A.D. 65
Nero becomes more depraved and abandoned
than ever. Nero appears on the public stage. Estimation
in which players were held. Action of the
Senate. Theatrical excitements. Humiliating
demeanor of the emperor. Rewards and honors
conferred upon Nero. The Olympic games. The
plain. Rules. Preliminary arrangements
of the Olympic games. Various contests
and spectacles at the Olympic games. Nero
sets out for Greece. His retinue. Nero’s
progress through Greece. Crowds of auditors. Nero
is received with great applause. The crown
of olive leaves. Ceremonies. Sacrifices
and festivities. Nero at Olympia. His
chariot race. Nero receives the prizes. Nero
sends despatches to Rome. His plan for cutting
through the Isthmus of Corinth. Breaking
ground. The golden pick-axe. Helius
calls upon Nero to return to Rome. Nero
returns. His train. His prizes. His
voyage. Danger of shipwreck. Journey
to Rome. His triumphal entry into Rome. His
proceedings. He continues the training
of his voice. The Phonascus. Public
performances. Pecuniary embarassments. Bessus’s
story. Nero sends to Egypt for the treasure. His
disappointment. The dream.
As the excitement which had been produced
by the discovery, real or pretended, of Piso’s
conspiracy, and by the innumerable executions which
were attendant upon it, passed away, Nero returned
to his usual mode of life, and in fact abandoned himself
to the indulgence of his brutal propensities and passions
more recklessly than ever. He spent his days
in sloth, and his nights in rioting and carousals,
and was rapidly becoming an object of general contempt
and detestation. The only ambition which seemed
to animate him was to excel, or rather to have the
credit of excelling, as a player and singer on the
public stage.
Not long after the period of the conspiracy
described in the last two chapters, and when the excitement
connected with it had in some measure subsided, the
attention of the public began to be turned toward
a great festival, the time for which was then approaching.
This festival was celebrated with spectacles and games
of various kinds, which were called the quinquennial
games, from the circumstance that the period for the
celebration of them recurred once in five years.
A principal part of the performances on these occasions
consisted of contests for prizes, which were offered
for those who chose to compete for them. Some
of these prizes were for those who excelled in athletic
exercises, and in feats of strength and dexterity,
while others were for singers and dancers, and other
performers on the public stage. Nero could not
resist the temptation to avail himself of this grand
occasion for the display of his powers, and he prepared
to appear among the other actors and mountebanks as
a competitor for the theatrical prizes.
Performers on the public stage were
regarded in ancient days much as they are now.
They were applauded, flattered, caressed, and most
extravagantly paid; but after all they formed a social
class distinct from all others, and of a very low
grade. Just as now great public singers are rewarded
sometimes with the most princely revenues, not
twice or three times, but ten times perhaps
the amount ever paid to the highest ministers of state, and
receive the most flattering attentions from the highest
classes of society, and are followed by crowds in
the public streets, and enter cities escorted by grand
processions, while yet there is scarce a respectable
citizen of the better class who would not feel himself
demeaned at seeing his son or his daughter on the stage
by their side.
In the same manner public sentiment
was such in the city of Rome, in Nero’s day,
that to see the chief military magistrate of the commonwealth
publicly performing on the stage, and entering into
an eager competition with the singing men and women,
the low comedians, the dancers, the buffoons, and
other such characters, that figured there, was a very
humiliating spectacle. In fact, when the time
for the quinquennial celebration approached, the government
attempted to prevent the necessity of the emperor’s
actual appearing upon the stage, by passing in the
Senate, among other decrees relating to the celebrations,
certain votes awarding honorary crowns and prizes to
Nero, by anticipation, thus acknowledging
him to be the first without requiring the test of
actual competition. But this did not satisfy
Nero. In fact, the honor of being publicly proclaimed
victor was not probably the chief allurement which
attracted him. He wished to enjoy the excitement
and the pleasure of the contest, to see
the vast audience assembled before him, and held in
charmed and enraptured attention by his performance;
and to listen to and enjoy the triumphant grandeur
of the applause which rolled and reverberated in the
great Roman amphitheaters on such occasions with the
sound of thunder. In a word it was the vanity
of personal display, rather than ambition for an honorable
distinction, that constituted the motive which actuated
him.
