Man is a harp, whose cords elude the sight,
Each yielding harmony disposed aright;
The screws reversed (a task which if he
please,
God in a moment executes with ease),
Ten thousand thousand strings at once
go loose,
Lost, till he tune them, all their power
and use.
COWPER
The aberration of mind of the unhappy
Mr. Armstrong was at last with inevitable and steady
step approaching its dreaded culminating point.
To the outward eye he exhibited but little change.
He was indeed, at times more restless, and his eyes
would wander round as if in quest of some object that
was trying to elude his sight; at one moment listless,
silent, and dejected, and again animated, almost gay,
like one who, ashamed of an exhibition of moody temper,
tries to atone by extraordinary efforts of amiability
for the error. His intimate friends had some
knowledge of these changes, and to Faith, above all,
living with him in the same house, and in the tender
relation of a daughter to a parent, each of whom idolized
the other, they were painfully apparent, and great
was the anxiety they occasioned. How bitter were
the tears which in solitude she shed, and frequent
and fervent her supplications to the universal
Father to pity and protect her father! How willingly,
even at the sacrifice even of her own life, would
she have restored peace and happiness to him!
But to the neighbors, to those who
saw Armstrong only in public, no great change was
manifest. He was thinner and paler than usual,
to be sure, but every one was liable to attacks of
indisposition, and there was no reason why he should
be exempt; he did not speak a great deal, but he was
always rather taciturn, and when he did converse, it
was with his usual sweetness and affability.
They guessed he’d be better after a while.
Such was the common judgment in the
little community among those who had any knowledge
of Armstrong’s condition. They saw him daily
in the streets. They conversed with him, and
could see nothing out of the way. But some few
who recollected the history of the family, and the
circumstances attending the latter years of Armstrong’s
father, shook their heads, and did not hesitate to
intimate that there had always been something strange
about the Armstrongs. Curious stories, too,
were told about the grandfather, and there was a dim
tradition, nobody knew whence it came, or on what
authority it rested, that the original ancestor of
the family in this country, was distinguished in those
days of ferocious bigotry, when the Indians were regarded
by many as Canaanites, whom it was a religious duty
to extirpate, as much for an unrelenting severity
against the natives, bordering even on aberration
of mind, as for reckless courage.
It is sad to look upon the ruins of
a palace in whose halls the gay song and careless
laugh long ago echoed; to contemplate the desolation
of the choked fountains in gardens which were
princely; and with difficulty to make one’s
way through encroaching weeds and tangled briers,
over what once were paths where beauty lingered and
listened to the vow of love; or to wander through
the streets of a disentombed city, or seated on a
fallen column, or the stone steps of the disinterred
amphitheatre, to think of the human hearts that here,
a thousand years agone, beat emulously with the hopes
and fears, the loves and hates, the joys and sorrows,
the aspiration and despair that animate or depress
our own, and to reflect that they have all vanished ah,
whither? But however saddening the reflections
occasioned by such contemplations, however much vaster
the interests involved in them, they do not affect
us with half that wretched sorrow with which we gaze
upon the wreck of a human mind. In the former
case, that which has passed away has performed its
part; on every thing terrestial “transitory,”
is written, and it is a doom we expect, and are prepared
for; but in the latter it is a shrouding of the heavens;
it is a conflict betwixt light and darkness, where
darkness conquers; it is an obscuration and eclipse
of the godlike. We therefore feel no desire to
dwell upon this part of our history, but, on the contrary,
to glide over it as rapidly as is consistent with the
development of the tale.
Next after Faith, the faithful Felix
noticed, with disquietude, the alteration in his master,
and many were the sad colloquies he held with Rosa
on the subject. Holden in some way or another
was connected in his mind with the cause of Mr. Armstrong’s
melancholy, for although for several years the latter
had not been remarkably cheerful, yet it was only
since Holden’s acquaintance had become intimacy,
that that melancholy deepened into gloom. The
simple fellow naturally looked round for some cause
for the effect, and none presented itself so plausible
as the one he adopted.
“I wish,” he had repeatedly
said to Rosa, “that the old man would stay away.
