1658-1661
Marguerite of Savoy. Sudden
change of prospects. An heir to the Spanish
throne. Rejection of Marguerite. Mazarin
communicates with the Duchess of Savoy. Private
interview of Mazarin and the Duchess of Savoy. Conduct
of the king. Movements of Mazarin. Power
of the cardinal. Mary exiled from the court. Mary’s
parting with the king. The Isle of Pheasants. Interview
of Louis with Mary. Negotiations with Spain. Marriage
preparations according to Spanish etiquette. Appearance
of the Infanta. Interview of Anne of Austria
and her brother. Meeting of Louis XIV. and
his bride. Tedious ceremonies. Gorgeous
entrance into the capital. Cruelty of the
queen-mother. The Prince Colonna. Mary
is presented to the young Queen of France. Misery
of Mary Mancini. Mary concludes to accept
the hand of Prince Colonna. Marriage of
Mary Mancini. Character of Louis XIV. and
Maria Theresa. Magnificent ceremonies. Festivities
continued. Revolting state of society. Mazarin
guilty of great extortion. Fatal accident. Sufferings
of the cardinal. Oppressive measures of
the cardinal. Confession of Mazarin. Advice
of M. Colbert. Suspense of the cardinal. His
property restored. Death of Mazarin. His
immense wealth. Legacies of Mazarin. Views
of Louis XIV.
The Princess Marguerite of Savoy was
very beautiful. She was a brunette, with large,
lustrous eyes, fairy-like proportions, queenly bearing,
and so graceful in every movement that she scarcely
seemed to touch the ground as she walked. Her
reception by the king, the queen, and the whole court
was every thing that could be desired. The duchess
and her daughter that night placed their heads upon
their pillows with the undoubting conviction that
Marguerite was to be the Queen of France. The
king ordered his suite to be ready, in their gala dresses,
to attend him on the morrow to the apartments of the
princess.
The morning came. To the surprise
and bewilderment of the court, every thing was changed.
The king was thoughtful, distant, reserved. With
great formality of etiquette, he called upon the princess.
His countenance and manner indicated an entire change
of feeling. With the coldest phrases of court
etiquette he addressed her. He was civil, and
civil only. The warmth of the lover had disappeared
entirely. The Duchess of Savoy was astounded.
Even the French court seemed stupefied by so unexpected
and decisive an alteration in the aspect of affairs.
The explanation which gradually came
to light was very simple. During the night a
courier had arrived, in breathless haste, with the
announcement that the Queen of Spain had given birth
to a son. Maria Theresa was no longer heir to
the throne. The way was consequently open to
the Spanish marriage. This alliance would secure
peace with Spain, and was altogether a more powerful
and wealthy connection than that with the court of
Savoy. The cardinal immediately communicated
the intelligence to the queen-mother and the king.
They alone knew it. Marguerite was to be rejected,
and the hand of Maria Theresa to be claimed.
Mary Mancini was utterly bewildered
by the change, so inexplicable to her, in the posture
of affairs. The face of the queen was radiant
with joy. The king seemed a little embarrassed,
but very triumphant. The Duchess of Savoy betrayed
alternately surprise, indignation, and despair.
The eagle eye and painful experience of Mary taught
her that the Princess Marguerite was struggling to
retain her self-possession, and to maintain a cheerful
spirit, while some terrible blow had fallen upon her.
The news from Spain was such that
Mazarin, upon receiving it after midnight, hastened
to the bedchamber of the queen with the announcement.
As he entered, the queen rose upon her pillow, and
the cardinal said:
“I have come to tell you, madame,
a piece of news which your majesty never anticipated.”
“Is peace proclaimed?” inquired the queen,
earnestly.
“More than peace,” the
cardinal exultantly replied; “for the Infanta
brings peace in her hand as but a portion of her dower.”
This extraordinary scene took place
on the night of the 29th of November, 1658. It
was the task of the wily cardinal to break the humiliating
intelligence to the Duchess of Savoy. He assured
her that he felt bound to seek, above all things else,
the interests of France; that an opportunity had unexpectedly
occurred for an alliance with Spain; that this alliance
was far more desirable than any other; but that, should
any thing occur to interrupt these negotiations, he
would do every thing in his power to promote the marriage
of the king with the Princess Marguerite.
