Illustrious French families. The
house of Valois. Early condition of France. Clovis. The
Carlovingian dynasty. Capet and Philip. Decay
of the house of Valois. House of Guise. The
dukedom of Lorraine. Claude of Lorraine. Marriage
of the Count of Guise. Francis I. The
suggestion and its results. Bravery of
the duke. His prominence. Days
of war. The bloody rout. Scene
from the castle. Claude the Butcher. The
Cardinal of Lorraine. The reprimand. Duke
of Mayence. The family of Guise. Henry
the Eighth. Death of Claude. Francis,
Duke of Guise. The dreadful wound. Le
Balafre. Interview with the king. Jealousy
of the king. Arrogance of the Guises. Power
of the house of Guise. Appointment of Francis. Thralldom
of Henry II. Mary, Queen of Scots. Francis
II. Troubles between the Protestants and
Catholics. Admiral Coligni. Antoinette. Massacre
by the Duke of Guise. The Butcher of Vassy. Remonstrance
to the queen. Magnanimity of the Duke of
Guise. Religious wars. Assassination
of the Duke of Guise. Death of the duke. Jean
Poltrot. Anecdote. Prediction
of Francis. Enthusiasm of the populace. The
house of Bourbon. The houses united.
At this time, in France, there were
three illustrious and rival families, prominent above
all others. Their origin was lost in the remoteness
of antiquity. Their renown had been accumulating
for many generations, through rank, and wealth, and
power, and deeds of heroic and semi-barbarian daring.
As these three families are so blended in all the
struggles of this most warlike period, it is important
to give a brief history of their origin and condition.
1. The House of Valois. More
than a thousand years before the birth of Christ,
we get dim glimpses of France, or, as it was then called,
Gaul. It was peopled by a barbarian race, divided
into petty tribes or clans, each with its chieftain,
and each possessing undefined and sometimes almost
unlimited power. Age after age rolled on, during
which generations came and went like ocean billows,
and all Gaul was but a continued battle-field.
The history of each individual of its countless millions
seems to have been, that he was born, killed as many
of his fellow-creatures as he could, and then, having
acquired thus much of glory, died.
About fifty years before the birth
of Christ, Cæsar, with his conquering hosts, swept
through the whole country, causing its rivers to run
red with blood, until the subjugated Gauls submitted
to Roman sway. In the decay of the Roman empire,
about four hundred years after Christ, the Franks,
from Germany, a barbarian horde as ferocious as wolves,
penetrated the northern portion of Gaul, and, obtaining
permanent settlement there, gave the whole country
the name of France. Clovis was the chieftain
of this warlike tribe. In the course of a few
years, France was threatened with another invasion
by combined hordes of barbarians from the north.
The chiefs of the several independent tribes in France
found it necessary to unite to repel the foe.
They chose Clovis as their leader. This was the
origin of the French monarchy. He was but little
elevated above the surrounding chieftains, but by
intrigue and power perpetuated his supremacy.
For about three hundred years the family of Clovis
retained its precarious and oft-contested elevation.
At last, this line, enervated by luxury, became extinct,
and another family obtained the throne. This new
dynasty, under Pepin, was called the Carlovingian.
The crown descended generally from father to son for
about two hundred years, when the last of the race
was poisoned by his wife. This family has been
rendered very illustrious, both by Pepin and by his
son, the still more widely renowned Charlemagne.
Hugh Capet then succeeded in grasping
the sceptre, and for three hundred years the Capets
held at bay the powerful chieftains who alternately
assailed and defended the throne. Thirteen hundred
years after Christ, the last of the Capets was borne
to his tomb, and the feudal lords gave the pre-eminence
to Philip of Valois. For about two hundred years
the house of Valois had reigned. At the period
of which we treat in this history, luxury and vice
had brought the family near to extinction.
Charles IX., who now occupied the
throne under the rigorous rule of his infamous mother,
was feeble in body and still more feeble in mind.
He had no child, and there was no probability that
he would ever be blessed with an heir. His exhausted
constitution indicated that a premature death was
his inevitable destiny. His brother Henry, who
had been elected King of Poland, would then succeed
to the throne; but he had still less of manly character
than Charles. An early death was his unquestioned
doom. At his death, if childless, the house of
Valois would become extinct. Who then should
grasp the rich prize of the sceptre of France?
