CHAPTER II. Preparation for the Event
Near events may have remote causes.
The river that sweeps by us cannot be explained without
going far back to hidden springs in distant hills.
The huge wave that breaks upon the ocean shore may
have had its origin in a submarine upheaval five thousand
miles away.
A wide circle of causes converged
towards this birth; all the spokes of the ancient
world ran into this hub. When Abraham started
west as an emigrant out of Babylonia, “not knowing
whither he went,” he was unconsciously traveling
towards Bethlehem. Jewish history for centuries
headed towards this culmination; this was the matchless
blossom that bloomed out of all that growth from Abraham
to Joseph and Mary. Priest and prophet, tabernacle
and temple, gorgeous ritual and streaming altar, sacrifice
and psalm, kingdom and captivity, triumph and tragedy
were all so many roots to this tree. These were
the education and discipline of the chosen people,
preparing them as soil out of which the Messiah could
spring. The great ideas of the unity and sovereignty,
spirituality and righteousness of God, the sinfulness
of sin and the need of an atonement were in flaming
picture language emblazoned before the people and
burnt into their conscience. Christ could do nothing
until these ideas were rooted in the world.
Pagan achievements, also, “the
glory that was Greece and the grandeur that was Rome,”
were roots to this same tree of preparation for the
coming of Christ, though they knew it not. Greece
with all the glories of its philosophy and art showed
that the world never could be saved by its own wisdom;
and all the laws and legions of Rome were equally
impotent to lift it out of the ditch of sin. Neither
a brilliant brain nor a mailed fist can save a lost
world. Yet both Greece and Rome made positive
contributions to the preparation for Christ. Greece
fashioned a marvelous instrument for propagating the
gospel in its highly flexible and expressive language,
and Rome reduced the world to order and hushed it
into peace and thus turned it into a vast amphitheater
in which the gospel could be heard. Greece also
contributed philosophy that threw light on the gospel,
and Rome gave it a rich inheritance of law.
God thus set this event in a mighty
framework of preparation. He got the world ready
for Christ before he brought Christ to the world.
He was in no haste and took plenty of time before
he struck the great hour. The harvest must lie
out in the showers and sunshine for weeks and months
before it can ripen into golden wheat, and the meteor
must shoot through millions of invisible miles for
one brief flash of splendor. The centuries seemed
slow-footed during that long and dreary stretch from
Abraham to Mary, “but when the fulness of time
was come, God sent forth his Son.”