DEDICATION TO THE PUBLIC
Your candor is desired on the perusal
of the following sheets, as they are the product of
a genius that has long been your delight and entertainment.
It must be acknowledged that a lamp almost burnt out
does not give so steady and uniform a light as when
it blazes in its full vigor; but yet it is well known
that by its wavering, as if struggling against its
own dissolution, it sometimes darts a ray as bright
as ever. In like manner, a strong and lively
genius will, in its last struggles, sometimes mount
aloft, and throw forth the most striking marks of its
original luster.
Wherever these are to be found, do
you, the genuine patrons of extraordinary capacities,
be as liberal in your applauses of him who is now
no more as you were of him whilst he was yet amongst
you. And, on the other hand, if in this little
work there should appear any traces of a weakened
and decayed life, let your own imaginations place before
your eyes a true picture in that of a hand trembling
in almost its latest hour, of a body emaciated with
pains, yet struggling for your entertainment; and
let this affecting picture open each tender heart,
and call forth a melting tear, to blot out whatever
failings may be found in a work begun in pain, and
finished almost at the same period with life.
It was thought proper by the friends of the deceased
that this little piece should come into your hands
as it came from the hands of the author, it being
judged that you would be better pleased to have an
opportunity of observing the faintest traces of a genius
you have long admired, than have it patched by a different
hand, by which means the marks of its true author
might have been effaced. That the success of
the last written, though first published, volume of
the author’s posthumous pieces may be attended
with some convenience to those innocents he hath left
behind, will no doubt be a motive to encourage its
circulation through the kingdom, which will engage
every future genius to exert itself for your pleasure.
The principles and spirit which breathe in every line
of the small fragment begun in answer to Lord Bolingbroke
will unquestionably be a sufficient apology for its
publication, although vital strength was wanting to
finish a work so happily begun and so well designed.
Preface there would not, perhaps, be a more
pleasant or profitable study, among those which have
their principal end in amusement, than that of travels
or voyages, if they were wrote as they might be and
ought to be, with a joint view to the entertainment
and information of mankind. If the conversation
of travelers be so eagerly sought after as it is,
we may believe their books will be still more agreeable
company, as they will in general be more instructive
and more entertaining. But when I say the conversation
of travelers is usually so welcome, I must be understood
to mean that only of such as have had good sense enough
to apply their peregrinations to a proper use, so
as to acquire from them a real and valuable knowledge
of men and things, both which are best known by comparison.
If the customs and manners of men were everywhere
the same, there would be no office so dull as that
of a traveler, for the difference of hills, valleys,
rivers, in short, the various views of which we may
see the face of the earth, would scarce afford him
a pleasure worthy of his labor; and surely it would
give him very little opportunity of communicating
any kind of entertainment or improvement to others.
To make a traveler an agreeable companion
to a man of sense, it is necessary, not only that
he should have seen much, but that he should have
overlooked much of what he hath seen. Nature is
not, any more than a great genius, always admirable
in her productions, and therefore the traveler, who
may be called her commentator, should not expect to
find everywhere subjects worthy of his notice.
It is certain, indeed, that one may be guilty of omission,
as well as of the opposite extreme; but a fault on
that side will be more easily pardoned, as it is better
to be hungry than surfeited; and to miss your dessert
at the table of a man whose gardens abound with the
choicest fruits, than to have your taste affronted
with every sort of trash that can be picked up at the
green-stall or the wheel-barrow. If we should
carry on the analogy between the traveler and the
commentator, it is impossible to keep one’s
eye a moment off from the laborious much-read doctor
Zachary Gray, of whose redundant notes on Hudibras
I shall only say that it is, I am confident, the single
book extant in which above five hundred authors are
quoted, not one of which could be found in the collection
of the late doctor Mead.
As there are few things which a traveler
is to record, there are fewer on which he is to offer
his observations: this is the office of the reader;
and it is so pleasant a one, that he seldom chooses
to have it taken from him, under the pretense of lending
him assistance. Some occasions, indeed, there
are, when proper observations are pertinent, and others
when they are necessary; but good sense alone must
point them out. I shall lay down only one general
rule; which I believe to be of universal truth between
relator and hearer, as it is between author and reader;
this is, that the latter never forgive any observation
of the former which doth not convey some knowledge
that they are sensible they could not possibly have
attained of themselves.
But all his pains in collecting knowledge,
all his judgment in selecting, and all his art in
communicating it, will not suffice, unless he can
make himself, in some degree, an agreeable as well
as an instructive companion. The highest instruction
we can derive from the tedious tale of a dull fellow
scarce ever pays us for our attention. There
is nothing, I think, half so valuable as knowledge,
and yet there is nothing which men will give themselves
so little trouble to attain; unless it be, perhaps,
that lowest degree of it which is the object of curiosity,
and which hath therefore that active passion constantly
employed in its service. This, indeed, it is in
the power of every traveler to gratify; but it is
the leading principle in weak minds only.