The house of Guise and the house of Bourbon were rivals
for this honor, and were mustering their strength and
arraying their forces for the anticipated conflict.
Each family could bring such vast influences into
the struggle that no one could imagine in whose favor
victory would decide. Such was the condition of
the house of Valois in France in the year 1592.
2. Let us now turn to the house
of Guise. No tale of fiction can present a more
fascinating collection of romantic enterprises and
of wild adventures than must be recorded by the truthful
historian of the house of Guise. On the western
banks of the Rhine, between that river and the Meuse,
there was the dukedom of Lorraine. It was a state
of no inconsiderable wealth and power, extending over
a territory of about ten thousand square miles, and
containing a million and a half of inhabitants.
René II., Duke of Lorraine, was a man of great renown,
and in all the pride and pomp of feudal power he energetically
governed his little realm. His body was scarred
with the wounds he had received in innumerable battles,
and he was ever ready to head his army of fifty thousand
men, to punish any of the feudal lords around him
who trespassed upon his rights.
The wealthy old duke owned large possessions
in Normandy, Picardy, and various other of the French
provinces. He had a large family. His fifth
son, Claude, was a proud-spirited boy of sixteen.
René sent this lad to France, and endowed him with
all the fertile acres, and the castles, and the feudal
rights which, in France, pertained to the noble house
of Lorraine. Young Claude of Lorraine was presented
at the court of St. Cloud as the Count of Guise, a
title derived from one of his domains. His illustrious
rank, his manly beauty, his princely bearing, his
energetic mind, and brilliant talents, immediately
gave him great prominence among the glittering throng
of courtiers. Louis XII. was much delighted with
the young count, and wished to attach the powerful
and attractive stranger to his own house by an alliance
with his daughter. The heart of the proud boy
was, however, captivated by another beauty who embellished
the court of the monarch, and, turning from the princess
royal, he sought the hand of Antoinette, an exceedingly
beautiful maiden of about his own age, a daughter of
the house of Bourbon. The wedding of this young
pair was celebrated with great magnificence in Paris,
in the presence of the whole French court. Claude
was then but sixteen years of age.
A few days after this event the infirm
old king espoused the young and beautiful sister of
Henry VIII. of England. The Count of Guise was
honored with the commission of proceeding to Boulogne
with several princes of the blood to receive the royal
bride. Louis soon died, and his son, Francis
I., ascended the throne. Claude was, by marriage,
his cousin. He could bring all the influence
of the proud house of Bourbon and the powerful house
of Lorraine in support of the king. His own energetic,
fearless, war-loving spirit invested him with great
power in those barbarous days of violence and blood.
Francis received his young cousin into high favor.
Claude was, indeed, a young man of very rare accomplishments.
His prowess in the jousts and tournaments, then so
common, and his grace and magnificence in the drawing-room,
rendered him an object of universal admiration.
One night Claude accompanied Francis
I. to the queen’s circle. She had gathered
around her the most brilliant beauty of her realm.
In those days woman occupied a very inferior position
in society, and seldom made her appearance in the
general assemblages of men. The gallant young
count was fascinated with the amiability and charms
of those distinguished ladies, and suggested to the
king the expediency of breaking over the restraints
which long usage had imposed, and embellishing his
court with the attractions of female society and conversation.
The king immediately adopted the welcome suggestion,
and decided that, throughout the whole realm, women
should be freed from the unjust restraint to which
they had so long been subject. Guise had already
gained the good-will of the nobility and of the army,
and he now became a universal favorite with the ladies,
and was thus the most popular man in France.
Francis I. was at this time making preparations for
the invasion of Italy, and the Count of Guise, though
but eighteen years of age, was appointed commander-in-chief
of a division of the army consisting of twenty thousand
men.
In all the perils of the bloody battles
which soon ensued, he displayed that utter recklessness
of danger which had been the distinguishing trait
of his ancestors. In the first battle, when discomfiture
and flight were spreading through his ranks, the proud
count refused to retire one step before his foes.
