We are at war. On April 6, 1917,
the democracy of the United States of America formally
declared war against the autocracy of Germany.
What are we fighting for?
Two brutes in the shape of men engage
in a savage, drunken brawl. Bloody, cursing,
dishevelled, with swollen and distorted features, and
screaming their anathemas of drunken hate, they fight
with the ferocity of beasts. Beasts they are.
A bully, a degenerate, a thug of the
city, a brigand of the country, a horse thief of the
western plains, attacks a weaker and unprepared victim.
A man with red blood in his veins sees the assault,
and attacks the attacker with strength enough to save
the victim, arrest the disturber of the peace, and
prevent a repetition of the offense. He has been
engaged in a fight, but he is not a beast.
The spirit of Lafayette brought him
to America to fight for democracy; he was a hard fighter
but he was not a beast. And now, against that
calculating and brutal power which with the treachery
of a tiger of the jungle and all the devilish ingenuity
of the highest Kultur has assaulted the peace of the
world, the armies of America are led by the spirit
of Lafayette.
For years the Prussian military autocracy
has been preparing for the leap upon its victim.
The power to declare war has been kept solely and
exclusively in the hands of the military autocracy.
It is responsible to no one. The great mass of
people must do as they are commanded; obeying, not
laws made by themselves acting through their duly-elected
representatives, but orders promulgated by a self-appointed
few, the military autocracy of Prussia. Woe to
the unfortunate victim who refuses to obey! With
cold-blooded deliberation this military autocracy which
controls the German people has for years been preparing
its huge fighting machine. When the time to strike
came, when the neighbouring countries were least prepared
to resist, Germany was deluged with the lie that the
German nation was attacked, the scrap of paper otherwise
called a treaty was torn up, and the tiger sprang.
The world knows the result.
We enter the war for two motives,
one to preserve the democracies of Europe, the other
for our own preservation. The sinking of our ships
by submarines was merely the immediate cause, the
match that lit the fire, just as the firing on Fort
Sumter was the proximate but not the real cause of
our Civil War. The real cause of our Civil War
was, as Lincoln said, because this nation “could
not endure half slave and half free.” The
real cause of the present World War is because civilization
cannot endure half military autocracy and half free
democracy. “The world must be made safe
for democracy.” We fight to save the intended
victims of Prussianism, to arrest the disturber of
the peace, and prevent a repetition of the offense.
The President of the United States
in his great message, delivered in the Congress of
the United States on the second day of April, 1917,
in which he advised the Congress to accept the status
of belligerent thrust upon us by the acts of the Imperial
Government of Germany in unlawfully sinking our ships
and killing our citizens, said: “Let us
be very clear, and make very clear to all the world
what our motives and our objects are.... Our
object ... is to vindicate the principles of peace
and justice in the life of the world as against selfish
and autocratic power and to set up amongst the really
free and self-governed peoples of the world such a
concert of purpose and of action as will henceforth
ensure the observance of those principles. Neutrality
is no longer feasible or desirable where the peace
of the world is involved and the freedom of its peoples,
and the menace to that peace and freedom lies in the
existence of autocratic governments backed by organized
force which is controlled wholly by their will, not
by the will of their people....
“We are now about to accept
gauge of battle with this natural foe to liberty and
shall, if necessary, spend the whole force of the nation
to check and nullify its pretensions and its power....
The world must be made safe for democracy. Its
peace must be planted upon the tested foundations
of political liberty. We have no selfish ends
to serve. We desire no conquest, no dominion.
We seek no indemnities for ourselves, no material
compensation for the sacrifices we shall freely make.
We are but one of the champions of the rights of mankind.
We shall be satisfied when those rights have been
made as secure as the faith and the freedom of nations
can make them.”