And others came, Desires and Adorations,
Winged Persuasions and Veiled Destinies!

SHELLEY.

In what ethereal dances!
By what eternal streams!

POE.

Social life in Rome is no misnomer. From the most stately and beautiful cérémonials of balls at the court of the Quirinale, in ducal palaces, or at the embassies; of dinners whose every detail suggests stage pictures in their magnificence, to the simple afternoon tea, where conversation and music enchant the hours; the morning call en tete-a-tete, and the morning stroll, or the late afternoon drive, a season in Rome prefigures itself, by the necromancy of retrospective vision, as a resplendent panorama of pictorial scenes. There rise before one those mornings, all gold and azure, of loitering over the stone parapet on Monte Pincio, gazing down on the city in her most alluring mood. The new bridge that is to connect the Pincio with the Villa Borghese is a picturesque feature in its unfinished state; but the vision traverses the deep ravine and revels in the scene of the Borghese grounds carpeted with flowers. Its picturesque slopes under the great trees, with a view of Michael Angelo’s dome in the near distance, are the resort of morning strollers, who find that lovely picture of Charles Walter Stetson’s a stretch of landscape under the ilex trees, the scarlet gowns of the divinity students giving vivid accents of color here and there fairly reproduced in nature before their vision. One should never be in haste as the bewildering beauty of the Roman spring weaves its emerald fantasies on grass and trees, and touches into magical bloom the scarlet poppies that flame over all the meadows, and caress roses and hyacinths and lilies of the valley into delicate bloom and floating fragrance until the Eternal City is no more Rome, but Arcady, instead one should never be in haste to toss his penny into the Fontane de Trevi. Yet in another way it may work for him an immediate spell that defies all other necromancy. Judiciously thrown in, on the very eve of departure, it is the conjurer that insures his return; but at any time prior to this it may even weave the irresistible enchantment that falls upon him and may prevent his leaving at all. Nor can he summon up the moral courage to regret even the missing of all other engagements, and the failure to keep faith with his plans. For in the May days Rome falls upon him anew, like a revelation, and he is ready to confess that he has never seen her who sees her not in her springtime loveliness. The Italian winter by no means lives up to its reputation. It is not the chill of any one special day that discourages one from any further effort to continue in this vale of tears, but the cold that has, apparently, the chill and dampness and cold of all those two thousand and two hundred and sixty winters that have gone before which concentrate themselves in the atmosphere. One could presumably endure with some degree of courage, if not equanimity, the chill in the air of any one winter; but when all the chill and cold that has ever existed in more than the two thousand winters of the past concentrates itself in the winter, say, of 1906-7, why, patience ceases to be a virtue although one that the sojourner in Rome is particularly called upon to practise if he fares forth to visit churches and galleries in the winter.

Torrents of rain pour down, rivalling the cloud-bursts of Arizona. Virgil’s cave of the winds apparently lets loose its sharpest blasts. Tramontana and sirocco alternate, and each is more unendurable than the other.

The encircling mountains are white with snow. The streets are a sea of mud, for they are paved with small stones, and except in the new Villa Ludovisi quarter and along the Via Nazionale and a few other of the newer thoroughfares there are no sidewalks, the foot passengers (in all old Rome) pressing close to the wall to avoid the dangerously near proximity of carts and cabs. This rough pavement makes all driving hard and walking difficult. The Roman lady, indeed, does not walk; and the visitors who cannot forego the joy of daily promenades enter into the feelings of that nation which is said to take its pleasures sadly. But spring works a transformation scene. The air is filled with the most transparent shining haze; the sky lacks little of that intense, melting blue that characterizes the ineffable beauty of the skies in Arizona; and ruins and fragments and strange relics ghosts of the historic past are all enshrined in trailing green and riotous blossoms. To drive on the terraced roads of Monte Mario with all Rome and the emerald-green Campagna before one; through the romantic “Lovers’ Lane,” walled in by roses and myrtle; to enjoy the local life, full of gayety and brilliancy, is to know Rome in her most gracious aspects. One goes for strolls in the old Colonna Gardens, where still remain the ruins of the Temple of the Sun and of the Baths of Constantine. The terraces offer lovely views over the city. The old palace is occupied by the present Prince Colonna, and it is not unfrequently the scene of most elaborate and gorgeous receptions where the traditional Roman splendor is to be found. A series of arched bridges over the narrow street of the Via della Pilotta connect the Gardens with the Colonna Palace in the Piazza San Apostoli. Very fine old sarcophagi are half buried in trailing vines on the slope of the hill, dark with magnificent cypress trees. The Colonna Gardens are a very dream of the past, in their ruins of old temples, their shattered statues, their strange old tablets and inscriptions, and their grand view of the Capitol.

In one’s retrospective vision of a Roman season all the inconveniences and discomforts of the winter disappear, leaving only the beauty and the enjoyment to be “developed,” as the photographer would say, on the sensitive plate of memory.

No one really knows Rome until he has watched the transcendent loveliness of spring investing every nook and corner of the Eternal City. The picturesque Spanish steps are a very garden of fragrance, the lower steps of the terraced flight being taken possession of by the flower venders who display their wares, masses of white lilac, flame-colored roses, rose and purple hyacinths and baskets of violets and carnations. Did all this fragrance and beauty send up its incense to Keats as he lay in the house adjoining, with the musical plash of Bernini’s fountain under his window? It is pleasant to know that by the appreciation of American and English authors, the movement effectively directed by Robert Underwood Johnson, this house consecrated to a poet’s memory has been purchased to be a permanent memorial to Keats and to Shelley. A library of their works will be arranged in it; and portraits, busts, and all mementos that can be collected of these poets will render this memorial one of the beautiful features of Rome.

From the flower venders and the circulating libraries in the Piazza di Spagna that allure one in the morning, from the fascinating glitter of the little Via Condotti which is, in its way, the rue de la Paix of Rome, one leisurely climbs the steps to where the great obelisk looms up in front of the Convent Church of the Trinità di Monti and on, across the Piazza di Trinità, toward the Pincian, one wanders along the brow of the hill surmounted by the low stone parapet. The view is a dream of beauty. Over the valley lies Monte Mario, crowned with the Villa Madama, silhouetted against the blue Roman sky; and the commanding dome of St. Peter’s, the splendid new white marble buildings of the Law Courts, the domes of other churches, all make up a picturesque panorama, while on the Janiculum the great equestrian statue of Garibaldi can be descried. Strolling on, one turns into the gardens of the Villa Medici, the French Academy of Art, in which the present director, the great Carolus Duran, is domiciled and in which twenty-four students of painting, sculpture, music, and architecture are maintained at the expense of the French government for several years, the twenty four being chosen from those who have given signal proof of their ability. The Villa Medici has, perhaps, a more beautiful site than any other building in Rome. Facing the west, with the Janiculum and Monte Mario forever before it, while below lies the Piazza di Spagna and the Piazza del Popolo, and all the changing splendors of the sunset sky as a perpetual picture gallery, the situation is, indeed, magnificent. It is still conceivable, however, that Monsieur Carolus Duran must have many quarters of an hour when he longs for the brilliancy and the movement and the stimulus of his Paris. The gardens of the Villa Medici are large, but they are laid out with narrow paths bordered with box, forming a wall as impervious as if of stone, and dark and damp by the shade of foliage. These walks are paved with gravel, and are always damp. These formal rectangles and alleys are utterly shut in, so that in any one part one can see only the two dense green walls of box that inclose him and the glimpse of sky overhead, not precisely a cheering promenade. This is the Italian idea of a garden. Much broken sculpture, weather-stained and defective, is placed all along the way, and the perpetual Roman fountain is always gushing somewhere.

Another phase of the Roman season may rise before one in the stately beauty of any old historic palace, where the hostess, all grace and sweetness, receives her guests in the apartment in which Galileo had been confined when imprisoned in Rome. The approach to this piano nobile was up a flight of easily graded marble stairs, where in frequent niches stood old statues. The large windows in the corridor on the landing were curtained with pale yellow, thus creating a golden light to fall on the old sculptured marbles. One salon was decorated with Flaxman’s drawings on the wall, in their classical outlines. From a steep, dark stone stairway, down which one descended (at the imminent risk of a broken neck in the darkness and from the irregular stairs rudely carved in the stone), one emerged on a landing, where a little door opened into the balcony of the chapel, a curious, gloomy place, with tombs and altar and shrine, and some very poor old paintings. One’s progress to it recalled the lines from Poe’s “Ulalume":

“By a route, obscure and lonely,
Haunted by ill angels only.”

Then, sitting in one of the richly decorated salons at afternoon tea in this same old palace one day, while an accomplished harpist was discoursing delicate music from its vibrating chords, flights of birds kept passing a window, making a scene like that of a Wagner opera. The groups present, largely of the Roman nobility, the titled aristocracy, resembling so closely some of the old portraits in the palazzo that it was easy to recognize that they were all one people, descendants of the same race.

Many of the guests looked, indeed, as if they had stepped from out the sumptuously carved frames on the wall. At these pretty festas one meets much of the resident Roman world. The guests assembled seem to be speaking in all the romance languages. There are Russian and Spanish as well as Italian, French, German, and English at these alluring teas. All the salons of the spacious apartments are thrown open, and the men in their picturesque court dress or military costume, and the women and girls in dainty gowns, make up an alluring scene. The salons are richly furnished and abound in works of art, old pictures, inlaid cabinets, carvings, rich vases, busts, and statuettes. The library, with its wealth of books; the music room; the salon for dancing; the supper room, and the quiet rooms where groups gather before the blazing open fires, grateful in these lofty rooms whose temperature suggests the frozen circles of Dante, all make up a delightful picture. One meets the most varying individualities. A Russian lady of title may confide her conviction that her country is ruined, and that she never desires to return to it. Italy is the country that attracts not only political refugees from other European countries, but many who are out of sympathy with conditions elsewhere and who find the cosmopolitan society and the varied interests of this land of sunshine their most enjoyable environment.

One pleasant feature of a Roman winter is that of the usual course of lectures given by Professor Lanciani. The celebrated archaeologist is a man of special personal charm, and his conversation, as well as his public lectures, is full of interest and value. The lectures are given under the auspices of the Società Archeologica, and a special subject recently discussed was the celebration to be held in 1911 in Rome. One project for this celebration includes the plan to lay out a carriage road around the Forum and the Palatine, and also around the Baths of Titus and of Caracalla, extending the drive to all those places included between the Appian and the Latin Way, the Villa Celimontana and the Circus Maximus.

Professor Lanciani discussed the artistic history of Rome and the different appearances the city took on in different periods; the regulation plan drawn up by Julius Cæsar and accepted and carried out by Augustus, by which one-fifth of the total area of the city was reserved for public parks. In the third century of the empire the city was inclosed by parks and crossed from end to end by delightful portico gardens, where valuable works of art were collected. During the period of the Renaissance there were the famous villas and the Cesarini Park on the slopes of the Esquiline, and after regretting the many unnecessary acts of vandalism committed since 1870 in Rome, Professor Lanciani suggested that a complete reconstruction of the Baths of Caracalla should be made, to serve in 1911 as the Exhibition Building. He believed no artistic difficulties would present themselves, as in the fifteenth century different architects took plaster casts of the decorations of the statues and of every detail of the Baths. The archaeological exhibition would be arranged in the two large halls, another hall would be for concerts, another for lectures, the others for different congresses to be held.