To render his relation agreeable to
the man of sense, it is therefore necessary that the
voyager should possess several eminent and rare talents;
so rare indeed, that it is almost wonderful to see
them ever united in the same person. And if all
these talents must concur in the relator, they are
certainly in a more eminent degree necessary to the
writer; for here the narration admits of higher ornaments
of style, and every fact and sentiment offers itself
to the fullest and most deliberate examination.
It would appear, therefore, I think, somewhat strange
if such writers as these should be found extremely
common; since nature hath been a most parsimonious
distributor of her richest talents, and hath seldom
bestowed many on the same person. But, on the
other hand, why there should scarce exist a single
writer of this kind worthy our regard; and, whilst
there is no other branch of history (for this is history)
which hath not exercised the greatest pens, why this
alone should be overlooked by all men of great genius
and erudition, and delivered up to the Goths and Vandals
as their lawful property, is altogether as difficult
to determine. And yet that this is the case,
with some very few exceptions, is most manifest.
Of these I shall willingly admit Burnet and Addison;
if the former was not, perhaps, to be considered as
a political essayist, and the latter as a commentator
on the classics, rather than as a writer of travels;
which last title, perhaps, they would both of them
have been least ambitious to affect. Indeed,
if these two and two or three more should be removed
from the mass, there would remain such a heap of dullness
behind, that the appellation of voyage-writer would
not appear very desirable. I am not here unapprised
that old Homer himself is by some considered as a
voyage-writer; and, indeed, the beginning of his Odyssey
may be urged to countenance that opinion, which I
shall not controvert. But, whatever species of
writing the Odyssey is of, it is surely at the head
of that species, as much as the Iliad is of another;
and so far the excellent Longinus would allow, I believe,
at this day.
But, in reality, the Odyssey, the
Telemachus, and all of that kind, are to the voyage-writing
I here intend, what romance is to true history, the
former being the confounder and corrupter of the latter.
I am far from supposing that Homer, Hesiod, and the
other ancient poets and mythologists, had any settled
design to pervert and confuse the records of antiquity;
but it is certain they have effected it; and for my
part I must confess I should have honored and loved
Homer more had he written a true history of his own
times in humble prose, than those noble poems that
have so justly collected the praise of all ages; for,
though I read these with more admiration and astonishment,
I still read Herodotus, Thucydides, and Xenophon with
more amusement and more satisfaction. The original
poets were not, however, without excuse. They
found the limits of nature too straight for the immensity
of their genius, which they had not room to exert
without extending fact by fiction: and that especially
at a time when the manners of men were too simple to
afford that variety which they have since offered
in vain to the choice of the meanest writers.
In doing this they are again excusable for the manner
in which they have done it.
Ut speciosa
dehine miracula promant.
They are not, indeed, so properly
said to turn reality into fiction, as fiction into
reality. Their paintings are so bold, their colors
so strong, that everything they touch seems to exist
in the very manner they represent it; their portraits
are so just, and their landscapes so beautiful, that
we acknowledge the strokes of nature in both, without
inquiring whether Nature herself, or her journeyman
the poet, formed the first pattern of the piece.
But other writers (I will put Pliny at their head)
have no such pretensions to indulgence; they lie for
lying sake, or in order insolently to impose the most
monstrous improbabilities and absurdities upon their
readers on their own authority; treating them as some
fathers treat children, and as other fathers do laymen,
exacting their belief of whatever they relate, on
no other foundation than their own authority, without
ever taking the pains or adapting their lies to human
credulity, and of calculating them for the meridian
of a common understanding; but, with as much weakness
as wickedness, and with more impudence often than
either, they assert facts contrary to the honor of
God, to the visible order of the creation, to the known
laws of nature, to the histories of former ages, and
to the experience of our own, and which no man can
at once understand and believe. If it should
be objected (and it can nowhere be objected better
than where I now write, as there is nowhere more
pomp of bigotry) that whole nations have been firm
believers in such most absurd suppositions, I reply,
the fact is not true. They have known nothing
of the matter, and have believed they knew not what.
It is, indeed, with me no matter of doubt but that
the pope and his clergy might teach any of those Christian
hétérodoxies, the tenets of which are the most
diametrically opposite to their own; nay, all the
doctrines of Zoroaster, Confucius, and Mahomet, not
only with certain and immediate success, but without
one Catholic in a thousand knowing he had changed
his religion.