He consequently disregarded the honorary
awards which the Senate had decreed him, and insisted
on actually appearing on the stage. His first
performance was the reciting of a poem which he had
composed. The poem was received, of course, with
unbounded applause. Afterward he appeared on
the stage in competition with the harpers and other
musical performers. The populace applauded his
efforts with the greatest enthusiasm, while the more
respectable citizens were silent, or spoke to each
other in secret murmurs of discontent and disapproval.
There were a great many rules and restrictions which
the candidates in these contests were required to observe;
and though they were all proper enough for the class
of men for whom they were intended, were yet such
that the emperor, in subjecting himself to them, placed
himself in a very low and degraded position, so as
to become an object of ridicule and contempt.
For example, after coming to the end of a performance
on the harp, he would advance to the front of the
stage, and there, after the manner customary among
the players of that day, would kneel down in an imploring
attitude, with his hands raised, as if humbly soliciting
a favorable sentence from the audience, as his judges,
and tremblingly waiting their decision. This,
considering that the suppliant performer was the greatest
potentate on earth, officially responsible for the
government of half the world, and the audience before
whom he was kneeling was mainly composed of the lowest
rabble of the city, seemed to every respectable Roman,
absurd and ridiculous to the last degree.
Nevertheless, the fame of these exploits
performed by Nero as a public actor, spread gradually
throughout the empire, and the subject attracted special
attention in the cities of Greece, where games and
public spectacles of every kind were celebrated with
the greatest pomp and splendor. Several of these
cities sent deputations to Rome, with crowns and garlands
for the emperor, which they had decreed to him in
honor of the skill and superiority which he had displayed
in the histrionic art. Nero was extremely gratified
at having such honors conferred upon him. He
received the deputations which brought these tokens,
with great pomp and parade, as if they had been embassadors
from sovereign princes or states, sent to transact
business of the most momentous concern. He gave
them audience, in fact, before all others, and entertained
them with feasts and spectacles, and conferred upon
them every other mark of public consideration and
honor. On one occasion, at a feast to which he
had invited such a company of embassadors, one of them
asked him to favor them with a song. The emperor
at once complied, and sang a song for the entertainment
of the company at the table. He was rapturously
applauded, and was so delighted with the enthusiasm
which his performance awakened, as to exclaim that
the Greeks were, after all, the only people that really
had a taste for music; none but they, he said, could
understand or appreciate a good song.
The most renowned of all the celebrations
of the ancient Greeks were the Olympic games.
These games constituted a grand national festival,
which was held once in four years on a plain in the
western part of the Peloponnesus, called the Olympian
Plain. This plain was but little more than a
mile in extent, and was bordered on one side by rocky
hills, and on the other by the waters of a river.
Here suitable structures were erected for the exhibition
of the spectacles and games, and for the accommodation
of the spectators, and when the period for the celebrations
arrived, immense multitudes assembled from every part
of Greece to witness the solemnities. The spectators,
however, were all men; for with the exception of a
few priestesses who had certain official duties to
perform, no females were allowed to be present.
The punishment for an attempt to evade this law was
death; for if any woman attempted to witness the scene
in disguise, the law was that she was to be seized,
if detected, and hurled down a neighboring precipice,
to be killed by the fall. It is said, however,
that only one case of such detection ever occurred,
and in that case the woman was pardoned in consideration
of the fact that her father, her brothers, and her
son had all been victors in the games.
The games continued for five days.
The general arrangements were made, and the umpires
were appointed, by the government of Elis, which was
the state in which the Olympian plain was situated.
There was a gymnasium in the vicinity, where those
who intended to enter the lists as competitors were
accustomed to put themselves in training. This
training occupied nearly a year, and for thirty days
previous to the public exhibition the exercises were
conducted at this gymnasium in the same manner and
form as at the games themselves. There was a
large and regularly organized police provided to preserve
order, and umpires appointed with great formality,
to decide the contests and make the awards. These
umpires were inducted into office by the most solemn
oaths. They bound themselves by these oaths to
give just and true decisions without fear or favor.
