When Robert and Tayoga returned to
the camp and told Willet what they had done the hunter
laughed a little.
“Garay doesn’t want to
face St. Luc,” he said, “but he will do
it anyhow. He won’t dare to come back on
the trail in face of bullets, and now we’re
sure to deliver his letter in ample time.”
“Should we go direct to Albany?” asked
Robert.
The hunter cupped his chin in his hand and meditated.
“I’m all for Colonel Johnson,”
he replied at last. “He understands the
French and Indians and has more vigor than the authorities
at Albany. It seems likely to me that he will
still be at the head of Lake George where we left
him, perhaps building the fort of which they were
talking before we left there.”
“His wound did not give promise
of getting well so very early,” said Robert,
“and he would not move while he was in a weakened
condition.”
“Then it’s almost sure
that he’s at the head of the lake and we’ll
turn our course toward that point. What do you
say, Tayoga?”
“Waraiyageh is the man to have
the letter, Great Bear. If it becomes necessary
for him to march to the defense of Albany he will do
it.”
“Then the three of us are in
unanimity and Lake George it is instead of Albany.”
They started in an hour, and changing
their course somewhat, began a journey across the
maze of mountains toward Andiatarocte, the lake that
men now call George, and Robert’s heart throbbed
at the thought that he would soon see it again in
all its splendor and beauty. He had passed so
much of his life near them that his fortunes seemed
to him to be interwoven inseparably with George and
Champlain.
They thought they would reach the
lake in a few days, but in a wilderness and in war
the plans of men often come to naught. Before
the close of the day they came upon traces of a numerous
band traveling on the great trail between east and
west, and they also found among them footprints that
turned out. These Willet and Tayoga examined
with the greatest care and interest and they lingered
longest over a pair uncommonly long and slender.
“I think they’re his,” the hunter
finally said.
“So do I,” said the Onondaga.
“Those long, slim feet could belong to nobody
but the Owl.”
“It can be only the Owl.”
“Now, who under the sun is the Owl?” asked
Robert, mystified.
“The Owl is, in truth, a most
dangerous man,” replied the hunter. “His
name, which the Indians have given him, indicates he
works by night, though he’s no sloth in the
day, either. But he has another name, also, the
one by which he was christened. It’s Charles
Langlade, a young Frenchman who was a trader before
the war. I’ve seen him more than once.
He’s mighty shrewd and alert, uncommon popular
among the western Indians, who consider him as one
of them because he married a good looking young Indian
woman at Green Bay, and a great forester and wilderness
fighter. It’s wonderful how the French adapt
themselves to the ways of the Indians and how they
take wives among them. I suppose the marriage
tie is one of their greatest sources of strength with
the tribes. Now, Tayoga, why do you think the
Owl is here so far to the eastward of his usual range?”
“He and his warriors are looking
for scalps, Great Bear, and it may be that they have
seen St. Luc. They were traveling fast and they
are now between us and Andiatarocte. I like it
but little.”
“Not any less than I do.
It upsets our plans. We must leave the trail,
or like as not we’ll run squarely into a big
band. What a pity our troops didn’t press
on after the victory at the lake. Instead of
driving the French and Indians out of the whole northern
wilderness we’ve left it entirely to them.”
They turned from the trail with reluctance,
because, strong and enduring as they were, incessant
hardships, long traveling and battle were beginning
to tell upon all three, and they were unwilling to
be climbing again among the high mountains. But
there was no choice and night found them on a lofty
ridge in a dense thicket. The hunter and the
Onondaga were disturbed visibly over the advent of
Langlade, and their uneasiness was soon communicated
to the sympathetic mind of Robert.
The night being very clear, sown with
shining stars, they saw rings of smoke rising toward
the east, and outlined sharply against the dusky blue.
“That’s Langlade sending
up signals,” said the hunter, anxiously, “and
he wouldn’t do it unless he had something to
talk about.”
“When one man speaks another
man answers,” said Tayoga. “Now from
what point will come the reply?”
Robert felt excitement. These
rings of smoke in the blue were full of significance
for them, and the reply to the first signal would be
vital. “Ah!” he exclaimed suddenly.
The answer came from the west, directly behind them.
“I think they’ve discovered
our trail,” said Willet. “They didn’t
learn it from Garay, because Langlade passed before
we sent him back, but they might have heard from St.
Luc or Tandakora that we were somewhere in the forest.
