And he and those that are with him shoot arrows at
those that come up to this gate, hoping they may die
before they enter in.”
So when Christian had come in, Good-will
asked him who had directed him to the gate.
“Evangelist bid me come here
and knock, as I did. And he said that you, sir,
would tell me what I must do.”
Then Good-will said, “Come a
little way with me, good Christian, and I will teach
thee about the way thou must go. Look before thee;
dost thou see this narrow way? That is the way
thou must go, and it is as straight as a rule can
make it. This is the way thou must go.”
“But,” said Christian,
“are there no turnings, nor windings, by which
a stranger may lose his way?”
“Yes, there are many ways join
this, but they are crooked and wide. Thou mayest
know the right from the wrong way, for the right way
is always strait and narrow.”
Then I saw in my dream that Christian
asked him if he could not help him off with his burden
that was upon his back. For as yet he had not
got rid of it, nor could he get it off without help.
But Good-will said, “Thou must be content to
bear it, until thou comest to a place where stands
a Cross, for there it will fall from thy back of itself.”
Then Christian began to get ready
to continue his journey. So Good-will told him
that when he had gone some distance from the gate,
he would come to the house of the Interpreter, at whose
door he should knock, and he would show him wonderful
things. Then Christian took leave of his friend,
and he again bid him Godspeed. Now Christian went
on till he came to the house of the Interpreter, where
he knocked over and over. At last one came to
the door and asked who was there.
“Sir,” said Christian,
“I am a traveler who was told by Good-will to
call here. I would therefore speak with the master
of the house.” So he called for the master
of the house, who, after a little time, came to Christian
and asked what he would have.
“Sir,” said Christian,
“I am a man that has come from the City of Destruction,
and I am going to Mount Zion. I was told by the
man that stands at the Wicket-gate that if I called
here you would show me things that would help me on
my journey.”
Then said the Interpreter, “Come
in, and I will show thee what will help thee.”
So he commanded his man to light the candle, and bid
Christian follow him. Then he took him into a
private room, and bid his man open a door. And
Christian saw the picture of a very grave person hung
up against the wall. He had eyes lifted up to
heaven, the best of books in his hand, and a crown
of gold did hang over his head.
Then said Christian, “What means this?”
“The man whose picture this
is,” answered the Interpreter, “is one
of a thousand. He is the only man who may be
thy guide in all difficult places thou mayest meet
with in the way. Wherefore be very careful to
remember whom thou hast seen.”
Then the Interpreter led him into
a very large parlor that was full of dust, because
it was never swept, and after he had looked at it for
a little while, the Interpreter called for a man to
sweep. Now when he began to sweep, the dust began
to fly about, so that Christian was almost choked.
Then said the Interpreter to a damsel that stood near,
“Bring hither the water and sprinkle the room.”
And when this was done the room was swept and cleansed.
Then said Christian, “What does this mean?”
The Interpreter answered, “This
parlor is like the heart of an evil man. The
dust is his sin, and the damsel that sprinkles the
water is the Gospel.”
I saw moreover in my dream, that the
Interpreter took Christian by the hand and led him
into a little room, where sat two little children,
each one in his chair. The name of the eldest
was Passion, and the name of the other Patience.
Passion seemed to be very discontented, but Patience
was very quiet.
Then Christian asked, “What
is the reason of the discontent of Passion?”
The Interpreter answered, “The
governor of the children would have them wait for
their new toys, till the beginning of next year, but
Passion wishes to have them all now, while Patience,
is willing to wait.” Then the Interpreter
took Christian to a place where there was a fire burning
against a wall, and one standing near it, always casting
much water upon it to quench it, yet did the fire burn
higher and hotter. But afterwards the Interpreter
took him to the back of the wall, where he saw a man
with a vessel of oil in his hand, and he poured the
oil continually, but secretly, into the fire.
“What does this mean?” asked Christian.
The Interpreter answered, “The
fire is a picture of the grace God puts into the heart.
He that casts water on it to put it out is the Evil
One. And the man who pours oil on the fire to
keep it alight is Christ.”
I saw also that the Interpreter took
Christian again by the hand and led him into a place,
where was builded a stately palace, beautiful to behold,
at the sight of which Christian was greatly delighted.
He saw also upon the top of the palace certain persons
walking, and they were clothed all in gold.
Then said Christian, “May we
go in here?” So the Interpreter took him and
led him toward the door of the palace. Now before
they came up to the door, they passed a man, sitting
at a table, with a book and his inkhorn before him,
to take down the name of any who should enter.
