The fair laundress of Portillon-les-Tours,
of whom a droll saying has already been given in this
book, was a girl blessed with as much cunning as if
she had stolen that of six priests and three women
at least. She did not want for sweethearts, and
had so many that one would have compared them, seeing
them around her, to bees swarming of an evening towards
their hive. An old silk dyer, who lived in the
Rue St. Montfumier, and there possessed a house of
scandalous magnificence, coming from his place at
La Grenadière, situated on the fair borders
of St. Cyr, passed on horseback through Portillon
in order to gain the Bridge of Tours. By reason
of the warmth of the evening, he was seized with a
wild desire on seeing the pretty washerwoman sitting
upon her door-step. Now as for a very long time
he had dreamed of this pretty maid, his resolution
was taken to make her his wife, and in a short time
she was transformed from a washerwoman into a dyer’s
wife, a good townswoman, with laces, fine linen, and
furniture to spare, and was happy in spite of the dyer,
seeing that she knew very well how to manage him.
The good dyer had for a crony a silk machinery manufacturer
who was small in stature, deformed for life, and full
of wickedness. So on the wedding-day he said to
the dyer, “You have done well to marry, my friend,
we shall have a pretty wife!”; and a thousand
sly jokes, such as it is usual to address to a bridegroom.
In fact, this hunchback courted the
dyer’s wife, who from her nature, caring little
for badly built people, laughed to scorn the request
of the mechanician, and joked him about the springs,
engines, and spools of which his shop was full.
However, this great love of the hunchback was rebuffed
by nothing, and became so irksome to the dyer’s
wife that she resolved to cure it by a thousand practical
jokes. One evening, after the sempiternal pursuit,
she told her lover to come to the back door and towards
midnight she would open everything to him. Now
note, this was on a winter’s night; the Rue
St. Montfumier is close to the Loire, and in this
corner there continually blow in winter, winds sharp
as a hundred needle-points. The good hunchback,
well muffled up in his mantle, failed not to come,
and trotted up and down to keep himself warm while
waiting for the appointed hour. Towards midnight
he was half frozen, as fidgety as thirty-two devils
caught in a stole, and was about to give up his happiness,
when a feeble light passed by the cracks of the window
and came down towards the little door.
“Ah, it is she!” said he.
And this hope warned him once more.
Then he got close to the door, and heard a little
voice
“Are you there?” said the dyer’s
wife to him.
“Yes.”
“Cough, that I may see.”
The hunchback began to cough.
“It is not you.”
Then the hunchback said aloud
“How do you mean, it is not
I? Do you not recognise my voice? Open the
door!”
“Who’s there?” said the dyer, opening
the window.
“There, you have awakened my
husband, who returned from Amboise unexpectedly this
evening.”
Thereupon the dyer, seeing by the
light of the moon a man at the door, threw a big pot
of cold water over him, and cried out, “Thieves!
thieves!” in such a manner that the hunchback
was forced to run away; but in his fear he failed
to clear the chain stretched across the bottom of
the road and fell into the common sewer, which the
sheriff had not then replaced by a sluice to discharge
the mud into the Loire. In this bath the mechanician
expected every moment to breathe his last, and cursed
the fair Tascherette, for her husband’s name
being Taschereau, she was so called by way of a little
joke by the people of Tours.
Carandas for so was named
the manufacturer of machines to weave, to spin, to
spool, and to wind the silk was not sufficiently
smitten to believe in the innocence of the dyer’s
wife, and swore a devilish hate against her.
But some days afterwards, when he had recovered from
his wetting in the dyer’s drain he came up to
sup with his old comrade. Then the dyer’s
wife reasoned with him so well, flavoured her words
with so much honey, and wheedled him with so many fair
promises, that he dismissed his suspicions.
He asked for a fresh assignation,
and the fair Tascherette with the face of a woman
whose mind is dwelling on a subject, said to him,
“Come tomorrow evening; my husband will be staying
some days at Chinonceaux. The queen wishes to
have some of her old dresses dyed and would settle
the colours with him. It will take some time.”