He was surrounded, overmatched, his horse killed from
under him, and he fell, covered with twenty-two wounds,
in the midst of the piles of mangled bodies which
strewed the ground. He was afterward dragged from
among the dead, insensible and apparently lifeless,
and conveyed to his tent, where his vigorous constitution,
and that energetic vitality which seemed to characterize
his race, triumphed over wounds whose severity rendered
their cure almost miraculous.
Francis I., in his report of the battle,
extolled in the most glowing terms the prodigies of
valor which Guise had displayed. War, desolating
war, still ravaged wretched Europe, and Guise, with
his untiring energy, became so prominent in the court
and the camp that he was regarded rather as an ally
of the King of France than as his subject. His
enormous fortune, his ancestral renown, the vast political
and military influences which were at his command,
made him almost equal to the monarch whom he served.
Francis lavished honors upon him, converted one of
his counties into a dukedom, and, as duke of
Guise, young Claude of Lorraine had now attained the
highest position which a subject could occupy.
Years of conflagration, carnage, and
woe rolled over war-deluged Europe, during which all
the energies of the human race seemed to be expended
in destruction; and in almost every scene of smouldering
cities, of ravaged valleys, of battle-fields rendered
hideous with the shouts of onset and shrieks of despair,
we see the apparition of the stalwart frame of Guise,
scarred, and war-worn, and blackened with the smoke
and dust of the fray, riding upon his proud charger,
wherever peril was most imminent, as if his body were
made of iron.
At one time he drove before him, in
most bloody rout, a numerous army of Germans.
The fugitives, spreading over leagues of country, fled
by his own strong castle of Neufchateau. Antoinette
and the ladies of her court stood upon the battlements
of the castle, gazing upon the scene, to them so new
and to them so pleasantly exciting. As they saw
the charges of the cavalry trampling the dead and
the dying beneath their feet, as they witnessed all
the horrors of that most horrible scene which earth
can present a victorious army cutting to
pieces its flying foes, with shouts of applause they
animated the ardor of the victors. The once fair-faced
boy had now become a veteran. His bronzed cheek
and sinewy frame attested his life of hardship and
toil. The nobles were jealous of his power.
The king was annoyed by his haughty bearing; but he
was the idol of the people. In one campaign he
caused the death of forty thousand Protestants, for
he was the devoted servant of mother Church. Claude
the Butcher was the not inappropriate name by
which the Protestants designated him. His brother
John attained the dignity of Cardinal of Lorraine.
Claude with his keen sword, and John with pomp, and
pride, and spiritual power, became the most relentless
foes of the Reformation, and the most valiant defenders
of the Catholic faith.
The kind-heartedness of the wealthy
but dissolute cardinal, and the prodigality of his
charity, rendered him almost as popular as his warlike
brother. When he went abroad, his valet de
chambre invariably prepared him a bag filled with
gold, from which he gave to the poor most freely.
His reputation for charity was so exalted that a poor
blind mendicant, to whom he gave gold in the streets
of Rome, overjoyed at the acquisition of such a treasure,
exclaimed, “Surely thou art either Christ or
the Cardinal of Lorraine.”
The Duke of Guise, in his advancing
years, was accompanied to the field of battle by his
son Francis, who inherited all of his father’s
courtly bearing, energy, talent, and headlong valor.
At the siege of Luxemburg a musket ball shattered
the ankle of young Francis, then Count of Aumale,
and about eighteen years of age. As the surgeon
was operating upon the splintered bones and quivering
nerves, the sufferer gave some slight indication of
his sense of pain. His iron father severely reprimanded
him, saying,
“Persons of your rank should
not feel their wounds, but, on the contrary, should
take pleasure in building up their reputation upon
the ruin of their bodies.”
Others of the sons of Claude also
signalized themselves in the wars which then desolated
Europe, and they received wealth and honors. The
king erected certain lands and lordships belonging
to the Duke of Guise into a marquisate, and then immediately
elevated the marquisate into a duchy, and the youngest
son of the Duke of Guise, inheriting the property,
was ennobled with the title of the Duke of Mayence.
Thus there were two rich dukedoms in the same family.
Claude had six sons, all young men
of imperious spirit and magnificent bearing.
