Kingo’s work with the hymnal
had brought him much disappointment and some loss
of popularity. He felt not without justification
that he had been ill treated. He did not sulk
in his tent, however, but pursued his work with unabated
zeal. His diocese was large, comprising not only
Fyn but a large number of smaller islands besides.
The work of making periodical visits to all parishes
within such a far-flung charge was, considering the
then available means of transportation, not only strenuous
but hazardous. Roads were bad and vessels weak
and slow. Hardships and danger beset his almost
continuous voyages and journeys. A number of poems
relating the adventures of the traveler are reminiscenses
of his own experiences.
But his work of visiting the churches
constituted, of course, only a part of his duties.
He had to preach in the cathedral at Odense at least
every Wednesday in Lent and on all festival Sundays;
examine the work and conduct of all pastors within
the diocese; act as an arbiter in disputes between
them and their parishioners; make sure that the financial
affairs of the church and its institutions were honestly
conducted; attend to the collection of church taxes;
and superintend all schools, hospitals and institutions
of charity. The efficient accomplishment of all
these tasks might well test the strength and ability
of any man.
His manifold duties also engendered
numerous occasions for friction, especially with the
civil authorities, whose rights and duties often overlapped
his own. And he did not escape the danger of such
bickerings with their resultant ill-feeling.
There is nothing to indicate that he was contentious
by nature. But he was no doubt zealous in defending
the prerogatives of his office. His temper was
quick and somewhat martial. “One could
very well,” one of his biographers declares,
“envision him as a knight in full armor leading
a troop in the charge.” With the exception
of his active enemies, most of his contemporaries agree,
however, that he was commonly more than patient in
his dealings with others.
Kingo was an able administrator, and
the institutions and finances of the diocese prospered
under his care. But it was as an earnest Christian
and a tireless worker for the spiritual improvement
of his people that he won their respect. He was
known as an “eloquent man, mighty in the Scriptures.”
One of his contemporaries said of him: “Were
we not forced after hearing him preach to say with
the disciples, ’Did not our hearts burn within
us when he opened the Scriptures to us and, like a
son of thunder, published the sins of the house of
Jacob, or, like Barnabas, the son of comfort, bound
up our wounds and comforted us with the comfort with
which he had himself been so richly comforted by God.’”
The few extracts of his sermons that have come down
to us verify the truth of this statement. They
show us a man firmly grounded in his own faith and
zealous in impressing its truth upon others. His
preaching was strictly orthodox and yet fiery and
practical. The poetical language and forceful
eloquence of his sermons remind one of the best of
his spiritual songs.
Kingo’s writings and frequent
travels brought him into contact with most of the
outstanding personages of his country in his day.
His charming personality, lively conversation and
fine sense of humor made him a welcome guest wherever
he appeared. On the island of Taasinge, he was
a frequent and beloved guest in the stately castle
of the famous, pious and revered admiral, Niels Juul,
and his equally beloved wife, Birgitte Ulfeldt.
His friendship with this worthy couple was intimate
and lasting. When admiral Juul died, Kingo wrote
the beautiful epitaph that still adorns his tomb in
the Holmen church at Copenhagen. On the island
of Falster he often visited the proud and domineering
ex-queen, Carolina Amalia. He was likewise a
frequent visitor at the neighboring estate of the
once beautiful and adored daughter of king Christian
IV, Leonora Ulfeldt, whom the pride and hatred of
the ex-queen had consigned for twenty-two years to
a dark and lonely prison cell. Years of suffering,
as we learn from her still famous book Memories
of Misery, had made the princess a deeply religious
woman. Imprisonment had aged her body, but had
neither dulled her brilliant mind nor hardened her
heart. She spent her remaining years in doing
good, and she was a great admirer of Kingo.
Thus duty and inclination alike brought
him in contact with people of very different stations
and conditions in life. His position and high
personal endowments made him a notable figure wherever
he went. But he had his enemies and detractors
as well as his friends. It was not everyone who
could see why a poor weaver’s son should be raised
to such a high position. Kingo was accused of
being greedy, vain, over-ambitious and self-seeking,
all of which probably contained at least a grain of
truth. We should have missed some of his greatest
hymns, if he had been a saint, and not a man of flesh
and blood, of passionate feelings and desires, a man
who knew from his own experiences that without Christ
he could do nothing.
