Thus as he spake, his visage waxed
pale,
And chaunge of hew great passion did bewray,
Yett still he strove to cloke his inward bale,
And hide the smoke that did his fire display.
SPENSER’S
FAERY QUEENE.
The request of Mr. Armstrong, supported
by the pleadings of his daughter, prevailed upon Holden
to remain to tea, and afterwards to accompany them
to the “conference,” as a meeting for religious
purposes held usually on some particular evening of
the week, was called. Upon the conclusion of
the service he was to return with them and pass the
night at the house of his host. It was not without
difficulty he allowed his objections to be overruled,
nor was he ever known before to have accepted such
an invitation. But it had seemed of late that
as his influence with Miss Armstrong increased, so
did hers over him, until he became unable to deny
her slightest wish. Perhaps, too, the events
of the afternoon, by bringing him more intimately into
communion with sufferings like those through which
he had passed, had softened his sternness and disposed
him more for human companionship.
The little building where the “conference”
met was of the humblest pretensions. It was a
weather-stained, unpainted wooden edifice of one story,
standing at no great distance from the meeting-house,
and capable of containing comfortably, probably a
hundred people. The interior was almost as rude
and unattractive as the exterior, the walls being
coarsely plastered and dingy with smoke that had escaped
from a cast-iron stove which stood in the centre of
the room. Benches with backs were placed parallel
to one another, and facing a sort of rostrum or reading-desk,
to which a passage betwixt the benches led. The
inside work was equally innocent of paint as the outside.
On the arrival of Mr. Armstrong with
his companions, they found the room only partly occupied,
nor had the exercises commenced. According to
a custom which would have struck a stranger as singular,
but which, doubtless, was founded in a knowledge of
the nature of young men and young women, the males
were seated on one side of the passage, and the females
on the other. The separation, as might be expected,
only partly answered the purpose, being unable to
arrest the glances which, with quite as much of earth
as of heaven in them, crossed the intervening space.
These, however, were stolen, and managed in such a
quiet way as not materially to affect the devotions
of the elders. In compliance with an usage, a
breach of which would have violated propriety, Faith,
withdrawing her arm from her father’s, glided
into a seat among her own sex on the right, while
Mr. Armstrong and Holden sought places on the left.
The appearance of the Solitary entering
the little place of worship, striding up the passage
with his usual air of dignity and composure, and taking
a seat among the principal members of the church,
occasioned great surprise. Although differing
little, probably, in religious sentiments (except
in one point) from those around him, he had never
united with them in religious worship. He was,
therefore, notwithstanding his frequent allusions
to the Scriptures, considered generally more in the
light of a heathen than of a Christian man, and the
apparition of Plato or Socrates would hardly have excited
more observation. Many, in consequence, were
the looks bent on him by those present, and those
who afterwards came in.
But of them, or of any sensation caused
by his presence, he seemed utterly unconscious.
With arms folded and head drooped upon his chest,
he shut his eyes and abandoned himself to meditation.
“Massy on us,” whispered
Miss Green, the mantua-maker, to her next neighbor,
Miss Thompson, the tailoress, “if here ain’t
old Holden. I wonder what fetches him here.”
“And did you see!” said
Miss Thompson, whispering in like manner, “he
came in with the Armstrongs. I always did
admire what they could see in him to like.”
“I guess,” said Miss Green,
“he feels kind o’ awkward. Look how
he’s folded his arms. It’s so long
since he’s been to meeting or conference, if
he was ever in such a place before; he don’t
know how to behave.”
“There’s no sort o’
set about his clothes,” observed Miss Thompson.
“They look as if he made them himself.”
“Perhaps he did, but they’re
good enough to go with Faith Armstrong’s cloak”
(which had been made by a rival artiste), responded
Miss Green. “What dark colors she wears,
no variety, and how dreadful old they make her look!”
“Hush!” said Miss Thompson,
“the deacon’s going to open.”
During the colloquy of the two spinsters
a grave, respectable-looking man, somewhat advanced
in years, had taken a seat behind the reading-desk,
and opening the large Bible that lay upon it, selected
a chapter, and now invited the attention of the audience
to its contents. Upon its conclusion he gave
out a hymn, the tune of which was announced by another
person, who immediately on naming it pulled out a
pitch-pipe from his pocket and making a slight sound,
furnished the starting note. The singing proceeded
principally from a certain part of the room, as if
by some understanding the singers had been collected
together, although scattered sounds also, of either
rumbling bass or shrill treble whose trembling modulations
betrayed the advanced age of the performers, were
here and there heard. Some of these guerrilla
passages were sadly out of time and tune, and according
to the humor of the hearer might either provoke a smile
or start a tear. The gay and thoughtless might,
indeed, laugh at the wavering and undecided notes,
but to the reflecting mind there was something profoundly
pathetic in the feeble tribute to the praise of their
Maker, of those whose voices in the ordinary course
of nature must soon be silent in the grave.