In this way Rome would inaugurate for 1911 the Mediaeval Museum in Castel Sant’Angelo, the mediaeval collections in the Torre degli Anguillara, and the grand archaeological exhibition in the reconstructed Baths of Caracalla.

Italian women are by no means behind the age in their organizations to aid in social progress. The most important one in Italy is that of the leading women of the nobility and aristocracy, called “The Society for Women’s Work,” which holds annual meetings, over which Lady Aberdeen, the president of the International Council, and the Contessa Spalletti, the president of the National Council of Italy, preside. Many of the prominent women of the Italian nobility are taking active part in the larger outlook for women; and in this movement Margherita, la Regina Madre, leads the way, supported by a large following of the titled nobility.

“Margherita holds the hearts of the people,” remarked Cora, Contessa di Brazza Savorgnan, at a brilliant little dinner one night, and no expression could more admirably represent the feeling of the nation toward the Queen Mother.

Queen Elena as the reigning sovereign has, of course, her exclusive royal prerogatives, and she has youth and initiative and precedence; but Margherita is a most attractive woman, with learning and accomplishments galore, and she has an art of conversation that allures and fascinates visiting foreigners of learning and wit, as well as of rank. Roman society is not large numerically, and the same people are constantly meeting and consolidating their many points of contact and interest. Social life in these Italian cities is the supreme occupation of the residents, and one must concede that in proportion as one meets the same people constantly does society gain in dramatic interest. With each person who is in any sense an individual the play of life begins. It gains in dramatic sequence as it proceeds. The Eternal City is a wonderful scenic setting for the human drama.

Local gossip suggests perceptible rivalry between the stately palace of the King and the pink palace on the hill, in which Margherita holds her state with not less ceremony than that observed at the Court of the Quirinale. It is a beautiful thing for a country to have in it a woman of high position, of leisure and of culture, who is so admirably fitted to be the friend of the people as is Margherita. She is a connoisseur in art; she has a most intelligent interest in science; she is a critical lover of literature; she is a wise and judicious and deeply sympathetic leader in all philanthropic work and purposes. One can hardly visit painter or poet or artist in any line, or school, institute, or association, but that he hears of the personal sympathy and encouragement bestowed by this noble and beautiful Italian Queen, the Regina Madre.

Practically there are, indeed, two courts in Rome; that of the Palazzo Margherita seeming to quite rival that held at the Palazzo Quirinale. The palace of the Queen Mother is an imposing three-story structure of pink-hued marble, with beautiful gardens and terraces, and adjoining it, in the palace grounds, is a marble villa, used for the entertainment of royal guests. This palace has been the residence of Margherita when in Rome since the tragic death of King Umberto, in 1900. It is in the Ludovisi quarter, and stands on the very site of the Gardens of Sallust. The Queen Mother receives noted visitors constantly, and entertains visiting royalties and members of the aristocracy. No great man of science, literature, and art visits Rome without seeking a presentation to the liberal-minded and accomplished Regina Madre, who is one of the most winning and attractive of all the royal women of Europe.

It has become quite a feature in introducing young girls to present them first in private audience to Margherita, and then later to Queen Elena at the Court of the Quirinale. Surely no girl could be given a lovelier idea of womanhood than that embodied in the Dowager Queen. When the poet Carducci died in the early months of 1907, Margherita sent beautiful messages of consolation to his family, and, later, to his home city of Bologna she sent the following letter:

“I announce that I make a free gift to the city of Bologna of the
house where Giosuè Carducci passed the last years of his life, and
the library he collected there.

“Bologna, that showed such affectionate hospitality for Giosuè Carducci for so many years, and surrounded him with so much devotion, will know, I feel sure, how to carefully preserve this remembrance of the greatest poet of modern Italy.

MARGHERITA.”

The Syndic replied in a letter hardly less fine in its expression of Bologna’s appreciation, and with assurances that the name of the first Queen of Italy will in future be forever associated with Italy’s greatest modern poet.

The Regio Palazzo del Quirinale is near the Capitol, in the older part of the city, and only a small part of this is shown to visitors when the King and Queen are in residence. The Sala Regia may be seen, the chapel in which are preserved a large number of the wreaths and the addresses sent from all parts of the civilized world on the occasion of the death of Victor Emmanuel II, and a suite of reception rooms, the throne room with many historic portraits, the Sala des Ambassadeurs, and the audience chamber, containing Thorwaldsen’s “Triumphal Procession of Alexander the Great,” a gift from Napoleon I. In the small chapel of the Annunciation is an altar piece by Guido Reni.

To artists the Queen Mother is most generously kind. One of the younger Italian sculptors, Turillo Sindoni, Cavaliere of the Crown of Italy, whose latest creation is a very beautiful statue of St. Agnes, has his studios in the Via del Babuino, and to especially favored visitors he sometimes exhibits a beautiful letter that he received from Margherita, who purchased two of his statues. With the letter expressing her warm appreciation of his art was an exquisite gift of jewelled sleeve-links.

Notwithstanding the fascinating lectures of Professor Lanciani and the valuable and interesting work in the Forum that is being accomplished under the efficient directorship of Commendatore Boni, yet all the roads that traditionally lead to Rome do not converge to the palace on the Palatine. Modern Rome is only mildly archaeological, and while it takes occasional recognition of the ancient monuments, and drives to the crypt of old St. Agnes, to the tomb of Cecilia Metella, and may manage a descent into the catacomb of St. Calixtus, it is far more actively interested in its dancing and dining and driving. As a scenic background for festivities Rome is a success, and as one comes into social touch with the titled nobility, and the resident life, by birth or adoption, one finds a city of infinite human interest and picturesque possibilities.

Between the “Whites” (the loyal followers of the Palazzo Quirinale and the King) and the “Blacks” (the devoted followers of the Palazzo Vaticano and the Pope) a great gulf is fixed over which no one may cross.

Pope Pius X is wonderfully accessible, considering the great responsibilities and duties he has on him, and his generous goodness, his gracious tact and the beauty of his spirit endear him to all, Catholic or Protestant alike, for every one recognizes in him the Christian gentleman, whose ideals of gentleness and inspiring helpfulness impress themselves on all who are so fortunate as to meet him.

The most impressive ceremonial receptions of the “Blacks” are those given at the Spanish Embassy in the Piazza di Spagna. At the Embassy or in the private palace of any Roman noble which a Cardinal honors by accepting an invitation, he is received according to a most picturesque old Roman custom. At the foot of the stairs two servants bearing lighted torches meet his Eminence, and, making a profound obeisance, escort him to the portals of the grand reception salon and await, in the corridor, his return. On his departure they escort him in the same way down the staircase.

In the College of Cardinals and among the many interesting individualities of the Vatican, the most marked figure is that of the Cardinal Secretary of State, Merry del Val. He occupies the Borgia apartments, which are hung with tapestry and ornamented with the most unique and valuable articles de vertu, wonderful vases, inlaid cabinets, old tapestries, paintings, statues, busts, and ivories. These Borgia apartments are one of the most interesting features of the Palazzo Vaticano, and may be seen now and then by special permission when the Cardinal secretary is out, or when he may be pleased to retire into his more private salons in the apartment while the others are shown. Cardinal Rafael Merry del Val is an impressive personality, whose life seems strangely determined by destiny. His father was an attache of the Spanish embassy to the Court of St. James when the future Cardinal was born in 1865. In 1904, at the early age of thirty-nine, he was advanced from the soutane violet of the bishop to the mantelletta scarlet of the cardinal, and after the accession of the present Pope, Pius X, he was appointed to the highest office in the Vatican, that of Secretary of State, the Pope paying him the high tribute because of his “devotion to work, his capability and absolute self-negation.”

Cardinal Merry del Val has had a wonderful training of experience and circumstances. At the early age of twenty-two he was a member of the papal embassy commissioned to the jubilee of Queen Victoria in 1887. He was also appointed a member of the embassy from the Vatican to attend the funeral of Emperor William I; and at the jubilee of Francis Joseph, Emperor of Austria, Cardinal (then Bishop) Merry del Val was the sole and accredited representative of the Holy See, as he was also at the coronation of King Edward. The Spanish Cardinal is the special trusted counsellor of the royal family of Spain.

In Rome, Cardinal Merry del Val is an impressive figure. He is always attended by his gentiluomo, who is gorgeously arrayed in knee breeches, military hat and sword. This gentleman in waiting walks behind him on a promenade, sits in his carriage and stands near him in all religious ceremonies. His equipage is well known in the Eternal City, a stately black carriage drawn by two massive black horses with luxurious flowing manes.

It is freely prophesied in Rome that the Cardinal secretary is destined to yet exchange the mantelletta scarlet for the zucchetta white, when Pius X shall have gone the way of all his predecessors in the papal chair. He is the Cardinal especially favored by Austria and Spain. Although the conflict with France was at first ascribed to Cardinal Merry del Val, he has of late been completely exonerated from blame, even by the French prelates and clergy.

Cardinal Merry del Val represents the most advanced and progressive thought of the day. He is an enthusiastic admirer of Marconi and the marvels of wireless telegraphy; he is an advocate of telephonic service, electric motors, electric lights, and of phonographs and typewriters for the Vatican service. He is a great linguist, speaking English, French, and German as well as Spanish, which is his native tongue, and Italian, which has become second nature. He is a good Greek scholar and a profound Latin scholar, and he speaks the ancient Latin with the fluency and the force of the modern languages. He is, indeed, a remarkable twentieth-century personality and one who has apparently a very interesting life yet to come in his future.

At the Villa Pamphilia Doria, built by a former Prince Doria, the largest villa in the Roman environs and the finest now remaining, the Cardinal enjoys his game of golf, of which he is very fond. The Doria family rendered the villa magnificent in every respect. Besides the spacious avenues, woods, fountains, a lake, and cascades, are various edifices, among which is one in the form of a triumphal arch, decorated with ancient statues; the casino of the villa in which are preserved some ancient marbles and several pictures; the beautiful circular chapel, adorned with eight columns of marble and other stately ornaments. There is a monument erected by the present Prince Doria to the memory of the French soldiers who were killed there during the siege of 1849. From the terrace of the palace there is a magnificent view of the environs of Rome, as far as the sea. In consequence of excavations, some columbaria, sepulchres, inscriptions, and other relics have been found, which have attracted much attention from archaeologists.

It is near these grounds that the “Arcadians” still hold their al fresco meetings. The society dates back to 1690, and the first custos (whose duty was to open and close the meetings) was Crescimbeni. The “Arcadians” organized themselves to protest against the degeneracy of Italian poetry that marked the seventeenth century. To keep their meetings a secret from the populace the “Arcadians” held their meetings in an open garden on the slope below San Pietro in Montorio, a terrace still known as “Bosco Parrasio degli Arcadi.”