And, behold, at the door stood a great company of men,
who wished to go in, but did not dare to enter, for
within the doorway stood many men in armor to guard
it. Now, these men in armor were determined to
do any who would enter as much harm and mischief as
they could. Christian was amazed. At last,
when every man started back for fear of the armed
men, Christian saw a man with a very strong face come
up to the man that sat at the table, saying:
“Set down my name, sir.”
And when this was done, Christian
saw the strong man draw his sword and put an helmet
on his head, and rush toward the door upon the armed
men. The armed men fought with great strength,
but the man with the strong face was not at all discouraged,
but fought most fiercely. So after he had received
and given many wounds to those that tried to keep
him out, he cut his way through them all, and pressed
forward into the palace. Then there was a pleasant
voice heard from those that walked upon the top of
the palace, saying:
“Come in, come in;
Eternal glory thou shalt win.”
So he went in and was clothed in such garments as
they.
“Now,” said Christian, “let me go.”
And the Interpreter said, “Hast thou understood
these things?”
“Yes,” said Christian, and he began to
get ready to go on his journey.
Then said the Interpreter, “God
be always with thee, good Christian, to guide thee
in the way that leads to Mount Zion.”
Now I saw in my dream that the highway
up which Christian was to go was fenced on either
side with a wall. Up this way therefore, did
Christian run, but not without great difficulty, because
of the load on his back. He ran thus till he
came to a steeper place, and upon that place stood
a Cross, and a little below, a Sepulcher. So I
saw in my dream that just as Christian came up to
the Cross his burden fell from off his back, and began
to tumble till it came to the mouth of the Sepulcher,
where it fell in and I saw it no more. Then was
Christian glad and happy, and he stood for a while
to look and wonder, for it was surprising to him to
see that the Cross should make him lose his burden.
Now as he stood looking, behold three Shining Ones
came to him and greeted him.
The first said to him, “Thy
sins be forgiven thee.” The second took
away all his rags and clothed him in new raiment.
The third set a mark on his forehead and gave him
a roll with a seal on it, which he should give in
at the Celestial Gate. So they went their way.
Then Christian gave three leaps for
joy and went on singing. I saw then in my dream
that as he walked he saw two men come tumbling over
the wall into the narrow way.
“Gentlemen, where do you come
from and whither do you go?” said Christian.
They told him, “We were born
in a land called Vainglory, and we are going to Mount
Zion.”
“Why came you not in at the gate?” said
Christian.
They said that to go to the gate was
too far, so they had taken a short cut and climbed
over the wall.
“But,” said Christian,
“will the Lord of the City to which we are going
be pleased that you should come into the way over the
wall?”
But the men said he need not trouble
his head about that, for what they did had been done
many times before. It had been a custom for more
than a thousand years. And besides, said they,
“If we get into the way, what does it matter
how we get in? You came in by the Wicket-gate,
and are in the way, and we came tumbling over the wall
and are in the way, so now we are all in the same condition.”
“But,” said Christian,
“I walk by the Rule of my Master, and you walk
just as you like best.”
Then said they, “We see not
how thou art different to us, except by the coat thou
wearest, and that, we suppose, was given thee by some
of thy neighbors, to hide thy rags.”
“Well,” said Christian,
“the Lord of the City to which I go gave me
this coat the day that he took away from me my rags.
He will surely know me, since I have His coat on my
back. I have also a mark in my forehead, which
you may not have noticed, and this was given to me
by one of my Lord’s friends, on the day my burden
fell off my shoulders. I will tell you too, that
I had a roll given me, to comfort me by reading, as
I go on the way. I am also to give in the roll
at the Celestial Gate. All these things I think
you are without, because you came not in at the gate.”
To these things they gave him no answer,
only they looked at each other and laughed. I
beheld then, that they all went on without talking
much together, till they came to the foot of the hill
Difficulty, at the bottom of which was a spring.
The narrow way lay right up the hill, but there were
also two other ways here. One turned to the left
hand and the other to the right at the bottom of the
hill. Christian now went to the spring and drank
to refresh himself, and then began to go up the narrow
path that led to the top of the hill. The other
two also came to the foot of the hill. But when
they saw that the hill was steep and high, they made
up their minds to go in the other paths that lay round
the side of the hill. So one took the way that
was called Danger, which led him into a great wood,
and the other took the way called Destruction, which
led him into a wide field, full of dark mountains,
where he stumbled and fell and rose no more.
I looked then to Christian to see him go up the hill,
and then I saw that he had begun to clamber upon his
hands and his knees, because of the steepness of the
place. Now about midway to the top of the hill
was a pleasant arbor, made by the Lord of the hill
for the refreshing of weary travelers. When Christian
got there he sat down to rest, then he pulled out
his roll and read in it to comfort himself, and he
began again to look at the garment that was given
to him at the Cross. Thus he at last fell into
a slumber, and then into a sound sleep, which kept
him in that place, until it was almost night, and in
his sleep his roll fell out of his hand. Now,
as he was sleeping, there came one to him and awaked
him. Then Christian suddenly started up and sped
on his way till he came to the top of the hill.
