AND THE END IS NOT YET.
The principle of co-operation draws the whole community together. It
breaks down barriers. It unites the State. It gives hope to the
humblest toiler. And it strengthens the great moral ideal of duty, without
which no State can endure. Earl Grey.
What is to be the final outcome of
the Western farmers’ revolt and its spread to
rural communities in Eastern provinces? Is there
to be greater harmony among opposing interests or
is Canada on the threshold of internal strife which
will plow deep furrows of dissension between class
and class to an extent hitherto unknown in this country?
If there is to be a pitched fight between capitalistic
groups and the people at large, led by the farmers,
what are the chances of victory for the latter?
If they win, what will be the national effect?
These were a few of the questions
which first turned the writer’s serious attention
to the Grain Growers. It seems scarcely credible
that this great economic movement has attained present
momentum practically unheralded; yet such is the case.
The writer had watched its early struggles to success
from Government windows and as preparation for a brief
historical sketch it seemed desirable to get out among
the farmers themselves and study the situation from
their angle.
Frankly, the task was not approached
without some skepticism as to the motives which might
be uncovered. Almost the only occasions on which
the Grain Growers revealed themselves to the public
were when they waited upon politicians for this, that
or the other. So often did this happen and so
insistent were they that there seemed some grounds
for the belief that to satisfy a Grain Grower was
humanly impossible. From Legislative casements
it even looked at times as if they were a new species
of Indian, collecting political scalps! All
manner of people accused them of all manner of things.
In the East they were called “blacksmith-shop
politicians, nail-keg economists, grousers and soreheads”;
in the West they were dubbed “corner-grocer
statesmen and political football players.”
When the caravans of the Eastern political
chieftains, Liberal and Conservative, came West they
knew they were going to be held up by the outlaws.
Long before these respective expeditions started across
the plains infested with wild and dangerous Grain
Growers, their scouts the Western M.P.’s were
ranging far and wide in preparation.
And when those Grain Growers in turn
rode East to take possession of Ottawa there was a
popular expectation that they were about to whoop in
and shoot up the town in the real old wild and woolly
way. They were referred to cleverly as “Sod-Busters.”
It was rather startling to find them merely a new
type of Business Farmer, trained to think on his feet,
a student of economics.
To gather and verify the facts here
recorded has required two years. During that
time the writer has listened to earnest farmers in
prairie shacks, pioneers and newcomers, leaders and
followers, and has watched these farmers at work in
their “Farmers’ Parliaments” where
they assemble annually by the thousands. It
is impossible thus to meet and know these men while
examining the facts of their accomplishments without
being impressed by the tremendous potentialities that
underlie their efforts.
Almost the first discovery is that
the organized farmers have ideals beyond material
advantage and that these ideals are national in scope,
therefore involving responsibilities. Undeterred
by these, the farmers are eager to push on to further
achievements. Their hope for these ideals lies
in the success of their business undertakings and it
is because that success is the spinal column of the
whole movement that it occupies such a prominent place
in this historical outline.
Not all the Grain Growers are men
of vision, it must be admitted. Many have joined
the movement for what they can get out of it.
In all great aggregations of human beings it is quite
possible to discover the full gamut of human failings.
But loose threads sticking to a piece of cloth are
no part of its warp and woof. It is the thinking
Grain Grower who must be reckoned with and he is in
the majority; the others are being educated.
If there is doubt as to the sincerity
of the organized farmers, why did their pioneer business
agency spend its substance in educational directions
instead of solely along the straight commercial lines
of the concerns with which it was in competition?
The very mould into which it poured its energies
shaped special difficulties, generated special antagonisms
and every possible obstruction to its progress.
Its cash grants to the Associations in the West,
to the official organ of the movement, even to the
Ontario farmers, run over the hundred-thousand-dollar
mark.
Or, take the case of the Grain Growers
at Virden, Manitoba, who proposed to bring into the
district a large shipment of binder twine to supply
their members. When the local merchant who had
been handling this necessity learned of the plan he
raised his voice, thus:
“If you fellows are going to
do that then I go out of binder twine this season.
I won’t handle a pound of it.”
“Not even to supply the farmers
who don’t belong to our Association?”
“That’s what I said.
You’re going to make a convenience of me when
you rob me of all my cash business. The only
business I could do would be with farmers who wanted
credit.”
Did the Grain Growers say: “That’s
their lookout, then. Let them join us or go
twineless”? No. They decided to bring
in their co-operative shipment as planned, but to
allow the merchant to handle it on commission in order
to prevent any injustice to the other farmers.
Incidents like that can be recorded
from all over the country. It does not take
very many of them to compel the honest conviction that
equity of citizenship for all the people in every
walk of life means more to these farmers than a high-sounding
shibboleth. That being so, it becomes difficult
to accept the slur of utter selfishness the
idea that the farmers are auto-intoxicated, a pig-headed
lot who cause trouble for nothing. It is very
hard to believe that Everybody Else is good and kind
and sincere and true, affectionate one to another with
brotherly love, not slothful in business; for one
knows that the best of us need the prayers of our
mothers!