Notwithstanding the intense irritation
which this communication excited, there was too much
self-respect and too much good breeding in the court
of Savoy to allow of a sudden rupture, which would
provoke the sarcastic remarks of the world. Still
the duchess, in a private interview with Mazarin,
could not restrain her feelings, but broke out into
passionate upbraidings. The thought that she had
been lured to expose herself and her daughter to the
derision of all Europe stung her to the quick.
The Princess Marguerite, however, by her graceful
composure, by her courtesy to all around her, and by
the skill with which she concealed her wounded feelings,
won the admiration of all in both courts.
For several days the two courts remained
together, engaged in a round of festivities.
This seemed necessary to avoid the appearance of an
open rupture. The fickle king, in these assemblies,
treated Marguerite with his customary courtesy; but
he immediately turned to Mary Mancini with his marked
attentions and devotion, dancing with her repeatedly
on the same evening, and keeping her constantly by
his side. Indeed, his attentions were so very
marked as to lead the courtiers to think that the
king rejoiced at his escape from his marriage with
Marguerite from the hope that it might yet lead to
his securing Mary for his bride. But it is more
probable that the king, utterly selfish, reckless
of the feelings of others, and devoted to his own enjoyment,
sought the society of Mary because it so happened that
she was the one, more than any other then within his
reach, who, by her personal beauty and her mental
attractions, could best beguile his weary hours.
He was ready at any moment, without a pang, to lay
her aside for another who could better minister to
his pleasure or to the aspirings of his ambition.
The king, with his court, returned
to Paris. The secret communicated by the mysterious
visitor from Spain was still undivulged. The mystery
was so great, and its apparent bearing upon the destiny
of Mary so direct, that she resolved to interrogate
one of the most influential ministers of the court
upon the subject. He, thinking in some degree
to evade the question, replied that the courier had
come simply to inform Anne of Austria that the Queen
of Spain had given birth to a son. This revealed
the whole to Mary.
In the mean time, arrangements were
made for Cardinal Mazarin to meet the Spanish minister
on the frontiers of the two kingdoms to negotiate
for the Spanish marriage. The cardinal, fully
convinced that now it would be impossible to secure
the hand of the king for his niece Mary, and anxious
to convince the queen that he was heartily engaged
in promoting the Spanish alliance, ordered Mary immediately
to withdraw from the court, and retire to Brouage.
This was a fortified town on the sea-coast many leagues
from Paris. The king heard of the arrangement,
and, forbidding the departure of Mary from the court,
hastened to the cardinal demanding an explanation.
Mazarin informed him that the Infanta of Spain would
be very indignant should she learn that, while he
was making application for her hand, he was retaining
near him one whom he had long treated with the most
devoted and affectionate attentions; that her father,
Philip IV., would be disgusted; that there would be
a probable rupture of the negotiations; and that the
desolating war between France and Spain would continue.
Louis declared that he should not
allow his pleasure to be disturbed by such considerations.
Roused by opposition, he went so far as to say that
he was quite ready to carry on the war with Spain if
that power so wished; that the war would afford him
an opportunity to acquire glory in the eyes of his
countrymen, and in that case he would marry Mary Mancini.
But the cardinal was fully conscious
that neither the queen nor France would now submit
to such an arrangement. He had with great skill
retained his attitude of command over the young monarch,
holding his purse and governing the realm, while the
boy-king amused himself as a ballet-dancer and a play-actor.
The cardinal remained inexorable. It is said
that the king wept in the excess of his chagrin as
he felt compelled to yield to the representations
of his domineering minister. As he unfolded to
him the miseries which would be inflicted, not only
upon the kingdom, but upon the court, should the desolating
and expensive war be protracted, the king threw himself
upon a sofa, and buried his face in his hands in silent
despair. It was decided that Mary should be exiled
from the court.
The king, thwarted, vexed, wretched,
repaired to the cabinet of his mother. They conversed
for an hour together. As they retired from the
cabinet, Madame de Motteville says, “the eyes
of both were red with weeping. The orders were
immediately issued for Mary’s departure.