They were allied by marriage with the most illustrious
families in France, several of them being connected
with princes of the blood royal. The war-worn
duke, covered with wounds which he deemed his most
glorious ornaments, often appeared at court accompanied
by his sons. They occupied the following posts
of rank and power: Francis, the eldest, Count
of Aumale, was the heir of the titles and the estates
of the noble house. Claude was Marquis of Mayence;
Charles was Archbishop of Rheims, the richest benefice
in France, and he soon attained one of the highest
dignities of the Church by the reception of a cardinal’s
hat; Louis was Bishop of Troyes, and Francis, the
youngest, Chevalier of Lorraine and Duke of Mayence,
was general of the galleys of France. One of the
daughters was married to the King of Scotland, and
the others had formed most illustrious connections.
Thus the house of Guise towered proudly and sublimely
from among the noble families in the midst of whom
it had so recently been implanted.
Henry VIII. of England, inflamed by
the report of the exceeding beauty of Mary, daughter
of the Duke of Guise, had solicited her hand; but
Claude was unwilling to surrender his daughter to England’s
burly and brutal old tyrant, and declined the regal
alliance. The exasperated monarch, in revenge,
declared war against France. Years of violence
and blood lingered away. At last Claude, aged
and infirm, surrendered to that king of terrors before
whom all must bow. In his strong castle of Joinville,
on the twelfth of April, 1550, the illustrious, magnanimous,
blood-stained duke, after a whole lifetime spent in
slaughter, breathed his last. His children and
his grandchildren were gathered around the bed of
the dying chieftain. In the darkness of that
age, he felt that he had been contending, with divine
approval, for Christ and his Church. With prayers
and thanksgivings, and language expressive of meekness
and humility before God, he ascended to that tribunal
of final judgment where there is no difference between
the peasant and the prince.
The chivalrous and warlike Francis
inherited his father’s titles, wealth, and power;
and now the house of Guise was so influential that
the king trembled in view of its rivalry. It was
but the kingly office alone which rendered the house
of Valois superior to the house of Guise. In
illustration of the character of those times, and the
hardihood and sufferings through which the renown of
these chieftains was obtained, the following anecdote
may be narrated.
Francis, Duke of Guise, in one of
the skirmishes with the English invaders, received
a wound which is described as the most severe from
which any one ever recovered. The lance of an
English officer “entered above the right eye,
declining toward the nose, and piercing through on
the other side, between the nape and the ear.”
The weapon, having thus penetrated the head more than
half a foot, was broken off by the violence of the
blow, the lance-iron and two fingers’ breadth
of the staff remaining in the dreadful wound.
The surgeons of the army, stupefied by the magnitude
of the injury, declined to attempt the extraction
of the splinter, saying that it would only expose him
to dreadful and unavailing suffering, as he must inevitably
die. The king immediately sent his surgeon, with
orders to spare no possible efforts to save the life
of the hero. The lance-head was broken off so
short that it was impossible to grasp it with the hand.
The surgeon took the heavy pincers of a blacksmith,
and asked the sufferer if he would allow him to make
use of so rude an instrument, and would also permit
him to place his foot upon his face.
“You may do any thing you consider
necessary,” said the duke.
The officers standing around looked
on with horror as the king’s surgeon, aided
by an experienced practitioner, tore out thus violently
the barbed iron, fracturing the bones, and tearing
nerves, veins, and arteries. The hardy soldier
bore the anguish without the contraction of a muscle,
and was only heard gently to exclaim to himself, “Oh
my God!” The sufferer recovered, and ever after
regarded the frightful scar which was left as a signal
badge of honor. He hence bore the common name
of Le Balafre, or The Scarred.
As the duke returned to court, the
king hurried forth from his chamber to meet him, embraced
him warmly, and said,
“It is fair that I should come
out to meet my old friend, who, on his part, is ever
so ready to meet my enemies.”
Gradually, however, Francis, the king,
became very jealous of the boundless popularity and
enormous power acquired by this ambitious house.
Upon his dying bed he warned his son of the dangerous
rivalry to which the Guises had attained, and enjoined
it upon him to curb their ambition by admitting none
of the princes of that house to a share in the government;
but as soon as King Francis was consigned to his tomb,
Henry II., his son and successor, rallied the members
of this family around him, and made the duke almost
the partner of his throne. He needed the support
of the strong arm and of the inexhaustible purse of
the princes of Lorraine.