I’d see the divil with as much satisfacshum as
him. Miss Faith too, I am sorry to say, is out
of her wits.”
One morning when Felix went up stairs,
in answer to his master’s bell, he could not
avoid remarking on his altered appearance.
“I hope you will ’scuse
me, sir,” he said, “but me and the servants
very much alarm about you, sir.”
“I am obliged to you, Felix,
and to all of you, but really there is no occasion
for any alarm,” said Mr. Armstrong.
“The case is the alarmingest
when the patient doesn’t know how sick he is.
There was my old friend, Pompey Topset. He was
setting up on the bed, when I come in to see him,
smoking a pipe. And says he, says Pompey to me,
says he, Felix, how do you do? this child never feel
better. Then he give one puff and his head fall
on the breast, and the pipe jump out of his mouth
and burnt the clothes, and where was Pompey!
He never,” added Felix, shaking his head, “was
more mistaken in all his life.”
Mr. Armstrong was obliged to smile.
“So you think me in as dangerous a condition
as Pompey was, when he took his last smoke.”
“Bless you, Mr. Armstrong for
the sweet smile,” exclaimed, the negro.
“If you know how good it make me feel here, (laying
his hand on his heart) you would smile pretty often.
I can remember when the wren wasn’t merrier
than you, and you laughed almost as much as this fool
Felix.” At the recollection of those happy
days, poor Felix pressed his hands upon his eyes,
and tried to hide the tears, that in spite of his
efforts stole through the fingers. “But,”
continued he, “I hope in the name of marcy,
that you ain’t so bad off as Pompey. That
can’t be. I only spoke of him for the sake
of of the illumination.”
“And what would you have me
do?” inquired Armstrong, desirous to take all
possible notice of the affectionate fellow.
“I pufess a high ’pinion
of the doctor,” answered Felix. “There
is no man who gives medicine that tastes worse, and
therefore must be the powerfullest. I would proscribe
the doctor, sir.”
“You would prescribe the doctor?
Ah, Felix, I am afraid my case has nothing to do with
his medicines.”
“There is one other thing I
should like to mention if I wasn’t ’fraid
it might offend Mr. Armstrong,” said Felix, hesitatingly.
“And what is that, Felix?
I will promise not to be offended.”
Thus encouraged, Felix ventured to say.
“I have remark that Mr. Holden
come often to see you, and you go to see him.
His visits always seem to leave you kind o’ solemncolly
like, and all the world is surprise that you are so
condescensious to the basket-man.”
“Enough of this,” said
Armstrong, abruptly and sternly. “You permit
too much freedom to your tongue respecting your superiors.
Leave the room.”
Poor Felix, aghast at the sudden change
in the manner of his master, precipitately retired,
casting back a grieved look, and ejaculating under
his breath, as he closed the door, “Good Lord!”
“What is the matter with me?”
said Armstrong, presently to himself, upon being left
alone. “I invite this poor fellow, whose
only fault is that he loves me too much, to speak
freely, and then treat him harshly for his unintentional
impertinence, assuming an importance that belongs
to no one, and as if we were not worms creeping together
towards the edge of that precipice from which we must
fall into eternity. Whence springs my conduct
but from pride, self-will, selfishness? I would
arrogate a superiority over this poor negro. Poor
negro! There spoke the pride of your heart, James
Armstrong! But well is he called Felix in comparison
with you. Happy in being born of a despised and
persecuted race; happy in being condemned to the life
of a servant, to an ignorance that diminishes responsibility;
happy in receiving no good thing here. Strut
about, James Armstrong, in purple and fine linen,
but know that for all these things, God will assuredly
call thee to judgment.”
That whole day Armstrong seemed debating
some question with himself. He paid less than
even his usual attention to what was passing around,
and more than once was spoken to without heeding the
address. In the afternoon, he started off by
himself, saying he might not return until evening.
Felix, whose anxiety the rebuff in the morning had
strengthened and confirmed, watched his master as he
left the house, and would have followed to guard him
against a danger, the approach of which he instinctively
felt, but which he could not see, unless Faith, to
whom he thought proper to communicate his intention,
had forbidden him. She found it difficult to
prevent him, so greatly were the fears of the black
excited, on whose mind the motives of delicacy that
induced Faith to desire to guard the movements of her
father from observation, cannot be supposed to have
exerted so much force. Much doubting and questioning
the wisdom of the young lady, yet not venturing to
disobey her, Felix blamed himself for making her acquainted
with his design.