She was to go with an elder sister and her governess.
The morrow came; the carriage was at the door.
Mary, having taken leave of the queen, repaired to
the apartment of Louis to bid him adieu. She found
him deluged in tears. Summoning all her resolution
to maintain self-control, she held out her trembling
hand, and said to him reproachfully, ‘Sire,
you are a king; you weep; and yet I go.’”
The king uttered not a word, but,
burying his face in his hands upon the table, sobbed
aloud. Mary saw that it was all over with her;
that there was no longer any hope. Without speaking
a word, she descended the stairs to her carriage.
The king silently followed her, and stood by the coach
door. She took her seat with her companions, and,
without the interchange of a word or a sign, the carriage
drove away. Louis remained upon the spot until
it disappeared from sight.
The Isle of Pheasants, a small Spanish
island in the Bidassoa, a boundary river between France
and Spain, was fixed upon as the rendezvous for the
contracting parties for the royal marriage. Four
days after the exile of Mary, the king and court, with
a magnificent civil and ecclesiastical retinue, set
out for the island. The king insisted, notwithstanding
the vehement remonstrances of the queen, upon visiting
Mary Mancini on the journey. As the splendid cortege
passed through the streets of Paris, the whole population
was on the pavement, shouting a thousand blessings
on the head of their young king.
Mary Mancini had received orders from
the queen to proceed with her sister to Saint Jean
d’Angely, where, upon the passage of the court,
she was to have an interview with the king. “Her
interview,” writes Miss Pardoe, “was,
however, a bitter one. Divided between vanity
and affection, Louis was at once less firm and less
self-possessed than Mary. He wept bitterly, and
bewailed the fetters by which he was shackled.
But as he remarked the change which nights of watching
and of tears had made in her appearance, he felt half
consoled. The only result of this meeting was
to harrow the heart of the poor victim of political
expediency, and to prove to her upon how unstable a
foundation she had built her superstructure of hope."
From Saint Jean d’Angely the
court proceeded, by way of Bordeaux, to Toulouse.
Here they awaited the conclusion of the treaty.
The negotiation was tedious, as each party was anxious
to gain all that was possible from the other.
Many questions of national moment and pride were involved.
At length the conference was amicably concluded.
The king agreed to pardon the Prince of Conde, and
restore to him all his honors; and the Infanta Maria
Theresa renounced for herself and her descendants
all claim to the inheritance of her parents. She
was to receive as a dowry five hundred thousand golden
crowns. There were several other articles included
in the treaty which have now ceased to be of any interest.
Much surprise was soon excited in
the court of Louis XIV. by the intimation that the
marriage ceremony must be postponed until the spring.
Philip IV. stated that his infirm health would not
allow him to take so long a journey in the inclement
weather of winter. Louis XIV. had never yet seen
his affianced bride. We do not learn that he
was at all annoyed by the delay. The intervening
weeks were passed in journeyings and a round of amusements.
Early in May, 1660, the king returned to the vicinity
of the Isle of Pheasants, where he was to meet the
King of Spain and Maria Theresa.
The most magnificent preparations
had been made at the Isle of Pheasants for the interview
between the two courts and the royal nuptials.
Bridges were constructed to the island from both the
French and Spanish sides of the river. These
bridges were covered, and so decorated as to present
the aspect of beautiful galleries. Upon the island
a palace was erected, consisting of one immense and
gorgeous apartment, with lateral chambers and dressing-rooms.
This apartment was carpeted, and furnished with all
the splendor which the combined monarchies of France
and Spain could command.
Two doors, directly opposite each
other, enabled the two courts to enter simultaneously.
A straight line across the centre of the room divided
it into two portions, one half of which was regarded
as French, and the other as Spanish territory.
The Spanish court took up its residence at Fontarabia,
on the eastern or Spanish bank of the river.
Louis and his court occupied Saint Jean de Luz, on
the French or western side of the stream.