When he was got to the top of the
hill, there came two men running to meet him.
The name of the one was Timorous, and the other Mistrust.
“Sirs,” said Christian,
“what is the matter? You run the wrong way.”
Timorous answered that they were going
to the City of Zion and had got up that difficult
place. “But,” said he, “the
farther we go, the more danger we meet with, wherefore
we turned and are going back again.”
“Yes,” said Mistrust;
“for just before us lie a couple of lions in
the way, whether sleeping or waking we know not, but
we thought if we came within reach, they would pull
us in pieces.”
Then said Christian, “You make
me afraid, but yet I will go forward.”
So Mistrust and Timorous ran down the hill, and Christian
went on his way. And as he went he thought again
of what he heard from the men. Then he felt for
his roll, that he might read and be comforted, but
he felt and found it not.
Now was Christian in great distress
and knew not what to do. At last he bethought
himself that he had slept in the arbor that was on
the side of the hill, and then he went back to look
for his roll. But all the way he went back, who
can tell the sorrow of Christian’s heart?
Sometimes he sighed, sometimes he wept, and often he
chid himself for being so foolish as to fall asleep.
Thus therefore he went back, carefully looking on
this side and on that all the way as he went.
For he hoped to find the roll that had been his comfort
so many times in his journey. He went back till
he came again within sight of the arbor where he had
sat and slept, but that sight renewed his sorrow again,
by reminding him how eagerly he had slept there.
And as he went towards the arbor, he sighed over his
sleepiness, saying, “Oh, foolish man that I
was, why did I sleep in the daytime? oh, that I had
not slept.”
Now, by the time he was come to the
arbor again, for a while he sat down and wept, but,
at last, looking sorrowfully down under the settle,
he espied his roll, which with trembling haste he caught
up. But who can tell how joyful Christian was
when he had got his roll again, or with what joy and
tears he began to go up the hill again. And,
oh, how nimbly did he go up! Yet before he reached
the top the sun went down. Now Christian remembered
the story that Mistrust and Timorous had told him,
how they were frightened with the sight of the lions.
And he said to himself, “If these beasts meet
me in the dark, how shall I escape being by them torn
in pieces?”
But while he was in this fright, he
lifted up his eyes, and behold, there was a very stately
palace before him, the name of which was Beautiful,
and it stood by the highway side. So I saw in
my dream that he made haste, that if possible he might
get lodging there. Now before he had gone far,
he entered into a very narrow passage; and looking
before him as he went, he espied two lions in the way.
The lions were chained, but Christian did not see
the chains. Then he was afraid and thought he
would go back, but the porter at the lodge, whose name
is Watchful, seeing Christian stop, as if he would
go back, cried, “Fear not the lions, for they
are chained.”
Then I saw that Christian went on
till he came and stood before the gate where the porter
was. And Christian said to the porter, “Sir,
what house is this? May I lodge here to-night?”
The porter answered, “This house
was built by the Lord of the hill, for the safety
of pilgrims.”
So Watchful the porter rang a bell,
at the sound of which a grave and beautiful damsel
came out of the door. When she saw Christian she
brought him into the Palace Beautiful, and she and
her sisters talked with him until supper was ready.
Now all their talk at table was about the Lord of
the hill, and, by what they said, I knew that He had
been a great Warrior, and that He had fought and slain
Death, but not without great danger to Himself, which
made me love Him the more. They talked together
till late at night, and after they had committed themselves
to their Lord for protection, they went to bed.
The room in which the pilgrim slept had a window opening
towards the sunrising, and the name of the room was
Peace. In the morning they all got up, and after
some more talk, they told him that they would take
him to the armory before he left them. So they
did, and when he came out, he was harnessed from head
to foot, lest he should be attacked in the way.
Then Christian walked with his friends to the gate,
and there he asked the porter if he had seen any pilgrims
pass.
The porter answered, “Yes, a
pilgrim called Faithful has passed this way.”
“Oh,” said Christian,
“I know him. He comes from the place where
I was born. How far do you think he has got?”
“By this time he is below the hill,” said
the porter.
Then Christian began to go down the
hill into the Valley of Humiliation, where it is difficult
not to slip. He went down very warily, yet he
slipped once or twice. Now in the valley Christian
had a hard fight with a fiend called Apollyon.
Apollyon was a monster and hideous to behold.