Carandas put on his best clothes,
failed not to keep the appointment, appeared at the
time fixed, and found a good supper prepared, lampreys,
wine of Vouvray, fine white napkins for
it was not necessary to remonstrate with the dyer’s
wife on the colour of her linen and everything
so well prepared that it was quite pleasant to him
to see the dishes of fresh eels, to smell the good
odour of the meats, and to admire a thousand little
nameless things about the room, and La Tascherette
fresh and appetising as an apple on a hot day.
Now, the mechanician, excited to excess by these warm
preparations, was on the point of attacking the charms
of the dyer’s wife, when Master Taschereau gave
a loud knock at the street door.
“Ha!” said madame,
“what has happened? Put yourself in the
clothes chest, for I have been much abused respecting
you; and if my husband finds you, he may undo you;
he is so violent in his temper.”
And immediately she thrust the hunchback
into the chest, and went quickly to her good husband,
whom she knew well would be back from Chinonceaux
to supper. Then the dyer was kissed warmly on
both his eyes and on both his ears and he caught his
good wife to him and bestowed upon her two hearty
smacks with his lips that sounded all over the room.
Then the pair sat down to supper, talked together and
finished by going to bed; and the mechanician heard
all, though obliged to remain crumpled up, and not
to cough or to make a single movement. He was
in with the linen, crushed up as close as a sardine
in a box, and had about as much air as he would have
had at the bottom of a river; but he had, to divert
him, the music of love, the sighs of the dyer, and
the little jokes of La Tascherette. At last, when
he fancied his old comrade was asleep, he made an
attempt to get out of the chest.
“Who is there?” said the dyer.
“What is the matter my little
one?” said his wife, lifting her nose above
the counterpane.
“I heard a scratching,” said the good
man.
“We shall have rain to-morrow; it’s the
cat,” replied his wife.
The good husband put his head back
upon the pillow after having been gently embraced
by his spouse. “There, my dear, you are
a light sleeper. It’s no good trying to
make a proper husband of you. There, be good.
Oh! oh! my little papa, your nightcap is on one side.
There, put it on the other way, for you must look
pretty even when you are asleep. There! are you
all right?”
“Yes.”
“Are you sleep?” said she, giving him
a kiss.
“Yes.”
In the morning the dyer’s wife
came softly and let out the mechanician, who was whiter
than a ghost.
“Give me air, give me air!” said he.
And away he ran cured of his love,
but with as much hate in his heart as a pocket could
hold of black wheat. The said hunchback left Tours
and went to live in the town of Bruges, where certain
merchants had sent for him to arrange the machinery
for making hauberks.
During his long absence, Carandas,
who had Moorish blood in his veins, since he was descended
from an ancient Saracen left half dead after the great
battle which took place between the Moors and the French
in the commune of Bellan (which is mentioned in the
preceding tale), in which place are the Landes of
Charlemagne, where nothing grows because of the cursed
wretches and infidels there interred, and where the
grass disagrees even with the cows this
Carandas never rose up or lay down in a foreign land
without thinking of how he could give strength to
his desires of vengeance; and he was dreaming always
of it, and wishing nothing less than the death of
the fair washerwoman of Portillon and often would
cry out “I will eat her flesh! I will cook
one of her breasts, and swallow it without sauce!”
It was a tremendous hate of good constitution a
cardinal hate a hate of a wasp or an old
maid. It was all known hates moulded into one
single hate, which boiled itself, concocted itself,
and resolved self into an elixir of wicked and diabolical
sentiments, warmed at the fire of the most flaming
furnaces of hell it was, in fact, a master
hate.
Now one fine day, the said Carandas
came back into Touraine with much wealth, that he
brought from the country of Flanders, where he had
sold his mechanical secrets. He bought a splendid
house in Rue St. Montfumier, which is still to be
seen, and is the astonishment of the passers-by, because
it has certain very queer round humps fashioned upon
the stones of the wall. Carandas, the hater, found
many notable changes at the house of his friend, the
dyer, for the good man had two sweet children, who,
by a curious chance, presented no resemblance either
to the mother or to the father. But as it is necessary
that children bear a resemblance to someone, there
are certain people who look for the features of their
ancestors, when they are good-looking the
flatters. So it was found by the good husband
that his two boys were like one of his uncles, formerly
a priest at Notre Dame de l’Egrignolles, but
according to certain jokers, these two children were
the living portraits of a good-looking shaven crown
officiating in the Church of Notre Dame la Riche, a
celebrated parish situated between Tours and Plessis.
