1565-1568
Henry but little acquainted with his
parents. Indecision of Henry. Hypocrisy
of Catharine. She desires to save Henry. A
significant reply. Indications of future
greatness. The prophecy. Visit
of Catharine. Endeavors of Catharine to
influence the young prince. The return
visit. Obstacles to the departure. The
stratagem. Its success. Home
again. Description of the prince. Evil
effects of dissolute society. Influence
of Jeanne d’Albret. Catharine’s
deity. Principle of Jeanne d’Albret. The
cannon the missionary. Devastation. Indecision
of the prince. Arguments pro and con. Chances
of a crown. War again. Arrival
of the Queen of Navarre. Education of the
prince. The Prince of Conde. Slaughter
of the Protestants. The battle. Courage
of the Prince of Conde. The defeat. Death
of the Prince of Conde. Retreat of the Protestants. Fiendish
barbarity. Advice of the Pope. Incitement
to massacre. The protectorate.
While France was thus deluged with
the blood of a civil war, young Henry was busily pursuing
his studies in college. He could have had but
little affection for his father, for the stern soldier
had passed most of his days in the tented field, and
his son had hardly known him. From his mother
he had long been separated; but he cherished her memory
with affectionate regard, and his predilections strongly
inclined him toward the faith which he knew that she
had so warmly espoused. It was, however, in its
political aspects that Henry mainly contemplated the
question. He regarded the two sects merely as
two political parties struggling for power. For
some time he did not venture to commit himself openly,
but, availing himself of the privilege of his youth,
carefully studied the principles and the prospects
of the contending factions, patiently waiting for the
time to come in which he should introduce his strong
arm into the conflict. Each party, aware that
his parents had espoused opposite sides, and regarding
him as an invaluable accession to either cause, adopted
all possible allurements to win his favor.
Catharine, as unprincipled as she
was ambitious, invited him to her court, lavished
upon him, with queenly profusion, caresses and flattery,
and enticed him with all those blandishments which
might most effectually enthrall the impassioned spirit
of youth. Voluptuousness, gilded with its most
dazzling and deceitful enchantments, was studiously
presented to his eye. The queen was all love
and complaisance. She received him to her cabinet
council. She affected to regard him as her chief
confidant. She had already formed the design
of perfidiously throwing the Protestants off their
guard by professions of friendship, and then, by indiscriminate
massacre, of obliterating from the kingdom every vestige
of the reformed faith. The great mass of the
people being Catholics, she thought that, by a simultaneous
uprising all over the kingdom, the Protestants might
be so generally destroyed that not enough would be
left to cause her any serious embarrassments.
For many reasons Catharine wished
to save Henry from the doom impending over his friends,
if she could, by any means, win him to her side.
She held many interviews with the highest ecclesiastics
upon the subject of the contemplated massacre.
At one time, when she was urging the expediency of
sparing some few Protestant nobles who had been her
personal friends, Henry overheard the significant reply
from the Duke of Alva, “The head of a salmon
is worth a hundred frogs.” The young prince
meditated deeply upon the import of those words.
Surmising their significance, and alarmed for the safety
of his mother, he dispatched a trusty messenger to
communicate to her his suspicions.
His mind was now thoroughly aroused
to vigilance, to careful and hourly scrutiny of the
plots and counterplots which were ever forming around
him. While others of his age were absorbed in
the pleasures of licentiousness and gaming, to which
that corrupt court was abandoned, Henry, though he
had not escaped unspotted from the contamination which
surrounded him, displayed, by the dignity of his demeanor
and the elevation of his character, those extraordinary
qualities which so remarkably distinguished him in
future life, and which indicated, even then, that
he was born to command. One of the grandees of
the Spanish court, the Duke of Medina, after meeting
him incidentally but for a few moments, remarked,
“It appears to me that this
young prince is either an emperor, or is destined
soon to become one.”
Henry was very punctilious in regard
to etiquette, and would allow no one to treat him
without due respect, or to deprive him of the position
to which he was entitled by his rank.
Jeanne d’Albret, the Queen of
Navarre, was now considered the most illustrious leader
of the Protestant party. Catharine, the better
to disguise her infamous designs, went with Henry,
in great splendor, to make a friendly visit to his
mother in the little Protestant court of Béarn.