The festival was opened, when the
time arrived, in the evening, by the offering of sacrifices, the
services being conducted in the most imposing and
solemn manner. On the following morning at daybreak
the games and contests began. These consisted
of races in chariots, on horseback, and
on foot, the runners being in the latter
case sometimes dressed lightly, and sometimes loaded
with heavy armor; of matches in leaping,
wrestling, boxing, and throwing the discus; and
finally, of musical and poetical performances of various
kinds. To obtain the prize in any of these contests
was considered throughout the whole Grecian world
as an honor of the highest degree.
The period for the celebration of
these games began to draw nigh, as it happened, not
long after the time when the deputations from Greece
came to Nero with the compliments and crowns decreed
to him in token of their admiration of his public
performances at Rome, and it is not at
all surprising that his attention and interest were
strongly awakened by the approach of so renowned a
festival. In short he resolved to go to Greece,
and display his powers before the immense and distinguished
audiences that were to assemble on the Olympic plains.
He accordingly organized a very large
retinue of attendants and followers, and prepared
to set out on his journey. This retinue was in
numbers quite an army; but in character it was a mere
troop of actors, musicians and buffoons. It was
made up almost wholly of people connected in various
ways with the stage, so that the baggage which followed
in its train, instead of being formed of arms and
munitions of war, as was usual when a great Roman commander
had occasion to pass out of Italy, consisted of harps,
fiddles, masks, buskins, and such other stage property
as was in use in those times, while the
company itself was formed almost entirely of comedians,
singers, dancers, and wrestlers, with an immense retinue
of gay and dissipated men and women, who exemplified
every possible stage of moral debasement and degradation.
With this company Nero crossed to the eastern shore
of Italy, and there, embarking on board the vessels
which had been prepared for the voyage, he sailed over
the Adriatic sea to the shores of Greece.
He landed at Cassiope, a town in the
northern part of the island of Corcyra. Here
there was a temple to Jupiter, and the first of Nero’s
exploits was to go there and sing, being impatient,
it would seem, to give the people of Greece a specimen
of his powers immediately on landing. After this
he passed over to the continent, and thence advanced
into the heart of Greece, playing, singing, and acting
in all the cities through which he passed. As
there were yet some months to elapse before the period
for celebrating the Olympic games, Nero had ample
time for making this tour. He was of course everywhere
received with the most unbounded applause, for of course
those only, in general, who were most pleased with
such amusements, and were most inclined to approve
of Nero’s exhibiting himself as a performer,
came together in the assemblies which convened to hear
him. Thus it happened that the virtuous, the cultivated,
and the refined, remained at their homes; while all
the idle, reckless, and dissolute spirits of the land
flocked in crowds to the entertainments which their
imperial visitor offered them. These men, of
course, considered it quite a triumph for them that
so distinguished a potentate should take an active
part in ministering to their pleasures; and thus wherever
Nero went he was sure to be attended by crowds, and
his performances, whether skillful or not, could not
fail of being extravagantly extolled in conversation,
and of eliciting in the theaters thunders of applause.
The consequence was that Nero was delighted with the
enthusiasm which his performances seemed everywhere
to awaken. To be thus received and thus applauded
in the cities of Greece, seemed to satisfy his highest
ambition.
It has always been considered a very
extraordinary proof of mental and moral degradation
on the part of Nero, that he could thus descend from
the exalted sphere of responsibility and duty to which
his high official station properly consigned him, in
order to mingle in such scenes and engage in such
contests as were exhibited in the ordinary theaters
and circuses in Greece. It is however not so
surprising that he should have been willing to appear
as a competitor at the Olympic games: so prominent
were these games above all the other athletic and
military celebrations of that age, and so great was
the value attached to the honor of a victory obtained
in them. There was, it is true, no value in the
prize itself, that was bestowed upon the victors.
There was no silver cup, or golden crown, or sum of
money staked upon the issue. The only direct award
was a crown of olive leaves, which, at the close of
the contest, was placed upon the head of the victor.
Everything pertaining to this crown was connected
with the most imposing and peculiar ceremonies.
The leaves from which the garland was made were obtained
from a certain sacred olive-tree, which grew in a
consecrated grove in Olympia. The tree itself
had been originally brought, it was said, from the
country of the Hyperboreans, by Hercules, and planted
in Olympia, where it was sacredly preserved to furnish
garlands for the victors in the games. The leaves
were cut from the tree by a boy chosen for the purpose.