The arrogance of the Guises, or the
princes of Lorraine, as they were frequently called,
in consequence of their descent from Claude of Lorraine,
reached such a pitch that on the occasion of a proud
pageant, when Henry II. was on a visit of inspection
to one of his frontier fortresses, the Duke of Guise
claimed equal rank with Henry of Navarre, who was
not only King of Navarre, but, as the Duke of Vendome,
was also first prince of the blood in France.
An angry dispute immediately arose. The king
settled it in favor of the audacious Guise, for he
was intimidated by the power of that arrogant house.
He thus exasperated Henry of Navarre, and also nurtured
the pride of a dangerous rival.
All classes were now courting the
Duke of Guise. The first nobles of the land sought
his protection and support by flattering letters and
costly presents. “From all quarters,”
says an ancient manuscript, “he received offerings
of wine, fruit, confections, ortolans,
horses, dogs, hawks, and gerfalcons. The letters
accompanying these often contained a second paragraph
petitioning for pensions or grants from the king,
or for places, even down to that of apothecary or of
barber to the Dauphin.” The monarchs of
foreign countries often wrote to him soliciting his
aid. The duke, in the enjoyment of this immense
wealth, influence, and power, assumed the splendors
of royalty, and his court was hardly inferior to that
of the monarch. The King of Poland and the Duke
of Guise were rivals for the hand of Anne, the beautiful
daughter of the Duke of Ferrara, and Guise was the
successful suitor.
Francis of Lorraine was now appointed
lieutenant general of the French armies, and the king
addressed to all the provincial authorities special
injunction to render as prompt and absolute obedience
to the orders of the Duke of Guise as if they emanated
from himself. “And truly,” says one
of the writers of those times, “never had monarch
in France been obeyed more punctually or with greater
zeal.” In fact, Guise was now the head
of the government, and all the great interests of
the nation were ordered by his mind. Henry was
a feeble prince, with neither vigor of body nor energy
of intellect to resist the encroachments of so imperial
a spirit. He gave many indications of uneasiness
in view of his own thralldom, but he was entirely unable
to dispense with the aid of his sagacious ally.
It will be remembered that one of
the daughters of Claude, and a sister of Francis,
the second duke of Guise, married the King of Scotland.
Her daughter, the niece of Francis, was the celebrated
Mary, Queen of Scots. She had been sent to France
for her education, and she was married, when very
young, to her cousin Francis, son of Henry II. and
of the infamous Catharine de Medici. He was heir
of the French throne. This wedding was celebrated
with the utmost magnificence, and the Guises moved
on the occasion through the palaces of royalty with
the pride of monarchs. Henry II. was accidentally
killed in a tournament; and Francis, his son, under
the title of Francis II., with his young and beautiful
bride, the unfortunate Mary, Queen of Scots, ascended
the throne. Francis was a feeble-minded, consumptive
youth of 16, whose thoughts were all centred in his
lovely wife. Mary, who was but fifteen years
of age, was fascinating in the extreme, and entirely
devoted to pleasure. She gladly transferred all
the power of the realm to her uncles, the Guises.
About this time the conflict between
the Catholics and the Protestants began to grow more
violent. The Catholics drew the sword for the
extirpation of heresy; the Protestants grasped their
arms to defend themselves. The Guises consecrated
all their energies to the support of the Papal Church
and to the suppression of the Reformation. The
feeble boy, Francis II., sat languidly upon his throne
but seventeen months, when he died, on the 5th of
December, 1560, and his brother, Charles IX., equally
enervated in mind and with far less moral worth, succeeded
to the crown. The death of Francis II. was a heavy
blow to the Guises. The Admiral Coligni, one
of the most illustrious of the Protestants, and the
bosom friend of Henry of Navarre, was standing, with
many other nobles, at the bedside of the monarch as
he breathed his last.
“Gentlemen,” said the
admiral, with that gravity which was in accordance
with his character and his religious principles, “the
king is dead. It is a lesson to teach us all
how to live.”