Catharine insidiously lavished upon Jeanne d’Albret
the warmest congratulations and the most winning smiles,
and omitted no courtly blandishments which could disarm
the suspicions and win the confidence of the Protestant
queen. The situation of Jeanne in her feeble
dominion was extremely embarrassing. The Pope,
in consequence of her alleged heresy, had issued against
her the bull of excommunication, declaring her incapable
of reigning, forbidding all good Catholics, by the
peril of their own salvation, from obeying any of her
commands. As her own subjects were almost all
Protestants, she was in no danger of any insurrection
on their part; but this decree, in that age of superstition
and of profligacy, invited each neighboring power to
seize upon her territory. The only safety of the
queen consisted in the mutual jealousies of the rival
kingdoms of France and Spain, neither of them being
willing that the other should receive such an accession
to its political importance.
The Queen of Navarre was not at all
shaken in her faith, or influenced to change her measure,
by the visit of the French court to her capital.
She regarded, however, with much solicitude, the ascendency
which, it appeared to her, Catharine was obtaining
over the mind of her son. Catharine caressed
and flattered the young Prince of Navarre in every
possible way. All her blandishments were exerted
to obtain a commanding influence over his mind.
She endeavored unceasingly to lure him to indulgence
in all forbidden pleasure, and especially to crowd
upon his youthful and ardent passions all the temptations
which yielding female beauty could present. After
the visit of a few weeks, during which the little
court of Navarre had witnessed an importation of profligacy
unknown before, the Queen of France, with Henry and
with her voluptuous train, returned again to Paris.
Jeanne d’Albret had seen enough
of the blandishments of vice to excite her deepest
maternal solicitude in view of the peril of her son.
She earnestly urged his return to Navarre; but Catharine
continually threw such chains of influence around
him that he could not escape. At last Jeanne
resolved, under the pretense of returning the visit
of Catharine, to go herself to the court of France
and try to recover Henry. With a small but illustrious
retinue, embellished with great elegance of manners
and purity of life, she arrived in Paris. The
Queen of France received her with every possible mark
of respect and affection, and lavished upon her entertainments,
and fêtes, and gorgeous spectacles until the Queen
of Navarre was almost bewildered.
Whenever Jeanne proposed to return
to her kingdom there was some very special celebration
appointed, from which Jeanne could not, without extreme
rudeness, break away. Thus again and again was
Jeanne frustrated in her endeavors to leave Paris,
until she found, to her surprise and chagrin, that
both she and her son were prisoners, detained in captivity
by bonds of the most provoking politeness. Catharine
managed so adroitly that Jeanne could not enter any
complaints, for the shackles which were thrown around
her were those of ostensibly the most excessive kindness
and the most unbounded love. It was of no avail
to provoke a quarrel, for the Queen of Navarre was
powerless in the heart of France.
At last she resolved to effect by
stratagem that which she could not accomplish openly.
One day a large party had gone out upon a hunting
excursion. The Queen of Navarre made arrangements
with her son, and a few of the most energetic and
trustworthy gentlemen of her court, to separate themselves,
as it were accidentally, when in the eagerness of
the chase, from the rest of the company, and to meet
at an appointed place of rendezvous. The little
band, thus assembled, turned the heads of their horses
toward Navarre. They drove with the utmost speed
day and night, furnishing themselves with fresh relays
of horses, and rested not till the clatter of the
iron hoofs of the steeds were heard among the mountains
of Navarre. Jeanne left a very polite note upon
her table in the palace of St. Cloud, thanking Queen
Catharine for all her kindness, and praying her to
excuse the liberty she had taken in avoiding the pain
of words of adieu. Catharine was exceedingly
annoyed at their escape, but, perceiving that it was
not in her power to overtake the fugitives, she submitted
with as good a grace as possible.
Henry found himself thus again among
his native hills. He was placed under the tuition
of a gentleman who had a high appreciation of all
that was poetic and beautiful. Henry, under his
guidance, devoted himself with great delight to the
study of polite literature, and gave free wing to
an ennobled imagination as he clambered up the cliffs,
and wandered over the ravines familiar to the days
of his childhood. His personal appearance in
1567, when he was thirteen years of age, is thus described
by a Roman Catholic gentleman who was accustomed to
meet him daily in the court of Catharine.
“We have here the young Prince
of Béarn. One can not help acknowledging
that he is a beautiful creature. At the age of
thirteen he displays all the qualities of a person
of eighteen or nineteen. He is agreeable,
he is civil, he is obliging. Others might
say that as yet he does not know what he is;
but, for my part, I, who study him very often, can
assure you that he does know perfectly well.