One of the enchanting views in Rome is from the Piazza San Giovanni. One looks far away past the Coliseum in its ruined grandeur and the casa where Lucrezia Borgia lived, and in the near distance is the colossal pile of San Giovanni di Laterano, its beautiful and impressive façade crowned with the statues of the apostles silhouetted against the western sky. In the piazza formed by the church, the museums, and the Baptistery of San Giovanni and the Scala Santa is one of the most remarkable obelisks in Rome, ninety-nine feet in height, formed of red granite and carved with hieroglyphics. This shaft is placed on a pedestal which makes it in all some 115 feet in height. It was placed in 1568 by Sixtus V. The museums of the San Giovanni are the “Museo Sacro” and the “Museo Profano,” the latter founded by Pope Gregory XVI, and very rich in sculptures and mosaics. The “Museo Sacro” was founded by Pio Nono, and is rich in the antiquities of the Christian era. Within San Giovanni the visitor finds himself in a vast interior divided by columns of verd-antique into three aisles, each of which is as wide as, and far longer than, the interior of an ordinary church. Statues fill the niches, and the chapels and confessionals are all beautifully decorated. The Corsini Chapel is the richest and was executed by order of Clement XII, in honor of St. Andrew Corsini, who is represented in a rich mosaic painting copied from Guido. Two sculptured figures, “Innocence” and “Penitence,” stand before the altar, and above is a relief depicting St. Andrew protecting the Florentine army at the battle of Anghiari.

The tomb of Pope Clement XII (who himself belonged to the Corsini family and who was an uncle of Cardinal Corsini) is in a niche between two columns of porphyry, and there is a bronze statue of the Pope. On the opposite side is a statue of Cardinal Corsini, and in the crypt below are tombs of the Corsini family. On the altar always lighted is a “Pieta” by Bernini, of which the face of the Christ is very beautiful.

Near the centre of the Basilica is a rich tabernacle of precious stones, defined by four columns of verde antico, and it is said that the heads of St. Peter and St. Paul are preserved here. The table upon which Christ celebrated the Last Supper is placed here, above the altar of the Holy Sacrament, a sacred relic that thrills the visitors. In one chapel is a curious and grotesque group of sculpture, a skeleton holding up a medallion portrait, while an angel with outstretched wings hovers over it.

San Giovanni has the reputation of being absolutely the coldest church in all Rome, which it is needless to remark means a great deal, for they all in winter have the temperature of the arctic regions. In all these great churches there is never any heat; no apparatus for heating has ever been introduced, and the twentieth century finds them just as cold as they were in the centuries of a thousand years ago. This colossal Basilica is considered the most important church in the world, as it is the cathedral of the Pontiff. It was founded in the third century by Constantine, destroyed by fire in 1308, and rebuilt by Pope Clement V, and every succeeding Pope has added to it. The façade is of travertine, with four gigantic columns and six pilasters, and the cornice is decorated with colossal figures of Jesus and a number of the saints. There are five balconies, the middle one being always used for papal benedictions. In the portico is the colossal statue of Constantine the Great. Within the columns are of verde antico; the ceiling was designed by Michael Angelo; the interior is very rich in sculpture, and there are some fine paintings and the chapels are most beautiful, one of them containing a tabernacle comprised wholly of precious stones. Above the altar of the Holy Sacrament the table upon which Christ celebrated the Last Supper with the disciples is preserved. It is wonderful to look upon this most sacred and significant relic.

It is in this church that the tomb of Leo XIII has been constructed by the eminent Italian sculptor, Tadolini, opposite the tomb of Innocent III. The work was completed in the spring of 1907, the design being a life-size portrait statue of the Pope with two figures, one on either side, representing the church and the workman-pilgrim, forming part of the group. This is one of the most memorable monuments of all Rome, and the tomb of the great Leo XIII will form a new shrine for Christian pilgrimage.

Included in the group of structures that form the great Basilica of San Giovanni is the Scala Santa, which offers a strange picture whenever one approaches it. These twenty-eight marble steps that belonged to Pilate’s house in Jerusalem are said to have been once trodden by Jesus and may be ascended only on one’s knees. At no hour of the day can one visit the Scala Santa without finding the most motley and incongruous throng thus ascending, pausing on each step for meditation and prayer. These stairs were transported from Jerusalem to Rome under the auspices of St. Helena, the Empress, about 326 A.D., and in 1589 they were placed by Pope Sixtus V in this portico built for them with a chapel at the top of the stairs called the “Sancta Sanctórum,” formerly the private chapel of the Popes. In this sanctuary is preserved a wonderful portrait of the Saviour, painted on wood, which is said to have been partly the work of St. Luke but finished by unseen hands. The legend runs that St. Luke prepared to undertake the work by three days’ fasting and prayer, and that, having drawn it in outline, the painting was done by angelic ministry, the colors being filled in by invisible hands. In ancient times the custom being abolished by Pius V in 1566 this picture was borne through Rome on the Feast of the Assumption and the bearer halted with it in the Forum, when the “Kyrie Eleison” would be chanted by hundreds of voices.

Myth and legend invest every turn and footfall of the Eternal City, and there are few that are not founded on what the church has always called supernatural manifestations, but which the new age is learning to recognize as occurrences under natural law.

The story of Luther’s ascent of the Scala Santa is thus told:

“Brother Martin Luther went to accomplish the ascent of the Scala Santa the Holy Staircase which once, they say, formed part of Pilate’s house. He slowly mounted step after step of the hard stone, worn into hollows by the knees of penitents and pilgrims. Patiently he crept halfway up the staircase, when he suddenly stood erect, lifted his face heavenward, and in another moment turned and walked slowly down again.

“He said that as he was toiling up a voice as if from heaven spoke to him and said, ‘The just shall live by faith.’ He awoke as if from a nightmare, restored to himself. He dared not creep up another step; but rising from his knees he stood upright like a man suddenly loosed from bonds and fetters, and with the firm step of a free man he descended the staircase and walked from the place.”

The entire legendary as well as sacred history is almost made up of instances of the interpenetration of the two worlds; the response of those in the spiritual world to the needs of those in the natural world. Pope Paschal recorded that he fell asleep in his chair at St. Peter’s (somewhere about 8.20 A.M.) with a prayer on his lips that he might find the burial place of St. Cecilia, and in his dream she appeared to him and showed him the spot where her body lay, in the catacombs of Calixtus. The next day he went to the spot and found all as had been revealed to him. The miraculous preservation of St. Agnes is familiar to all students of legendary art. Throughout all Rome, shrine and niche and sculpture, picture, monument, arch and column, speak perpetually of some interposition of unseen forces with events and circumstances in this part of life. The Eternal City in its rich and poetic symbolism is one great object lesson of the interblending of the two worlds, the natural and the spiritual. The first stage regarding all this marvellous panorama was entire and unquestioning acceptance; the succeeding stage was doubt, disbelief; the third, into which we are now entering, is that of an enlightened understanding and a growing knowledge and grasp of the laws under which these special interpositions and interventions occur.

For that “according to thy faith be it unto thee,” is as true now in the twentieth century as it was in the first. The one central truth that is the very foundation of all religious philosophy is the continuity of life and the persistence of intercourse and communion, spirit to spirit, across the gulf we call death. The evidences of this truth have been always in the world. The earliest records of the Bible are replete with them. The gospels of the New Testament record an unbroken succession of occurrences and of testimony to this interpenetration of life in the Unseen with that in the Seen. Secular history is full of its narrations of instances of clairvoyance, clairaudience, and of communications in a variety of ways; and the sacred and legendary art of Rome, largely founded on story and myth and legend, when seen in the light of latter-day science is judged anew, and the literal truth of much that has before been considered purely legendary is revealed and realized. One reads new meanings into Rome when testing it by this consciousness. It is a city of spiritual symbolism. It is a great object lesson extending over all the centuries. Making due allowance for the distortion and exaggeration of ages of testimony, there yet remains a residuum indisputable. The Past and the Present both teem with record and incident and experience proving that life is twofold, even now and here; that all the motives and acts of the life which we see are variously incited, modified, strengthened, or annulled by those in the realm of the Unseen.

The intelligent recognition of this truth changes the entire conduct of life. It entirely alters the point of view. It extends the horizon line infinitely. Instead of conceiving of life as a whole, as comprised between the cradle and the grave, it will be regarded in its larger and truer scope as a series of experiences and achievements, infinite in length and in their possibilities and unbroken by the change we call death. This will impart to humanity a new motor spring in that greater hope which puts man in a working mood, which makes him believe in the value of that which he undertakes, which encourages him to press on amid all difficulties and against all obstacles. Increasing hope, all activity is proportionately increased. It was an event of incalculable importance to the progress of humanity when the swift communication by cable was established between America and Europe. It is one of infinitely greater importance to establish the truth and enlarge the possibility of direct communication with the world of higher forces and larger attainment and scope than our own. This communication exists and has always existed, but it has been regarded as myth and legend and phenomenon rather than as a fact of nature whose laws were to be ascertained and understood. It must be made clear as an absolute scientific demonstration that the change of form by the process we call death does not put an end to intelligent and rational intercourse, but that, indeed, instead of setting up a barrier, it removes barriers and renders mutual comprehension far clearer and more direct than before. This realization alters the entire perspective of life, and is the new Glad Tidings of great joy.

It is something of all this that the Eternal City suggests to one as he makes his pilgrimages to shrine and cloister and chapel and Basilica. The mighty Past is eloquent with a thousand voices, and they blend into a choral harmony of promise and prophecy for the nobler future of humanity.

At the foot of the Scala Santa, on either side, are statues of Christ and Judas, and of Christ and Pilate, very interesting groups by Jacometti, and there is also a kneeling statue of Pio Nono.

The statue of Judas is considered one of the most notable of the late modern Italian sculpture.

The Rome of to-day is in strange contrast even to the city that Page and Hawthorne knew, in the comparatively recent past; and the Rome of the ancients is traced only in the churches and the ruins. It is a mot that one hears every language spoken in Rome, except the Italian! So largely has the Seven-hilled City become the pleasure ground of foreign residents. The contrast between the ordinary breakfast-table talk in Rome and in Boston, for instance, or Washington, is amusing. In the Puritan capital it usually includes the topic of weather predictions and the news in the morning paper, with whatever other of local or personal matters of interest. In Washington, where the very actors and the events that make the nation’s history are fairly before one’s eyes, the breakfast-table conversation is apt to turn on matters that have not yet got into the papers, the evening session of the previous night, perhaps, when too long prolonged under the vast dome to admit of its having been noted in the morning press. But in Rome the breakfast-table talk is apt to be of the new excavations just taken from the bed of the Tiber; the question as to whether the head of St. Paul could have touched (at the tragic scene of his execution) at three places so far apart as the tri-fontanes; or a discussion of the marvellous freshness of the mosaics in the interior of the Palace of the Caesars; or, again, of the last night’s balls or dinners, and matters most frankly mondaine, and of contemporary life.

The American Embassy, whose location depends on the individual choice of the Ambassador of the time, is now in the old Palazzo del Drago on the corner of the Via Venti Settembre and the Via delle Quattro Fontane. The street floor, like all the old palaces, is not used for living purposes. The portiere, the guards, the corridors, and approaches to the staircases monopolize this space. The piano nobile is the residence of the beautiful and lovely Principessa d’Antuni, the youthful widow of the Principe who was himself a grandson of Marie Christine, the Queen of Spain. The young Princess who was married to him at the age of seventeen, ten years ago, is left with three little children, of whom the only daughter bears the name of her great-grandmother, the Spanish Queen. Perfectly at home in all the romance languages, an accomplished musician, a thinker, a scholar, a student, a lovely figure in life, a beautiful and sympathetic friend is the Princess d’Antuni. She is “of a simplicity,” as they say in Italy, investing the dignity of her rank with indescribable grace and sweetness. The two long flights of stairs that lead up to the secundo piano in the Palazzo del Drago the floor occupied by the American Embassy have at least a hundred steps to each staircase, yet so broad and easy of ascent as hardly to fatigue one. These flights are carpeted in glowing red, while along the wall are niches in each of which stands an old statue, making the ascent of the guest seem a classic progress.