“This child head,” he
said, apostrophizing himself, “ain’t no
better than a squash. What made me tell Miss
Faith what I were going to do?”
After Armstrong left the house, he
continued in the street only a little way, soon striking
across the fields and thus greatly abridging the distance
he must have passed over had he pursued the high road.
The truth is, he was directing his steps towards the
very spot he had visited with Judge Bernard.
He reached it, notwithstanding he was afoot, in much
less time than the drive had taken, so rapidly did
he walk when out of sight, and so much was the length
of the way shortened. Upon arriving at the place,
he sat down upon the same log which had been his former
seat, and folding his arms sunk into a reverie.
After the space of an hour, perhaps, thus passed, he
rose and commenced piling up near the brook some pieces
of wood which he took from the heaps about him, making
another, differing from them principally in being
smaller. As he crossed the sticks laid regularly
at right angles upon each other, he filled up the intervals
with the loose leaves and dry brush lying around.
In this way he proceeded until he had raised a cube,
perhaps six feet long, four wide, and four high.
During the whole time the work was
progressing he seemed to be contending with violent
emotions and driven along by some power he vainly
tried to resist. Terror, awe, and repugnance were
all portrayed upon his countenance. But still
the work went on. When it was finished he stood
off a few steps, and then, as in a sudden frenzy, rushed
at, and seizing upon the several sticks of wood, hurled
them in every direction around until the whole pile
was demolished. Neglecting his hat that lay upon
the ground, he then ran with a wild cry, and at the
top of his speed, bounding, like a wild animal, over
the brush and trunks of trees, as if in haste to remove
himself from a dreadful object, until he reached the
woods, when falling upon his face, he lay quite still.
After a time he appeared seized with a hysterical
passion; he pressed his hand on his side as if in pain,
and heavy sobs burst at irregular intervals from his
bosom. These finally passed away, and he sat
up comparatively composed. A struggle was still
going on, for several times he got up and walked a
short distance and returned and threw himself down
on the ground as before. At length, indistinctly
muttering, unheeding the blazing sun that scorched
his unprotected head, and lingering as though unwilling
to advance, he returned to the scene of his former
labors. And now, as if unwilling to trust himself
with any delay, lest his resolution might falter,
he proceeded, with a sort of feverish impatience, to
reconstruct the pile. Shortly, the pieces were
laid symmetrically upon each other as before, and
the dead leaves and brush disposed in the intervals.
After all was done, Armstrong leaned over and bowed
his head in an attitude of supplication. When
he raised it the eyes were tearless, and his pale
face wore an aspect of settled despair. Resuming
the hat, that until now had lain neglected in the
leaves, he went to the brook and washed his hands
in the running water.
“Could man wash out the sins
of his soul,” he said, “as I wash these
stains from my hands! But water, though it may
cleanse outer pollution, cannot reach the inner sin.
Blood, blood only, can do that. Why was it that
this dreadful law was imposed upon our race? But
I will not dwell on this. I have interrogated
the universe and God, and entreated them to disclose
the awful secret, but in vain. My heart and brain
are burnt to ashes in the attempt to decipher the mystery.
I will strive no more. It is a provocation to
faith. I dare not trust to reason. There
is something above reason. I submit. Dreadful,
unfathomable mystery, I submit, and accept thee with
all the consequences at which the quivering flesh
recoils.”
Upon the return of Armstrong, all
traces of violent emotion had disappeared, and given
place to exhaustion and lassitude. Faith had,
by this time, become so accustomed to the variable
humors of her father, that, however much they pained
her, she was no longer alarmed by them as formerly.
It was her habit, whenever he was attacked by his
malady, to endeavor to divert his attention from melancholy
thoughts to others of a more cheerful character.