There are many exactions of court
etiquette which to republican eyes seem extremely
irrational and foolish. Louis could not cross
the river to take his Spanish bride, neither could
Maria Theresa cross the stream to be married on French
soil; therefore Don Luis de Haro, as the proxy of
Louis XIV., having the French Bishop of Frejus as his
witness, was married to Maria Theresa in the church
at Fontarabia. The ceremony was conducted with
the most punctilious observance of the stately forms
of Spanish etiquette.
Madame de Motteville gives the following
account of the appearance of the bride:
“The Infanta is short, but well
made. We admired the extreme fairness of her
complexion. The blue eyes appeared to us to be
fine, and charmed us by their softness and brilliancy.
We celebrated the beauty of her mouth, and of her
somewhat full and roseate lips. The outline of
her face is long, but, being rounded at the chin, pleased
us. Her cheeks, rather large, but handsome, had
their share of our praise. Her hair, of a very
light auburn, accorded admirably with her fine complexion.”
The Infanta was dressed in white satin,
ornamented with small bows of silver serge. She
wore a large number of brilliant gems, and her head
was decorated with a mass of false hair. The first
lady of her household bore her train.
During the ceremony Philip IV. stood
between his daughter and the proxy of Louis.
The princess did not present her hand to Don Luis,
nor did he present to her the nuptial ring. At
the close of the ceremony the father embraced his
child, and silently the gorgeous train swept from
the church.
The next day Anne of Austria, accompanied
by her second son, then Duke of Orleans, repaired
to the Isle of Pheasants to meet her brother, Philip
IV., and the royal bride. Court etiquette did
not yet allow Louis XIV. to have an interview with
the lady to whom he was already married by proxy.
He, however, sent to his young queen, by one of his
nobles, a present of some very fine jewels.
Though Philip IV. was the brother
of Anne of Austria, and though they had not met for
many years, Spanish etiquette would not allow any
demonstrations of tenderness. The interview was
chillingly stately and dignified. Anne, for a
moment forgetting the icy restraints of the court,
in sisterly love endeavored to salute her brother on
the cheek. The Spanish king held back his head,
rejecting the proffered fondness. The young bride
threw herself upon her knees, requesting permission
to kiss the hand of Anne of Austria. The queen-mother
lifted her from the floor, and tenderly embraced her.
After some time had elapsed, Cardinal
Mazarin entered, of course from the French side, and,
advancing to their majesties, informed them that there
was a distinguished stranger at the door who begged
permission to enter. Anne and Philip affected
to hold a brief conference upon the subject, when
they gave their consent for his admission.
Louis XIV. entered in regal attire
to see for the first time, and to be seen for the
first time by, his bride. As he approached, Maria
Theresa fixed her eyes upon him, and blushed deeply.
Philip IV. smiled graciously, and said audibly to
Anne of Austria, “I have a very handsome son-in-law.”
As we have mentioned, there was a
line separating the Spanish half of the room from
the French half. Louis advanced to the centre
of the apartment, and kneeled upon a cushion which
had been provided for him there. The King of
Spain kneeled also upon a similar cushion. Cardinal
Mazarin then brought in a Bible, with a cross upon
the volume. One of the high Spanish church officials
did the same on his side. The treaty of peace
was then read simultaneously to Philip IV. in Spanish,
to Louis XIV. in French. At its conclusion, they
each placed their hands upon the Bible, and took a
solemn oath to observe its stipulations. During
this scene one sovereign was ceremonially in France,
and the other in Spain. Having taken the oath,
they rose, and in stately strides advanced to the
frontier line. Here they cordially embraced each
other.
At the conclusion of sundry other
ceremonies, some tedious, some imposing, the two courts
returned each to its own side of the river. Maria
Theresa accompanied her father. The next morning
the queen-mother, with a suitable retinue, returned
to the island palace, where she met again the bride
of her son, and conducted her to her own apartments
at Saint Jean de Luz. Two days elapsed, while
preparations were made again to solemnize the marriage
beneath the skies of France.
A platform was constructed, richly
carpeted, from the residence of Anne of Austria to
the church. The young maiden-queen was robed in
French attire for this repetition of the nuptial ceremony.
She wore a royal mantle of violet-colored velvet,
sprinkled with fleur de lis, over a white
dress. A queenly crown was upon her brow.
