In the year 1812, Napoleon Buonaparte,
after conquering nearly the whole of Europe, invaded
Russia, and led his victorious army to Moscow, the
ancient capital of that country. Soon this city,
with its winding streets, its hills, its splendid
churches, its fine houses and cottages so mixed together,
its corn-fields, woods, and gardens, as well as the
Kremlin, consisting of several churches, palaces, and
halls collected on the top of a hill and surrounded
by walls, fell into the power of the French.
Rostopchin, the Governor, impelled
by bigoted patriotism, resolved to set fire to the
city confided to him by his imperial master Alexander,
the Czar of all the Russias.
It was truly a heart-rending sight
to witness the misfortunes of the inhabitants, forced
to quit their homes to escape a horrible death.
The provisions stored in the granaries
and other places were consumed in the flames.
The conflagration lasted about ten
days, until almost the whole of Moscow was laid in
ashes. The main body of the Russian army had retired
towards Tula, and taken up a strong position on the
road leading towards that town, in order to prevent
the French from advancing into the interior of the
country. Thus they were hemming them in on all
sides, only leaving them the choice of being starved
or burned, or returning by the way they had come,
and wintering in Poland. This latter expedient
might have saved the army had it been adopted in time.
The terrible Cossacks, first-rate
riders, with lances ten feet long, and a musket slung
over their right shoulder, were swarming around everywhere,
and annoying the French outposts, cutting off the foraging
parties, and hindering them in their attempt to penetrate
into the south of Russia, where they would have found
plenty of provisions for the winter.
Winter was fast coming on a
Russian winter, in all its bitter severity. The
snow began to fall, the rivers to freeze, and crows
and other birds died by hundreds.
God had sent His frost, and of the
400,000 enemies who had entered Russia, but very few
lived to behold again their native land.
Amid the confusion and panic that
prevailed in the burning city, Catharine Somoff, the
little daughter of a Russian merchant, had been separated
from her relations and friends, and to her dismay found
herself alone in the crowd.
The weather was intensely cold.
Forsaken and half frozen, the child wandered up and
down, not knowing where to find shelter. Both
her parents had mysteriously disappeared, and it seemed
as if no one would claim her. So passed the long
hours of the night; and at the dawn of day, Catharine,
worn out by fatigue, cold, and hunger, fell down in
front of a church which the flames had not yet reached,
hoping to go to sleep.
Sleep soon comes to childhood; and,
without doubt, this poor child, exposed to such a
temperature, would never have unclosed her eyes any
more in this world, had not a sutler’s wife providentially
come to fix up her little provision market near this
church, and, noticing the lonely one, felt womanly
compassion for the desolate, unprotected Catharine.
This humane French-woman took all possible care of
her indeed, treated her as her own child,
and by degrees the young Muscovite, thus rescued from
an untimely death, grew to love her protectress with
all the strength of her affectionate nature.
Meantime the French army had commenced
its retreat, and the sutler’s wife had to leave
Moscow.
Were M. Somoff and his wife alive,
or had they perished, like numbers of their fellow-countrymen,
by famine or by fire, or amid the numerous ills of
a captured city? This was a problem not to be
solved for many long years. Nothing could be
heard of them, so Catharine left her native place
with her kind friend and protectress, the sutler’s
wife.
The snow was very deep, and every
puff of wind increased the inconvenience of travelling;
in some parts the snow-drifts were so bad that the
poor horses sank into them till nothing but their heads
was to be seen. The days were short, and the
fugitives made but little progress, although they
were often obliged to march during the night.
It was owing to this that so many unhappy creatures
wandered from their regiments. The weather was
unusually cold. Even those who were fortunate
enough to have on a complete dress of coarse cloth
lined with sheep-skin, the wool left on and worn next
the body, and over all a large cloth shubb
lined with wolf-skin, the fur inside, and a warm lamb-skin
cap, their feet encased in boots lined with fur, found
their sufferings very great. What must it have
been for those unfortunates who had but tattered pelisses
and sheep-skins half burnt? how fared they?
They were perishing from exposure, hunger, and cold.
Wretched men were seen fighting over a morsel of dry
bread, or bitterly disputing with each other for a
little straw, or a piece of horse-flesh, which they
were attempting to divide.
It is difficult to imagine what the
tenderly-nurtured Catharine Somoff had to undergo
in this perilous journey. The hills and forests
around presented only some white, indistinct masses,
scarcely visible through the thick fog. At a
short distance before them lay the fatal river the
Beresina, the scene of untold horrors, which, now half-frozen,
forced its way through the ice that impeded its progress.
The two bridges were so completely choked up by the
crowds of people, horsemen, foot-soldiers, and fugitives,
that they broke down. Then began a frightful
scene, for the bodies of dead and dying men and horses
so encumbered the way, that many poor fellows, struggling
with the agonies of death, caught hold of those who
mounted over them; but these kicked them with violence
to disengage themselves, treading them under foot.
Thousands of victims fell into the waves and were drowned.
The reader will not be surprised to
hear that at this awful time the little Catharine
was separated from her protectress, who was probably
drowned or killed, or else imagined the child to be
engulfed in the waters of the fatal river. At
all events, the Russian child and the sutler’s
wife never met again in this world.
’There
is a power
Unseen,
that rules th’ illimitable world
That
guides its motions, from the brightest star
To
the least dust of this sin-tainted mould;
While
man, who madly deems himself the lord
Of
all, is nought but weakness and dependence.
This
sacred truth, by sure experience taught,
Thou
must have learnt, when, wandering all alone,
Each
bird, each insect, flitting through the sky,
Was
more sufficient for itself than thou.’