He gathered the leaves by means of a golden sickle,
which was set apart expressly to this use. When
the time arrived for the crowning of the victor, the
candidate was brought forward in presence of a vast
concourse of spectators, and placed upon a tripod,
which was originally formed of bronze, but in subsequent
ages was wrought in ivory and gold. Branches of
palm-trees, the usual symbols of victory, were placed
in his hands. His name and that of his father
and of the country whence he came, were proclaimed
with great ceremony by the heralds. The crown
was then placed upon his head, and the festival ended
with processions and sacrifices and a public banquet
given in honor of the occasion. On his return
to his own country, the victor entered the capital
by a triumphal procession, and was usually rewarded
there by immunities and privileges of the most important
character.
At length the time arrived for the
celebration of the Olympic games, and Nero repaired
to the spot, following the vast throngs that were
proceeding thither from every part of Greece, and there
entered into competition with all the common singers
and players of the time. The prize for excellence
in music was awarded to him. It was, however,
generally understood that the judges were bribed to
decide in his favor. Nero entered as a competitor,
too, in the chariot race; and here he was successful
in winning the prize; though in this case it was decreed
to him in plain and open violation of all rule.
He undertook to drive ten horses in this race; but
he found the team too much for him to control.
The horses became unmanageable; Nero was thrown out
of his carriage and was so much hurt that he could
not finish the race at all. He, however, insisted
that accidents and casualties were not to be taken
into the account, and that inasmuch as he should certainly
have outran his competitors if he had not been prevented
by misfortune, he claimed that the judges should award
him the prize. Greatly to his delight the judges
did so. It is true they were bound by the most
solemn oaths to make just and true decisions; but
it has been seldom found in the history of the world
that official oaths constitute any serious barrier
against the demands or encroachments of emperors or
kings.
When the games were ended Nero conferred
very rich rewards upon all the judges.
These successes at the Olympic games,
nominal and empty as they really were, seemed to have
inflamed the emperor’s vanity and ambition more
than ever. Instead of returning to Rome he commenced
another tour through the heart of Greece, singing and
playing in all the cities where he went, and challenging
all the most distinguished actors and performers to
meet him and contend with him for prizes.
Of course the prizes were always awarded
to Nero on this tour, as they had been at the Olympic
games. Nero sent home regular despatches after
each of his performances, to inform the Roman Senate
of his victories, just as former emperors had been
accustomed to send military bulletins to announce
the progress of their armies, and the conquests which
they had gained in battle; and with a degree of vanity
and folly which seems almost incredible, he called
upon the Senate to institute religious celebrations
and sacrifices in Rome, and great public processions,
in order to signalize and commemorate these great
successes, and to express the gratitude of the people
to the gods for having vouchsafed them. Not satisfied
with expecting this parade of public rejoicing in Rome,
he called upon the Senate to ordain that similar services
should be held in all the cities and towns throughout
the empire.
During the visit of Nero to Greece,
he engaged in one undertaking which might be denominated
a useful enterprise, though he managed it with such
characteristic imbecility and folly, that it ended,
as might have been foreseen, in a miserable failure.
The plan which he conceived, was to cut through the
Isthmus of Corinth, so as to open a ship communication
between the Ionian and the AEgean seas. Such a
canal, he thought, would save for many vessels the
long and dangerous voyage around the Peloponnesus,
and thus prevent many of the wrecks which then annually
took place on the shores of the Peninsula, and which
were often attended with the destruction of much property
and of many lives.
The plan might thus have been a very
good one, had any proper and efficient means been
adopted for carrying it into execution; but in all
that he did in this respect, Nero seems to have looked
no farther than to the performance of pompous and
empty ceremonies in commencing the work. He convened
a great public assembly on the ground. He entertained
this assembly with spectacles and shows. He then
placed himself at the head of his life-guards, and,
after a speech of great promise and pretension, he
advanced at the head of a procession, singing and
dancing by the way, to the place where the first ground
was to be broken. Here he made three strokes with
a golden pick-axe, which had been provided for the
occasion, and putting the earth which he had loosened
into a basket, he carried it away to a short distance,
and threw it out upon the ground. This ceremony
was meant for the commencement of the canal; and when
it was over, the company dispersed, and Nero was escorted
by his guards back to the city of Corinth, which lay
at a few miles’ distance from the scene.