Her gorgeous train was borne by three of the most
distinguished ladies of France. At the conclusion
of this ceremony Louis XIV. received his bride.
The king was then in the twenty-second year of his
age.
Until within a week of the royal marriage,
the king wrote frequently to Mary Mancini. Then
the correspondence was suddenly dropped. The
king never after seemed to manifest any interest in
her fate.
After a few days of festivity, the
court commenced, on the 15th of June, its leisurely
return toward Paris. Having reached Vincennes,
the illustrious cortege tarried for several days in
the royal chateau there, until preparations could
be completed for a magnificent entrance into the capital.
The gorgeous spectacle took place on the 26th of August,
1660. For many weeks the saloons of the Louvre
and the Tuileries resounded with unintermitted revelry.
Very cruelly the queen-mother sent
a message to Mary Mancini, expressing her regret that
she could not be present at the royal nuptials, and
requiring her to come immediately to be present at
the entree of the king and queen into the metropolis,
and to share in the festivities of the palace.
The order came to the crushed and bleeding heart of
Mary like a death-summons. Accompanied by her
two sisters, and with suitable attendants, she set
forth on her sad journey. All France was rejoicing
over the royal marriage, and as her carriage rapidly
approached Paris, every hour pierced her heart with
a new pang. With all the fortitude she could
summon, she could not retain the roseate glow of health
and happiness. Her cheeks were pale and emaciate,
and her forced smile only proclaimed more loudly the
grief which was consuming her heart. She alighted
at the new palace of her uncle, Cardinal Mazarin,
and hastily retired to her apartment.
She had scarcely entered her room
ere a letter from the cardinal was presented to her,
soliciting her hand for Prince Colonna, one of the
most illustrious nobles in wealth and rank in Europe.
This marriage would give her position scarcely second
to that of any lady not seated on a throne. The
ambitious cardinal, not fully understanding the delicate
mechanism of a young lady’s heart, had negotiated
this matter, hoping thus to rescue his niece from
the humiliating sympathy of the courtiers. But
the noble nature of Mary recoiled from such a rescue.
She had instinctively resolved that in her own person,
and by her own individual force of character, however
great might be her sufferings, she would maintain
her womanly dignity. Consequently, to the surprise
of the cardinal, she returned a cold and positive refusal
to the proposition.
Soon after this she received a communication
to repair to the palace of Fontainebleau, there to
be presented to the young queen, with her two sisters,
and many others of the notabilities of the realm.
The presentation was to take place on the ensuing
Sunday, immediately after high mass. Her elder
sister, the Countess de Soissons, assisted by the
Princess de Conti, was to preside at the ceremony.
Mary had just entered the audience-hall,
and was approaching the queen to be presented, when
Louis XIV. entered the apartment to invite Maria Theresa
to accompany him in a walk in the park. Just at
that moment Madame de Soissons was presenting Mademoiselle
Mancini. The king heard the name which
had once been apparently so dear to him. Without
the slightest emotion or the least sign of recognition,
he bowed, as if in the presence of a perfect stranger,
and inquired of Mary respecting her uncle the cardinal.
He then exchanged a few courteous words with the other
ladies in the room with the same assumed or real indifference,
and invited all the ladies of the circle to attend
the queen in a hunt in which she was about to engage.
It seemed as if the fates had combined
to expose poor Mary to every species of mental torture.
Her brain reeled, and, scarcely able to retain her
footing, she withdrew a little apart to rally her
disordered senses. Unable any longer to endure
these sufferings, she begged to be excused from attending
the hunt, alleging that the feeble health of her uncle
the cardinal rendered it necessary for her to return
to Paris. Her carriage was ordered for her departure,
but, at a short distance from the chateau, she encountered
the whole hunting-party, filling the road with its
splendor. Her carriage was compelled to stop,
that the king and queen and royal train might pass.