After the singing was ended, the person
who had hitherto officiated invited Deacon Baldwin,
calling him by name, to make a prayer. Hereupon
the deacon rose, and folding his hands complied with
the request, while most of the congregation respectfully
bent forward, or covered their faces with their handkerchiefs.
The prayer evidently came from a sincere and earnest
heart, but contained nothing that requires it should
be recorded. Another hymn was then sung, upon
the conclusion of which followed the sermon.
The person who came forward to perform
this office was a short, thick-set man, of middle
age, with a bull neck. His features were harsh
and severe, and stamped with an expression of mortification,
though the gross animality of the mouth and chin too
plainly revealed how many and desperate were the conflicts
it must have cost him to become a saint. As he
passed to the reading-desk his clothes brushed Holden,
who shrunk from the touch. The Solitary looked
up, but as if what he saw was displeasing, he averted
his face and shut his eyes.
The first thing done by Davenport
on reaching the desk, and casting a furtive glance
around, was to draw an East India silk handkerchief
out of his pocket, and having noticed a spittoon by
his side, to blow his nose sonorously. He then
cleared his throat two or three times, and commenced
reading.
It happened, singularly enough, that
the subject was prophecy, considered as evidence of
the divine inspiration of the Scriptures. The
writer, after referring to the fulfillment of many
prophecies contained in the Old Testament, came to
those in the New, and amongst others he spoke of that
in which Christ alludes to the destruction of Jerusalem.
He said that even in the times of the Apostles, there
were persons who, by putting too literal a construction
upon the words, were misled into believing that the
end of the world was at hand, and that there had never
been a time when there were not victims to the same
delusion.
It was impossible, with reference
to the condition of Holden’s mind, to have selected
either a topic or reader more unsuitable. The
aversion he had manifested at first increased every
moment. It was one of those antipathies
as unquestionable as they are unaccountable. It
at first exhibited itself in restlessness, and an inability
to remain quiet, and afterwards in half-suppressed
groans and sighs. If he opened his eyes and looked
at the reader, he saw a devilish figure, with a malignant
leer glaring at him; if he shut them to exclude the
disagreeable image it was converted into a thousand
smaller figures, dancing up and down like motes
in a distempered vision, all wearing that intolerable
grin, while the whole time a hissing sound, as if it
came from a snake, whispered in his ears temptations
to some deadly sin. It was a trial the shattered
nerves of the enthusiast were ill qualified to bear,
and, finally, a torture beyond his powers of endurance.
The very force of the reasons urged by the writer
distressed him more and more. They seemed to his
disordered imagination the subtle enticements of an
evil spirit to lure him from the truth, and Davenport
an emissary of Satan, if not the arch-deceiver himself.
No adequate answers to doctrines which he was persuaded
were false presented themselves to his mind, and this
he ascribed to some hellish spell, which fettered
his reason, and must soon be broken, or he was lost.
Mentally, then, first ejaculating a prayer, he suddenly
sprung to his feet, and in a loud voice bade the reader
to stop.
“Forbear,” he cried, “man
of sin, to seduce the people with these soul-damning
and abominable lies. I conjure thee, Satan, to
leave the body of this man, and depart. Ha! thou
wouldst lull them into security that they may slumber
and have no oil in their lamps when the Bridegroom
cometh, when He cometh in the clouds of heaven.
My soul have not thou thy portion with the unbelievers.”
The words were uttered with wonderful
vehemence and rapidity, and upon their conclusion,
he strode with long strides down the passage towards
the door. Not an exclamation was heard, not a
hand raised to stay his departure, so stupefied were
all with astonishment. Upon leaving the room
he rushed into the street, and, forgetful of his promise
to Mr. Armstrong, took his way to his own hut.
The tything man, awakening from his lethargy, and
a few others recovering their presence of mind, went
at last to the door, and gazed up and down the street,
but the disturber of the meeting was not in sight,
nor, sooth to say, were any of the number sorry, or
wished to meet him that night. Contenting themselves,
therefore, with this slight demonstration of zeal,
they returned to the Conference-room. There,
great as was the scandal occasioned by the interruption,
all things soon settled down into their usual course,
and the meeting was regularly concluded and dismissed.