The Protestants could not but rejoice
that the Guises had thus lost the peculiar influence
which they had secured from their near relationship
to the queen. Admiral Coligni retired from the
death-bed of the monarch to his own mansion, and,
sitting down by the fire, became lost in the most
profound reverie. He did not observe that his
boots were burning until one of his friends called
his attention to the fact.
“Ah!” he replied, “not
a week ago, you and I would each have given a leg
to have things take this turn, and now we get off with
a pair of boots.”
Antoinette, the widow of Claude of
Lorraine, and the mother of Francis, the then Duke
of Guise, was still living. She was so rancorous
in her hostility to the Protestants that she was designated
by them “Mother of the tyrants and enemies
of the Gospel.” Greatly to her annoyance,
a large number of Protestants conducted their worship
in the little town of Vassy, just on the frontier of
the domains of the Duke of Guise. She was incessantly
imploring her son to drive off these obnoxious neighbors.
The duke was at one time journeying with his wife.
Their route lay through the town of Vassy. His
suite consisted of two hundred and sixty men at arms,
all showing the warlike temper of their chief, and
even far surpassing him in bigoted hatred of the Protestants.
On arriving at Vassy, the duke entered
the church to hear high mass. It is said that
while engaged in this act of devotion his ears were
annoyed by the psalms of the Protestants, who were
assembled in the vicinity. He sent an imperious
message for the minister and the leading members of
the congregation immediately to appear before him.
The young men fulfilled their mission in a manner so
taunting and insulting that a quarrel ensued, shots
were exchanged, and immediately all the vassals of
the duke, who were ripe for a fray, commenced an indiscriminate
massacre. The Protestants valiantly but unavailingly
defended themselves with sticks and stones; but the
bullets of their enemies reached them everywhere,
in the houses, on the roofs, in the streets.
For an hour the carnage continued unchecked, and sixty
men and women were killed and two hundred wounded.
One only of the men of the duke was killed. Francis
was ashamed of this slaughter of the defenseless,
and declared that it was a sudden outbreak, for which
he was not responsible, and which he had done every
thing in his power to check; but ever after this he
was called by the Protestants “The Butcher
of Vassy.”
When the news of this massacre reached
Paris, Theodore de Beza was deputed by the Protestants
to demand of Catharine, their regent, severe justice
on the Duke of Guise; but Catharine feared the princes
of Lorraine, and said to Beza,
“Whoever touches so much as
the finger-tip of the Duke of Guise, touches me in
the middle of my heart.”
Beza meekly but courageously replied,
“It assuredly behooves that Church of God, in
whose name I speak, to endure blows and not to strike
them; but may it please your majesty also to remember
that it is an anvil which has worn out many hammers.”
At the siege of Rouen the Duke of
Guise was informed that an assassin had been arrested
who had entered the camp with the intention of taking
his life. He ordered the man to be brought before
him, and calmly inquired,
“Have you not come hither to kill me?”
The intrepid but misguided young man openly avowed
his intention.
“And what motive,” inquired
the duke, “impelled you to such a deed?
Have I done you any wrong?”
“No,” he replied; “but
in removing you from the world I should promote the
best interests of the Protestant religion, which I
profess.”
“My religion, then,” generously
replied the duke, “is better than yours, for
it commands me to pardon, of my own accord, you who
are convicted of guilt.” And, by his orders,
the assassin was safely conducted out of camp.
“A fine example,” exclaims
his historian, “of truly religious sentiments
and magnanimous proselytism very natural to the Duke
of Guise, the most moderate and humane of the chiefs
of the Catholic army, and whose brilliant generosity
had been but temporarily obscured by the occurrence
at Vassy.”
The war between the Catholics and
Protestants was now raging with implacable fury, and
Guise, victorious in many battles, had acquired from
the Catholic party the name of “Savior of his
Country.” The duke was now upon the very
loftiest summits of power which a subject can attain.
In great exaltation of spirits, he one morning left
the army over which he was commander-in-chief to visit
the duchess, who had come to meet him at the neighboring
castle of Corney. The duke very imprudently took
with him merely one general officer and a page.
It was a beautiful morning in February. As he
crossed, in a boat, the mirrored surface of the Loiret,
the vegetation of returning spring and the songs of
the rejoicing birds strikingly contrasted with the
blood, desolation, and misery with which the hateful
spirit of war was desolating France. The duke
was silent, apparently lost in painful reveries.