The Palazzo del Drago has an elevator, but elevator service in Rome is a thing apart, something considered quite too good for human nature’s daily food, and the slight power is far too little to permit any number of people to be accommodated, so on any ceremonial occasion the elevator is closed and the guests walk up the two long flights. The total lack of any mastery of mechanical conditions in Italy is very curious.

The grand ball given at the American Embassy just before Ash Wednesday in the winter of 1907 was a very pretty affair. Up the rose-red carpeted stairs the guests walked, the statues looking silently on, but apparently there was no Galatea to step down from her niche and join the happy throng. In the antechamber each guest was asked to write his name in the large autograph books kept for that purpose, and then, passing on, was received by the Ambassador and Ambassadress in the first of the splendid series of salons thrown open for the occasion. At this time it was Mr. and Mrs. Henry White who represented the United States, and won the hearts of all Rome as well, and assisted by their charming daughter, Miss Muriel White, they made this ball an affair to leave its lovely pictures in memory. The scenic setting of an old Roman palace captivates the stranger. It may not impress him as especially comfortable, but it is certainly picturesque, and who would not prefer at least for the “one night only” of the traditional prima donna announcements the pictorially picturesque and magnificent to the merely comfortable? The lofty ceilings, painted by artists who have long since vanished from mortal sight, make it impossible to attain the temperature that the American regards as essential to his terrestrial well-being, and as the only sources of heat were the open fireplaces the guests hovered around these and their radii of comfortable warmth were limited. In one salon there was one especially beautiful effect of a great jar of white lilacs placed before a vast mirror at sufficient distance to give the mirror reflection an individuality as a thing apart, and the effect was that of a very garden of paradise. The music was fascinating, the decorations all in good taste, and the occasion was most brilliant, très charmante indeed. The American ambassadress was ablaze with her famous diamonds, her corsage being literally covered with them, and her coiffure adorned with a coronet, but the temperature soon forced the ambassadress to partially eclipse her splendor with the little ermine shoulder cape that is an indispensable article for evening dress in Rome. The temperature does not admit the possibility of decollete gowns without some protection, when these resplendent glittering robes that seem woven of the stars are worn. Among the more distinguished guests, aside from the corps diplomatique and the titled nobility of Rome and visiting foreigners, were M. Carolus Duran, the celebrated portrait artist of Paris, and among other interesting people were Miss Elise Emmons of Leamington, England, a grand-niece of Charlotte Cushman. M. Carolus Duran was very magnificent, his breast covered with jewelled orders and decorations from the various societies, academies, and governments that have honored him. He is a short man and has grown quite stout, but he carries himself with inimitable grace and dignity, and in his luminous eyes one still surprises that far-away look which Sargent so wonderfully caught in his portrait of the great French artist, painted in his earlier life.

The number of spacious salons with their easy-chairs and sofas enabled all guests who desired to ensconce themselves luxuriously to do so, and watch the glittering scene. The supper room and the salon for dancing were not more alluring than the salons wherein one could study this brilliant throng of diplomates, titled nobility, distinguished artists, social celebrities, and those who were, in various ways, each persona grata in Rome. Among those at this particular festivity were the American novelist, Frank Hamilton Spearman, with Mrs. Spearman. In late American fiction Mr. Spearman has made for himself a distinctive place as the novelist whose artistic eye has discerned the romance in the new phases of life created by the extensive systems of mountain railroading, and the great irrigation schemes of the far West, which have not only opened up new territory, but have called into evidence new combinations of the qualities most potent in human life, love, sacrifice, heroism, devotion to duty, and tragedy and comedy as well. In his novels, “The Daughter of a Magnate” and “Whispering Smith,” in such vivid and delightful short stories as “The Ghost at Point of Rocks,” which appeared in Scribner’s Magazine for August of 1907, Mr. Spearman has dramatized the pathos, the wit, the vast and marvellous spirit of enterprise, the desolation of isolated regions, the all-pervading potency and one may almost say intimacy of modern life made possible by the Arabian Nights’ dream of wireless telegraphy, “soaring” cars, long-distance telephoning, and lightning express train service in cars that climb the mountains beyond the clouds, or dash through tunnels with ten thousand feet of mountains above them. Mr. Spearman is the novelist par excellence of this intense vie modernité.

On Washington’s Birthday, again, the stately salons of the American Embassy in the old Palazzo del Drago were well filled from four to six with an assemblage which expressed its patriotism and devotion to Washington by appearing in its most faultless raiment and in an apparent appreciation of the refreshment tables, from which cake and ices, tea and various other delicacies, were served.

The informal weekly receptions at the Embassy are always delightful, and the dinners and ceremonial entertainments are given with that faultless grace which characterizes the American ambassadress.

The American consulate is always a charming centre in Rome, and in the present residence of Consul-General and Mrs. De Castro, who have domiciled themselves on a lofty floor of a palace in the Via Venti Settembre, commanding beautiful views that make a picture of every window, the consulate is one of the favorite social centres for Americans and other nationalities as well, who enjoy the charming welcome of Mrs. De Castro.

Professor and Mrs. Jesse Benedict Carter, in their lovely home in the Via Gregoriana, add another to the pleasant American centres in the Eternal City, Professor Carter having succeeded Professor Norton as the principal of the American Classical School.

Mrs. Elihu Vedder, assisted by her accomplished daughter, Miss Anita Vedder, has a pretty fashion of receiving weekly in Mr. Vedder’s studio in the Via Flaminia, and these Saturday receptions at the Vedders’ are a feature of social life in Rome which are greatly sought. The distinguished artist reserves these afternoons for leisurely conversation, and pictures and sketches are enjoyed the more that they may be enjoyed in the presence of their creator. Miss Vedder has called to life again the almost lost art of tapestry, and her productions of wonderful beauty are considered as among the most desirable in modern decorative art. Among these tapestries are “The Lover’s Song,” “Salome Dancing before Herod,” “The Annunciation,” “The Legend of the Unicorn,” “The Lovers’ Picnic,” and “The Lovers.” The tapestries were painted in Rome and in the Vedder villa, Torre Quattro Venti on Capri, where the artist and his wife and daughter pass their summers. The established English Church has two chapels in Rome, one the Holy Trinity, of which Rev. Dr. Baldwin is the rector, and the other English chapel in Via del Babuino has for its chaplain Rev. Dr. Nutcombe Oxenham, whose ministry is one of the most helpful factors in Rome. Dr. and Mrs. Oxenham occupy a charming apartment in the Piazza del Popolo, the most picturesque piazza in Rome, with the terraced Pincion hillside crowned by the Villa di Medici on one side, and the “twin churches” on another; and the beautiful salon of Mrs. Oxenham, with its wealth of books and classic engravings and gems of pictures, is one of the homelike interiors in Rome. Mr. and Mrs. Oxenham receive on Wednesdays, and an hour with them and their guests is always a privileged one.

The work of this church, largely through the active co-operation of Mrs. Oxenham, extends into wide charities which are without discrimination as to sect or race, the only consideration being the human need to be met in the name of Him whose care and love are for each and all.

Among the delightful hostesses of Rome is the American wife of Cavaliere Cortesi, an Italian man of letters, and in their apartment, in one of the notable palaces in the Corso, some of the most brilliant musicals and receptions are given, the “All’Illustrissima Signora” being assisted in the informal serving of tea by the two little fairy daughters, Annunziata and Elizabetta, whose childish loveliness lingers with the habitues of this pleasant home.

In the Palazzo Senni, in the old part of Rome, looking out on Castel San Angelo and the Ponte d’Angelo, across to the dome of St. Peter’s, the Listers had their home; and though Mrs. Lister, one of the most distinguished English ladies of Rome, has gone on into the fairer world beyond, her daughter, Miss Roma Lister, sustains the charming hospitalities for which her mother was famous. Her salons on the piano nobile of the palace are rich in souvenirs and rare objects of art. Mrs. Lister, who was of a noted English house, was evidently a favorite with Queen Victoria and the royal family; and her marriage gifts included two drawings by the Queen, both autographed, and a crayon portrait of the Empress Frederick with autographic inscription to Mrs. Lister. Another personal gift was a portrait of Cardinal Newman, with his autograph. A bust of Lady Paget of Florence, the widow of Sir Augustus Paget, formerly the English Ambassador to Italy, is another of the interesting treasures which include, indeed, gifts and offerings from a large number of those eminent in state, in art, in literature, or in the church. The gracious hospitality of Miss Lister is dispensed to groups of cosmopolitan guests, and her dinners and other entertainments are among the most brilliant in Rome.

The Eternal City is not as hospitable to various phases of modern thought as is Florence, in which Theosophy, Christian Science, and psychic investigation flourish with rapidly increasing ardor; but Rome has a Theosophical Society, among whose leaders is the Baroness Rosenkrans, the mother of the distinguished young Danish novelist, and the aunt of Miss Roma Lister. The society has its rooms in the very heart of old Rome, and holds weekly meetings, often with an English lecturer as the speaker of the hour. A Theosophical library, in both English and Italian, is easily accessible, and the meetings are conducted in either language as it chances at the time. The accession of Annie Besant to the presidency of the Theosophical Society, succeeding Colonel Olcott, whose death occurred early in 1907, was most satisfactory to the Roman members. Mrs. Besant is one of the most remarkable women of the day. She is in no sense allied with any fads or freaks; she is essentially a woman of scholarship and poise, of genuine grasp of significant thought and of brilliant eloquence. Theosophy, rightly interpreted, is in no sense antagonistic, but, rather, supplemental to Christianity. It offers the intellectual explanation the details, so to speak of the great spiritual truths of the Bible.

Rome seems fairly on its way to become an English-speaking city, so numerous are the Americans and English who throng to Rome in the winter.

There are now at least a dozen large new hotels on the scale of the best modern hotels in New York and Paris, beside the multitude of the older ones which are comfortable and retain all their popularity; yet this increase in accommodation does not equal the increase in demand. In February the tide of travel sets in toward Rome, and from that date until after Easter every nook and niche are filled to overflowing. The demand for apartments in Rome is greater than the supply, although the city is being constantly extended and new buildings are rapidly being erected. It would seem as if, with the present increasingly large number of Americans and English, it might be an admirable financial enterprise for capitalists to come and build comfortable modern apartment hotels. There seems to be no adequate reason why, in this age, people should be compelled to live in these gloomy, dreary, cold, old stone palaces, without elevator service and with no adequate heating, lighting, and running-water facilities. There would seem to be no conceivable reason why these conveniences should not be at hand in Rome as well as in New York. As for the climate, with warm houses to live in, it would be charmingly comfortable, for the deadly cold is not in the temperature out of doors, but only in the interiors. One is warm in the sunshine in the streets, when he is fairly frozen in the house. Mentioning this, however, with wonder that some enterprising American did not begin such building operations, a friend who has lived for sixteen years in Rome replied that the Italians would never permit it; that no foreigner is allowed to come in here and initiate business operations. And the Italians continue building after the old and clumsy fashion of five hundred years ago.

Italy has a curiously pervasive and general suspicion of any latter-day comfort. The new apartment houses of from four to seven stories are largely without any elevator; if there is one it usually only ascends about halfway, and it is so clumsy and slow in its methods, so poorly supported by power, that half the time it does not run at all. The streets of Rome are paved with rough stones; the sidewalks are very narrow; the lighting is inadequate. Bathrooms are rare and insufficient in number, and all interior lighting and heating arrangements lack much that is desirable according to American ideas of comfort.