It’s bad. If it weren’t for the letter
we could turn sharply to the north and stay in the
woods till Christmas, if need be.”
“We may have to do so, whether
we wish it or not,” said Tayoga. “The
shortest way is not always the best.”
Before morning they saw other smoke
signals in the south, and it became quite evident
then that the passage could not be tried, except at
a risk perhaps too great to take.
“There’s nothing for it
but the north,” said Willet, “and we’ll
trust to luck to get the letter to Waraiyageh in time.
Perhaps we can find Rogers. He must be roaming
with his rangers somewhere near Champlain.”
At dawn they were up and away, but
all through the forenoon they saw rings of smoke rising
from the peaks and ridges, and the last lingering
hope that they were not followed disappeared.
It became quite evident to their trained observation
and the powers of inference from circumstances which
had become almost a sixth sense with them that there
was a vigorous pursuit, closing in from three points
of the compass, south, east and west. They slept
again the next night in the forest without fire and
arose the following morning cold, stiff and out of
temper. While they eased their muscles and prepared
for the day’s flight they resolved upon a desperate
expedient.
It was vital now to carry the letter
to Johnson and then to Albany, which they considered
more important than their own escape, and they could
not afford to be driven farther and farther into the
recesses of the north, while St. Luc might be marching
with a formidable force on Albany itself.
“With us it’s unite to
fight and divide for flight,” said Robert, divining
what was in the mind of the others.
“The decision is forced upon
us,” said Willet, regretfully.
Tayoga nodded.
“We’ll read the letter
again several times, until all of us know it by heart,”
said the hunter.
The precious document was produced,
and they went over it until each could repeat it from
memory. Then Willet said:
“I’m the oldest and I’ll
take the letter and go south past their bands.
One can slip through where three can’t.”
He spoke with such decision that the
others, although Tayoga wanted the task of risk and
honor, said nothing.
“And do you, Robert and Tayoga,”
resumed the hunter, “continue your flight to
the northward. You can keep ahead of these bands,
and, when you discover the chase has stopped, curve
back for Lake George. If by any chance I should
fall by the way, though it’s not likely, you
can repeat the letter to Colonel Johnson, and let’s
hope you’ll be in time. Now good-by, and
God bless you both.”
Willet never displayed emotion, but
his feeling was very deep as he wrung the outstretched
hand of each. Then he turned at an angle to the
east and south and disappeared in the undergrowth.
“He has been more than a father to me,”
said Robert.
“The Great Bear is a man, a
man who is pleasing to Areskoui himself,” said
Tayoga with emphasis.
“Do you think he will get safely through?”
“There is no warrior, not even
of the Clan of the Bear, of the Nation Onondaga, of
the great League of the Hodenosaunee, who can surpass
the Great Bear in forest skill and cunning. In
the night he will creep by Tandakora himself, with
such stealth, that not a leaf will stir, and there
will be not the slightest whisper in the grass.
His step, too, will be so light that his trail will
be no more than a bird’s in the air.”
Robert laughed and felt better.
“You don’t stint the praise
of a friend, Tayoga,” he said, “but I know
that at least three-fourths of what you say is true.
Now, I take it that you and I are to play the hare
to Langlade’s hounds, and that in doing so we’ll
be of great help to Dave.”
“Aye,” agreed the Onondaga,
and they swung into their gait. Robert had received
Garay’s pistol which, being of the same bore
as his own, was now loaded with bullet and powder,
instead of bullet and paper, and it swung at his belt,
while Tayoga carried the intermediary’s rifle,
a fine piece. It made an extra burden, but they
had been unwilling to throw it away a rifle
was far too valuable on the border to be abandoned.
They maintained a good pace until
noon, and, as they heard no sound behind them, less
experienced foresters than they might have thought
the pursuit had ceased, but they knew better.
It had merely settled into that tenacious kind which
was a characteristic of the Indian mind, and unless
they could hide their trail it would continue in the
same determined manner for days. At noon, they
paused a half hour in a dense grove and ate bear and
deer meat, sauced with some fine, black wild grapes,
the vines hanging thick on one of the trees.
“Think of those splendid banquets
we enjoyed when Garay was sitting looking at us, though
not sharing with us,” said Robert.
Tayoga smiled at the memory and said:
“If he had been able to hold
out a little longer he would have had plenty of food,
and we would not have had the letter. The Great
Bear would never have starved him.”
