The present State of the Gypsies in Scotland.

The energy and perseverance by which North Britons are distinguished, will be evinced throughout the pages of this section. A friend of the author, having been requested to make application at the Advocates’ and the University Libraries, in the city of Edinburgh, for extracts from some foreign publications, was also desired to transmit with them what information could be obtained respecting the Gypsies in Scotland.

With a promptitude and zeal which characterises genuine philanthropy, a circular, containing four queries, was dispatched to the Sheriff of every county in that nation; soliciting through the medium of an official organ, all the intelligence which could be obtained on the subject. In consequence, returns have been made from nearly the whole of the shires, either by the Sheriff, or his substitute; generally addressed to George Miller, jun. Edinburgh; who has been a most effective coadjutor on this occasion.

From thirteen counties, the reports are, “No Gypsies resident in them;” some others give account of their only passing through at times.

William Frazer Tytler, Sheriff of Invernessshire, writes as follows: “The undertaking in which you are engaged, for the civilization of so lost a portion of mankind, merits every support. Its effects may be more generally and extensively useful in England, where those unfortunate people are extremely numerous. In Scotland, their number is comparatively small, and particularly in the county of Inverness.”

Alexander Moor, Sheriff Depute, of Aberdeenshire, states: “There are not any Gypsies who have a permanent residence in that Sheriffalty. Occasionally vagrants, both single and in bands, appear in this part of the country; resorting to fairs, where they commit depredations on the unwary. Some of them are supposed to be connected with Gypsies in the southern part of the island.”

John Blair, Sheriff Substitute for the County of Bute, writes: “I have to inform that the people generally known by the description of Gypsies, are not in use to come hither, unless abject, itinerant tinkers and braziers, generally from Ireland, may be accounted such. A few of them often visit us, and take up their abode for a time in different parts of the country, where people can be prevailed upon to give them the accommodation of an out-house or hut.”

They are understood to be illiterate, neither they, nor their children, who are often numerous, being able to read.

The distinguished northern Poet, Walter Scott, who is Sheriff of Selkirkshire, has in a very obliging manner communicated the following statement:

“A set of people possessing the same erratic habits, and practising the trade of tinkers, are well known in the Borders; and have often fallen under the cognisance of the law. They are often called Gypsies, and pass through the county annually in small bands, with their carts and asses. The men are tinkers, poachers, and thieves upon a small scale. They also sell crockery, deal in old rags, in eggs, in salt, in tobacco and such trifles; and manufacture horn into spoons, I believe most of those who come through Selkirkshire, reside, during winter, in the villages of Sterncliff and Spittal, in Northumberland, and in that of Kirk Yetholm, Roxburghshire.

“Mr. Smith, the respectable Baillie of Kelso, can give the most complete information concerning those who reside at Kirk Yetholm. Formerly, I believe, they were much more desperate in their conduct than at present. But some of the most atrocious families have been extirpated, I allude particularly to the Winters, a Northumberland clan, who I fancy are all buried by this time.

“Mr. Reddell, Justice of Peace for Roxburghshire, with my assistance and concurrence, cleared this country of the last of them, about eight or nine years ago. They were thorough desperadoes, of the worst class of vagabonds. Those who now travel through this country, give offence chiefly by poaching, and small thefts. They are divided into clans, the principal names being Faa, Baillie, Young, Ruthven, and Gordon.

“All of them are perfectly ignorant of religion, nor do their children receive any education. They marry and cohabit amongst each other, and are held in a sort of horror by the common people.

“I do not conceive them to be the proper Oriental Egyptian race, at least they are much intermingled with our own national out-laws and vagabonds. They are said to keep up a communication with each other through Scotland, and to have some internal government and regulation as to the districts which each family travels.

“I cannot help again referring to Mr. Smith of Kelso, a gentleman who can give the most accurate information respecting the habits of those itinerants, as their winter-quarters of Yetholm, are upon an estate of which he has long had the management.”

It is very satisfactory to have received from an authority so respectably as that of William Smith, the Baillie of Kelso, above referred to, answers to the four queries of the circular; accompanied by his own interesting and appropriate illustrations, from which extracts are made as follow, dated November, 1815.

“A considerable time having elapsed, since I had an opportunity, or occasion to attend to the situation of the colony of Gypsies in our neighbourhood, I was obliged to delay my answer to your inquiries, until I could obtain more information respecting their present numbers.