“And thus again she saw Louis,
who preceded the cavalcade on horseback, surrounded
by the nobles of his court. The heart of Mary
throbbed almost to bursting. It was impossible
that the king should not recognize the livery of her
uncle the carriage in which he had so often
been seated by her side; he would not, he could
not pass her by without one word. She deceived
herself. His majesty was laughing at some merry
tale, by which he was so much engrossed that he rode
on without even bestowing a look upon the gilded coach
and its heart-broken occupant."
Mary returned to Paris pondering deeply
her awful destiny. She saw that she was fated
to meet continually the king and queen in their festivities;
that with a broken heart she must feign gayety and
smiles; that by lingering torture she must sink into
the grave. There was no refuge for her but to
escape from Paris and from the court. Apparently
the only way to accomplish this was to accept the proffered
hand of the Prince Colonna, who would remove her from
Paris to Rome.
The next morning, pale and tearless,
Mary drove to Vincennes, where Cardinal Mazarin then
was, and informed him that she was ready to marry
Prince Colonna, provided the marriage could take place
immediately, and that the cardinal would, without an
hour’s delay, write to the king to obtain his
consent. The cardinal was rejoiced, and proceeded
with energy. The king, without one kind word,
gave his cold and indifferent consent. In accordance
with the claims of etiquette, he sent her some valuable
gifts, which she did not dare to decline.
“Mary walked to the altar,”
says Miss Pardoe, to whom we are indebted for many
of these details, “as she would have walked to
the scaffold, carrying with her an annual dower of
one hundred thousand livres, and perjuring herself
by vows which she could not fulfill. Her after
career we dare not trace. Suffice it that the
ardent and enthusiastic spirit which would, had she
been fated to happiness, have made her memory a triumph
for her sex, embittered by falsehood, wrong, and treachery,
involved her in errors over which both charity and
propriety oblige us to draw a veil; and if all Europe
rang with the enormity of her excesses, much of their
origin may safely be traced to those who, after wringing
her heart, trampled it in the dust beneath their feet.”
A few days after the scenes of presentation
at Fontainebleau, the royal pair made their triumphal
entry into Paris. In those days of feudal oppression
and ignorance, the masses looked up to kings and queens
with a degree of superstitious reverence which, in
our enlightened land, seems almost inconceivable.
Louis XIV. was a heartless, selfish, pleasure-loving
young man of twenty-one, who had never in his life
done any thing to merit the especial esteem of any
one. Maria Theresa was an amiable and pretty girl,
who never dreamed that she had any other function
than to indulge in luxuries at the expense of others.
Millions were to be impoverished that she and her
husband might pass through life reveling in luxury
and charioted in splendor. One can not contemplate
such a state of things without being agitated by the
conflicting emotions of pity for such folly and indignation
for such outrages. Louis and Maria Theresa were
received by the populace of Paris with as much reverence
and enthusiasm as if they had been angels descending
from heaven, fraught with every blessing.
Scarcely had the morning dawned ere
the whole city was in commotion. The streets
were thronged with countless thousands in the most
brilliant gala dresses. Triumphal arches spanned
the thoroughfares through which the royal procession
was to pass. Garlands of flowers and hangings
of brilliantly colored tapestry concealed the fronts
of the houses from view. The pavements were strewn
with flowers and sweet-scented herbs, over which the
wheels of the carriages and the hoofs of the horses
would pass without noise. At the barrier a gorgeous
throne was erected. Here the young queen was seated
in royal state, to receive the homage of the several
distinguished officers of the city and of the realm.
At the close of these ceremonies, which were rendered
as imposing as civil and ecclesiastical pomp could
create, the apparently interminable procession of carriages,
and horsemen, and footmen, with the most dazzling
adornments of caparisons, and uniforms, and banners,
with resounding music, and shouts of acclaim which
seemed to rend the skies, commenced its entrance into
the city.
An antique car had been constructed,
of massive and picturesque proportions, emblazoned
with gold. Upon this car the young queen was
seated. She was, in reality, very beautiful, but
in this hour of triumph, with flushed cheek and sparkling
eye, robed in the richest attire, brilliant with gems,
and so conspicuously enthroned as to be visible to
every eye, she presented an aspect of almost celestial
loveliness.