Still the Eternal City is so impressive in and of itself that sunshine or storm, comfort or the reverse, can hardly affect one’s intensity of joy and wonder and mysterious, unanalyzable rapture in it. The twentieth-century Rome is a very different affair from the Rome on which Hawthorne entered one dark, cold, stormy winter night more than half a century ago. In the best modern hotels one may be as comfortable as he likes, with all the fascinations of life added besides. No wonder that Rome is one of the great winter centres, with some of the most interesting people in the world always to be found under the spell of its enchantment.

The Rome of to-day is a curious mixture of ruins and of modern buildings which are neither modern nor mediaeval in their structure, but many of which combine the most picturesque features of the latter with the latest beauty of French and American architectural art. The classic buildings are now largely in unpleasant surroundings; as, for instance, the Pantheon, which is surrounded by a fish market, with unspeakable odors and other repulsive features. “But the portico, with its sixteen Corinthian columns, is forever majestic; the interior, a vast circular cell surmounted by a dome through which alone it is lighted, there being no windows in the walls, is massive and grim, but the magical illumination, the eye constantly revealing the sky above, gives it wonderful beauty. Over the outer portals is the inscription of its erection by Agrippa twenty-seven years before Christ, so it has stood for nearly two thousand years. Colossal statues of Augustus and Agrippa fill niches. In diameter the interior of the Pantheon is one hundred and thirty-two feet, and it is the same in height, which insures the singularly harmonious proportions. The tribune of the High-Altar is cut in the thickness of the wall in the form of a semicircle, and is ornamented, like the door, with four pilasters and two columns of violet marble. The six chapels are also cut in the wall and ornamented by two columns and two pilasters. The columns and the pilasters support the beautiful cornice of white marble; the frieze is of porphyry, and goes round the whole temple. Above this order there is a species of attic with fourteen niches, and the great cornice from which rises the majestic dome. Eight other niches are between the chapels, and these are also with a pediment supported by two Corinthian columns. They are now converted into altars. In this temple are buried several artists, among whom are Raphael, Giovanni da Udine, Baldassare Peruzzi, and Annibale Carracci. Raphael is buried beneath the base of the statue called la Madonna del Sasso, sculptured by Lorenzetti. This church is, however, without paintings or sculptures of much interest. Victor Emmanuel was entombed here on the 20th of January, 1878, and King Umberto on the 9th of August, 1900.” One of the imposing ceremonies of Rome is that always celebrated in the Pantheon on March 14, in memory of King Umberto Primo.

A grand catafalque, surmounted by the royal crown, and surrounded by tall candelabra with wax candles, is erected in the centre of the temple, draped with black velvet and gold lace, and lighted with electric lamps. The mass is for a chorus of voices only. All the civil and military authorities, the state dignitaries, and the corps diplomatique to the court of Italy are present. The troops, in full dress uniform, file in the Piazza of the Collegio Romano, Via Pie di Marmo, and the Piazza della Minerva, enclosing thus a large square in the Piazza del Pantheon. The spectacle is one of the most imposing of all Roman ceremonies.

The King, and Queen Elena, and the Dowager Queen Margherita, accompanied by their respective civil and military households, assist at the requiem mass celebrated in the Pantheon, and at a commemoration service, on the same day, in the Royal Chapel of the Sudario, where also assemble the ladies and gentlemen of the Order of the Annunziata.

On the same morning the feast of St. Gregory, Pope and Doctor of the church, is celebrated at his church on the Caelian Hill. He was born of a noble family, and was Prefect of Rome in 573. Pope Pelagius II made him regionary deacon of Rome, and sent him as legate to Constantinople in 578, where he remained till the death of Pelagius, when he was elected Pope (590). He introduced the Gregorian chant. His first great act was to send St. Augustine to convert the Saxons of England to the Christian faith. An inscription in the Church of San Gregorio Magno states that St. Augustine was educated in the abbey which was erected on the site of the present church by Gregory, and that many early archbishops of York and Canterbury were also educated there. It was on the steps of this church that Augustine and his forty monks took leave of Gregory, when setting out for England. He died in 604, after a pontificate of thirteen years and six months. He was buried in the portico of the Vatican Basilica, and his body lies under the altar dedicated to him in this same church. His church, on the Caelian Hill, was built on the site of the monastery founded by him. In the chapel of the triclinium, near the church, the table on which he served the poor is shown. Near the church also is seen his cell, where his marble chair and one of his arms are exhibited.

During the Lenten season of 1907 one of the privileges of Rome was to hear the sermons of Monsignor Vaughn, in the English Catholic Church of San Silvestre. Monsignor Vaughn is the private chaplain of the Pope. His discourses attracted increasing throngs of both Catholic and Protestant hearers. This celebrated prelate is a brother of the late English Cardinal. He is a man of great distinction of presence, of beautiful voice and fascination of manner. One discourse had for its theme the joys of the life that is to come. The spiritual body, he said, has many qualities not pertaining to the physical body. It is immured from all disease and accidents; it is subtle and can pass through any substance which is (apparently) solid to us, as, for instance, when Jesus appeared in the midst of his disciples, “the doors being shut.” It is not a clog on the soul, continued Monsignor Vaughn; the spiritual body is the vehicle of the soul and can waft its way through the air; it can walk the air as the physical body walks the earth. It is not as is the physical body the prison of the soul, but the companion of the soul. This is all a very enlightened presentation of spiritual truth, and it is little wonder that such preaching attracts large congregations. Holy Week in Rome bears little resemblance now to that of the past. The Pope is not visible in any of the cérémonials in any of the churches; and the impressiveness of former Catholic cérémonials is greatly lessened. Indeed, with the passing of the temporal power of the Pope, the picturesqueness of Rome largely vanished.

Not, assuredly, from any lack of reverence for the colossal cathedral of St. Peter’s is that Basilica a resort for Sunday afternoons; it suggests a social reunion, where every one goes, listens as he will to the music of the Papal choir in the Chapel of the Sacrament, and strolls about the vast interior where the promenade of the multitude does not yet disturb in the least the vesper service in the chapel. Here one meets everybody; the general news of the day is exchanged; greeting and salutation and pleasant little conversational interludes mark the afternoon, while the sun sinks behind the splendid pile of the Palazzo Vaticano, and the golden light through the window of the tribune fades into dusk. Can one ever lose out of memory the indescribable charm of this leisurely sauntering, in social enjoyment, in the wonderful interior of St. Peter’s?

In the way of the regulation sight-seeing the visitor to Rome compasses most of his duty in this respect on his initial sojourn and goes the rounds that no one ever need dream of repeating. Once for all the visitor to Rome goes down into the Catacombs; makes his appallingly hard journey over Castel San Angelo, into its cells and dungeons, and to the colossal salon in which is Hadrian’s tomb; once for a lifetime he climbs St. Peter’s dome; drives out to old St. Agnes and descends into the crypt; visits the Church of the Capucines and beholds the ghastly spectacle of the monks’ skulls; drives in the Appian Way; visits the Palace of the Caesars, the Baths of Caracalla a mass of ruins; the Forum; the Temples of Vesta and Isis; the Coliseum, and the classic old Pantheon. These form a kind of skeleton for the regulation sight-seeing of the Eternal City; things which, once done, are checked off with the feeling that the entire duty of the tourist has been fulfilled, and that, henceforth in Rome, there is laid up for him the crown of enjoyment, if not rejoicing; that he may go again and again to study the marvellous treasures of the Vatican galleries, the masterpieces of art in the Raphael stanze in the Vatican, the interesting pictures and sculpture in the many rich churches and galleries. The deadly chill of most of these galleries and churches in the winter is beyond words to describe. It is as if the gloom and chill and darkness of a thousand centuries were there concentrated.

One of the regulation places for the devout sight-seer, who feels responsible to his conscience for improving his privileges, is the Museo Nazionale, or the Tiberine Museum, a large proportion of whose treasures have been excavated in making the new embankments of the Tiber. It is located on the site of the Baths of Diocletian, the great ruins of which surround it in the most uncanny way. Built around a large court, the salons of the museum are entered from the inner cloisters. In the centre of the court is a fountain, and around it are antique fragments of statues, columns, and statuettes found in many places. The famous Ludovisi collection of antique statuary is now permanently placed in this museum, a collection that includes the “Ludovisi Mars;” “Hercules,” with a cornucopia; the “Hermes of Theseus,” the “Discobolus Hermes;” the “Venus of Gnidus” as copied by Praxiteles; the “Dying Medusa;” the “Ludovisi Juno,” which Winckelmann declares to be the finest head of Juno extant, a Greek work of the fourth century; a “Cupid and Psyche;” the two “Muses of Astronomy” and of “Epic Poetry,” “Urania and Calliope;” “an Antoninus;” the largest sarcophagus known; a “Tragic Mask” (colossal) in rosso antico; a bust of “Marcus Aurelius” in bronze, and many other priceless works.

The splendor of scenic setting for art in the magnificent salons of the Casino Borghese has never been surpassed. They are, perhaps, the most impressive of any Roman interior, with lofty, splendidly decorated ceilings and walls, where recess and niche hold priceless sculptures. The splendor of these salons, indeed, quite exceeds description. In the principal one is a group on one wall a colossal relief representing Marcus Curtius plunging into the gulf in the Forum. There are busts of the twelve Caesars; there are busts of all the Roman Emperors, with alabaster draperies, placed on pedestals of red granite. There are Bernini’s “Apollo and Daphne;” Canova’s celebrated statue of Princess Pauline Borghese (the sister of Napoleon I); Bernini’s “David” and “AEneas and Anchises;” Thorwaldsen’s “Faun;” “Diana,” “Isis,” “Juno,” and many other celebrated classic statues. All the great paintings which were formerly in the Palazzo Borghese over six hundred in all are now in this casino. The great work in this collection is Raphael’s “Entombment of Christ,” painted in his twenty-fourth year. Titian’s “Divine and Human Love;” Raphael’s portrait of “Cæsar Borgia;” Correggio’s “Danae;” Domenichino’s “Cumaean Sibyl” and “Diana;” Peruzzi’s “Venus Leaving the Bath;” Van Dyck’s “Crucifixion;” Titian’s “Venus and Cupid;” and “Annunciation,” by Paul Veronese; Vasari’s “Lucrezia Borgia;” Botticelli’s “Holy Family and Angels;” Van Dyck’s “Entombment;” Carlo Dolce’s “Mater Dolorosa,” and Sassoferrato’s “Three Ages of Man” are among the great masterpieces in this museum.

The Villa Borghese (by which is meant the park) is some three miles in extent, and was laid out some two hundred years ago by Cardinal Borghese. As recently as 1902 it was purchased by the government for three million francs, and its official name is now “Villa Comunale Umberto Primo.” These grounds contain fountains, antique statues, tablets, small temples and many inscriptions, with statues of AEsculapius and Apollo, and an Egyptian gateway. They are open all day to every one freely and are one of the great attractions of Rome.

The great palaces of Rome are of later date than those of Florence. There are some eighty principal ones, of which the Palazzos Veneziano, Farnese, Doria, Barberini, Colonna, and the Rospigliosi (containing Guido’s famous “Aurora”) are the most important. The Farnesina Palace contains some of the most interesting pictures in Rome, and the traditions of the residence of Agostino Chigi, during the pontificate of Leo X, are still found in Rome, traditions of the lavish magnificence of the entertainments given here to the Pope and the Cardinals.