He was clothed with scales like a fish, he had wings
like a dragon, feet like a bear, and his mouth was
as the mouth of a lion, and out of it came fire and
smoke. When he came up to Christian he looked
at him with rage in his face, and said, “Prepare
thyself to die, for thou shalt go no farther.”
And he threw a flaming dart at him, but Christian
had a shield in his hand, which caught the dart, so
that it did him no harm. Then did Christian draw
his sword, but Apollyon threw darts at him as thick
as hail, and wounded him in his head, his hand, and
foot. This great combat lasted half a day, till
Christian was almost worn out.
Then Apollyon came close to Christian,
and wrestled with him and gave him a dreadful fall,
and Christian’s sword flew out of his hand.
“I am sure of thee now,”
said Apollyon. But while he was taking a last
blow to kill this good man altogether, Christian nimbly
stretched out his hand for his sword, and caught it.
Then he gave Apollyon a deadly thrust, and Apollyon
spread his wings and sped him away, so that Christian
saw him no more. In this combat no man could imagine,
unless he had seen and heard as I did, what yelling
and roaring Apollyon made all the time of the fight.
He spake like a dragon. On the other side, sighs
and groans burst from Christian’s heart.
I never saw him give so much as a pleasant look, till
he saw that he had wounded Apollyon with his two-edged
sword. Then indeed he did smile and look upward,
but it was the dreadfulest sight that ever I saw.
So when the battle was over, Christian
said, “I will give thanks to Him that did help
me against Apollyon.”
He also sat down in that place to
eat and drink, so being refreshed, he again began
his journey, with his sword drawn in his hand, “For,”
said he, “I do not know if some other enemy may
not be at hand.”
Now at the end of this valley was
another, called the Valley of the Shadow of Death.
Through it Christian must go, because the way to the
Celestial City lay through it. Now this valley
is a very lonely place. It is like a wilderness
or a desert full of pits. No man dwells in it,
and no man but a Christian passeth through it.
Here Christian had a worse time than even in his fight
with Apollyon. I saw then in my dream that when
Christian had reached the borders of this valley,
there met him two men, making haste to go back.
Christian said to them, “Whither are you going?”
“Back, back,” they cried,
“as you will go, if you prize life or peace!”
“Why, what is the matter?” said Christian.
“Matter!” said they.
“We were going the way you are going, and we
went as far as we dared. But had we gone a little
farther we had not been here to bring the news to
thee.”
“But what have you met with?” said Christian.
“Why, we were almost in the
Valley of the Shadow of Death, but by good chance
we looked before us and saw the danger before we came
to it.”
“But what have you seen?” said Christian.
“Seen!” said the men,
“why, the valley itself was as dark as pitch.
We also saw hobgoblins and dragons, and we heard a
continual howling and yelling as of people in great
misery. Death also doth always spread his wings
over it. In a word, it is altogether dreadful,
being utterly without order.”
“But,” said Christian,
“this is the way to the Celestial City.”
“Be it your way, then; we will
not choose it for ours.” So they parted.
Christian went on his way, but still with his sword
drawn in his hand, lest he should be attacked.
I saw then in my dream, that as far
as this valley reached, there was on the right hand
a very deep ditch. Again, behold, on the left
hand, there was a very dangerous mire, into which
if a man falls he finds no bottom for his foot to
stand on. The pathway here was also exceeding
narrow, and therefore Christian was the more distressed.
For when he sought in the dark to shun the ditch on
the one hand, he was ready to tumble over into the
mire on the other, and when he sought to escape the
mire, without great carefulness he would nearly fall
into the ditch. Then he went on, and I heard
him sigh bitterly. For besides these dangers,
the pathway was here so dark, that when he lifted up
his foot to go forward, he knew not where, nor upon
what he should set it next. About the middle
of this valley I saw the mouth of hell to be, and
it stood close to the wayside.
“Now,” thought Christian, “what
shall I do?”
And ever and anon the flame and smoke
came out in such abundance, with sparks and hideous
noises, that he was forced to put away his sword and
betake himself to another weapon, called All-prayer.
Then he cried out in my hearing, “O
Lord, I beseech thee, deliver my soul.”
Thus he went on a great while, yet still the flames
would be rushing towards him. Also he heard doleful
voices and rushings to and fro, so that sometimes
he thought he should be torn in pieces, or trodden
down like mire in the streets.
This frightful sight was seen, and
these dreadful noises were heard by him for several
miles together. Then Christian came to a place
where he thought he heard a company of fiends coming
forward to meet him, and he stopped and began to think
what it would be best for him to do. Sometimes
he thought he would go back, but again he thought he
might be half-way through the valley. So he resolved
to go on, yet the fiends seemed to come nearer and
nearer. But when they were come almost close
to him, he cried out in a loud voice, “I will
walk in the strength of the Lord God.”