He demeans himself toward all the world with
so easy a carriage, that people crowd round wherever
he is; and he acts so nobly in every thing, that
one sees clearly that he is a great prince.
He enters into conversation as a highly-polished man.
He speaks always to the purpose, and it is remarked
that he is very well informed. I shall hate
the reformed religion all my life for having
carried off from us so worthy a person.
Without this original sin, he would be the first
after the king, and we should see him, in a short
time, at the head of the armies. He gains
new friends every day. He insinuates himself
into all hearts with inconceivable skill.
He is highly honored by the men, and no less
beloved by the ladies. His face is very well formed,
the nose neither too large nor too small.
His eyes are very soft; his skin brown, but very
smooth; and his whole features animated with
such uncommon vivacity, that, if he does not
make progress with the fair, it will be very extraordinary.”
Henry had not escaped the natural
influence of the dissolute society in the midst of
which he had been educated, and manifested, on his
first return to his mother, a strong passion for balls
and masquerades, and all the enervating pleasures
of fashionable life. His courtly and persuasive
manners were so insinuating, that, without difficulty,
he borrowed any sums of money he pleased, and with
these borrowed treasures he fed his passion for excitement
at the gaming-table.
The firm principles and high intellectual
elevation of his mother roused her to the immediate
and vigorous endeavor to correct all these radical
defects in his character and education. She kept
him, as much as possible, under her own eye.
She appointed teachers of the highest mental and moral
attainments to instruct him. By her conversation
and example she impressed upon his mind the sentiment
that it was the most distinguished honor of one born
to command others to be their superior in intelligence,
judgment, and self-control. The Prince of Navarre,
in his mother’s court at Béarn, found himself
surrounded by Protestant friends and influences, and
he could not but feel and admit the superior dignity
and purity of these his new friends.
Catharine worshiped no deity but ambition.
She was ready to adopt any measures and to plunge
into any crimes which would give stability and lustre
to her power. She had no religious opinions or
even preferences. She espoused the cause of the
Catholics because, on the whole, she deemed that party
the more powerful; and then she sought the entire
destruction of the Protestants, that none might be
left to dispute her sway. Had the Protestants
been in the majority, she would, with equal zeal,
have given them the aid of her strong arm, and unrelentingly
would have striven to crush the whole papal power.
Jeanne d’Albret, on the contrary,
was in principle a Protestant. She was
a woman of reflection, of feeling, of highly-cultivated
intellect, and probably of sincere piety. She
had read, with deep interest, the religious controversies
of the day. She had prayed for light and guidance.
She had finally and cordially adopted the Protestant
faith as the truth of God. Thus guided by her
sense of duty, she was exceedingly anxious that her
son should be a Protestant a Protestant
Christian. In most solemn prayer she dedicated
him to God’s service, to defend the faith of
the Reformers. In the darkness of that day, the
bloody and cruel sword was almost universally recognized
as the great champion of truth. Both parties
appeared to think that the thunders of artillery and
musketry must accompany the persuasive influence of
eloquence. If it were deemed important that one
hand should guide the pen of controversy, to establish
the truth, it was considered no less important that
the other should wield the sword to extirpate heresy.
Military heroism was thought as essential as scholarship
for the defense of the faith.
A truly liberal mind will find its
indignation, in view of the atrocities of these religious
wars, mitigated by comparison in view of the ignorance
and the frailty of man. The Protestants often
needlessly exasperated the Catholics by demolishing,
in the hour of victory, their churches, their paintings,
and their statues, and by pouring contempt upon all
that was most hallowed in the Catholic heart.
There was, however, this marked difference between
the two parties: the leaders of the Protestants,
as a general rule, did every thing in their power
to check the fury of their less enlightened followers.
The leaders of the Catholics, as a general rule, did
every thing in their power to stimulate the fanaticism
of the frenzied populace. In the first religious
war the Protestant soldiers broke open and plundered
the great church of Orleans. The Prince of Conde
and Admiral Coligni hastened to repress the disorder.
The prince pointed a musket at a soldier who had ascended
a ladder to break an image, threatening to shoot him
if he did not immediately desist.
“My lord,” exclaimed the
fanatic Protestant, “wait till I have thrown
down this idol, and then, if it please you, I will
die.”
It is well for man that Omniscience
presides at the day of judgment. “The Lord
knoweth our frame; he remembereth that we are dust.”