When these Grain Growers started out
they did not know very much about what was going on.
They had their suspicions; but that was all.
To-day they know. Their business activities
have taught them many things while providing the resources
for the fight that is shaping unless the whole monopolistic
system lets go its stranglehold.
Yes, the farmers do talk about freedom
in buying and selling; also about tariff reform.
They point out that there are criminal laws to jail
bankers who dared to charge from twenty-five per cent.
to forty-two per cent. for the use of money; that
food and clothing and the necessaries of life are
the same as money and that high tariff protection which
fosters combines and monopolies is official discrimination
against the many in favor of the few; that there are
other and more just forms of taxation and that all
old systems of patronage and campaign funds have got
to go if the grave problems of these grave times are
to be met successfully.
It is no old-time “Hayseed”
who is discussing these things. It is a New
Farmer altogether. The Farmers’ Movement
is no fancy of the moment either, but the product
of Time itself. It is a condition which has
developed in our rural life as the corolla of increased
opportunities for education. The Farmer to-day
is a different man to what he was ten years ago indeed,
five years ago.
It has taken fifteen years of bitter
struggle for the Western farmers to win to their present
position and now that they are far enough along their
Trail to Better Things to command respect they are
going to say what they think without fear or favor.
They believe the principles for which they stand
to be fundamental to national progress.
If there is to be any attempt to cram
the old order of things down the people’s throats;
if, under cloak of all this present talk of winning
the war, of new eras and of patriotism, profiteers
should scheme and plan fresh campaigns then
will there be such a wrathful rising of the people
as will sweep everything before it. In the forefront
of that battle will stand the rugged legions of the
organized farmers.
Make no miscalculation of their ability
to fight. This year, 1918, will see them sawing
their own lumber in their own saw-mills in British
Columbia. If necessary, they can grind their
own flour in their own flour mills, dig their own
coal from their own mines, run their own packing-plants,
provide their own fidelity and fire-insurance, finance
their own undertakings. They grow the grain.
They produce the new wealth from the soil.
They are the men who create our greatest asset, everything
else revolving upon the axis of Agriculture in Canada.
If, then, the farming population has
learned to co-operate and stand solid; if in addition
they have acquired the necessary capital to educate
the masses and are prepared to spend it in advancing
their ideals; if the working classes of the cities
and the soldier citizens of Coming Days join their
ranks what chance will Special Privilege
have against the public desire for Equal Rights?
Is it to be co-operation in all sincerity
or class warfare? If the other great interests
in our national life will meet the Farmer in a fair
spirit, approaching our national problems in an honest
attempt to co-operate in their solution for the common
good, they will find the Farmer meeting them eagerly.
They will find that these farmer leaders are reasonable
men, broad-minded, square-principled and just no
less so because the class they represent is organized
to stand up for its rights.
The situation is not hopeless.
Most of these pages we have been turning are Back
Pages. Old conditions and much of the bitterness
which they generated have passed. The story
of those old conditions has been told from the viewpoint
of the Farmer in order that his attitude may be understood.
But it must be remembered that the grain trade to-day
is a very different proposition to what it was and
that many of the men who have devoted their lives
to it in the cities have played a big and honest part
in its development. The Winnipeg Grain Exchange
as an Exchange has done a great deal for Western Canada,
a point that undoubtedly has been overlooked by many
farmers. Gradually, however, the Farmer has learned
that all is not evil in “Babylon”; for
out of revolution has come evolution.
The key to that better future which
is desired so earnestly and wisely is Education.
The problems of the day are commanding the mental
focus of the nation. The Banks, the Railways,
the Manufacturers are considering them. The
Joint Committee of Commerce and Agriculture has great
opportunities for removing much old-time hostility
on both sides. And now that true co-operation
of all classes has become a national duty, surely
out of the testing must come better understanding and
a greater future.
Just now, of course, there is only
the War. It has brought the Canadian people
to their feet. For the angry glare of the gun
flashes has thrown in silhouette many fallacies, many
foibles and rubbish heaps, and these must be swept
out in preparation for the new nationhood which Canada
is called upon to assume. With a third of the
entire British Empire entrusted to her management
and the hopeful gaze of homemakers the world over
turning upon her Canada’s responsibilities are
great. But she will rise to her opportunities.
Just now there is only the War.
The history of mankind has no previous record of
such chaos, such a solemn time. Thrones toppling,
maps changing, whole peoples dying of starvation and
misery while the fate of Democracy is balanced on
the issue. Men are slaying each other on land,
in the air, on the water and below it while the forces
of Destruction are gnawing holes in the World’s
resources with the rapacity of swarming rats.
It is costing Great Britain alone over thirty-five
million dollars every day a million and
a half every hour!