Then the fiends went back and came no farther.
Now Christian thought he heard the
voice of a man going before him, saying, “Though
I walk through the Valley of the Shadow of Death, I
will fear no evil, for Thou art with me.”
Then he was glad, for he thought that some one who
feared God was in this valley, as well as himself,
and he hoped to overtake him and have company by and
by.
Now morning being come, he looked
back to see by the light of day what dangers he had
gone through in the night. So he saw more plainly
the ditch that was on the one hand, and the mire that
was on the other, also how narrow the way was that
lay between them both. He saw, too, the hobgoblins
and dragons, but all afar off, for after break of day
they came not nigh.
About this time the sun was rising,
and this was a great help to Christian, for you must
know that though the first part of the Valley of the
Shadow of Death was dangerous, yet this second part,
through which he had to go, was, if possible, far
more dangerous. For, from the place where he
now stood, even to the end of the valley, the way
was all along so full of snares, traps, and nets here,
so full of pits, pitfalls, and deep holes down there,
that if it had been dark, he would almost surely have
been lost, but as I said just now, the sun was rising.
In this light, therefore, he came to the end of the
valley.
Now as Christian went on his way,
he came to a little hill, and going up he looked forward
and saw Faithful before him. Then said Christian,
“Stay, and I will be your companion.”
And when he overtook Faithful they
went very lovingly on together, and talked of all
that had happened to them in their pilgrimage.
Then I saw in my dream that when they got out of the
wilderness they saw a town before them, and the name
of that town was Vanity, and at the town there was
a fair kept, called Vanity Fair. It was kept all
the year long.
At this fair there were sold houses,
lands, trades, husbands, wives, children, silver,
gold, pearls, and precious stones. And, moreover,
at this fair, there were at all times cheats and jugglers
and knaves and rogues.
Now the way to the Celestial City
lay just through this town, so the pilgrims had to
go through the fair.
The Prince of princes Himself, when
here, went through this town to his own country, and
that on a fair-day too. And, I think, it was
Beelzebub the chief lord of this fair that invited
the Prince to buy of his vanities. Beelzebub
even said he would have made Him lord of the fair,
if He would have done him reverence as He went through
the town. Yea, because the Prince was so great
a person, Beelzebub took Him from street to street
and showed Him all his kingdoms, that he might, if
possible, tempt the Prince to buy some of his vanities.
But the Blessed One did not wish any of these vanities,
and therefore left the town without spending so much
as one farthing upon these vanities.
Now these pilgrims, Christian and
Faithful, as I said, had to go through this fair.
Well, so they did, but behold, whenever
they entered into the fair, it and the town itself
were in a hubbub about them. For the pilgrims
were clothed with raiment that was very different from
the raiment of any that traded in that fair.
The people gazed upon Christian and Faithful and called
them outlandish men.
Then also, they wondered at the pilgrim’s
speech, as few could understand what they said, for
they spoke the language of the Celestial City.
But those that kept the fair spoke the language of
the city of Vanity Fair, and they could not understand
one another.
Now when these pilgrims would not
buy their wares and would not even look at them, the
sellers were angry and mocked these men, and some
called on others to smite them. At last the master
of the fair told his men to question the pilgrims.
And when Christian and Faithful told the men that
they were strangers in the world and were going to
the Celestial City, the men thought they were mad.
Therefore they took them and beat them and threw mud
at them, and then they put them in a cage to be a
show to the people at the fair. But when they
were tired of mocking them, these two pilgrims were
again examined and charged as guilty of the great
disturbance in the fair. So they beat them pitilessly,
and hanged irons upon them, and led them in chains
up and down the fair. Then Christian and Faithful
behaved so wisely and patiently, that the others were
still more angry, and said they would put these men
to death.
Therefore, after a trial, Faithful
was brought out, to do with him according to their
law. And first they scourged him, then they buffeted
him, then they stoned him with stones, then they pricked
him with their swords, and last of all they burned
him to ashes at the stake. Now I saw behind the
people a chariot and a couple of horses waiting for
Faithful, who was taken by it through the clouds, the
nearest way to the Celestial City. Then was Christian
sent back to the prison, where he dwelt for a time,
till he escaped and went again on his way. But
he did not go alone, for there was one whose name was
Hopeful, who left the town of Vanity, and was a companion
to Christian in his pilgrimage. They went on
their way till they came to a pleasant river.
Now their way lay just along the bank of the river,
and Christian and his companion walked there with great
delight. They drank also of the river, and ate
of the fruit that grew on the trees by its bank.