“The great bar to the benevolent intentions of improving their situation will be, the impossibility to convince them that there either is, or can be, a mode of life preferable, or even equal to their own.

“A strong spirit of independence, or what they would distinguish by the name of liberty, runs through the whole tribe. It is no doubt a very licentious liberty, but entirely to their taste. Some kind of honour, peculiar to themselves, seems to prevail in their community. They reckon it a disgrace to steal near their homes, or even at a distance, if detected. I must always except that petty theft of feeding their shelties and asses on the farmer’s grass and corn, which they will do, whether at home or abroad.

“When avowedly trusted, even in money transactions, they never deceived me, nor forfeited their promise. I am sorry to say, however, that when checked in their licentious appropriations, &c. they are very much addicted both to threaten and to execute revenge.

“Having so far premised with respect to their general conduct and character, I shall proceed to answer, as far as I am able, the four queries subjoined to the circular which you sent me, and then subjoin, in notes, some instances of their conduct in particular cases, which may perhaps elucidate their general disposition and character.”

“Query 1st. What number of Gypsies in the County?

“A. I know of none except the colony of Yetholm, and one family who lately removed from that place to Kelso. Yetholm consists of two towns, or large villages, called Town Yetholm, and Kirk Yetholm. The first is in the estate of Mr. Wauchope, of Niddry; the latter in that of the Marquis of Tweedale. The number of the Gypsey colony at present in Kirk Yetholm, amounts to at least 109 men, women, and children; and perhaps two or three may have escaped notice. They marry early in life, in general have many children, and their number seems to be increasing.

“Query 2d. In what do the men and women mostly employ themselves?

“B. I have know the colony between forty and fifty years. At my first remembrance of them, they were called the Tinklers, (Tinkers) of Yetholm, from the males being chiefly then employed in mending pots, and other culinary utensils, especially in their peregrinations through the hilly and less populous parts of the country.

“Sometimes they were called Horners, from their occupation in making and selling horn spoons, called Cutties. Now their common appellation is that of Muggers, or, what pleases them better, Potters. They purchase, at a cheap rate, the cast or faulty articles, at the different manufactories of earthenware, which they carry for sale all over the country; consisting of groups of six, ten, and sometimes twelve or fourteen persons, male and female, young and old, provided with a horse and cart to transport the pottery; besides shelties and asses to carry the youngest of the children, and such baggage as they find necessary.

“In the country, they sleep in barns, and byres, or other out-houses: and when they cannot find that accommodation, they take the canvas covering from the pottery cart, and squat below it like a covey of partridges in the snow.

“A few of the colony also employ themselves occasionally in making beesoms, foot-bosses, &c. from heath, broom, and bent, and sell them at Kelso, and the neighbouring towns. After all, their employment can be considered little better than an apology for idleness and vagrancy.

“They are in general great adepts in hunting, shooting, and fishing; in which last they use the net and spear, as well as the rod; and often supply themselves with a hearty meal by their dexterity. They have no notion of being limited in their field sports, either to time, place, or mode of destruction.

“I do not see that the women are any otherwise employed, than attending the young children; and assisting to sell the pottery when carried through the country.”

“Query 3rd. Have they any settled abode in winter, and where?

“C. Their residence, with the exception of a single family, who some years ago came to Kelso, is at Kirk Yetholm, and chiefly confined to one row of houses, or street of that town, which goes by the name of Tinkler Row. Most of them have leases of their possessions, granted for a term of nineteen times nineteen years, for payment of a small sum yearly; something of the nature of a quit rent. There is no tradition in the neighbourhood concerning the time when the Gypsies first took up their residence at that place, nor whence they came.

“Most of their leases, I believe were granted by the family of the Bennets of Grubet; the last of whom was Sir David Bennet, who died about sixty years ago. The late Mr. Nesbit of Dirleton, then succeeded to the estate, comprehending the Baronies of Kirk Yetholm, and Grubet. He died about the year 1783, and not long after, the property was acquired by the late Lord Tweedale’s trustees.

“During the latter part of the life of the late Mr. Nesbit, he was less frequently at his estate in Roxburghshire than formerly. He was a great favourite of the Gypsies, and was in use to call them his body guards, and often gave them money, &c.

“On the other hand, both the late and present Mr. Wauchope were of opinion, that the example of these people had a bad effect upon the morals and industry of the neighbourhood; and seeing no prospect of their removal, and as little of their reformation, considered it as a duty to the public, to prevent the evil increasing; and never would consent to any of the colony taking up their residence in Town Yetholm.