The Monte Pincio is the famous drive of Roman society, and the promenade around the brow of the hill offers one of the most enchanting views of the world. Near the Trinità di Monti stands the historic Villa Medici, the French Academy of which the great Carolus Duran is now the director. The view across the valley in which lies the Piazza di Spagna, the river to St. Peter’s, from the Villa Medici, is one of the finest in Rome.

The architecture of the garden façade is attributed to Michael Angelo. These gardens have a circuit of more than a mile, laid out in the formal rectangles and densely bordered walks of the Italian custom. All manner of old fragments of sculpture are scattered through them, a torso, a broken bust, a ruined statue, an old and partly broken fountain, and entablatures and reliefs are seen in the walls on every hand. No sound of the city ever penetrates into this dense foliage which secludes the gardens of the famous Villa Medici.

One of the features of Roman life is the fashionable drive on Monte Pincio in the late afternoons. An hour or two before sunset the terrace of the Piazza Trinità di Monti begins to be thronged with pedestrians, who lean over the marble balustrade, gazing at the incomparable pictured panorama where the vast dome of St. Peter’s, the dense pines of the Villa Pamphilia-Doria on the Janiculum, and the dark cypress groves on Monte Mario loom up against the golden western sky.

Compared with the extensive parks of modern cities the Monte Pincio would prefigure itself as a drive for fairies alone. It comprises a few acres only, thickly decorated with trees and shrubbery, with a casino for the orchestra that plays every afternoon, and a circular carriage drive so limited in extent that the same carriage comes in view every few minutes.

The Eternal City has had so many birthdays that one would fancy them to have become negligible; but it was announced on April 21 of 1907 that the date was a special anniversary, and she took on aspects of festivity. The municipal palaces and museums were hung with tapestries, flags were flying from the Capitol, the municipal guards were all in full dress uniform and the municipal orchestra played in the Piazza Colonna. The historic bell began ringing at eight in the morning in peals that were well calculated to call the Caesars from their tombs and which might, indeed, have been mistaken for the final trumpet calls of Gabriel. But the Romans take their pleasures rather sadly and sternly, not like the light-hearted Florentines in song and laughter, or with the joyous abandon of the Neapolitans, so there was no special manifestation on the part of the populace, and the day, cold, gloomy, and cheerless, did not inspire gayety.

When the Republic of Rome was established (on Fe, 1849) a provisional government was appointed. In March of that year Mazzini proposed that the assembly should appoint a Committee of War, and it was decided to send troops to Piedmont. Later a triumvirate, consisting of Mazzini, Saffi, and Armellini, was formed, but disaster was near. In April the French troops landed at Civita Vecchia, and the Italians prepared to defend their country from the control of Louis Napoleon. Mazzini is said to have been “the life and the soul” of this defence. But the Republic was doomed, and when it had fallen the Pope returned, only under the protection of the French. But the French Empire, too, was doomed to fall; and when Garibaldi transferred his successes to Victor Emmanuel, the monarchy was consolidated by the union of Rome with Italy, and the present “Via Venti Settembre” in Rome the street named to commemorate that 20th of September, 1870, on which the Italian troops entered the city and the Papal reign ended perpetuates the story of those eventful days. “Victor Emmanuel, Cavour, and Garibaldi have been designated, along with Mazzini, as the founders of the modern Italy,” said Dr. William Clarke, “but a broad line divides Mazzini from the others.” Dr. Clarke sees between Cavour and Mazzini “the everlasting conflict between the idealist and the man of the world. The former,” he continues, “stands by the intellect and the conscience; the latter by the limitations of actual fact and the practical difficulties of the case,” and Dr. Clarke notes further:

“It was pre-eminently Mazzini who gave to Italy the breath of a new life, who taught her people constancy in devotion to an ideal good. Prophets are rarely successful in their own day, and so it has been with the prophet of modern Italy. The making of Italy has not proceeded in the way he hoped it would; for the Italians, who are an eminently subtle and diplomatic people, have apparently thought it best to bend to the hard facts by which they have been surrounded. But if, as Emerson teaches, facts are fluid to thought, we may believe that the ideas of Mazzini will yet prevail in the nation of his birth, and that he may yet be regarded as the spiritual father of the future Italian commonwealth. For of him, if of any modern man, we may say that he

’Saw distant gates of Eden gleam,
And did not dream it was a dream.’”

Between the period of the establishment of the Roman Republic in 1849 and the consummation of United Italy in 1870 the years were rich to the artist, whatever they may have been to philosopher and patriot. The way for the painter and the sculptor seems to have been a flowery and a pictorial one, a very via buona fortuna, through a golden, artistic atmosphere. The perpetual excursions may lead the serious spectator to wonder where working hours come in, but, at all events, those days are rich in color. Friends grouped together by the unerring law of elective affinities loitered in galleries and churches. San Martina, near the Mamertine prisons, was a point of interest because of Thorwaldsen’s bequest to it of the original cast of his beautiful statue of “Christ” which is in Copenhagen. This is, perhaps, the finest work ever conceived by the Danish sculptor, and is one that no visitor of to-day can behold unmoved. Both Canova and Bernini are also represented in this church, the former by a statue of “Religion” and the latter by a bust of Pietro da Cortona. Beneath the present Church of San Martina is the ancient one containing the shrine of the martyr, under a superb bronze altar. Of this church, Mrs. Jameson says in her “Sacred and Legendary Art":

“At the foot of the Capitoline Hill, on the left hand as we descend from the Ara Coeli into the Forum, there stood in very ancient times a small chapel, dedicated to St. Martina, a Roman virgin. The veneration paid to her was of very early date, and the Roman people were accustomed to assemble there on the first day of the year. This observance was, however, confined to the people, and was not very general till 1634, an era which connects her in rather an interesting manner with the history of art. In this year, as they were about to repair her chapel, they discovered, walled into the foundations, a sarcophagus of terra cotta, in which was the body of a young female, whose severed head reposed in a separate casket. These remains were very naturally supposed to be those of the saint who had been so long venerated on that spot. The discovery was hailed with the utmost exultation, not by the people only, but by those who led the minds and consciences of the people. The Pope himself, Urban VIII, composed hymns in her praise; and Cardinal Francesco Barberini undertook to rebuild her church.”

The painter, Pietro da Cortona, entered into this feeling and at his own expense built the chapel and painted for its altar piece the picture representing the saint in triumph, while the temple in which she has gone to sacrifice falls in ruins from a raging tempest.

In any stray ramble in Rome the sojourner might chance, at any moment, upon obelisk, a pedestal or inscription linked with the great names of the historic past. Hawthorne has recorded how, by mere chance, he turned from the Via delle Quattro Fontane into the Via Quirinale and was thus lured on to an obelisk and a fountain on the pedestal of which on one side was the inscription, “Opus Phidias,” and on the other, “Opus Praxiteles,” and he exclaims:

“What a city is this, when one may stumble, by mere chance at a street corner as it were on the works of two such sculptors! I do not know the authority,” he continues, “on which these statues (Castor and Pollux I presume) are attributed to Phidias and Praxiteles; but they impressed me as noble and godlike, and I feel inclined to take them for what they purport to be.”

While the Papal ceremonies are neither so frequent nor so magnificent as in former days, still any hotel guest in Rome is liable, any morning, on coming down to the salle-a-manger for coffee, to find every woman (who is taking her Rome seriously) arrayed in a black robe with a black lace veil on her head. One would fancy they were all a procession of nuns, about to retire from the world into the strict seclusion of the cloister. But it is nothing so momentous. It is only that every lady, with the devotion to spectacles which every visitor in Rome feels, as a matter of course, has secured the pink ticket entitling her to admission to the Vatican Palace to see the “passage” of the Pope, as he makes his way, attended by the Cardinals of the Sacred College, to the Sistine Chapel where his Holiness “creates” new Cardinals. Although rumored that the spectacle will be a gorgeous one, that the Pope will be carried aloft preceded by the silver trumpeters and attended by the Cardinals and the ambassadors and other dignitaries in the full dress of their ceremonial costumes and their orders, the reality is less impressive. Some feminine enthusiasts fare forth at the heroic hour of eight, although the procession is not announced to pass until a quarter after ten (which in Italy should be translated as a quarter after eleven, at the earliest, if not after twelve, which would be the more probable), in order to secure good standing room. For everybody is to stand of course, comfort being a thing conspicuous only by its absence in Italy! Those of us too well aware by the experiences of previous visits to Italy that no Italian function was ever on time, from the starting of a railway train to the crowning of a king, only betake ourselves to the glories of the Palazzo Vaticano at the hour named, and we have then as one’s prophetic soul or his commonplace memory warned him to wait more than an hour wedged into a dense crowd of all nationalities, none of whom seem at this particular juncture, at least, to be at all overburdened with good manners. And what went they out for to seek? Instead of an impressive spectacle a thing to remember for a lifetime one merely sees Pius X walking, surrounded by his Cardinals in a group, not a procession, he alone in the centre with his mitre on his head, the whole scene hardly lasting over a minute, and as his Holiness is not as tall as most of his Cardinals, he is almost hidden from view. It had been rumored that the Pope was to be borne aloft in the Papal chair, preceded by the traditional white fan and the silver trumpets; but the present Pope is temperamentally inclined to minimize all the cérémonials investing his sacred office.

Yet there is always a thrill in entering the Vatican. To ascend that splendid Scala Regia designed by Bernini, with one of the most ingeniously treated perspective effects to be found, it may be, in the entire world; to cross this Scala with its interesting frescoes by Salviati and others; to see at near range the picturesque Swiss Guard, surely any pretext to enjoy such a morning is easily accepted of whatever occurrence one may grasp in order to obtain the hour.

One curious feature of the past is to-day equally in evidence in Rome. Strolling at any time into the Church of San Agostino one beholds a curious spectacle. It is in this church that is placed the beautiful bronze statue of the Virgin and Child by Sansovino. It is approached by a platform on which is placed a stool that enables one to mount and thus reach the foot of the statue, which is kissed and the wish of the devotee is offered. This Madonna is believed to have the power to grant each wish and prayer; to heal the sick; restore the blind, the deaf, and the lame; to grant immunity from loss or illness; to grant success and prosperity. The poor Madonna must have her hands full with these avalanches of petitions, but she sits calmly in state and, if the striking testimony of votive offerings can be credited, she is most amiable in granting the prayers of her devotees. For she is hung with priceless jewels; necklaces, brooches, bracelets, diamond and ruby and sapphire rings on her fingers, she is a blaze of splendor. Around this statue there is a perpetual crowd, whatever hour of day one chances to wander in, and from prince to beggar the bronze foot is kissed, as each waits his turn to mount the stool and prefer his secret wish. The walls of the church are covered with the votive offerings to the Madonna for her aid, rich jewels, orders, tablets, offerings of all kinds. In this church is entombed the body of Santa Monica, the mother of St. Augustine, placed in an urn of verd-antique, in a special chapel beautifully decorated. After preferring one’s secret wish to the Virgin one must wander on to the Fontane de Trevi and throw his penny into the water to insure his return to Rome, and then he may rest, mens conscia recti!