On either side of the river was also a meadow, very
beautiful with lilies, and it was green all the year
long. In this meadow they lay down and slept,
for here they might lie safely. Now I beheld
in my dream that they had not journeyed far, when the
river and the way parted, and at this they were very
sorry, yet they dare not go out of the way.
A little before them was a meadow
and a stile to go over into it. Then said Christian,
“If this meadow lies along by our path, let us
go over.” He went to the stile to see,
and behold, a path lay alongside of the way, on the
other side of the fence.
“That is as I wish,” said
Christian. “Come, good Hopeful, and let
us go over.
“But,” said Hopeful, “what
if this path should lead us out of the way?”
“That is not likely,”
said the other. “Look, it goes along by
the wayside.” So Hopeful, being persuaded
by Christian, went after him over the stile.
When they had gone over and had got into the path,
they found it very easy for their feet. And as
they looked before them they saw a man walking as
they did, and his name was Vain-confidence. So
they called after him, and asked where this way led.
He said, “To the Celestial City.”
“Look,” said Christian
to Hopeful, “did I not tell you so? You
see, we are right after all.” So they followed
Vain-confidence, and he went before them.
But behold, the night came on, and
it was very dark, so that they that went behind lost
sight of him that went before. Vain-confidence
then went on, not seeing the way before him, and fell
into a deep pit which was there. This pit was
made by the Prince of those grounds on purpose, to
catch such foolish men as Vain-confidence. He,
then, fell into the pit and was dashed to pieces with
his fall. Now Christian and Hopeful heard him
fall, so they called to know what was the matter,
but there was none to answer, only they heard a groaning.
Then said Hopeful, “Where are
we now?” But Christian was silent, for he began
to be afraid that he had led Hopeful out of the way.
Now it began to rain and thunder and
lighten in a very dreadful manner, and the river flowed
over the banks.
And Hopeful groaned, “Oh that I had kept on
my way.”
By this time the waters were greatly
risen, so that to go back was very dangerous.
Yet they tried to go back, but it was so dark, and
the flood was so high, that as they went they were
nearly drowned nine or ten times, and they could not
reach the stile again that night. Wherefore at
last, coming to a little shelter, they sat down, but
being weary they fell asleep. Now there was, not
far from the place where they lay, a castle, called
Doubting Castle, and the owner of the castle was Giant
Despair, and it was in his grounds the pilgrims were
now sleeping. Wherefore the giant, getting up
early, and walking up and down in his fields, caught
Christian and Hopeful asleep. Then with a grim
and surly voice he woke them, and asked them what they
were doing in his grounds. They told him they
were pilgrims and had lost their way.
The giant said, “You have trampled
on my ground, and slept on it, and therefore you must
go along with me.” So they were forced to
go, because he was stronger than they. Also they
said very little, for they knew they had done wrong.
The giant therefore drove them before
him, and put them into his castle, into a very dark
dungeon. Here, then, they lay, from Wednesday
morning till Saturday night, without one bit of bread
or drop of drink, or light, or any one to speak to
them. Now Giant Despair had a wife, and he told
her he had taken a couple of men prisoners, because
they were sleeping on his grounds. Then she told
him that, when he arose in the morning, he should
beat them without mercy.
So Giant Despair got a cudgel, and
went down to the dungeon and beat Christian and Hopeful
fearfully, so that they could not move. Then the
giant left them, and they spent their time in sighs
and bitter tears.
The next night Giant Despair again
talked to his wife, and she said, “Tell your
prisoners to kill themselves, for they will never escape
from the dungeon.”
So when morning came, the giant went
to them in a surly manner, and seeing they still ached
with the stripes he had given them, he told them to
poison themselves, for they would never get away from
him in any other way. But they asked the giant
to let them go. That made him so angry that he
rushed on them and would have killed them, but he
fell into a fit and lost for a time the use of his
hand, wherefore he withdrew and left them as before.
Well, towards evening the giant went down again to
the dungeon to see if his prisoners had followed his
advice and poisoned themselves. He found them
alive, but because of their wounds and for want of
bread and water they could do little but breathe.
Now at night the giant’s wife
said: “Take the prisoners into the castle
yard to-morrow, and show them the bones and skulls
of those prisoners you have already killed. Tell
them that in a week you will tear them to pieces,
as you have torn your other prisoners.”
When the morning was come, the giant
went to them again and took them into the castle yard,
and showed them all his wife had bidden him.
“These,” said he, “were
pilgrims once as you are, but they walked in my grounds
as you have done. And when I thought fit, I tore
them in pieces, and so within ten days I will do to
you, Get you down to your den again,” and he
beat them all the way there.