His companions disturbed not his thoughts. Having
crossed the stream, he was slowly walking his horse,
with the reins hanging listlessly upon his mane, when
a pistol was discharged at him from behind a hedge,
at a distance of but six or seven paces. Two bullets
pierced his side. On feeling himself wounded,
he calmly said,
“They have long had this shot
in reserve for me. I deserve it for my want of
precaution.”
He immediately fell upon his horse’s
neck, and was caught in the arms of his friends.
They conveyed him to the castle, where the duchess
received him with cries of anguish. He embraced
her tenderly, minutely described the circumstances
of his assassination, and expressed himself grieved
in view of the stain which such a crime would inflict
upon the honor of France. He exhorted his wife
to bow in submission to the will of Heaven, and kissing
his son Henry, the Duke of Joinville, who was weeping
by his side, gently said to him,
“God grant thee grace, my son, to be a good
man.”
Thus died Francis, the second Duke
of Guise, on the twenty-fourth of February, 1563.
His murderer was a young Protestant noble, Jean Poltrot,
twenty-four years of age. Poltrot, from being
an ardent Catholic, had embraced the Protestant faith.
This exposed him to persecution, and he was driven
from France with the loss of his estates. He
was compelled to support himself by manual labor.
Soured in disposition, exasperated and half maddened,
he insanely felt that he would be doing God service
by the assassination of the Butcher of Vassy,
the most formidable foe of the Protestant religion.
It was a day of general darkness, and of the confusion
of all correct ideas of morals.
Henry, the eldest son of the Duke
of Guise, a lad of but thirteen years of age, now
inherited the titles and the renown which his bold
ancestors had accumulated. This was the Duke of
Guise who was the bandit chieftain in the Massacre
of St. Bartholomew.
One day Henry II. was holding his
little daughter Marguerite, who afterward became the
wife of Henry of Navarre, in his lap, when Henry of
Guise, then Prince of Joinville, and the Marquis of
Beaupreau, were playing together upon the floor, the
one being but seven years of age, and the other but
nine.
“Which of the two do you like
the best?” inquired the king of his child.
“I prefer the marquis,” she promptly replied.
“Yes; but the Prince of Joinville
is the handsomest,” the king rejoined.
“Oh,” retorted Marguerite,
“he is always in mischief, and he will be master
every where.”
Francis, the Duke of Guise, had fully
apprehended the ambitious, impetuous, and reckless
character of his son. He is said to have predicted
that Henry, intoxicated by popularity, would perish
in the attempt to seat himself upon the throne of
France.
“Henry,” says a writer
of those times, “surpassed all the princes of
his house in certain natural gifts, in certain talents,
which procured him the respect of the court, the affection
of the people, but which, nevertheless, were tarnished
by a singular alloy of great faults and unlimited
ambition.”
“France was mad about that man,”
writes another, “for it is too little to say
that she was in love with him. Her passion approached
idolatry. There were persons who invoked him
in their prayers. His portrait was every where.
Some ran after him in the streets to touch his mantle
with their rosaries. One day that he entered Paris
on his return from a journey, the multitude not only
cried ‘Vive Guise!’ but many sang,
on his passage, ‘Hosanna to the son of David!’”
3. The House of Bourbon. The
origin of this family fades away in the remoteness
of antiquity. Some bold chieftain, far remote
in barbarian ages, emerged from obscurity and laid
the foundations of the illustrious house. Generation
after generation passed away, as the son succeeded
the father in baronial pomp, and pride, and power,
till the light of history, with its steadily-increasing
brilliancy, illumined Europe. The family had
often been connected in marriage both with the house
of Guise and the royal line, the house of Valois.
Antony of Bourbon, a sturdy soldier, united the houses
of Bourbon and Navarre by marrying Jeanne d’Albret,
the only child of the King of Navarre. Henry
came from the union, an only son; and he, by marrying
Marguerite, the daughter of the King of France, united
the houses of Bourbon, Navarre, and Valois, and became
heir to the throne of France should the sons of Henry
II. die without issue.
This episode in reference to the condition
of France at the time of which we write seems necessary
to enable the reader fully to understand the succeeding
chapters.