What motive a man can have to sit
down, and to draw forth a list of stupid, senseless,
incredible lies upon paper, would be difficult to
determine, did not Vanity present herself so immediately
as the adequate cause. The vanity of knowing
more than other men is, perhaps, besides hunger, the
only inducement to writing, at least to publishing,
at all. Why then should not the voyage-writer
be inflamed with the glory of having seen what no
man ever did or will see but himself? This is
the true source of the wonderful in the discourse and
writings, and sometimes, I believe, in the actions
of men. There is another fault, of a kind directly
opposite to this, to which these writers are sometimes
liable, when, instead of filling their pages with monsters
which nobody hath ever seen, and with adventures which
never have, nor could possibly have, happened to them,
waste their time and paper with recording things and
facts of so common a kind, that they challenge no other
right of being remembered than as they had the honor
of having happened to the author, to whom nothing
seems trivial that in any manner happens to himself.
Of such consequence do his own actions
appear to one of this kind, that he would probably
think himself guilty of infidelity should he omit the
minutest thing in the detail of his journal. That
the fact is true is sufficient to give it a place
there, without any consideration whether it is capable
of pleasing or surprising, of diverting or informing,
the reader. I have seen a play (if I mistake
not it is one of Mrs. Behn’s or of Mrs. Centlivre’s)
where this vice in a voyage-writer is finely ridiculed.
An ignorant pedant, to whose government, for I know
not what reason, the conduct of a young nobleman in
his travels is committed, and who is sent abroad to
show my lord the world, of which he knows nothing
himself, before his departure from a town, calls for
his Journal to record the goodness of the wine and
tobacco, with other articles of the same importance,
which are to furnish the materials of a voyage at his
return home. The humor, it is true, is here carried
very far; and yet, perhaps, very little beyond what
is to be found in writers who profess no intention
of dealing in humor at all. Of one or other, or
both of these kinds, are, I conceive, all that vast
pile of books which pass under the names of voyages,
travels, adventures, lives, memoirs, histories, etc.,
some of which a single traveler sends into the world
in many volumes, and others are, by judicious booksellers,
collected into vast bodies in folio, and inscribed
with their own names, as if they were indeed their
own travels: thus unjustly attributing to themselves
the merit of others.
Now, from both these faults we have
endeavored to steer clear in the following narrative;
which, however the contrary may be insinuated by ignorant,
unlearned, and fresh-water critics, who have never
traveled either in books or ships, I do solemnly declare
doth, in my own impartial opinion, deviate less from
truth than any other voyage extant; my lord Anson’s
alone being, perhaps, excepted. Some few embellishments
must be allowed to every historian; for we are not
to conceive that the speeches in Livy, Sallust, or
Thucydides, were literally spoken in the very words
in which we now read them. It is sufficient that
every fact hath its foundation in truth, as I do seriously
aver is the ease in the ensuing pages; and when it
is so, a good critic will be so far from denying all
kind of ornament of style or diction, or even of circumstance,
to his author, that he would be rather sorry if he
omitted it; for he could hence derive no other advantage
than the loss of an additional pleasure in the perusal.
Again, if any merely common incident
should appear in this journal, which will seldom I
apprehend be the case, the candid reader will easily
perceive it is not introduced for its own sake, but
for some observations and reflections naturally resulting
from it; and which, if but little to his amusement,
tend directly to the instruction of the reader or
to the information of the public; to whom if I choose
to convey such instruction or information with an
air of joke and laughter, none but the dullest of
fellows will, I believe, censure it; but if they should,
I have the authority of more than one passage in Horace
to allege in my defense. Having thus endeavored
to obviate some censures, to which a man without the
gift of foresight, or any fear of the imputation of
being a conjurer, might conceive this work would be
liable, I might now undertake a more pleasing task,
and fall at once to the direct and positive praises
of the work itself; of which indeed, I could say a
thousand good things; but the task is so very pleasant
that I shall leave it wholly to the reader, and it
is all the task that I impose on him. A moderation
for which he may think himself obliged to me when
he compares it with the conduct of authors, who often
fill a whole sheet with their own praises, to which
they sometimes set their own real names, and sometimes
a fictitious one. One hint, however, I must give
the kind reader; which is, that if he should be able
to find no sort of amusement in the book, he will
be pleased to remember the public utility which will
arise from it. If entertainment, as Mr. Richardson
observes, be but a secondary consideration in a romance;
with which Mr. Addison, I think, agrees, affirming
the use of the pastry cook to be the first; if this,
I say, be true of a mere work of invention, sure it
may well be so considered in a work founded, like
this, on truth; and where the political reflections
form so distinguishing a part. But perhaps I may
hear, from some critic of the most saturnine complexion,
that my vanity must have made a horrid dupe of my
judgment, if it hath flattered me with an expectation
of having anything here seen in a grave light, or of
conveying any useful instruction to the public, or
to their guardians. I answer, with the great
man whom I just now quoted, that my purpose is to
convey instruction in the vehicle of entertainment;
and so to bring about at once, like the revolution
in the Rehearsal, a perfect reformation of the laws
relating to our maritime affairs: an undertaking,
I will not say more modest, but surely more feasible,
than that of reforming a whole people, by making use
of a vehicular story, to wheel in among them worse
manners than their own.