“I know that now, Tayoga, and
I learn from it that we’re to hold out too,
long after we think we’re lost, if we’re
to be the victors.”
They came in the afternoon to a creek,
flowing in their chosen course, and despite the coldness
of its waters, which rose almost to their knees, they
waded a long time in its bed. When they went out
on the bank they took off their leggings and moccasins,
wrung or beat out of them as much of the water as
they could, and then let them dry for a space in the
sun, while they rubbed vigorously their ankles and
feet to create warmth. They knew that Langlade’s
men would follow on either side of the creek until
they picked up the trail again, but their maneuver
would create a long delay, and give them a rest needed
badly.
“Have you anything in mind,
Tayoga?” asked Robert. “You know that
the farther north and higher we go the colder it will
become, and our flight may take us again into the
very heart of a great snow storm.”
“It is so, Dagaeoga, but it
is also so that I do have a plan. I think I know
the country into which we are coming, and that tells
me what to do. The people of my race, living
from the beginning of the world in the great forest,
have not been too proud to learn from the animals,
and of all the animals we know perhaps the wisest is
the bear.”
“The bear is scarcely an animal,
Tayoga. He is almost a human being. He has
as good a sense of humor as we have, and he is more
careful about minding his own business, and letting
alone that of other people.”
“Dagaeoga is not without wisdom.
We will even learn from the bear. A hundred miles
to the north of us there is a vast rocky region containing
many caves, where the bears go in great numbers to
sleep the long winters through. It is not much
disturbed, because it is a dangerous country, lying
between the Hodenosaunee and the Indian nations to
the north, with which we have been at war for centuries.
There we will go.”
“And hole up until our peril
passes! Your plan appeals to me, Tayoga!
I will imitate the bear! I will even be a bear!”
“We will take the home of one
of them before he comes for it himself, and we will
do him no injustice, because the wise bear can always
find another somewhere else.”
“They’re fine caves, of
course!” exclaimed Robert, buoyantly, his imagination,
which was such a powerful asset with him, flaming up
as usual. “Dry and clean, with plenty of
leaves for beds, and with nice little natural shelves
for food, and a pleasant little brook just outside
the door. It will be pleasant to lie in our own
cave, the best one of course, and hear the snow and
sleet storms whistle by, while we’re warm and
comfortable. If we only had complete assurance
that Dave was through with the letter I’d be
willing to stay there until spring.”
Tayoga smiled indulgently.
“Dagaeoga is always dreaming,”
he said, “but bright dreams hurt nobody.”
When night came, they were many more
miles on their way, but it was a very cold darkness
that fell upon them and they shivered in their blankets.
Robert made no complaint, but he longed for the caves,
of which he was making such splendid pictures.
Shortly before morning, a light snow fell and the
dawn was chill and discouraging, so much so that Tayoga
risked a fire for the sake of brightness and warmth.
“Langlade’s men will come
upon the coals we leave,” he said, “but
since we have not shaken them off it will make no difference.
How much food have we left, Dagaeoga?”
“Not more than enough for three days.”
“Then it is for us to find more
soon. It is another risk that we must take.
I wish I had with me now my bow and arrows which I
left at the lake, instead of Garay’s rifle.
But Areskoui will provide.”
The day turned much colder, and the
streams to which they came were frozen over.
By night, the ice was thick enough to sustain their
weight and they traveled on it for a long time, their
thick moosehide moccasins keeping their feet warm,
and saving them from falling. Before they returned
to the land it began to snow again, and Tayoga rejoiced
openly.
“Now a white blanket will lie
over the trail we have left on the ice,” he
said, “hiding it from the keenest eyes that ever
were in a man’s head.”
Then they crossed a ridge and came
upon a lake, by the side of which they saw through
the snow and darkness a large fire burning. Creeping
nearer, they discerned dusky forms before the flames
and made out a band of at least twenty warriors, many
of them sound asleep, wrapped to the eyes in their
blankets.
“Have they passed ahead of us
and are they here meaning to guard the way against
us?” whispered Robert.
“No, it is not one of the bands
that has been following us,” replied the Onondaga.
“This is a war party going south, and not much
stained as yet by time and travel. They are Montagnais,
come from Montreal. They seek scalps, but not
ours, because they do not know of us.”
Robert shuddered. These savages,
like as not, would fall at midnight upon some lone
settlement, and his intense imagination depicted the
hideous scenes to follow.
“Come away,” he whispered.