And now, on this day, so fraught with horrors of which
she was ignorant, although the silence of the unhappy
man interrupted by fits of starting, and inquiries
of the time o’clock, revealed to her that he
was suffering to an unusual degree, she attempted
the same treatment which, in more than one instance,
had seemed to be attended with a beneficial effect.
Armstrong was peculiarly sensitive to music, and it
was to his love of it that she now trusted to chase
away his gloom. When, therefore, in the evening,
she had vainly endeavored to engage him in conversation,
receiving only monosyllables in return, she advanced
to the piano, and inquired if he would not like to
hear her sing?
“Sing! my child?” said
Armstrong, as if at first not understanding the question;
“Oh, yes let me hear you sing.”
Faith opened the piano, and turning
over the leaves of a music book, and selecting a sacred
melody as best befitting the mood of her father, sung,
with much sweetness and expression, the following lines:
How shall I think of Thee, eternal Fountain
Of earthly joys and boundless
hopes divine,
Of Thee, whose mercies are beyond recounting,
To whom unnumbered worlds
in praises shine?
I see thy beauty in the dewy morning,
And in the purple sunset’s
changing dyes;
Thee I behold the rainbow’s arch
adorning;
Thee in the starry glories
of the skies.
The modest flower, low in the green grass
blushing,
The wondrous wisdom of the
honey bee,
The birds’ clear joy in streams
of music gushing,
In sweet and varied language
tell of Thee.
All things are with Thy loving presence
glowing,
The worm as well as the bright,
blazing star;
Out of Thine infinite perfection flowing,
For Thine own bliss and their
delight THEY ARE.
But chiefly in the pure and trusting spirit,
Is Thy choice dwelling-place,
Thy brightest throne.
The soul that loves shall all of good
inherit,
For Thou, O God of love art all
its own.
Upon Thine altar I would lay all feeling,
Subdued and hallowed to Thy
perfect will,
Accept these tears, a thankful heart revealing,
A heart that hopes, that trembles,
and is still.
At the commencement of the hymn, Armstrong
paid but little attention, but as the sweet stream
of melody flowed on from lips on which he had ever
hung with delight, and in the tones of that soft, beloved
voice, it gradually insinuated itself through his
whole being, as it were into the innermost chambers
of his soul. He raised the dejected eyes, and
they dwelt on Faith’s face with a sort of loving
eagerness, as if he were seeking to appropriate some
of the heavenly emotion that to his imagination, more
and more excited, began to assume the appearance of
a celestial halo around her head. But it is not
necessary to assume the existence of insanity to account
for such an impression. If there be anything
which awakens reminiscences of a divine origin, it
is from the lips of innocence and beauty, to listen
to the pure heart pouring itself out in tones like
voices dropping from the sky. The sweetness,
the full perfection of the notes are not sufficient
to account for the effect. No instrument made
by human hands is adequate to it. There is something
more, something lying behind, sustaining and floating
through the sounds. Is it the sympathy of the
heavenly for the earthly; the tender lamentation not
unmixed with hope; the sigh of the attendant angel?
Upon the conclusion of the piece,
Faith rose and took a seat by her father.
“Shall I sing more, father?” she inquired.
“No, my darling,” answered
Armstrong, taking her hand into his. “Dearly
as I love to hear you, and although it may be the last
time, I would rather have you nearer me, and hear
you speak in your own language; it is sweeter than
the words of any poet. Faith, do you believe
I love you?”
“Father! father!” cried
she, embracing him, “how can you ask so cruel
a question? I know that you love me as much as
father ever loved a daughter.”
“Promise me that nothing shall
ever deprive you of a full confidence in my affection.”
“I should be most wretched, could I think it
possible.”
“But suppose I should kill you this instant?”
“Dear father, this is horrid!
You are incapable of entertaining a thought of evil
towards me.”
“You are right, Faith, but only suppose it.”
“I cannot have such a thought
of my own father! It is impossible. I would
sooner die than admit it into my mind.”
“I am satisfied. Under
no circumstances can you conceive a thought of evil
of me. But this is a strange world, and the strangest
things happen in it. I speak in this way because
I do not know what may come to pass next. I have
always loved my fellow-men, and desired their good
opinion, and the idea of forfeiting it, either through
my own fault or theirs, is painful to me. But
men judge so absurdly! They look only at the
outside. They are so easily deceived by appearances!