“They mostly remain at home during winter, but as soon as the weather becomes tolerably mild in spring, most of them, men, women, and children, set out on their peregrination over the country, and live in a state of vagrancy, until again driven into their habitations by the approach of winter.

“Seeming to pride themselves as a separate tribe, they very seldom intermarry out of the colony; and in rare instances where that happens, the Gypsey, whether male or female, by influence and example, always induces the stranger husband or wife to adopt the manners of the colony, so that no improvement is ever obtained in that way. The progeny of such alliances have almost universally the tawny complexion, and fine black eyes of the Gypsey parent, whether father or mother.

“So strongly remarkable is the Gypsey cast of countenance, that even a description of them to a stranger, who has had no opportunity of formerly seeing them, will enable him to know them wherever he meets with them. Some individuals, but very rarely, separate from the colony altogether; and when they do so early in life, and go to a distance such as London, or even Edinburgh, their acquaintances in the country get favourable accounts of them. A few betake themselves to regular and constant employments at home, but soon tire, and return to their old way of life.

“When any of them, especially a leader, or man of influence dies, they have full meetings, not only of the colony, but of the Gypsies from a distance, and those meetings, or Late Wakes, are by no means conducted with sobriety or decency.”

“Query 4th. Are any of their children taught to read, and what proportion of them? With any anecdotes respecting their customs and conduct.

“D. Education being obtained at a cheaper rate, the Gypsies in general, give their male children as good a one, as is bestowed on those of the labouring people and farm servants in the neighbourhood; such as reading, writing, and the first principles of arithmetic. They all apply to the clergyman of the parish for baptism to their children, and a strong superstitious notion universally prevails with them, that it is unlucky to have an unchristened child long in the house. Only a very few ever attend divine service, and those as seldom as they can, just to prevent being refused as sponsors at their children’s baptism.

“They are in general, active and lively, particularly when engaged in field sports; or in such temporary pursuits as are agreeable to their habits and dispositions; but are destitute of the perseverance necessary for a settled occupation, or even for finishing what a moderate degree of continued labour, would enable them to accomplish in a few weeks.”

NOTES

By WM. SMITH, intended to elucidate his answers to the Queries A and B, on their licentious liberty.

“I remember that about 45 years ago, being then apprentice to a writer, who was in use to receive the rents as well as the small duties of Kirk Yetholm, he sent me there with a list of names, and a statement of what was due; recommending me to apply to the landlord of the public-house, in the village, for any information or assistance which I might need.

“After waiting a long time, and receiving payment from most of the feuers, or rentallers, I observed to him that none of the persons of the names of Faa, Young, Blythe, Fleckie, &c. who, stood at the bottom of the list for small sums, had come to meet me, according to the notice given by the Baron Officer; and proposed sending to inform them that they were detaining me, and to request their immediate attendance.

“The landlord, with a grave face, inquired whether my master had desired me to ask money from those men. I said, not particularly; but they stood on the list. “So, I see,” said the landlord, “but had your master been here himself, he did not dare to ask money from them, either as rent, or feu duty. He knows that it is as good as if it were in his pocket. They will pay when their own time comes, but do not like to pay at a set time with the rest of the Barony; and still less to be craved.”

“I accordingly returned without their money, and reported progress. I found that the landlord was right; my master said with a smile, that it was unnecessary to send to them, after the previous notice from the Baron Officer; it was enough if I had received the money, if offered. Their rent and feu duty was brought to the office in a few weeks. I need scarcely add, those persons all belonged to the tribe.

“Another instance of their licentious, independent spirit, occurs to me. The family of Niddry always gave a decent, annual remuneration to a Baron Baillie, for the purpose of keeping good order within their Barony of Town Yetholm. The person whom I remember first in possession of that office, was an old man called Doctor Walker, from his being also the village surgeon; and from him I had the following anecdote:

“Between Yetholm and the border farms in Northumberland, there were formerly, as in most border situations, some uncultivated lands called the Plea lands, or Debateable lands, the pasturage of which was generally eaten up by the Sorners and vagabonds on both sides of the marches.

“Many years ago, Lord Tankerville and some other of the English borderers, made their request to Sir David Bennet, and the late Mr. Wauchope of Niddry, that they would accompany them at a riding of the Plea lands, who readily complied with their request. They were induced to this, as they understood that the Gypsies had taken offence, on the supposition that they might be circumscribed in the pasture for their shelties and asses, which they had held a long time, partly by stealth, and partly by violence.