Although Holy Week in Rome has less ceremonial observance in these latter days than those of the impressive scenes so vividly portrayed by Mme. de Stael in “Corinne,” it still attracts a multitude of visitors and offers much to touch and thrill the life of the spirit, quite irrespective as to whether the visitor be of the Catholic or Protestant faith. In the great essentials of Christianity, all followers of Christ unite. The Pope does not now take part in public services on Easter, and that scene of the Pontifical blessing from the balcony of St. Peter’s given to the multitude below who throng the piazza remains only in memory and in record. But the stately and solemn services of Good Friday in the vast and grand interior of St. Peter’s are an experience to linger forever in memory. The three hours’ service the chanting of the Miserere was a scene to impress the imagination. This service is held in the late afternoon of Good Friday, in the tribune of St. Peter’s, the extreme end of the church where the vast window of yellow glass gives a perpetually golden light. The chair believed to have been that of St. Peter’s is here placed, enclosed in ivory and supported by statues of four Fathers of the church, St. Augustine, St. Ambrose, St. Chrysostom, and St. Athanasius, from a design of Bernini.

In the tribune is the tomb of Urban VIII (who was Matteo Barberini), of which the redundant decoration tells the story that it is also Bernini’s work. Opposite this tomb is that of Paul III, by della Porta, under the supervision of Michael Angelo, it is said, and the beauty and dignity of the bronze figure of the aged Pope, in the act of giving the benediction, quite confirm this tradition. On a tablet in the wall of the tribune are engraved the names of all the bishops and prelates who, in 1854, accepted the belief of the Immaculate Conception, this tablet being placed by the order of Pio Nono.

In this tribune on the late afternoon of the Good Friday of 1907 the seats were filled with worshippers to listen to the three hours’ chant of the Miserere. Princes and peasants sat side by side, and an immense throng who could not find seats stood, often wandering away in the dim distances of the cathedral and ever and again returning. The high altar, where Canova’s beautiful figure of the kneeling Pope always enchains the visitor, was, as usual, surrounded. The lights burned these perpetual lamps and the moving throng went and came. The scene grew mystic, dream-like, as the solemn music floated on the air.

The Chapel of the Holy Sacrament, on the left of the cathedral, was made into the sepulchre that day, and anything more beautiful than the myriad altar lights and the flowers could not be imagined. At the altar black-robed nuns were kneeling, and all over the chapel, kneeling on the floor, were people of all grades and ranks of life, from the duchess and princess to the beggar woman with a ragged shawl on her shoulders and her baby in her arms. St. Peter’s was nearly filled all that day with people, not crowded, but apparently thronged in almost every part.

The altar in the Chapel of the Holy Sacrament was one mass of deep red roses. The chapel was completely darkened, but the blaze of myriads of tall candles illuminated the roses and the black-robed nuns and the black-robed devotees. It was a scene never to be forgotten.

Even in the latter-day Rome, historic names are not wanting. One of these, the Princess Christina Bonaparte, nee Ruspoli, died in 1907 in her Roman villa in Via Venti Settembre. She was the widow of Prince Napoleon Charles Bonaparte and a cousin of the Empress Eugenie. With her husband in Paris until 1870, she fled (whilst her husband was fighting at Metz) as soon as the Commune was proclaimed. The princess was considered a beautiful woman and her portrait had been painted by Ernest Hebert, but it was lost when the Palace of the Tuileries was destroyed in 1870.

With this princess dies the name of the Bonaparte family. Her daughters, Donna Maria Gotti-Bonaparte and Princess Maria della Moskowa, were often with her in Rome.

The Palazzo Bonaparte is very near Porta Pia. Although called a palace, it is simply a plain house of some five stories, with narrow halls and stone staircases, no elevator, no electric lights. The princess occupied the first floor, while the apartments above were let to various families.

With the exception of the royal palaces there are few in which suites are not obtainable for residence by any one who desires them.

It was at a pleasant dejeuner one spring day in Rome that the project was launched, that we should go motoring that afternoon to Frascati, Albano, Castel Gandolfo, Lago di Nemi, and all that wonderful region. We were lunching with a friend who had a charming apartment in one of the sumptuous old palaces of Rome, where, in a niche on the marble staircase, the statue of Cæsar Augustus stood, a copy of the famous statue in the Capitoline, where lofty, decorated ceilings, old paintings and sculptures adorned the rooms, and where from the windows we looked out on the tragedy-haunted Castel San Angelo, with the dome of San Pietro in the background. Our friend who invited us to fly in his motor had brought his touring car over from America. The one note of new luxury now is for travellers to journey with their touring cars. In a year or two more it will be airships or soaring machines. On this wonderful May afternoon, all azure and gold, we started off in the great, luxurious touring car which was arranged even to carry two trunks, with a safe in it for the deposit of valuables, a hamper for refreshments, and, indeed, almost every conceivable convenience. On we flew through Rome, past the great Basilica of San Maria Maggiore; past the wonderful pile of San Giovanni Laterano, with the colossal statues of the apostles surmounting the façade; through the Porta San Giovanni into the narrow, walled lane leading out on the Campagna; on, on, to the Alban hills. We flew past olive orchards and vineyards, and the vast green pasture lands of the Campagna whose vivid green was ablaze with scarlet poppies. Far away to the west there was a white shining line the line of the sea.

At Frascati we stopped at the Villa Torlonia, the country place of the ducal family, whose grand Roman palazzo is in the Bocca di Leone in the old part of Rome. The Torlonia have an only daughter, Donna Teresa, whose debutante ball a year ago is said to have been the most magnificent entertainment in Rome for fifty years. A writer, in a recent article on the nobility of Rome, said of this family:

“The Torlonia figure repeatedly in the novels of Thackeray, who was never tired of portraying them. They have been most useful citizens, and since the days of the old army contractor, who founded the house, have augmented the family wealth by judicious investments, especially in connection with the draining and reclaiming of the marsh lands that abound in the former Papal States. They have contracted matrimonial alliances with the Colonna, with the Borghese, the Belmonte, the Doria, and the Sforza.”

The Villa Torlonia at Frascati is a very large estate with extensive gardens, terraces, and a cascade of three falls on the hillside, which is turned on (the water) at pleasure. The house, however, is a shabby-looking affair, a two or three story, rambling, yellow structure, which, at Newport, would not be considered too good for the gardener.

After the usual fashion of the Italians who seldom travel, the Torlonia, wealthy as they are, simply remove from their palace in Rome to their villa at Frascati instead of travelling to Switzerland, Germany, or elsewhere in the summer.

The Duke and Duchess of Cumberland were the guests of the Torlonia that day, the entire party enjoying themselves al fresco, and the beautiful cascade pouring down within the near distance.

These outlying towns, Frascati, Albano, Castel Gandolfo, and Lago di Nemi, the picturesque group in the Alban Mountains, are some sixteen to eighteen miles from Rome. These Alban hills rise like an island from the vast plain of the Campagna, the highest point being some three thousand feet above sea level. They are covered with villages and castles and villas, and have in all a population of some fifty thousand. The region is volcanic, and the beautiful Lago di Nemi and Lago di Albano were the craters of extinct volcanoes. All this region was the haunt of Cicero, Virgil, and Livy. At Tusculum, near Frascati, are the remains of Cicero’s villa, and also of an ancient theatre hewn out of solid rock. The view to the west toward Rome is most beautiful. The dome of St. Peter’s crowns the Eternal City; and the Campagna a sea of green is as infinite in sight as is the Mediterranean. There are splendid villas and estates in these Alban hills that belong to the Roman nobility, and here the Pope has his summer palace. “The Alban Mount is also full of historical and legendary interest,” says a writer on the country around Rome. “The Latin tribe, one of the constituent elements of the Roman people, had here its seat. Upon the highest peak of the range was the temple of Jupiter Latiaris, where all the tribes of Latin blood, the Romans included, met every year to worship; and where the victorious generals of the Republic repaired to offer praises and acknowledgments. In these mountain glens undoubtedly most of that ballad literature of Rome, the loss of which Macaulay so eloquently laments and so successfully restores, had its origin. Nor need the scholar be reminded that this is the scene of the most original and vigorous portions of the AEneid of Virgil; nor how the genius of the poet, which rather languidly recounts the traditions borrowed from Greece, wakes to new life, when he feels his feet upon his own soil and deals with Latin names and Latin legends.”

The Villa Aldobrandini at Frascati is celebrated for its fantastic waterworks in elaborate fountains and cascades. In the gardens a statue of Pan with a pipe of reeds and one of a satyr with a trumpet are made to play (both the pipe and the trumpet) by water. The hydraulic engineer must have found in Frascati his earthly paradise, for he commanded the water to leap into foam and spray in the air, to rush down marble terraces, and to form itself into obelisks of liquid silver.

At Grotto Ferrata is a vast monastery of monks of the Order of Basilio (Greek), a monastery so colossal as to be mistaken for a fortress. The chapel has frescoes by Domenichino. At Castel Gandolfo is the summer Papal palace, that has not been occupied by a Pope since the overthrowing of the temporal power in 1870. It has a beautiful and commanding view toward Rome. It was built by Urban VIII.

All the magic of Italy is in this picturesque excursion. In the vast grounds of the Villa Barberini are the ruins of the ancient palace and gardens of Domitian. On one hillside is a broken wall; a long avenue of ilex trees reveals here and there fragments of mosaic pavement. Crumbling niches hold fragments of statues. The hill itself is still pierced with the long tunnels driven through it by Domitian that he might pass unseen, presumably safe from his enemies, from the palace to the gardens. From the parapet, Rome is seen across the shining Campagna and the dome of Michael Angelo gleams against the blue Italian sky.

“The wreck is beautiful,” writes Mrs. Humphry Ward, in “Eleanor,” of this romantic spot; “for it is masked in the gloom of the overhanging trees; or hidden behind dropping veils of ivy; or lit up by straggling patches of broom and cytisus that thrust themselves through the gaps in the Roman brickwork and shine golden in the dark. At the foot of the wall, along its whole length, runs a low marble conduit that held the sweetest, liveliest water. Lilies of the valley grow beside it, breathing scent into the shadowed air; while on the outer or garden side of the path the grass is purple with long-stalked violets, or pink with the sharp heads of the cyclamen. And a little farther, from the same grass, there shoots up, in happy neglect, tall camellia trees, ragged and laden, strewing the ground red and white beneath them. And above the camellias again the famous stone-pines of the villa climb into the high air, overlooking the plain and the sea, peering at Rome and Soracte.”

One could wander all day in the strange ruins of the old Barberini grounds, and in the vast spaces of the gardens and through the Villa Doria.

The beauty of the avenue of ilex trees through which we flew from Castel Gandolfo to Lago di Nemi surpasses description. This lake, some four miles in circumference, lies in a crater hollow, with precipitous hills surrounding it, the water so clear that the ancients called it the “Mirror of Diana.” In it was constructed an artificial island in the design of a Roman state barge.

Over the long viaduct at Ariccia we flew; everywhere in the little town people, donkeys an almost indistinguishable mass filled the narrow streets; and thus on to Genzano and the Lago di Nemi, with its fabled fleet at the bottom.

