FROM THE MYTHOLOGY OF THE CHIPPEWAS.

Sleep is personified by the Algic race, under the name of Weeng. But the power of the Indian Morpheus is executed in a peculiar manner, and by a novel agency. Weeng seldom acts directly in inducing sleep, but he exercises dominion over hosts of gnome-like beings, who are everywhere present, and are constantly on the alert. These beings are invisible to common eyes. Each one is armed with a tiny puggamaugon, or club, and when he observes a person sitting or reclining under circumstances favourable to sleep, he nimbly climbs upon his forehead and inflicts a blow. The first blow only creates drowsiness, the second makes the person lethargic, so that he occasionally closes his eyelids, the third produces sound sleep. It is the constant duty of these little emissaries to put every one to sleep whom they encounter men, women, and children. And they are found secreted around the bed, or on small protubérances of the bark of the Indian lodges. They hide themselves in the GUSHKEEPITAUGUN, or smoking pouch of the hunter, and when he sits down to light his pipe in the woods, are ready to fly out and exert their sleep-compelling power. If they succeed, the game is suffered to pass, and the hunter obliged to return to his lodge without a reward.

In general, however, they are represented to possess friendly dispositions, seeking constantly to restore vigour and elasticity to the exhausted body. But being without judgment, their power is sometimes exerted at the hazard of reputation, or even life. Sleep may be induced in a person carelessly floating in his canoe, above a fall; or in a war party, on the borders of an enemy’s country; or in a female, without the protection of the lodge circle. Although their peculiar season of action is in the night, they are also alert during the day.

While the forms of these gnomes are believed to be those of ininees, little or fairy men, the figure of Weeng himself is unknown, and it is not certain that he has ever been seen. Most of what is known on this subject, is derived from Iagoo, who related, that going out one day with his dogs to hunt, he passed through a wide range of thicket, where he lost his dogs. He became much alarmed, for they were faithful animals, and he was greatly attached to them. He called out, and made every exertion to recover them in vain. At length he came to a spot where he found them asleep, having incautiously ran near the residence of Weeng. After great exertions he aroused them, but not without having felt the power of somnolency himself. As he cast up his eyes from the place where the dogs were lying, he saw the Spirit of Sleep sitting upon a branch of a tree. He was in the shape of a giant insect, or monetoas, with many wings from his back, which made a low deep murmuring sound, like distant falling water. But Iagoo himself, being a very great liar and braggart, but little credit was given to his narration.

Weeng is not only the dispenser of sleep, but it seems, he is also the author of dulness, which renders the word susceptible of an ironical use. If an orator fails, he is said to be struck by Weeng. If a warrior lingers, he has ventured too near the sleepy god. If children begin to nod or yawn, the Indian mother looks up smilingly, and says, “they have been struck by Weeng,” and puts them to bed.