As for Canada much figuring
is being done by experts and others in attempts to
estimate the total debt which the Canadian people will
have to carry after the war. But the people
themselves are too far immersed in war efforts to
pause for futile reckonings. There will be time
enough for that when the war is won, and won it shall
be, no matter what the cost. It requires no
great perspicacity to realize that our total national
debt will be a sum which rolls so easily on its ciphers
that it eludes the grasp of the average mind.
It is going to cost a lot even to keep the wheels
greased at five and one-half per cent. from year to
year. Everybody knows it. Win the War!
When the lamp went out and the old
world we had known blew up away back in
1914 we spagged about anxiously, calling
to each other: “Business as Usual!”
Since then factory production has gone up fifty per
cent.; export trade a hundred; profits on capital
all the way up to the billion-and-a-quarter mark.
We have got so used to things in four years that
there is danger of forgetting that War has driven a
sap beneath these ironical gifts of Mars and it is
full time Business looked around for a place to light
and got ready to dig itself in.
Mobilization, co-operation of every
interest, the full grapple of every individual national
effort, in short these the State demands.
The coverlet has been thrown back upon the realization
that the State has claims upon each citizen which
transcend his individual fortunes that
individual prosperity, in fact, is entirely dependent
upon the prosperity of the national whole.
Not all by himself can the Man Behind
The Gun win a war like this. At his heels must
stand the munition workers, the Man Back of The Desk,
the people themselves, each guarding against waste
and each contributing his or her part, great or small,
for that national economy which alone can hope to
sustain the terrific pace that victory demands.
Finally, out in the great open spaces, faithful and
unassuming and backing his country to the limit, must
plod the Man Behind The Plow, working silently and
steadily from dawn till dark to enlist and re-enlist
the horizoned acres.
Canada has reason for pride in her
farmers. No class is more loyal to British traditions.
No class is more determined to win this war.
Thousands of their sons are at the front. Many
a lonely mother has stood on a prairie knoll, straining
her eyes for the last glimpse of the buggy and bravely
waving “God-speed.” In many a windswept
prairie farm home reigns the sad pride of sacrifice.
Out of the sanctifying fires is arising
a national tendency to new viewpoints. The hope
of Canada lies in a more active participation in affairs
by the Average Citizen. In opposition to an awakened
national interest what chance is there going to be
for the silent partnerships of “invisible government”?
’Twill be a sorry partizan who allows his thoughts
at this crisis to patter away at that old practice
line, so full of past mistakes: “Now is
the time for all good men to come to the aid of the
Party.”
Win-the-War unity is the leaven at
work in Canada to-day and regeneration is coming.
What does it matter except that our
country’s leaders shall rise to their opportunities
for true statesmanship with a deep sense of their
responsibilities to the millions who turn to them for
guidance in this time of national stress? What
does it matter except that the people shall grant
to their leaders their sympathy and co-operation in
the cares of crisis?
As this book goes to the publisher
Union Government in Canada has become a fact.
Not since Confederation has such a thing happened
in this country. The vampire methods with which
our political system has been cursed have been thrown
under foot and thinking Canadians everywhere have
drawn a breath of relief. The energies which
have been wasted in jockeying for party position are
now concentrating upon effective unity of action.
Let us hope so indeed. There must be no want
of confidence in the cheers which echo from Canadian
trenches.
For over there where Canada’s
first line of defence runs from the North Sea through
Belgium into France your boy, Mr. Business Man, and
your boy, Mr. Farmer, stand shoulder to shoulder.
Think you that in the crucible which bares the very
souls of men those boys have any thought of class
criticism or of selfish grabbings? In those trenches
you will find more practical Christianity, more unselfishness,
more true brotherhood than can be realized at this
distance. The spirit of sacrifice, the help-one-another
idea, the equal share and charity of thought these
revitalizing principles will be brought back by our
khaki citizens when they march home from victory.
It is past belief that there should be anything but
complete unity of purpose as they look back for their
country’s supports.
A coat of arms on the red field of
a British flag, a maple leaf on khaki cap or collar-band,
a single name on every shoulder-strap CANADA.
All the nations of the earth salute that name.
For it is emblazoned on the shell-churned fields
of Ypres where, sweltering and bleeding, Canada “saved
the day” for all humanity. It is inscribed
for all time to come on the Somme on Vimy
Ridge on the difficult slopes of Passchendaele.
Just now, only the War.
But when in the Years To Be we find ourselves in some far land or in some
international circle which Chance, mayhap, has thrown together; when the talk
turns upon the Great War and the wonderful victory of Civilization; when we are
questioned as to who and what we are and we reply simply: Gentlemen, I am
a Canadian
Then may the light of pride in our
eyes be undimmed by any sense of shame for duty shunned.
May it be that out of it all has arisen a higher
conception of individual and national life. So
that in place of deep furrows of dissension there
will be the level seed-bed of greater unity and justice
among men.