Now, believe one thing, and inculcate it upon your
minds, and when in this book you shall only have gleaned,
gathered, extracted, and learned this one principle
of truth, look upon yourself as a lucky man namely,
that a man can never dispense with his nose, id
est, that a man will always be snotty that
is to say, he will remain a man, and thus will continue
throughout all future centuries to laugh and drink,
to find himself in his shirt without feeling either
better or worse there, and will have the same occupations.
But these preparatory ideas are to better to fix in
the understanding that this two-footed soul will always
accept as true those things which flatter his passions,
caress his hates, or serve his amours: from this
comes logic. So it was that, the first day the
above-mentioned Carandas saw his old comrade’s
children, saw the handsome priest, saw the beautiful
wife of the dyer, saw La Taschereau, all seated at
the table, and saw to his detriment the best piece
of lamprey given with a certain air by La Tascherette
to her friend the priest, the mechanician said to
himself, “My old friend is a cuckold, his wife
intrigues with the little confessor, and the children
have been begotten with his holy water. I’ll
show them that the hunchbacks have something more
than other men.”
And this was true true
as it is that Tours has always had its feet in the
Loire, like a pretty girl who bathes herself and plays
with the water, making a flick-flack, by beating the
waves with her fair white hands; for the town is more
smiling, merry, loving, fresh, flowery, and fragrant
than all the other towns of the world, which are not
worthy to comb her locks or to buckle her waistband.
And be sure if you go there you will find, in the
centre of it, a sweet place, in which is a delicious
street where everyone promenades, where there is always
a breeze, shade, sun, rain, and love. Ha! ha!
laugh away, but go there. It is a street always
new, always royal, always imperial a patriotic
street, a street with two paths, a street open at both
ends, a wide street, a street so large that no one
has ever cried, “Out of the way!” there.
A street which does not wear out, a street which leads
to the abbey of Grand-mont, and to a trench, which
works very well with the bridge, and at the end of
which is a finer fair ground. A street well paved,
well built, well washed, as clean as a glass, populous,
silent at certain times, a coquette with a sweet nightcap
on its pretty blue tiles to be short, it
is the street where I was born; it is the queen of
streets, always between the earth and sky; a street
with a fountain; a street which lacks nothing to be
celebrated among streets; and, in fact, it is the
real street, the only street of Tours. If there
are others, they are dark, muddy, narrow, and damp,
and all come respectfully to salute this noble street,
which commands them. Where am I? For once
in this street no one cares to come out of it, so
pleasant it is. But I owed this filial homage,
this descriptive hymn sung from the heart to my natal
street, at the corners of which there are wanting
only the brave figures of my good master Rabelais,
and of Monsieur Descartes, both unknown to the people
of the country. To resume: the said Carandas
was, on his return from Flanders, entertained by his
comrade, and by all those by whom he was liked for
his jokes, his drollery, and quaint remarks. The
good hunchback appeared cured of his old love, embraced
the children, and when he was alone with the dyer’s
wife, recalled the night in the clothes-chest, and
the night in the sewer, to her memory, saying to her,
“Ha, ha! what games you used to have with me.”
“It was your own fault,”
said she, laughing. “If you had allowed
yourself by reason of your great love to be ridiculed,
made a fool of, and bantered a few more times, you
might have made an impression on me, like the others.”
Thereupon Carandas commenced to laugh, though inwardly
raging all the time. Seeing the chest where he
had nearly been suffocated, his anger increased the
more violently because the sweet creature had become
still more beautiful, like all those who are permanently
youthful from bathing in the water of youth, which
waters are naught less than the sources of love.
The mechanician studied the proceedings in the way
of cuckoldom at his neighbour’s house, in order
to revenge himself, for as many houses as there are
so many varieties of manner are there in this business;
and although all amours resemble each other in the
same manner that all men resemble each other, it is
proved to the abstractors of true things, that for
the happiness of women, each love has its especial
physiognomy, and if there is nothing that resembles
a man so much as a man, there is also nothing differs
from a man so much as a man. That it is, which
confuses all things, or explains the thousand fancies
of women, who seek the best men with a thousand pains
and a thousand pleasures, perhaps more the one than
the other. But how can I blame them for their
essays, changes, and contradictory aims? Why,
Nature frisks and wriggles, twists and turns about,
and you expect a woman to remain still! Do you
know if ice is really cold? No. Well then,
neither do you know that cuckoldom is not a lucky
chance, the produce of brains well furnished and better
made than all the others. Seek something better
than ventosity beneath the sky. This will help
to spread the philosophic reputation of this eccentric
book. Oh yes; go on. He who cries “vermin
powder,” is more advanced than those who occupy
themselves with Nature, seeing that she is a proud
jade and a capricious one, and only allows herself
to be seen at certain times. Do you understand?