Europe was manifestly preparing for
another dreadful religious conflict. The foreboding
cloud blackened the skies. The young Prince of
Navarre had not yet taken his side. Both Catholics
and Protestants left no exertions untried to win to
their cause so important an auxiliary. Henry
had warm friends in the court of Navarre and in the
court of St. Cloud. He was bound by many ties
to both Catholics and Protestants. Love of pleasure,
of self-indulgence, of power, urged him to cast in
his lot with the Catholics. Reverence for his
mother inclined him to adopt the weaker party, who
were struggling for purity of morals and of faith.
To be popular with his subjects in his own kingdom
of Navarre, he must be a Protestant. To be popular
in France, to whose throne he was already casting
a wistful eye, it was necessary for him to be a Catholic.
He vacillated between these views of self-interest.
His conscience and his heart were untouched. Both
parties were aware of the magnitude of the weight he
could place in either scale, while each deemed it
quite uncertain which cause he would espouse.
His father had died contending for the Catholic faith,
and all knew that the throne of Catholic France was
one of the prizes which the young Prince of Navarre
had a fair chance of obtaining. His mother was
the most illustrious leader of the Protestant forces
on the Continent, and the crown of Henry’s hereditary
domain could not repose quietly upon any brow but
that of a Protestant.
Such was the state of affairs when
the clangor of arms again burst upon the ear of Europe.
France was the arena of woe upon which the Catholics
and the Protestants of England and of the Continent
hurled themselves against each other. Catharine,
breathing vengeance, headed the Catholic armies.
Jeanne, calm yet inflexible, was recognized as at
the head of the Protestant leaders, and was alike the
idol of the common soldiers and of their generals.
The two contending armies, after various marchings
and countermarchings, met at Rochelle. The whole
country around, for many leagues, was illuminated at
night by the camp-fires of the hostile hosts.
The Protestants, inferior in numbers, with hymns and
prayers calmly awaited an attack. The Catholics,
divided in council, were fearful of hazarding a decisive
engagement. Day after day thus passed, with occasional
skirmishes, when, one sunny morning, the sound of
trumpets was heard, and the gleam of the spears and
banners of an approaching host was seen on the distant
hills. The joyful tidings spread through the ranks
of the Protestants that the Queen of Navarre, with
her son and four thousand troops, had arrived.
At the head of her firm and almost invincible band
she rode, calm and serene, magnificently mounted, with
her proud boy by her side. As the queen and her
son entered the plain, an exultant shout from the
whole Protestant host seemed to rend the skies.
These enthusiastic plaudits, loud, long, reiterated,
sent dismay to the hearts of the Catholics.
Jeanne presented her son to the Protestant
army, and solemnly dedicated him to the defense of
the Protestant faith. At the same time she published
a declaration to the world that she deplored the horrors
of war; that she was not contending for the oppression
of others, but to secure for herself and her friends
the right to worship God according to the teachings
of the Bible. The young prince was placed under
the charge of the most experienced generals, to guard
his person from danger and to instruct him in military
science. The Prince of Conde was his teacher
in that terrible accomplishment in which both master
and pupil have obtained such worldwide renown.
Long files of English troops, with
trumpet tones, and waving banners, and heavy artillery,
were seen winding their way along the streams of France,
hastening to the scene of conflict. The heavy
battalions of the Pope were marshaling upon all the
sunny plains of Italy, and the banners of the rushing
squadrons glittered from the pinnacles of the Alps,
as Europe rose in arms, desolating ten thousand homes
with conflagrations, and blood, and woe. Could
the pen record the smouldering ruins, the desolate
hearthstones, the shrieks of mortal agony, the wailings
of the widow, the cry of the orphan, which thus resulted
from man’s inhumanity to man, the heart would
sicken at the recital. The summer passed away
in marches and counter-marches, in assassinations,
and skirmishes, and battles. The fields of the
husbandmen were trampled under the hoofs of horses.
Villages were burned to the ground, and their wretched
inhabitants driven out in nakedness and starvation
to meet the storms of merciless winter. Noble
ladies and refined and beautiful maidens fled shrieking
from the pursuit of brutal and licentious soldiers.
Still neither party gained any decisive victory.
The storms of winter came, and beat heavily, with
frost and drifting snow, upon the worn and weary hosts.
In three months ten thousand Protestants
had perished. At Orleans two hundred Protestants
were thrown into prison. The populace set the
prison on fire, and they were all consumed.