“Since they don’t know anything about us
we’ll keep them in ignorance. I’m
longing more than ever for my warm bear cave.”
They disappeared in the falling snow,
which would soon hide their trail here, as it had
hidden it elsewhere, and left the lake behind them,
not stopping until they came to a deep and narrow gorge
in the mountains, so well sheltered by overhanging
bushes that no snow fell there. They raked up
great quantities of dry leaves, after the usual fashion,
and spread their blankets upon them, poor enough quarters
save for the hardiest, but made endurable for them
by custom and intense weariness. Both fell asleep
almost at once, and both awoke about the same time
far after dawn.
Robert moved his stiff fingers in
his blanket and sat up, feeling cold and dismal.
Tayoga was sitting up also, and the two looked at each
other.
“In very truth those bear caves
never seemed more inviting to me,” said young
Lennox, solemnly, “and yet I only see them from
afar.”
“Dagaeoga has fallen in love
with bear caves,” said the Onondaga, in a whimsical
tone. “The time is not so far back when
he never talked about them at all, and now words in
their praise fall from his lips in a stream.”
“It’s because I’ve
experienced enlightenment, Tayoga. It is only
in the last two or three days that I’ve learned
the vast superiority of a cave to any other form of
human habitation. Our remote ancestors lived
in them two or three hundred thousand years, and we’ve
been living in houses of wood or brick or stone only
six or seven thousand years, I suppose, and so the
cave, if you judge by the length of time, is our true
home. Hence I’m filled with a just enthusiasm
at the thought of going back speedily to the good
old ways and the good old days. It’s possible,
Tayoga, that our remote grandfathers knew best.”
“When Dagaeoga comes to his
death bed, seventy or eighty years from now, and the
medicine man tells him but little more breath is left
in his body, what then do you think he will do?”
“What will I do, Tayoga?”
“You will say to the medicine
man, ’Tell me exactly how long I have to live,’
and the medicine man will reply: ’Ten minutes,
O Dagaeoga, venerable chief and great orator.’
Then you will say: ’Let all the people
be summoned and let them crowd into the wigwam in which
I lie,’ and when they have all come and stand
thick about your bed, you will say, ’Now raise
me into a sitting position and put the pillows thick
behind my back and head that I may lean against them.’
Then you will speak to the people. The words
will flow from your lips in a continuous and golden
stream. It will be the finest speech of your
life. It will be filled with magnificent words,
many of them, eight or ten syllables long. It
will be mellow like the call of a trumpet. It
will be armed with force, and it will be beautiful
with imagery; it will be suffused and charged with
color, it will be the very essence of poetry and power,
and as the aged Dagaeoga draws his very last breath
so he will speak his very last word, and thus, in a
golden cloud, his soul will go away into infinite
space, to dwell forever in the bosom of Manitou, with
the immortal sachems, Tododaho and Hayowentha!”
“Do you know, Tayoga, I think
that would be a happy death,” said Robert earnestly.
The Onondaga laughed heartily.
“Thus does Dagaeoga show his
true nature,” he said. “He was born
with the spirit and soul of the orator, and the fact
is disclosed often. It is well. The orator,
be he white or red, will lose himself sometimes in
his own words, but he is a gift from the gods, sent
to lift up the souls, and cheer the rest of us.
He is the bugle that calls us to the chase and we
must not forget that his value is great.”
“And having said a whole cargo
of words yourself Tayoga, now what do you propose
that we do?”
“Push on with all our strength
for the caves. I know now we are on the right
path, because I recall the country through which we
are passing. At noon we will reach a small lake,
in which the fish are so numerous that there is not
room for them all at the same time in the water.
They have to take turns in getting the air above the
surface on top of the others. For that reason
the fish of this lake are different from all other
fish. They will live a full hour on the bank after
they are caught.”
“Tayoga, in very truth, you’ve
learned our ways well. You’ve become a
prince of romancers yourself.”
At the appointed time they reached
the lake. There were no fish above its surface,
but the Onondaga claimed it was due to the fact that
the lake was covered with ice which of course kept
them down, and which crowded them excessively, and
very uncomfortably. They broke two big holes
in the ice, let down the lines which they always carried,
the hooks baited with fragments of meat, and were
soon rewarded with splendid fish, as much as they
needed.