Despite certain peculiar complications,
Kingo’s private life was quite happy. Four
years after the death of his first wife, he entered
into marriage with Johanne Lund, a widow many years
older than he. She brought with her a daughter
from her former marriage. And Kingo thus had the
exceptional experience of being stepfather to three
sets of children, the daughter of his second wife
and the children and stepchildren of his first.
To be the head of such a family must inevitably have
presented confusing problems to a man who had no children
of his own. But with the exception of his stepson,
all the children appear to have loved him and maintained
their relation to him as long as he lived.
His second wife died in 1694, when
she was seventy-six and he sixty years old. During
the later years of her life she had been a helpless
invalid, demanding a great deal of patience and care
of her busy husband. Contemporaries comment on
the frequent sight of the famous bishop good-humoredly
carrying his wife about like a helpless child.
Less than a year after her death, Kingo entered into
a new marriage, this time with an attractive young
lady of the nobility, Birgitte Balslev, his junior
by more than thirty years. This new marriage
provoked a great deal of gossip and many predictions
of disaster on account of the great disparity in years
of the contracting parties. But the predictions
proved wholly unfounded, and the marriage singularly
happy. Kingo and Birgitte, a contemporary tells
us, were “inseparable as heart and soul.”
She was an accomplished and highly intelligent woman,
and Kingo found in her, perhaps for the first time
in his life, a woman with whom he could share fully
the rich treasure of his own heart and mind. He
is credited with the remark that he had done what
all ought to do: married an elderly woman in
his young days, whom he could care for when she grew
old, and a young woman in his later years, who could
comfort him in his old age.
But Kingo did not show the effect
of his years. He was still as energetic and vigorous
as ever in the prosecution of his manifold duties.
For a number of years after his marriage, he even
continued his strenuous visits to all parts of his
see, now always accompanied by his wife. His
leisure hours were usually spent on a beautiful estate
a few miles from Odense, which belonged to his wife.
At this favored retreat and in the company of friends,
he still could relax and become the liveliest of them
all.
The years, however, would not be denied.
At the turn of the century, he suffered a first attack
of the illness, a bladder complaint, that later laid
him in his grave. He made light of it and refused
to ease his strenuous activity. But the attack
returned with increasing frequency and, on a visit
to Copenhagen in the fall of 1702, he was compelled
to take to his bed. He recovered somewhat and
was able to return home. But it was now clear
to all that the days of the great bishop were numbered.
Early in the new year he became bedfast and suffered
excruciatingly at times. “But he submitted
himself wholly to God’s will and bore his terrible
suffering with true Christian patience,” one
of his biographers tells us. To those who asked
about his condition, his invariable answer was, that
all was well with him. If anyone expressed sympathy
with him, he usually smiled and said that “it
could not be expected that the two old friends, soul
and body, should part from each other without pain.”
When someone prayed or sang for him he followed him
eagerly, expressing his interest with his eyes, hands
and whole being.
A week before his death he called
the members of his family to his bed, shared the Holy
Communion with them and thanked them and especially
his wife, for their great kindness to him during his
illness. On October 13, a Saturday, he slept
throughout the day, but awoke in the evening and exclaimed:
“Lord God, tomorrow we shall hear wonderful music!”
And on the morning of October 14, 1703, just as the
great bells of the cathedral of St. Knud called people
to the service, his soul departed peacefully to join
the Church above. God had heard at last the earnest
prayer of his own great hymns:
But, O Jesus, I am crying:
Help that faith, on Thee relying,
Over sin and sorrow may
Ever rise and win the day.
His body was laid to rest in a small
village church a few miles outside of Odense.
There one still may see the stone of his tomb, bearing
an inscription that likens him to a sun which, although
it has set, still lights the way for all true lovers
of virtue. Other monuments to his memory have
been raised at Slangerup, Odense and other places.
But his finest and most lasting memorials are his
own great hymns. In these his warm, passionate
spirit still speaks to a larger audience than he ever
reached in his own day. The years have served
only to emphasize the truth of Grundtvig’s beautiful
epitaph to him on his monument at Odense:
Thomas Kingo is the psalmist
Of the Danish temple choir.
This his people will remember
Long as song their hearts
inspire.
Hans Adolph Brorson, the
Christmas Singer of Denmark