Those who felt stirred to celebrate
the jubilee of this illustrious old pioneer did very
well indeed. For a young man who leaves all his
business enterprises far behind him in London and who
migrates to Eretz-Israel over fifty years ago at
a time when Jaffe did not posses even a Minyan foreign
Jews; and at a time when the way from Jaffe to Jerusalem
was a very long and tedious one aye, a way
fraught with all possible dangers, and moreover, teeming
with robbers, a journey which lasted three whole days,
such a Jew is indeed entitled to some mark of appreciation
and respect.
A Jew who has worked for the re-building
of our land for over fifty consecutive years in which
period he visited the lands of the Diaspora fifteen
times and all that he did and profited there was afterwards
invested in the re-building of Eretz-Israel such a
Jew has indeed merited to be praised even during his
life-time.
A Jew who was one of the first to
found the colony of Petah-Tikvah and therefore merited
that people in Jerusalem should mark him out as an
object of derision and scorn because he was a dreamer a
man who built the first house in this Petah-Tikvah who
was one of the founders of the “Me’ah
Shearim in Jerusalem who constructed perfect
roads in Jaffe who founded Zionist Societies
in the lands of the Diaspora at a time when Zion did
not occupy such a foremost part in the heart of the
Jew such a Jew is indeed worthy that a
monument of his splendid achievement be erected for
him even during his life-time!”
It must, moreover, be mentioned that
Z. Barnett and his wife are one of the remnant of
those noble men who participated in that famous assembly
of Kattovitz that noble gathering of illustrious
men which can be verily described as the Aurora as
the Dawn of the conception of the Restoration of the
land of Israel.
The celebration took place on Sunday,
November 27th, in the private house of Mr. Barnett.
Those who had assembled were many, in fact, there
were present representatives of every shade and section
of Jewish communal life in Palestine. Thus there
came along Rabbis of all the various congregations,
various Jewish communal workers, heads of colonies,
teachers, business men and workpeople and even beggars
who came to enjoy the material blessings of this great
national festivity.
Mr. Joseph Lipshitz opened the proceedings
by explaining the importance of this great red letter
day for Mr. Barnett and then called upon Rabbi Auerbach
of Jerusalem who had come specially to take part in
this celebration. Rabbi Auerbach delivered a
long Talmudical dissertation in which he recited the
great merits of the jubilant. He compared Z.
Barnett to a king, because he based himself on a Talmudic
statement concerning Omri which asserts that he who
builds a little town or village is worthy to be called
a king. The learned Rabbi also emphasised the
importance of acquiring land in Palestine by many pithy
remarks. Then spoke the Rabbis: Joseph
Ha-levi, Shneiur Lenskin, Joseph Arwatz and Joseph
Rabbi. All these testified to the great qualities
of their host, who besides being a great idealist
was also a very practical man too.
After the Rabbis, Mr. S. Nissim,
chief of the colony of Petah-Tikvah spoke. He
narrated in a very realistic and eloquent way how that
pioneer Zorach Barnett came fifty years ago to build
up the ruins of the land and how he bought up the
land of Petah-Tikvah, which was now a flourishing
colony, but which was then a howling desert wilderness,
such as only insane men could ever think of converting
this into an habitation of men. At the present
day, thousands of pioneers are flocking to the land,
but they are only a continuation of the pioneering
of Z. Barnett and his stalwart companions. The
speaker concluded by blessing the jubilant that he
should survive to see thousands of Jewish Colonies
in Palestine and tens of thousands of pioneers flocking
here from every part of the world.
Mr. I. Adler, chief representative
of the Council at Jaffe, also spoke on this great
member of the Jewish community at Jaffe. Such
men are really a blessing to the whole of Israel;
they are not only Banim (sons) of the Jewish people,
but also Bonim (builders).
Many were the letters and telegrams
of congratulation received on this occasion from various
ranks of Jewish representatives in Palestine.
The private secretary of Sir Herbert Samuel wrote:
“I am commanded by His Excellency, the High
Commissioner, to acknowledge your invitation to partake
in your celebration of the 27th inst. His Excellency,
is, however, restrained from accepting this invitation
owing to the various duties which occupy him at present.
He sends you his blessing and hopes that all your
ambitions will be realised with, the greatest success.”
The Chief Rabbi of Eretz-Israel, Rabbi
A.I. Kook, wrote: “I should very much
have wished to be present at the occasion of the jubilee
of my dear and respected friend, who first trod upon
this Holy soil over fifty years ago and who has since
then been building up the ruins of our land, but,
unfortunately, to my great pain, I am not able to realise
this my wish, owing to the present troubled state
of the Jewish community. Please accept my heartiest
blessings for a happy old age, in which you may verily
see the re-birth of our People and of our land.”
Rabbi Rabbinowitz wrote: “I
bless our jubilant from the depths of my heart.
This occasion is not only a happy one for him, it is
also for us. This shows that though the enemies
of re-building Palestine were, and are still, many,
Palestine is, nevertheless, steadily but surely being
rebuilt.”
Mr. Diznoff, in the name of the Colony
of Tel-Avis wrote: “On this great occasion,
we should like to say, that as you have merited to
see that the “howling desert” you have
found, you have succeeded in creating into a “Garden
of Eden,” thus may you merit to see the flourishing
state of the whole of Palestine.”
Mr. Ephraim Blumenfeld wrote:
“Though I should have very much have liked to
be present, yet my present bad state of health does
not enable me to do so. This is a happy moment
for all lovers of Zion. May you merit to see
with your own eyes the restoration of Israel on its
own land.”
Messages and telegrams were also received
from the Yeshivah Me’ah Shearim, Mr. D. Slutskin,
from the scholars of the Yeshivah “Or Zoraiah”
of Jaffa and many synagogues. Also from Mr. Friedenberg
of Jerusalem, Mr. S. Tolkovsky, Dr. Eliash, from the
Chief Rabbi of Alexandria, from the “Old Aged”
Home in Jaffe, from the Mizrachi, from Rabbi S.L.
Shapiro of Jerusalem, etc., etc.
At the request of the host, who is
a British subject, a special prayer was offered up
for the Divine protection of King George the Fifth,
and also prayers in the name of R. Barnett for the
health of the High Commissioner, the Secretary, the
leaders of the Zionist Movement Weitzman, Sokolov and Usishkin, for the Chief Rabbis of
Palestine and for the Rabbi Sonnenfeld, Rabbis
Diskin, Epstein, etc., etc.
Mr. Barnett offered a certain sum
in the name of each, and among the numerous institutions
to which he contributed were the following: Hebrew
Archaeological Society at Jerusalem, the building of
a synagogue on the site of the Old Temple Wall, the
school for the blind, the poor of Jaffe, the Home
for Aged Jews, etc., etc.
Mr. Barnett was then enrolled in the
Golden Book by those present. Great indeed was
the honour which R. Zorach Barnett and his wife received
on that day, but they were really worthy of it.
May theirs be an example to others!