The young king rode by her side, magnificently
mounted. His garments of velvet, richly embroidered
with gold and jewels, had been prepared for the occasion
at an expense of considerably more than a million of
dollars. The splendors of this gala-day were never
forgotten by those who witnessed them.
For succeeding weeks and months the
court luxuriated in one continued round of gayety
and extravagance. Night after night the magnificent
saloons of the Louvre and the Tuileries resounded with
music, while proud lords and high-born dames
trod the floors in the mazy dance, and inflamed their
passions with the most costly wines. It can not
be denied that a man who is trained from infancy amidst
such scenes could acquire elegance of manner which
those engrossed in the useful and ennobling employments
of life rarely attain. Neither can it be denied
that this is as poor a school as can possibly be imagined
to prepare one wisely to administer the affairs of
a nation of twenty millions of people. In fact,
Louis XIV. never dreamed of consulting the interests
of the people. It was his sole object to aggrandize
himself by promoting the splendor, the power, and
the glory of the monarchy.
One does well to be angry when he
reflects that, to maintain this reckless and utterly
useless extravagance of the king and the court, the
millions of the peasantry of France were compelled
to live in mud hovels, to wear the coarsest garb,
to eat the plainest food, while their wives and their
daughters toiled barefooted in the fields. One
would think that guilty consciences would often be
appalled by the announcement, “Know thou that
for all these things God will bring thee into judgment?”
Though this revolting state of society
was the slow growth of time, and though no one there
could have regarded this aristocratic oppression as
it is now estimated in the clearer light of the present
day, still these outrages, inflicted by the strong
upon the weak, by the rich upon the poor, merit the
unmitigated condemnation of men, as they have ever
incurred the denunciations of God.
Cardinal Mazarin, more than any other
man in France, was accountable for the enormous luxury
of the court, and the squalid misery of the people.
He knew better. He was professedly a disciple
of Jesus Christ, and yet a more thorough worldling
could hardly have been in Christian or in pagan lands.
He was one of the most gigantic robbers of the poor
of which history gives any mention.
In the midst of these festivities,
Mazarin decided to invite the court to a grand ballet,
which should transcend in splendor every thing which
Paris had witnessed before. To decorate the saloons,
a large amount of costly draperies were manufactured
at Milan. In arranging these tapestries, by some
accident they took fire. The flames spread rapidly,
utterly destroying the room, with its paintings and
its magnificently frescoed roof. The fire was
eventually extinguished, but the shock was a death-blow
to the cardinal. He was then in feeble health.
His attendants conveyed him from the blazing room to
the Chateau Mazarin.
The terror of the scene so aggravated
the maladies from which the cardinal had for a long
time suffered, that he was prostrated upon his bed,
and it soon became evident that his dying hour was
near at hand. There are many indications that
the haughty cardinal was tortured by the pangs of
remorse. He was generally silent, though extremely
dejected. His body was subjected to the most extraordinary
convulsions, while inaudible murmurs escaped his lips.
Count de Brienne, in his memoirs,
states that, on one occasion, he entered the chamber
of the cardinal on tiptoe, his valet informing him
that his eminence was asleep. He found Mazarin
bolstered in an arm-chair before the fire, apparently
in a profound slumber, “and yet,” writes
the count, “his body rocked to and fro with the
greatest rapidity, from the back of his chair to his
knees, now swinging to the right, and again to the
left. These movements of the sufferer were as
regular and rapid as the vibrations of the pendulum
of a clock. At the same time inarticulate murmurs
escaped his lips.”
The count, much moved by the wretched
spectacle, summoned the attendant, and awoke the cardinal.
Mazarin, in awaking, betrayed that troubled state
of soul which had thus agitated his body. In most
melancholy tones, he said,
“My physician, M. Guenaud, has
informed me that I can live but a few days.”
Count de Brienne, wishing to console
him, said, “But M. Guenaud is not omniscient.
He may be deceived.”
The cardinal, uttering a heavy sigh,
exclaimed, “Ah! M. Guenaud well understands
his trade.”
Mazarin, as we have mentioned, had
acquired enormous wealth. The resources of the
kingdom had been in his hands. The poor had been
oppressed by as terrible a system of taxation as human
nature could endure and live. With the sums thus
extorted, he had not only maintained the army, and
supported the voluptuousness of the court, but he
had also appropriated vast sums, without the slightest
right to do so, to his own private enrichment.