“Both threats and entreaties were employed to keep them away; and, at last, Sir David obtained a promise from some of the heads of the gang, that none of them should show their faces on the occasion.

“They, however, got upon the hills at a little distance, whence they could see every thing that passed. At first they were very quiet. But when they saw the English Court Book Spread out on a cushion before the clerk, and apparently taken in a line of direction, interfering with what they considered to be their privileged ground, it was with great difficulty that the most moderate of them, could restrain the rest from running down, and taking vengeance, even in sight of their own Lord of the Manor.

“They only abstained for a short time, and no sooner had Sir David, and the other gentleman taken leave of each other in the most polite and friendly manner, as border chiefs are wont to do, since border feuds ceased, and had departed to a sufficient distance, than the clan, armed with bludgeons, pitch-forks, and such other hostile weapons as they could find, rushed down in a body; and before the chiefs on either side had reached their home, there was neither English tenant, horse, cow, nor sheep left upon the premises.

“Notes on Answers C and D.

“Peculiar cast of GYPSEY FEATURES, every where distinguishable, &c.

“When first I knew any thing about the colony, old Will Faa was king, or leader, and had held the sovereignty for many years.

“Meeting at Kelso with Mr. Walter Scott, whose discriminating habits and just observations I had occasion to know from his youth, and at the same time seeing one of my Yetholm friends in the horse market, I merely said to Mr. Scott, “Try to get before that man with the long drab coat, look at him on your return, and tell me whether you ever saw him, and what you think of him.” He was so good as to indulge me; and rejoining me said without hesitation, “I never saw the man that I know of; but he is one of the Gypsies of Yetholm, that you told me of several years ago.” I need scarcely say that he was perfectly correct.

“The descendants of Faa, now take the name of Fall, from the Messrs. Falls, of Dunbar, who, they pride themselves in saying, are of the same stock and lineage. When old Will Faa was upwards of eighty years of age, he called on me at Kelso, in his way to Edinburgh, telling that he was going to see the Laird, the late Mr. Nesbit, of Dirleton, as he understood that he was very unwell, and himself being now old, and not so stout as he had been, he wished to see him once more before he died.

“The old man set out by the nearest road, which was by no means his common practice. Next market-day, same of the farmers informed me, that they had been in Edinburgh, and seen Will Faa upon the bridge; (the south bridge was not then built;) that he was tossing about his old brown hat, and huzzaing with great vociferation, that he had seen the Laird before he died. Indeed Will himself had no time to lose, for having set his face homewards by the way of the sea coast, to vary his route, as is the general custom of the gang, he only got the length of Coldingham, when he was taken ill, and died.

“His death being notified to his friends at Yetholm, they and their acquaintance at Berwick, Spittal, Horncliff, &c. met to pay the last honours to their old leader. His obsequies were continued three successive days and nights, and afterwards repeated at Yetholm, whither he was brought for interment. I cannot say that the funeral rites were celebrated with decency and sobriety, for that was by no means the case. This happened in the year 1783, or 1784, and the late Mr. Nesbit did not long survive.”

William Dymock, W. S. Edinburgh, distinguished in the profession of the law, by his sound judgment and strict integrity, having had the perusal of the preceding report from William Smith, gives the following testimony concerning that account: “Baillie Smith’s report is quite graphical, correct truth, and correctly expressed. It is useful as showing, that the parties of Tinklers are great detachments from one colony.”

With this, accords Sir John Sinclair’s observation in his Statistical Account of Scotland, Vol. II. , when describing the village of Eaglesham, he remarks: “There is no magistrate nearer than four miles, and the place is oppressed with gangs of Gypsies, commonly called Tinklers, or sturdy beggars.”

Before receiving the very interesting report from William Smith, the author of this Survey was entirely at a loss to determine what was become of the descendants of John Faw, who styled himself Lord and Earl of Little Egypt; and with a numerous retinue entered Scotland in the reign of Queen Mary, as stated in Section the 5th. His complaint of his men refusing to return home with him, might be only a feint, invented to cover his design of continuing in the country; for there does not appear to be any traces in history of the banishment of Faw-gang, or of their quitting Scotland. But in the above cited report, we find at the head of the Tinklers a Will Faa, in whose name there is only a variation of one letter from that of his distinguished predecessor; and that in reference to this origin, he asserts the Falls of Dunbar to be of the same stock and lineage.