That night, about midnight, Christian
and Hopeful began to pray, and they prayed till dawn
of day.
Now just at dawn Christian spoke in
sudden amazement. “How foolish we are to
lie here, when we might be free after all. I have
a key in my pocket called Promise, that will, I am
persuaded, open any lock in Doubting Castle.”
Then said Hopeful, “That is
good news, pull it out of your pocket and try.”
Christian pulled it out and began
to try the dungeon door, and the bolt, as he turned
the key, yielded, and the door flew open, and Christian
and Hopeful both came out. Then he went to the
door that led to the castle yard, and with his key
opened that door also. After that he went to
the iron gate, for that must be opened too. That
lock was terribly hard, yet the key did open it.
Then they thrust open the gate to make their escape
in haste, but, as it opened, that gate made such a
creaking that it waked Giant Despair, who got up hastily
to follow his prisoners, but he could not run after
them, for again he took one of his fits. Then
Christian and Hopeful went on till they came to the
King’s highway and so were safe, because they
were out of the giant’s grounds. Now when
they had got over the stile, they began to wonder
what they should do to keep other pilgrims from falling
into the hands of Giant Despair. So they agreed
to put up there a pillar, and to write on it this
sentence: “Over this stile is the way to
Doubting Castle, which is kept by Giant Despair, who
despiseth the King of the Celestial Country and seeks
to destroy His holy pilgrims.”
Many pilgrims, that came after, read
what was written and escaped Giant Despair. They
then went on till they came to the Delectable Mountains.
These mountains belonged to the Lord of the steep hill
which Christian had climbed. So they went up these
mountains to behold the gardens and orchards, the
vineyards and fountains. There, too, they drank
and washed themselves and ate the fruit of the vineyards.
Now there were Shepherds on the mountains, who welcomed
them lovingly and showed them many wonders. First
they took them to the top of a hill which was very
steep on one side, and bid them look down to the bottom.
So Christian and Hopeful looked down, and saw at the
bottom several men dashed all to pieces by a fall
that they had had from the top.
“These,” said the Shepherds,
“are for an example to others to be careful
not to clamber too high, or to come too near the brink
of this mountain.” The name of this mountain
was Error.
Then the Shepherds took them to the
top of another mountain, and the name of it was Caution,
and the Shepherds bid them look afar off. When
the pilgrims did this, they saw, as they thought, several
men walking up and down among the tombs that were
there. And they saw that the men were blind,
because they stumbled sometimes upon the tombs, and
because they could not get out from among them.
Then said Christian, “What means this?”
The Shepherds then answered, “Did
you see a little below these mountains a stile that
led into a meadow?”
They answered, “Yes.”
“From that stile,” said
the Shepherds, “there goes a path that leads
straight to Doubting Castle, which is kept by Giant
Despair. These men,” and the Shepherds
pointed to those among the tombs, “came once
on a pilgrimage as you do now. But when they came
to the stile, because the right way was rough, they
went over it into the meadow. Here they were
taken by Giant Despair and cast into Doubting Castle.
After they had been kept some time in the dungeon,
he at last did put out their eyes. Then he led
them among those tombs, and left them to wander there
till this very day.”
Then Christian and Hopeful thought
of their escape from Doubting Castle, and they looked
at one another with tears in their eyes. But
yet they said nothing to the Shepherds. Now I
saw in my dream that the Shepherds brought them to
another place, where was a door in the side of a hill,
and they opened the door and bid the pilgrims look
in. They looked in therefore and saw that within
it was very dark and smoky. They also thought
that they heard there a rumbling noise as of fire,
and a cry as of some in trouble.
Then said Christian, “What means this?”
The Shepherds said, “This is a byway to hell.”
And the Shepherds said one to another,
“Let us show the pilgrims the gates of the Celestial
City, if they have skill to look through our glass.”
So they took Christian and Hopeful
to the top of another high hill, called Clear, and
gave them the glass to look. They tried to look,
but the remembrance of that last thing the Shepherds
had showed them made their hands shake, so that they
could not look steadily through the glass. Yet
they thought they saw something like the gate, and
also some of the beauty of the place. When they
were about to depart, one of the Shepherds gave them
a note of the way. Another of them bid them beware
when they met the Flatterer. The third bid them
take heed that they did not sleep upon the Enchanted
Ground. And the fourth bid them “Godspeed.”
So I awoke from my dream.
And I slept and dreamed again, and
I saw the same two pilgrims going down the mountains
and along the highway. They went on then till
they came to a place where they saw another path that
seemed to be as straight as the way which they should
go. And here they knew not which of the two to
take, for both seemed straight before them, therefore
here they stood still to think.