Nothing more was ever done. Nero
issued orders, it is true, that all the criminals,
convicts, and prisoners in Greece, should be transported
to the Isthmus, and set to work upon this canal; and
some Jewish captives were actually employed there for
a time; but, for some reason or other, nothing was
done. The actual work was never seriously undertaken.
In the mean time, Nero had left the
government at Rome in the hands of a certain ignoble
favorite, named Helius, who, being placed in command
of the army during his master’s absence, held
the lives and fortunes of all the inhabitants at his
supreme disposal, and, as might have been expected,
he pursued such a career of cruelty and oppression,
in his attempts to overawe and subject those who were
under his power, that a universal feeling of hostility
and hatred was awakened against him. Things at
last assumed so alarming an attitude, that Helius
was terrified in his turn, and at length he began
to send for Nero to come home. Nero at first paid
no attention to these requests. The danger, however,
increased; the crisis became extremely imminent, so
that a general insurrection was anticipated.
Helius sent messengers after messengers to Nero, imploring
him to return, if he wished to save himself from ruin; but
all the answer that he could obtain from Nero was,
that, if Helius truly loved him, he would not envy
him the glory that he was acquiring in Greece; but,
instead of hastening his return, would rather wish
that he should come back worthy of himself, after
having fully accomplished his victories. At last
Helius, growing desperate in view of the impending
danger, left Rome, and, traveling with all possible
dispatch, night and day, came to Nero in Greece, and
there made such statements and disclosures in respect
to the condition of things at Rome, that Nero at length
reluctantly concluded to return.
He accordingly set out in grand state
on his journey westward, escorted by his body-guard,
and with his motley and innumerable horde of singers,
dancers, poets, actors, and mountebanks in his train.
He brought with him the prizes which he had won in
the various cities of Greece. The number of these
prizes, it was said, was more than eighteen hundred.
On his way through Greece, when about to return to
Rome, he went to Delphi, to consult the sacred oracle
there, in respect to his future fortunes. The
reply of the Pythoness was, “Beware of seventy-three.”
This answer gave Nero great satisfaction and pleasure.
It meant, he had no doubt, that he had no danger to
fear until he should have attained to the age of seventy-three;
and as he was yet not quite thirty, the response of
the oracle seemed to put so far away the evil day,
that he thought he might dismiss it from his mind
altogether. So he repaid the oracle for the flattering
prediction with most magnificent presents, and pursued
his journey toward Rome with a mind quite at ease.
The ships in which he embarked to
cross the Adriatic on his return to Italy encountered
a terrible storm, by which they were dispersed, and
many of them were destroyed. Nero himself had
a very narrow escape, as the ship which he was in
came very near being lost. To see him in this
danger seems greatly to have pleased some of his attendants,
for so imperious and cruel was his temper, that he
was generally hated by all who came under his power.
These men hated him so intensely that they were willing,
as it would appear, to perish themselves, for the
pleasure of witnessing his destruction; and in the
extreme moments of danger they openly manifested this
feeling. The vessel, however, was saved, and
Nero, as soon as he landed, ordered these persons
all to be slain.
On landing he gathered together the
scattered remnants of his company, and organizing
a new escort, he advanced toward Rome, in a grand
triumphal march, displaying his prizes and crowns in
all the great cities through which he passed, and
claiming universal homage. When he arrived at
the gates of Rome, he made preparations for a grand
triumphal entry to the city, in the manner of great
military conquerors. A breach was made in the
walls for the admission of the procession. Nero
rode in the triumphal chariot of Augustus, with a
distinguished Greek harpist by his side, who wore an
Olympic crown upon his head, and carried another crown
in his hand. Before this chariot marched a company
of eighteen hundred men, each of them carrying one
of the crowns which Nero had won, with an inscription
for the spectators to read, signifying where the crown
had been won, the name of the emperor’s competitor,
the title of the song which he had sung, and other
similar particulars. In this way he traversed
the principal streets, exhibiting himself and his trophies
to the populace, and finally when he arrived at his
house, he entered it with great pomp and parade, and
caused the crowns to be hung up upon the innumerable
statues of himself which had been erected in the courts
and halls of the building. Those which he valued
most highly he placed conspicuously around his bed
in his bedchamber, in order that they might be the
last objects for his eyes to rest upon at night, and
the first to greet his view in the morning.