Do you know, that of late I have thought there was
a great deal of confusion in the ordinary way of men’s
thinking? But I see clearly the cause of the
errors into which they are perpetually falling.
All the discord arises from having wills of their
own. Do you not think so?”
“Religion teaches, father, that
our wills are sources of unhappiness only when opposed
to the Divine will.”
“I knew you would agree with
me. And then think of the folly of it. The
resistance must be ineffectual. That is a sweet
song you sung, but it seems to me the theology of
it is not altogether correct. It celebrates only
the love of God, and is, therefore, partial and one-sided.
He is also a consuming fire.”
“A consuming fire to destroy what is evil.”
“I hope it is so. But do
you know that I have been a good deal troubled lest
there might be truth in the doctrine, that Necessity,
an iron Necessity, you understand, might control God
himself?”
“Why will you distress yourself
with these strange speculations, father? There
are some things, it was intended, we should not know.”
“Why,” continued Armstrong,
“it is an opinion that has been entertained
for thousands of years, and by the wisest men.
The old philosophers believed in it, and I do not
know how otherwise to explain the destiny of the elect
and reprobate. For you see, Faith, that if God
could make all men happy, he would. But he does
not.”
“I think we ought not to engage
our minds in such thoughts,” said Faith.
“They cannot make us wiser or better, or comfort
us in affliction, or strengthen us for duty.”
“They are very interesting.
I have spent days thinking them over. But if
the subject is unpleasant we will choose another.
I think you look wonderfully like your mother to-night.
I almost seem to see her again. It was very curious
how Mr. Holden discovered your likeness to her.”
“I was quite startled,”
said his daughter, glad to find her father’s
mind directed to something else. “I wonder
if he could have seen my mother.”
He explained the way in which he found
it out. “Was it not ingenious? No
one else would have thought of it. He has a very
subtle intellect.”
“I was not quite satisfied,”
said Faith. “His explanation seemed far
fetched, and intended for concealment. I think
he must have seen my mother.”
“If that is your opinion, I
will inquire into it. But I do not wish to speak
of Holden. You have been to me, Faith, a source
of great happiness, and when you are gone, I know
I shall not live long.”
“We shall live many happy years
yet, dear father, and when our time comes to depart,
we will thank God for the happiness we have enjoyed,
and look forward to greater.”
“Your time is at the door, my
daughter,” said Armstrong, solemnly.
“I know that at any moment I
may be called, but that does not affect my happiness,
or diminish my confidence, that all is well according
to the counsel of His will.”
“I see thee in the shining raiment
of the blessed! I behold thee in the celestial
city!” exclaimed Armstrong.
It was later than usual when the father
and daughter separated that night. It seemed
as if he were unwilling to allow her to depart, detaining
her by caresses when she made suggestions of the lateness
of the hour, and assenting only when the clock warned
that midnight was passed. Then it was he said:
“I do wrong to keep you up so
long, Faith. You should be bright and well for
an excursion I intend to take with you to-morrow.
You will go with me, will you not?”
“I shall be delighted.
The clear sky,” she added, walking to the window,
“promises a fine day.”
“Upon how many new-made graves
will to-morrow’s sun shine? I wish mine
was one of them”
“O, do not say so. You will break my heart.”
“Not willingly. O!
I do not pain you willingly. You were not born
to suffer much pain. Living or dying, you will
be a pure offering to your Maker, my daughter.”
“Father, how strangely you talk! You are
ill.”
“As well as I shall be in this
life. But do not be troubled. To-morrow
will make a change.”
He was near the door when he uttered
the last words; and now, as if not daring to trust
himself in a longer conversation, he hastily opened
it, and proceeded to his chamber. Faith followed
his example, pondering sadly over the conversation.
It did not escape her, that it was more incoherent
than usual, but she had seen persons before under
great religious distress of mind, whose peace was afterwards
restored, and she doubted not that, in like manner,
her father’s doubts would be solved, and his
spirit calmed. With, her heart full of him, and
her last thought a petition on his behalf, she fell
asleep.