And as they were thinking about the
way, behold, a man, black of flesh, but covered with
a very light robe, came to them, and asked them why
they stood there.
They answered they were going to the
Celestial City, but knew not which of these ways to
take.
“Follow me,” said the man. “It
is there I am going.”
So they followed him in the path that
had joined the way, and this path slowly turned, and
at last turned them so far from the City that they
wished to go to, that in a little time their faces
were turned away from it. Yet they still followed
him. But by and by before they knew what had
happened, he led them both into a net, in which they
were so entangled that they knew not what to do.
Then the white robe fell off the black man’s
back, and they knew that he was the Flatterer and
had brought them into his net. Wherefore there
they lay, crying some time, for they could not get
themselves out. And as they lay weeping in the
net, they saw a Shining One coming toward them with
a whip of small cord in his hand. When he was
come to the place where they were, he asked them whence
they came, and what they were doing there.
They told him that they were poor
pilgrims going to Zion, but were led out of their
way by a black man clothed in white. “He
bid us,” said they, “follow him, for he
was going thither too.”
Then said the Shining One, “It
is a Flatterer that has clothed himself like an angel
of light.” So he rent the net and let the
men out. And he said to the pilgrims, “Follow
me,” and he led them back to the way which they
had left when they followed the Flatterer.
The one with the whip then asked them
where they slept last night.
They said, “With the Shepherds
on the Delectable Mountains.”
He asked them if the Shepherds had
not given them a note, telling them about the way.
They answered, “Yes,” but they had forgotten
to read it. He asked them also if the Shepherds
did not tell them to beware of the Flatterer.
They answered, “Yes,” but they did not
think that this man who spoke so well could be he.
Then I saw in my dream that the Shining One commanded
them to lie down. And he took his whip, and when
he had whipped them he said, “As many as I love
I rebuke and punish, be careful therefore and repent.”
This done, he bid them go on their
way and take good heed to the other directions of
the Shepherds. So they thanked the Shining One
for all his kindness, and went gladly along the right
way. Now I saw in my dream that when the pilgrims
had got safely over the Enchanted Ground, they entered
a beautiful country where the air was very sweet and
pleasant. Every day they heard continually the
singing of birds, and every day they saw the flowers
appear in the earth. In this country the sun
shineth night and day, and here they were within sight
of the City to which they went. So I saw that
as they went on, there met them two men in raiment
that shone like gold, also their faces shone as the
light. These men asked the pilgrims where they
came from, and they told them. They also asked
them where they had lodged, what difficulties and
dangers, what comforts and pleasures they had met in
the way, and they told them.
Then said the men that met them, “You
have but two difficulties more to meet and then you
are in the City.” So they all walked together
till they came in sight of the gate.
Now I saw that between them and the
gate was a river, but there was no bridge to go over,
and the river was deep. At the sight of the river
Christian and Hopeful were stunned, but the men that
went with them said, “You must go through, or
you cannot come in at the gate.”
The pilgrims then, especially Christian,
began to be afraid, and looked this way and that way,
but could find no way by which to escape the river.
Then they entered the river, and Christian began to
sink and to cry out to his friend Hopeful, saying,
“I sink in deep waters, the billows go over
my head.”
But Hopeful cheered Christian, and
said he felt the ground under his feet. Yet a
great horror and darkness fell upon Christian, for
he thought he should never reach the Celestial City,
and Hopeful had much difficulty to keep his friend’s
head above water. Then I saw in my dream that
at last Christian took courage, and soon he found ground
to stand upon, and the rest of the river was shallow.
Thus they got over. Now upon the bank of the
river, on the other side, they saw the two shining
men again, who waited there for them, and led them
toward the gate.
The City stood upon a mighty hill,
but the pilgrims went up that with ease, talking gladly
to their shining companions, and thus they came up
to the gate.
And over the gate there were written
in letters of gold “Blessed are they that do
the King’s Commandments and may enter in through
the gates into the City.”
I saw in my dream that these two men
went in at the gate, and lo! as they entered they
were transfigured. And they had raiment put on
that shone like gold. They had harps given to
them to praise on, and crowns were given to them in
token of honor.
Then I heard in my dream that all
the bells in the City rang again for joy, and that
it was said, “Enter ye into the joy of your Lord.”
Now just as the gates were opened
to let in the men, I looked in after them, and behold,
the City shone like the sun, the streets also were
paved with gold. And I heard many voices saying,
“Holy, holy, holy is the Lord.”
And after that they shut up the gates,
and when I had seen this, I wished I myself were within.
So I awoke, and behold it was a dream.