As soon as he became established in
Rome again, he began to form new plans for developing
his powers and capacities as a musician, in the hope
of gaining still higher triumphs than those to which
he had already attained. Far from giving his
time and attention to the public business of the empire,
he devoted himself with new zeal and enthusiasm to
the cultivation of his art. In doing this it was
necessary, according to the customs and usages in respect
to the training of musicians that prevailed in those
days, that he should submit to rules and exercises
most absurd and degrading to one holding such a station
as his; and as accounts of his mode of life circulated
among the community, he became an object of general
ridicule and contempt. In order to strengthen
his lungs and improve his voice he used to lie on
his back with a plate of lead upon his chest, that
the lungs, working under such a burden, might acquire
strength by the effort. He took powerful medicines,
such as were supposed in those days to act upon the
system in such a manner as to produce clearness and
resonance in the tones of the voice. He subjected
himself to the most rigid rules of diet, and
gave up the practice of addressing the senate and
the army, which the Roman emperors often had occasion
to do, for fear that speaking so loud might strain
his voice and injure the sweetness of its tones.
He had a special officer in his household, called
his Phonascus, meaning his voice-keeper.
This officer was to watch him at all times, caution
him against speaking too loud or too fast, prescribe
for him, and in every way take care that his voice
received no detriment. During all this time Nero
was continually performing in public, and though his
performances were protracted and tedious to the last
degree, all the Roman nobility were compelled always
to attend them, under pain of his horrible displeasure.
As Nero went on thus in the career
which he had chosen, neglecting altogether
the affairs of government, and giving himself up more
and more every year to the most expensive dissipation,
his finances became at length greatly involved, and
he was compelled to resort to every possible form
of extortion, in order to raise the money that he
required. His pecuniary embarrassments became,
at length, very perplexing, and they were finally
very much increased by the extraordinary folly which
he displayed in giving credence to the dreams and
promises of a certain adventurer who came to him from
Africa. The name of this man was Bessus.
He was a native of Carthage. He came, at one
time, to Rome, and having contrived, by means of presents
and bribes which he offered to the officers of Nero’s
household, to obtain an audience of the emperor, he
informed him that he had intelligence of the highest
importance to communicate, which was, that on his
estate in Africa, there was a large cavern, in which
was stored an immense treasure. This treasure
consisted, he said, of vast heaps of golden ingots,
rude and shapeless in form, but composed of pure and
precious metal. The cavern, he said, which contained
these stores, was very spacious, and the gold lay
piled in it in heaps, and sometimes in solid columns,
towering to a prodigious height. These treasures
had been deposited there, he said, by Dido, the ancient
Carthaginian queen, and they had remained there so
long, that all knowledge of them had been lost.
They had been reserved, in a word, for Nero, and were
all now at his disposal, ready to be brought out and
employed in promoting the glory and magnificence of
his reign.
Nero readily gave credit to this story,
and inasmuch as in the exuberance of his exultation
he made known this wonderful discovery to those around
him, the tidings of it soon spread throughout the
city, and produced the most intense excitement among
all classes. Nero immediately began to fit out
an expedition to proceed to Africa, and bring the
treasure home. Galleys were equipped to convey
it, and a body of troops was designated to escort it,
and suitable officers appointed to proceed with Bessus
to Carthage, and superintend the transportation of
the metal. These preparations necessarily required
some time, and during the interval Bessus was of course
the object at Rome of universal attention and regard.
Nero himself, finding that he was about to enter upon
the possession of such inexhaustible treasures, dismissed
all concern in respect to his finances, and launched
out into wilder extravagance than ever. He raised
money for the present moment, by assigning shares in
the treasure at exorbitant rates of discount, and
thus borrowed and expended with the most unbounded
profusion.
At length the expedition sailed for
Carthage, taking Bessus with them, but
all search for the cavern, when they arrived, was
unavailing. It proved that all the evidence which
Bessus had of the existence of the cave, and of the
heaps of gold contained in it, was derived from certain
remarkable dreams which he had had, and
though Nero’s commissioners dug into the ground
most faithfully in every place on the estate which
the dreams had indicated, no treasure, and not even
the cavern, could ever be found.