IN THE HIDDEN WAY OF SORROW
Then again there was a silence in
the Hall of Dreams, deeper and more mysterious than
the first interval, and I understood that the years
of Artaban were flowing very swiftly under the stillness
of that clinging fog, and I caught only a glimpse,
here and there, of the river of his life shining through
the shadows that concealed its course.
I saw him moving among the throngs
of men in populous Egypt, seeking everywhere for traces
of the household that had come down from Bethlehem,
and finding them under the spreading sycamore-trees
of Heliopolis, and beneath the walls of the Roman
fortress of New Babylon beside the Nile traces
so faint and dim that they vanished before him continually,
as footprints on the hard river-sand glisten for a
moment with moisture and then disappear.
I saw him again at the foot of the
pyramids, which lifted their sharp points into the
intense saffron glow of the sunset sky, changeless
monuments of the perishable glory and the imperishable
hope of man. He looked up into the vast countenance
of the crouching Sphinx and vainly tried to read the
meaning of her calm eyes and smiling mouth. Was
it, indeed, the mockery of all effort and all aspiration,
as Tigranes had said the cruel jest of
a riddle that has no answer, a search that never can
succeed? Or was there a touch of pity and encouragement
in that inscrutable smile a promise that
even the defeated should attain a victory, and the
disappointed should discover a prize, and the ignorant
should be made wise, and the blind should see, and
the wandering should come into the haven at last?
I saw him again in an obscure house
of Alexandria, taking counsel with a Hebrew rabbi.
The venerable man, bending over the rolls of parchment
on which the prophecies of Israel were written, read
aloud the pathetic words which foretold the sufferings
of the promised Messiah the despised and
rejected of men, the man of sorrows and the acquaintance
of grief.
“And remember, my son,”
said he, fixing his deep-set eyes upon the face of
Artaban, “the King whom you are seeking is not
to be found in a palace, nor among the rich and powerful.
If the light of the world and the glory of Israel
had been appointed to come with the greatness of earthly
splendour, it must have appeared long ago. For
no son of Abraham will ever again rival the power
which Joseph had in the palaces of Egypt, or the magnificence
of Solomon throned between the lions in Jerusalem.
But the light for which the world is waiting is a new
light, the glory that shall rise out of patient and
triumphant suffering. And the kingdom which is
to be established forever is a new kingdom, the royalty
of perfect and unconquerable love. I do not know
how this shall come to pass, nor how the turbulent
kings and peoples of earth shall be brought to acknowledge
the Messiah and pay homage to him. But this I
know. Those who seek Him will do well to look
among the poor and the lowly, the sorrowful and the
oppressed.”
So I saw the other wise man again
and again, travelling from place to place, and searching
among the people of the dispersion, with whom the
little family from Bethlehem might, perhaps, have found
a refuge. He passed through countries where famine
lay heavy upon the land, and the poor were crying
for bread. He made his dwelling in plague-stricken
cities where the sick were languishing in the bitter
companionship of helpless misery. He visited
the oppressed and the afflicted in the gloom of subterranean
prisons, and the crowded wretchedness of slave-markets,
and the weary toil of galley-ships. In all this
populous and intricate world of anguish, though he
found none to worship, he found many to help.
He fed the hungry, and clothed the naked, and healed
the sick, and comforted the captive; and his years
went by more swiftly than the weaver’s shuttle
that flashes back and forth through the loom while
the web grows and the invisible pattern is completed.
It seemed almost as if he had forgotten
his quest. But once I saw him for a moment as
he stood alone at sunrise, waiting at the gate of a
Roman prison. He had taken from a secret resting-place
in his bosom the pearl, the last of his jewels.
As he looked at it, a mellower lustre, a soft and
iridescent light, full of shifting gleams of azure
and rose, trembled upon its surface. It seemed
to have absorbed some reflection of the colours of
the lost sapphire and ruby. So the profound, secret
purpose of a noble life draws into itself the memories
of past joy and past sorrow. All that has helped
it, all that has hindered it, is transfused by a subtle
magic into its very essence. It becomes more
luminous and precious the longer it is carried close
to the warmth of the beating heart. Then, at
last, while I was thinking of this pearl, and of its
meaning, I heard the end of the story of the other
wise man.