The Chigi woods, that fill the deep ravine under the great viaduct at Ariccia, were in the most brilliant emerald green. Past these forests lay the vast stretch of the Pontine Marshes; and turning toward Rome again, the splendor of the sunset flamed in the sky. One could but recall Mrs. Humphry Ward’s vivid picture of a storm seen over this part of the Campagna:

“The sunset was rushing to its height through every possible phase of violence and splendor. From the Mediterranean, storm clouds were rising fast to the assault and conquest of the upper sky, which still above the hills shone blue and tranquil. But the northwest wind and the sea were leagued against it. They sent out threatening fingers and long spinning veils of cloud across it skirmishers that foretold the black and serried lines, the torn and monstrous masses behind. Below these wild tempest shapes again in long spaces resting on the sea the heaven was at peace, shining in delicate greens and yellows, infinitely translucent and serene, above the dazzling lines of water. Over Rome itself there was a strange massing and curving of the clouds. Between their blackness and the deep purple of the Campagna rose the city pale phantom upholding one great dome, and one only, to view of night and the world. Round and above and behind, beneath the long flat arch of the storm, glowed a furnace of scarlet light. The buildings of the city were faint specks within its fierce intensity, dimly visible through a sea of fire. St. Peter’s alone, without visible foundation or support, had consistence, form, identity; and between the city and the hills, waves of blue and purple shade, forerunners of the night, stole over the Campagna towards the higher ground. But the hills themselves were still shining, still clad in rose and amethyst, caught in gentler repetition from the wildness of the west. Pale rose even the olive gardens; rose the rich brown fallows, the emerging farms; while drawn across the Campagna from north to south, as though some mighty brush had just laid it there for sheer lust of color, sheer joy in the mating it with the rose, one long strip of sharpest, purest green.”

The Villa Falconieri, in Frascati, which was built by Cardinal Ruffini, with the old ilex tree preserved in the portals, has recently been purchased by the Emperor of Germany, who proposes to transform it into an Academy for the accommodation of German students in Rome. These national academies draw their corresponding numbers of students from the nations thus represented, and contribute to the cosmopolitan aspects of Rome. The American Academy in Rome is now being transferred from the Ludovisi quarter to a large and convenient building outside Porta Pia.

Perhaps the eminently social quality of Roman life may be indirectly due to the lack of library privileges which is a conspicuous defect in Rome. The Biblioteca Vittorio Emanuele, under the courteous administration of Commendatore Conte Guili, has, it is true, a collection of over half a million volumes and thousands of very rare and valuable manuscripts. It has a large public reading room, and books are loaned on the signature of any embassy or consulate; yet this library, while offering peculiar advantages to theological and other special students and readers, does not afford any extended privileges to the general reader of modern English and American publications. It is located in a grim and forbidding old stone palace, approached by an obscure lane from the Corso, where, as there is no sidewalk, the pedestrian shares the narrow, dark, cold, stone-paved little street with carts, donkeys, peasants, and beggars.

The great monument to King Victor Emmanuel, of mingled architecture and sculpture, a colossal structure of white marble with arches and pillars forming beautiful colonnades, the capital of each column heavily carved, and the sculpture, which is being done by a number of artists, will be of the most artistic and beautiful order. This memorial will occupy an entire block, and it is located very near the Capitol. All the old buildings in the vicinity will be torn down to give a fine vista for this transcendently noble and sumptuous memorial.

The directors of this work aim to have it completed and ready to be unveiled in 1911, the jubilee year of Italy’s resurrection as a united country.

Encircled by the old Aurelian wall and near the great pyramid that marks the tomb of Caius Cestius, who died 12 B.C., lies the Protestant cemetery of Rome, full of bloom and fragrance and beauty, under the dark, solemn cypress trees that stand like ever-watchful sentinels. When Keats was buried here (in 1820), Shelley wrote of “the romantic and lovely cemetery ... under the pyramid of Caius Cestius, and the mossy walls and towers now mouldering and desolate which formed the circuit of ancient Rome. The cemetery is an open space among the ruins, covered even in winter with violets and daisies. It might make one in love with death,” he added, “to think of being buried in so sweet a place.”

In the old cemetery (immediately adjoining the pyramid and separated from the new one by a wall) is the grave of Keats (who died in 1821) with its unique inscription, “Here lies one whose name was writ in water.” Beside it is that of his friend, Joseph Severn, who died in 1829, and near these the grave of John Bell, the famous writer on surgery and anatomy. In the new or more modern cemetery the visitor lingers by the graves of Shelley and his friend, Trelawney; August Goethe (the son of the poet); of William and Mary Howitt, who died in 1879 and 1888. Not merely, however, do the names of Keats and Shelley allure the visitor to poetic meditations; but here lie the earthly forms of many a poet, painter, and sculptor of our own country, with their wives and children, who have sought in the Eternal City the atmosphere for art and who, enamoured by the loveliness of Rome, continued there for all their remaining years. These graves, these sculptured memorials, are eloquent with the joys, the sorrows, the achievements and the failures, the success and the defeat, of the artistic life in a foreign land. Many of these memorial sculptures are the work of the husband or the father, into which is inseparably joined the personal tenderness to the artist’s skill. Especially noticeable are the graves of the wives of three American sculptors, William Wetmore Story, Richard S. Greenough, and Franklin Simmons. Each of these is marked by a memorial sculpture created by the husband, and the three different conceptions of these sculptors are interesting to contrast. That of Mr. Story is of an angel with outspread wings, kneeling, her head bowed in the utter despair and desolation of hopeless sorrow. The figure has the greatest delicacy of beauty and refinement and tenderness; but it is the grief that has no support of faith, the grief that has no vision of divine consolation. On the memorial monument is simply the name, Emelyn Story, born in Boston, 1820, died in Rome in 1898, and the note that it is the last work of W. W. Story, in memory of his beloved wife. Here, also, is Mr. Story buried, his name and dates of birth and death (1819-1901) alone being inscribed.

At the tomb of Sarah B. Greenough, the wife of Richard S. Greenough, the monument is designed to represent Psyche escaping from the bondage of mortality. This Psyche is emerging from her garments and she holds in her hand a lamp. On this is the inscription: “Her loss was that as of a keystone to an arch.”

Mrs. Greenough was a very accomplished musician, and she had the unique honor of having been made a member of the “Arcadians.”

The memorial sculpture over the grave of Mrs. Franklin Simmons is, as elsewhere noted, the work of her husband, a figure called “The Angel of the Resurrection.” The angel is represented as a male figure (Gabriel) holding in the left hand a golden trumpet while the right is outstretched. His wings are spread, his face partly turned to the right. The form is partially draped and in every detail is instinct with a complete harmony; every fold of the drapery, every curve of the body, and the lofty and triumphant expression of the face in its ineffable glory of achievement proclaim the triumph of immortality. It stands on a pedestal that gives it, from the base of the pedestal to the tip of the outstretched wings, a height of some twenty-one feet. This monument, seen against a background of dark cypress trees, speaks the word of positive and complete faith in the divine promise of eternal life.

“Then life is to wake, not sleep,
Rise and not rest, but press
From earth’s level where blindly creep
Things perfected, more or less,
In the heaven’s height far and steep.”

The visitor lingers over the grave of that interesting painter, J. Rollin Tilton, whose landscapes from Egypt and Italian scenes were so vivid and picturesque.

Richard Henry Dana, the elder, born in Boston in 1815, came to Rome to die in 1882.

Very near the tomb of William Wetmore and Emelyn Story is that of Constance Fenimore Woolson. Over the graves of William and Mary Howitt is the inscription: “Let not your heart be troubled; believe in God, believe also in me.”

On the wall just back of the new tomb erected over the ashes of Shelley by Onslow Ford in 1891 is a memorial tablet placed to Frederick W. H. Myers, bearing this inscription:

“This tablet is placed to the memory of Frederick William Henry Myers, born at Keswick, Cumberland, Fe, 1843; died in Rome, Ja, 1901. ’He asked life of Thee, and Thou gavest him long life ever and forever.’”

Over the grave of John Addington Symonds, whose best monument is in his admirable History of the Renaissance in Italy, is a Latin inscription written by Professor Jowett of Oxford, and a stanza from the Greek of Cleanthes, translated by Mr. Symonds as follows:

“Lead thou, our God, law, reason, motion, life;
All names for Thee alike are vain and hollow;
Lead me, for I will follow without strife,
Or, if I strive, still more I blindly follow.”

John Addington Symonds, who certainly ranks as the most gifted interpreter of Italy, in her art, her legends and associations, and her landscape loveliness, died in the Rome he so loved in 1893. His wife was ill in Venice, but his daughter, Margaret, his inseparable companion and his helper in his work, was with him. It is Miss Symonds who prefaced a memorial volume to her father with the exquisite lines:

“O Love; we two shall go no longer
To lands of summer beyond the sea.”

Near the graves of Keats and of his friend, Joseph Severn, are those of Augustus William Hare and John Gibson, the sculptor, who died in 1868. Some ten years before Hawthorne, meeting Gibson at a dinner given by T. Buchanan Read, wrote of him that it was whispered about the table that he had been in Rome for forty-two years and that he had a quiet, self-contained aspect as of one who had spent a calm life among his clay and marble.

Dwight Benton, an American painter and writer, who was for some time in the diplomatic service and whose home had been in Rome for more than a quarter of a century, lies buried here. For many years he was the editor of The Roman World, which still sustains the interesting character that marked it during his editorship. Of his work in art a friend wrote:

“In painting, as in literature, Dwight Benton took his inspiration from nature. His paintings of Italian scenery are true and faithful representations of its character and atmospheric effects. His tramps on the Roman Campagna were long and often tiring, but he worked with all an artist’s enthusiasm, unmindful of cold, rain, and even hunger. He would delight, as all true artists, in an old convent, a tree, a tower, a cross, which he would reproduce with a peculiar and striking perfection of tone and color. In his paintings of Keats’s and Shelley’s tombs, not only are the slabs and marble there, but there, also, in all their naturalness, are the stately pines and cypresses above, with the sunshine and shadows alternating between them, and in the background the turreted top of St. Paul’s Gateway, the Pyramid of Caius Cestius, all lending effect and picturesqueness to the whole.”

The present King of Italy purchased one of Mr. Benton’s paintings, called “Giornata di tristezza.”

While art abounds in Rome, less can be said for literature. There is a large and admirable selected Italian library in connection with the Collegio Romano; but while these books circulate, under certain conditions, to visitors, and the courtesy of the librarian and his staff is generously kind, the location and the Italian methods render it a matter of some difficulty to avail one’s self of its resources. In the Piazza di Spagna there are two circulating libraries, but although one of these claims twenty-five thousand volumes, the majority are of mediocre fiction and almost none, if any, of the important modern works are to be found here. The visitor who is a subscriber to this library passes into a small, dark room, where one window looking on the street hardly does more than make the darkness visible, and he must take the catalogue to the window and stand in order to decipher the list, which is hardly, indeed, worth the trouble, as there are very few volumes of any pretension to importance in the collection, and of late years no additions, apparently, have ever been made. The other circulating library, while far preferable, is still in crowded rooms and the assortment is limited. The visitor in Rome who cares for reading matter looks forward with delight to Florence, with its noble circulating library, to which access is so easy and whose conduct in all ways is so convenient and grateful to the guest.

In Rome, however, one finds his romance embodied in life and his history written in the streets and in the marvellous structures. His poetry is in her art, her ruins, her magical loveliness of hillside vistas, her infinite views over the Campagna, her sapphire skies, and her luminous, golden atmosphere.

“Here Ischia smiles
O’er liquid miles,
And yonder, bluest of the isles,
Calm Capri waits
Her sapphire gates,
Beguiling to her bright estates.”

“Oh, Signor! thine the amber hand,
And mine the distant sea
Obedient to the least command
Thine eyes impose on me.”