At length the Catholic armies, having
become far more numerous than the Protestant, ventured
upon a general engagement. They met upon the
field of Jarnac. The battle was conducted by the
Reformers with a degree of fearlessness bordering
on desperation. The Prince of Conde plunged into
the thickest ranks of the enemy with his unfurled banner
bearing the motto, “Danger is sweet for Christ
and my country.” Just as he commenced his
desperate charge, a kick from a wounded horse fractured
his leg so severely that the fragments of the bone
protruded through his boot. Pointing to the mangled
and helpless limb, he said to those around him, “Remember
the state in which Louis of Bourbon enters the fight
for Christ and his country.” Immediately
sounding the charge, like a whirlwind his little band
plunged into the midst of their foes. For a moment
the shock was irresistible, and the assailed fell
like grass before the scythe of the mower. Soon,
however, the undaunted band was entirely surrounded
by their powerful adversaries. The Prince of
Conde, with but about two hundred and fifty men, with
indomitable determination sustained himself against
the serried ranks of five thousand men closing up
around him on every side. This was the last earthly
conflict of the Prince of Conde. With his leg
broken and his arm nearly severed from his body, his
horse fell dead beneath him, and the prince, deluged
with blood, was precipitated into the dust under the
trampling hoofs of wounded and frantic chargers.
His men still fought with desperation around their
wounded chieftain. Of twenty-five nephews who
accompanied him, fifteen were slain by his side.
Soon all his defenders were cut down or dispersed.
The wounded prince, an invaluable prize, was taken
prisoner. Montesquieu, captain of the guards
of the Duke of Anjou, came driving up, and as he saw
the prisoner attracting much attention, besmeared with
blood and dirt,
“Whom have we here?” he inquired.
“The Prince of Conde,” was the exultant
reply.
“Kill him! kill him!”
exclaimed the captain, and he discharged a pistol
at his head.
The ball passed through his brain,
and the prince fell lifeless upon the ground.
The corpse was left where it fell, and the Catholic
troops pursued their foes, now flying in every direction.
The Protestants retreated across a river, blew up
the bridge, and protected themselves from farther
assault. The next day the Duke of Anjou, the younger
brother of Charles IX., and who afterward became Henry
III., who was one of the leaders of the Catholic army,
rode over the field of battle, to find, if possible,
the body of his illustrious enemy.
“We had not rode far,”
says one who accompanied him, “when we perceived
a great number of the dead bodies piled up in a heap,
which led us to judge that this was the spot where
the body of the prince was to be found: in fact,
we found it there. Baron de Magnac took the corpse
by the hair to lift up the face, which was turned toward
the ground, and asked me if I recognized him; but,
as one eye was torn out, and his face was covered
with blood and dirt, I could only reply that it was
certainly his height and his complexion, but farther
I could not say.”
They washed the bloody and mangled
face, and found that it was indeed the prince.
His body was carried, with infamous ribaldry, on an
ass to the castle of Jarnac, and thrown contemptuously
upon the ground. Several illustrious prisoners
were brought to the spot and butchered in cold blood,
and their corpses thrown upon that of the prince, while
the soldiers passed a night of drunkenness and revelry,
exulting over the remains of their dead enemies.
Such was the terrible battle of Jarnac,
the first conflict which Henry witnessed. The
tidings of this great victory and of the death of the
illustrious Conde excited transports of joy among the
Catholics. Charles IX. sent to Pope Pius V. the
standards taken from the Protestants. The Pope,
who affirmed that Luther was a ravenous beast, and
that his doctrines were the sum of all crimes, wrote
to the king a letter of congratulation. He urged
him to extirpate every fibre of heresy, regardless
of all entreaty, and of every tie of blood and affection.
To encourage him, he cited the example of Saul exterminating
the Amalekites, and assured him that all tendency to
clemency was a snare of the devil.
The Catholics now considered the condition
of the Protestants as desperate. The pulpits
resounded with imprecations and anathemas. The
Catholic priests earnestly advocated the sentiment
that no faith was to be kept with heretics; that to
massacre them was an action essential to the safety
of the state, and which would secure the approbation
of God.
But the Protestants, though defeated,
were still unsubdued. The noble Admiral Coligni
still remained to them; and after the disaster, Jeanne
d’Albret presented herself before the troops,
holding her son Henry, then fourteen years of age,
by one hand, and Henry, son of the Prince de Conde,
by the other, and devoted them both to the cause.
The young Henry of Navarre was then proclaimed generalissimo
of the army and protector of the churches.
He took the following oath: “I swear to
defend the Protestant religion, and to persevere in
the common cause, till death or till victory has secured
for all the liberty which we desire.”