Tayoga with his usual skill lighted
a fire, despite the driving snow, and they had a banquet,
taking with them afterward a supply of the cooked
fish, though they knew they could not rely upon fish
alone in the winter days that were coming. But
fortune was with them. Before dark, Robert shot
a deer, a great buck, fine and fat. They had so
little fear of pursuit now that they cut up the body,
saving the skin whole for tanning, and hung the pieces
in the trees, there to freeze. Although it would
make quite a burden they intended to carry practically
all of it with them.
Many mountain wolves were drawn that
night by the odor of the spoils, but they lay between
twin fires and had no fear of an attack. Yet the
time might come when they would be assailed by fierce
wild animals, and now they were glad that Tayoga had
kept Garay’s rifle, and also his ammunition,
a good supply of powder and bullets. It was possible
that the question of ammunition might become vital
with them, but they did not yet talk of it.
On the second day thereafter, bearing
their burdens of what had been the deer, they reached
the stony valley Tayoga had in mind, and Robert saw
at once that its formation indicated many caves.
“Now, I wonder if the bears
have come,” he said, putting down his pack and
resting. “The cold has been premature and
perhaps they’re still roaming through the forest.
I shouldn’t want to put an interloper out of
my own particular cave, but, if I have to do it, I
will.”
“The bears haven’t arrived
yet,” said Tayoga, “and we can choose.
I do not know, but I do not think a bear always occupies
the same winter home, so we will not have to fight
over our place.”
It was a really wonderful valley,
where the decaying stone had made a rich assortment
of small caves, many of them showing signs of former
occupancy by large wild animals, and, after long searching,
they found one that they could make habitable for
themselves. Its entrance was several feet above
the floor of the valley, so that neither storm nor
winter flood could send water into it, and its own
floor was fairly smooth, with a roof eight or ten
feet high. It could be easily defended with their
three rifles, the aperture being narrow, and they
expected, with skins and pelts, to make it warm.
It was but a cold and bleak refuge
for all save the hardiest, and for a little while
Robert had to use his last ounce of will to save himself
from discouragement. But vigorous exertion and
keen interest in the future brought back his optimism.
The hide of the deer they had slain was spread at
once upon the cave floor and made a serviceable rug.
They spoke hopefully of soon adding to it.
A brook flowed less than a hundred
yards away, and they would have no trouble about their
water supply, while the country about seemed highly
favorable for game. But on their first day there
they did not do any hunting. They rolled several
large stones before the door of their new home, making
it secure against any prying wild animals, and then,
after a hearty meal, they wrapped themselves in their
blankets and slept prodigiously.
Tayoga went into the forest the next
day and set traps and snares, while Robert worked
in the valley, breaking up fallen wood to be used
for fires, and doing other chores. The Onondaga
in the next three or four days shot a large panther,
a little bear, and caught in the traps and snares
a quantity of small game. The big pelts and the
little pelts, after proper treatment, were spread
upon the floor or hung against the walls of the cave,
which now began to assume a much more inviting aspect,
and the flesh of the animals that were eatable, cured
after the primitive but effective processes, was stored
there also.
Providence granted them a period of
good weather, days and nights alike being clear and
cold. The game, evidently not molested for a
long time, fairly walked into their traps, and they
were compelled to draw but little upon their precious
supply of ammunition. Food for the future accumulated
rapidly, and the floor and walls of the cave were
soon covered entirely with furs.
Not one of the numerous caves and
hollows about them contained an occupant and Robert
wondered if their presence would frighten away the
wild animals, so many of which had hibernated there
so often. Yet he had a belief that the bears
would come. His present mode of life and his
isolation from the world gave him a feeling almost
of kinship with them, and in some strange way, and
through some medium unknown to him, they might reciprocate.
He and Tayoga had killed several bears, it was true,
but far from the cave, and they made up their minds
to molest nothing in the valley or just about it.
It was a land of many waters and they
caught with ease numerous fish, drying all the surplus
and storing it with the other food in the cave.
They also made soft beds for themselves of the little
branches of the evergreen, over which they spread
their blankets, and when they rolled the stone before
the doorway at night they never failed to sleep soundly.
They did their cooking in front of
the cave door, but it was always a smothered fire.
While they felt safe from wandering bands in that
lofty and remote region, they took no unnecessary risks.
The valley itself, though deep, was much broken up
into separate little valleys, and most of the caves
were hidden from their own. It was this fact
that made Robert still think the bears would come,
despite coals and flame. In the evenings they
would talk of Willet, and both were firm in the opinion
that the hunter had got through to Lake George and
that Johnson and Albany had been warned in time.