So in all languages does she belong to the feminine
gender, being a thing essentially changeable and fruitful
and fertile in tricks.
Now Carandas soon recognised the fact
that among cuckoldoms the best understood and the
most discreet is ecclesiastical cuckoldom. This
is how the good dyer’s wife had laid her plans.
She went always towards her cottage at Grenadière-les-St.-Cyr
on the eve of the Sabbath, leaving her good husband
to finish his work, to count up and check his books,
and to pay his workmen; then Taschereau would join
her there on the morrow, and always found a good breakfast
ready and his good wife gay, and always brought the
priest with him. The fact is, this damnable priest
crossed the Loire the night before in a small boat,
in order to keep the dyer’s wife warm, and to
calm her fancies, in order that she might sleep well
during the night, a duty which young men understand
very well. Then this fine curber of phantasies
got back to his house in the morning by the time Taschereau
came to invite him to spend the day at La Grenadière,
and the cuckold always found the priest asleep in
his bed. The boatman being well paid, no one knew
anything of these goings on, for the lover journeyed
the night before after night fall, and on the Sunday
in the early morning. As soon as Carandas had
verified the arrangement and constant practice of these
gallant diversions, he determined to wait for a day
when the lovers would meet, hungry one for the other,
after some accidental abstinence. This meeting
took place very soon, and the curious hunchback saw
the boatman waiting below the square, at the Canal
St. Antoine, for the young priest, who was handsome,
blonde, slender, and well-shaped, like the gallant
and cowardly hero of love, so celebrated by Monsieur
Ariosto. Then the mechanician went to find the
old dyer, who always loved his wife and always believed
himself the only man who had a finger in her pie.
“Ah! good evening, old friend,”
said Carandas to Taschereau; and Taschereau made him
a bow.
Then the mechanician relates to him
all the secret festivals of love, vomits words of
peculiar import, and pricks the dyer on all sides.
At length, seeing he was ready to
kill both his wife and the priest, Carandas said to
him, “My good neighbour, I had brought back from
Flanders a poisoned sword, which will instantly kill
anyone, if it only make a scratch upon him. Now,
directly you shall have merely touched your wench
and her paramour, they will die.”
“Let us go and fetch it,” said the dyer.
Then the two merchants went in great
haste to the house of the hunchback, to get the sword
and rush off to the country.
“But shall we find them in flagrante
delicto?” asked Taschereau.
“You will see,” said the
hunchback, jeering his friend. In fact, the cuckold
had not long to wait to behold the joy of the two lovers.
The sweet wench and her well-beloved
were busy trying to catch, in a certain lake that
you probably know, that little bird that sometimes
makes his nest there, and they were laughing and trying,
and still laughing.
“Ah, my darling!” said
she, clasping him, as though she wished to make an
outline of him on her chest, “I love thee so
much I should like to eat thee! Nay, more than
that, to have you in my skin, so that you might never
quit me.”
“I should like it too,”
replied the priest, “but as you can’t have
me altogether, you must try a little bit at a time.”
It was at this moment that the husband
entered, he sword unsheathed and flourished above
him. The beautiful Tascherette, who knew her
lord’s face well, saw what would be the fate
of her well-beloved the priest. But suddenly
she sprang towards the good man, half naked, her hair
streaming over her, beautiful with shame, but more
beautiful with love, and cried to him, “Stay,
unhappy man! Wouldst thou kill the father of
thy children?”
Thereupon the good dyer staggered
by the paternal majesty of cuckoldom, and perhaps
also by the fire of his wife’s eyes, let the
sword fall upon the foot of the hunchback, who had
followed him, and thus killed him.
This teaches us not to be spiteful.