He was now dying. The thought of going to the
bar of God with his hands full of this stolen gold
tortured him. Constrained by the anguish of a
death-bed, he sent for a Theatine monk to act as his
confessor, and to administer, in his last hours, the
services of the Church.
The virtuous monk was quite startled
when the cardinal, with pale and trembling lips, informed
him that he had accumulated a fortune of over forty
millions of francs $8,000,000. Mazarin
allowed that he considered it a sin that he had by
such means accumulated such vast wealth. His
pious confessor boldly declared that the cardinal would
peril his eternal salvation if he did not, before his
death, make restitution of all his ill-gotten gains,
reserving only that for which he was indebted to the
bounty of the king.
The dying sinner, trembling in view
of the judgment, replied in faltering accents, “In
that case I must relinquish all. I have received
nothing from the king. My family must be left
in utter beggary.”
The confessor was deeply moved by
the aspect of despair presented by the cardinal.
Embarrassed by the difficulties of the position, he
sent for a distinguished member of the court, M. Colbert,
to confer with upon the situation.
The shrewd courtier, after a little
deliberation, suggested that, as it would be manifestly
impossible to restore the money to the different individuals,
scattered all over the realm, from whom it had been
gathered in the ordinary collection of the taxes, the
cardinal should make a transfer of it, as a donation,
to the sovereign. “The king,” added
M. Colbert, “will, without any question, annul
so generous an act, and restore the property to you.
It will then be yours by royal grant.”
The cardinal, who had lived, and moved,
and had his being in the midst of trickery and intrigue,
highly approved of the suggestion. The papers
were immediately made out, transferring the property
to the king. It was the 3d of March, 1661.
Three days passed, and there was no response of rejection no
recognition of the gift. The cardinal was terror-stricken.
As he sat bolstered in his chair, he wrung his hands
in agony, often exclaiming, “My poor family!
my poor family! they will be left without bread.”
At the close of the third day M. Colbert
entered the dying chamber with a document in his hand,
announcing that the king had restored to the cardinal
all his property, authorizing him to dispose of it
as he judged to be best.
It is scarcely possible that this
trickery could have satisfied the conscience of the
cardinal. His confessor professed to be satisfied,
and granted the dying man that absolution which he
had previously withheld. Still Mazarin was extremely
reluctant to die. He dressed with the utmost
care; painted his wrinkled brow and emaciate cheeks,
and resorted to all the appliances of art to maintain
the aspect of youth and vigor. But death could
not thus be deceived. The destroying angel on
the 9th of March bore his spirit away to the judgment
seat of Christ. He died in the Chateau Mazarin,
at the age of fifty-two, having been virtually monarch
of France for eighteen years.
It appeared by the will of Mazarin
that his property was vastly greater even than the
enormous sum which he had reluctantly admitted.
That portion of it which might be included under the
term real estate, consisting of houses, lands, etc.,
amounted to over fifty millions of francs, while his
personal effects, embracing the most costly furniture,
diamonds, and other jewels, of which he strictly forbade
any inventory to be taken, amounted to many millions
more. The legacies to his nieces and to other
aristocratic friends were truly princely. To
the poor he left a miserable pittance amounting
to about twelve hundred dollars.
The cardinal was a heartless, avaricious
man, of but little ability, and yet endowed with a
very considerable degree of that cunning which sometimes
proves to be temporarily so successful in diplomatic
intrigues. The king was probably glad to be rid
of him, for he could not easily throw off a yoke to
which he had been habituated from childhood.
During most of the cardinal’s illness Louis continued
his usual round of feasting and dancing. Upon
his death he manifested no grief. It seems that
he had previously made up his mind no longer to be
troubled by a prime minister, but to rule absolutely
by his own will.
Two days before the death of Mazarin,
when he was no longer capable of transacting any business,
the president of the ecclesiastical assembly inquired
of the king “to whom he must hereafter address
himself on questions of public business.”
The emphatic and laconic response was, “To
myself.”