Each was confirmed in his opinion by the other and
in a few days it became certainty.
“I think Tododaho on his star
whispered in my ear while I slept that Great Bear
has passed the hostile lines,” said Tayoga with
conviction, “because I know it, just as if the
Great Bear himself had told it to me, though I do
not know how I know it.”
“It’s some sort of mysterious
information,” said Robert in the same tone of
absolute belief, “and I don’t worry any
more about Dave and the letter. The men of the
Hodenosaunee seem to have a special gift. You
know the old chief, Hendrik, foretold that he would
die on the shores of Andiatarocte, and it came to
pass just as he had said.”
“It was a glorious death, Dagaeoga,
and it was, perhaps, he who saved our army, and made
the victory possible.”
“So it was. There’s
not a doubt of it, but, here, I don’t feel much
like taking part in a war. The great struggle
seems to have passed around us for a while, at least.
I appear to myself as a man of peace, occupied wholly
with the struggle for existence and with preparations
for a hard winter. I don’t want to harm
anything.”
“Perhaps it’s because
nothing we know of wants to harm us. But, Dagaeoga,
if the bears come at all they will come quickly, because
in a few days winter will be roaring down upon us.”
“Then, Tayoga, we must hurry
our labors, and since the mysterious message brought
in some manner through the air has told us that Dave
has reached the lake, I’m rather anxious for
it to rush down. While it keeps us here it will
also hold back the forces of St. Luc.”
“That’s true, Dagaeoga.
It’s a poor snow that doesn’t help somebody.
Now, I will make a bow and arrow to take the place
of my great bow and quiver, which await me elsewhere,
because we must draw but little upon our powder and
bullets.”
The Onondaga had hatchet and knife
and he worked with great rapidity and skill, cutting
and bending a bow in two or three days, and making
a string of strong sinews, after which he fashioned
many arrows and tipped them with sharp bone.
Then he contemplated his handiwork with pride.
“Hasty work is never the best
of work,” he said, “and these are not as
good as those I left behind me, but I know they will
serve. The game here, hunted but little, is not
very wary and I can approach near.”
His skill both in construction and
use was soon proved, as he slew with his new weapons
a great moose, two ordinary deer, and much smaller
game, while the traps caught beaver, otter, fox, wolf
and other animals, with fine pelts. Many splendid
furs were soon drying in the air and were taken later
into the cave, while they accumulated dried and jerked
game enough to last them until the next spring.
Both worked night and day with such
application and intensity that their hands became
stiff and sore, and every bone in them ached.
Nevertheless Robert took time now and then to examine
the little caves in the other sections of the valley,
only to find them still empty. He thought, for
a while, that the presence of Tayoga and himself and
their operations with the game might have frightened
the bears away, but the feeling that they would come
returned and was strong upon him. As for Tayoga
he never doubted. It had been decreed by Tododaho.
“The animals have souls,”
he said. “Often when great warriors die
or fall in battle their souls go into the bodies of
bear, or deer, or wolf, but oftenest into that of
bear. For that reason the bear, saving only the
dog which lives with us, is nearest to man, and now
and then, because of the warrior soul in him, he is
a man himself, although he walks on four legs and
he does not always walk on four legs, sometimes he
stands on two. Doubt not, Dagaeoga, that when
the stormy winter sweeps down the bears will come
to their ancient homes, whether or not we be here.”
The winds grew increasingly chill,
coming from the vast lakes beyond the Great Lakes,
those that lay in the far Canadian north, and the
skies were invariably leaden in hue and gloomy.
But in the cave it was cozy and warm. Furs and
skins were so numerous that there was no longer room
on the floor and walls for them all, many being stored
in glossy heaps in the corners.
“Some day these will bring a
good price from the Dutch traders at Albany,”
said Robert, “and it may be, Tayoga, that you
and I will need the money. I’ve been a
scout and warrior for a long time, and now I’ve
suddenly turned fur hunter. Well, that spirit
of peace and of a friendly feeling toward all mankind
grows upon me. Why shouldn’t I be full
of brotherly love when your patron saint, Tododaho,
has been so kind to us?”
He swept the cave once more with a
glance of approval. It furnished shelter, warmth,
food in abundance, and with its furs even a certain
velvety richness for the eye, and Tayoga nodded assent.
Meanwhile they waited for the fierce blasts of the
mountain winter.