We lunched in the small but hospitable village of Sezannes in company with a most charming invalided officer, who informed us that he was the principal in that district of the S.D.R. R.D. (Service de Recherche des Rattiers) (the Principal Recruiting Officer for Rat-Catchers). In other words, he is spending his time endeavouring to persuade suitable bow-wows to enlist in the service of their country. Likely dogs are trained until they do not bark, and become entirely accustomed to the sound of firing; they are then pronounced “aptes a faire campagne” or “fit for service,” receive their livret militaire, or certificates for not every chance dog is allowed in the trenches and are despatched to the trenches on a rat-hunting campaign.

At the commencement of the .War, dogs were not utilized to the extent they are at present. A large number are now with the French Army and the wonderful training they have received, aided by their natural sagacity, renders them a holy terror to prowling bodies and spies. Those employed in carrying messages or tobacco to the soldiers in dangerous trenches now wear gas masks, as many of these high trained animals have been lost in consequence of too closely investigating the strange odour caused by this Hun war method.

From Sezannes we proceeded direct to the new camp for German prisoners at Connantre. The prisoners were mostly men who had been taken in the recent fighting on the Somme or around Verdun. The camp was already excellently installed and the prisoners were busy in groups gardening, making bread, or sitting before great heaps of potatoes preparing them for the evening meal. In one corner the inevitable German Band was preparing for an evening concert. The German sense of order was everywhere in evidence. In the long barracks where the men slept the beds were tidy, and above each bed was a small shelf, each shelf arranged in exactly the same order, the principal ornaments being a mug, fork and spoon; and just as each bed resembled each other bed, so the fork and spoon were placed in their respective mugs at exactly the same angle. There were small partitioned apartments for the non-commissioned officers.

The French Commander of the camp told us that the German love of holding some form of office was everywhere apparent. The French made no attempt to command the prisoners themselves, but always chose men from amongst the prisoners who were placed in authority over their comrades. The prisoners rejoiced exceedingly and promptly increased in self-importance and, alas, decreased in manners, if they were given the smallest position which raised them above the level of the rest of the men.

In the barrack where they were cutting up bread for the prisoners, we asked the men if they deeply regretted their captivity. They replied unanimously that they were “rather glad to be well fed,” which seemed an answer in itself. They did not, however, appreciate the white bread, and stated that they preferred their own black bread. The French officers commanding the camp treat the prisoners as naughty children who must be “kept in the corner” and punished for their own good. In all my travels through France I have never seen any bitterness shown towards the prisoners. I remember once at Nevers we passed a group of German prisoners, and amongst them was a wounded man who was lying in a small cart. A hand bag had fallen across his leg, and none of his comrades attempted to remove it. A French woman pushing her way between the guards, lifted it off and gave it to one of the Germans to carry. When the guards tried to remonstrate she replied simply: “J’ai un fils prisonnier la bas, faut espérer qu’une allemande ferait autant pour lui.” ("I have a son who is a prisoner in their land; let us hope that some German woman would do as much for him.”)

On the battlefields the kindness of the French medical men to the German wounded has always been conspicuous. One of my neutral friends passing through Germany heard from one of the prominent German surgeons that they were well aware of this fact, and knew that their wounded received every attention. There is a story known throughout France of a French doctor who was attending a wounded German on the battlefield. The man, who was probably half delirious, snatched at a revolver which was lying near by and attempted to shoot the doctor. The doctor took the revolver from him, patted him on the head, and said: “Voyons, voyons, ne faîtes pas l’enfant” ("Now then, now then, don’t be childish”) and went on dressing his wounds.

Everywhere you hear accounts of brotherly love and religious tolerance. I remember kneeling once by the side of a dying French soldier who was tenderly supported in the arms of a famous young Mohammedan surgeon, an Egyptian who had taken his degree in Edinburgh and was now attached to the French Red Cross. The man’s mind was wandering, and seeing a woman beside him he commenced to talk to me as to his betrothed. “This war cannot last always, little one, and when it is over we will buy a pig and a cow and we will go to the cure, won’t we, beloved?” Then in a lucid moment he realised that he was dying, and he commenced to pray, “Ave Maria, Ave Maria,” but the poor tired brain could remember nothing more. He turned to me to continue, but I could no longer trust myself to speak, and it was the Mohammedan who took up the prayer and continued it whilst the soldier followed with his lips until his soul passed away into the valley of shadows. I think this story is only equalled in its broad tolerance by that of the Rabbi Bloch of Lyons, who was shot at the battle of the Aisne whilst holding a crucifix to the lips of a dying Christian soldier. The soldier priests of France have earned the love and respect of even the most irreligious of the Poilus. They never hesitate to risk their lives, and have displayed sublime courage and devotion to their duty as priests and as soldiers. Behind the first line of trenches a soldier priest called suddenly to attend a dying comrade, took a small dog he was nursing and handing it to one of the men simply remarked, “Take care of the little beast for me, I am going to a dangerous corner and I do not want it killed.”