I am going to try to describe to you something of the lives and homes of your dear grandfather and of your great-grandfather, because I want you to know something of them, because their mode of life was one of which scarcely a vestige is left now, and because, finally, I don’t want you to be led into the misconception held by some that Southern planters and slaveholders were cruel despots, and that the life of the negro slaves on the plantation was one of misery and sorrow.

Before I enter upon my brief narrative I want you to realize that it is all strictly true, being based upon my knowledge of facts; very simple and homely in its details, but with the merit of entire truthfulness.

Your great-grandfather, Thomas Pollock Devereux, and your grandfather, John Devereux, were planters upon an unusually large scale in North Carolina; together they owned eight large plantations and between fifteen and sixteen hundred negroes. Their lands, situated in the rich river bottoms of Halifax and Bertie counties, were very fertile, the sale crops being corn, cotton, and droves of hogs, which were sent to Southampton county, Virginia, for sale.

The names of your great-grandfather’s plantations were Conacanarra, Feltons, Looking Glass, Montrose, Polenta, and Barrows, besides a large body of land in the counties of Jones and Hyde. His residence was at Conacanarra, where the dwelling stood upon a bluff commanding a fine view of the Roanoke river, and, with the pretty house of the head overseer, the small church, and other minor buildings, looked like a small village beneath the great elms and oaks.

Your grandfather’s principal plantation, and our winter home, was Runiroi, in Bertie county. The others were “The Lower Plantation” and “Over the Swamp.” At Runiroi we lived and called ourselves at home, and of it I have preserved the clearest recollection and the fondest memories.

From Kehukee bluff, which we usually visited while waiting for the ferryman on our return journey after the summer’s absence, the plantation could be seen stretching away into the distance, hemmed in by the flat-topped cypresses. From there we had a view of our distant dwelling, gleaming white in the sunlight and standing in a green oasis of trees and grass, all looking wonderfully small amid the expanse of flat fields around it. Apart as I now am from the restless, never-ending push of life, when neither men nor women have time for leisure, when even pleasure and amusement are reduced to a business calculation as to how much may be squeezed into a given time, I think it might perhaps calm down some of the nervous restlessness that I perceive in my dear children and grandchildren if they could, for once, stand there in the soft November sunshine. The splendor of the light is veiled in a golden haze, the brown fields bask in the soft radiance and seem to quiver in the heat, while the ceaseless murmur of the great river is like a cradle song to a sleepy child; the rattle of the old ferryman’s chain and the drowsy squeak of his long sweeps seem even to augment the stillness. The trees along the banks appear to lack the energy to hang out the brilliant reds and purples of autumn, but tint their leaves with the soft shades of palest yellow, and these keep dropping and floating away, while the long gray moss waves dreamily in the stillness.

The house at Runiroi was a comfortable, old, rambling structure, in a green yard and flower garden, not ugly, but quite innocent of any pretensions at comeliness. Neither was there, to many, a bit of picturesque beauty in the flat surroundings; and yet this very flatness did lend a charm peculiar to itself. My eyes ever found a delight in its purple distances and in the great, broad-armed trees marking the graceful curves of the river. The approach from the public road, which followed the bank of the river, was through the “willow lane,” between deep-cut ditches, which kept the roadway well drained unless the river overspread its banks, when the lane was often impassable for days. In the springtime, when the tender green boughs of the willows were swayed by the breeze, it was a lovely spot, and a favorite resort of the children.

I was so young a bride, only seventeen, when I was taken to our winter home, and so inexperienced, that I felt no dread whatever of my new duties as mistress. The household comforts of my childhood’s home had seemed to come so spontaneously that I never thought of processes, and naturally felt rather nonplussed when brought into contact with realities. The place had for years been merely a sort of camping-out place for your great-grandfather, who liked to spend a part of the winter there; so the house was given over to servants who made him comfortable, but who took little heed of anything else.

I recollect my antipathy to a certain old press which stood in the back hall. The upper part was filled with books. In the under cupboard, Minerva kept pies, gingerbread, plates of butter, etc. The outside looked very dim and dusty. I could not bear to look at it, but knew not how to remedy its defects. I know now that it was a handsome old piece, which a furniture-lover would delight in. However, my youthful appetite did not scorn Minerva’s gingerbread, and, as I had many lonely hours to get through with as best I could, I would mount the highest chair that I could find, and ransack the old musty volumes in search of amusement. The collection consisted chiefly of antiquated medical works, some tracts, etc., but once, to my delight, I unearthed two of Mrs. Radcliffe’s novels, which were indeed a treasure trove; one of them was “Gaston de Blondeville,” which I thought beautiful. I have regretted that I did not take care of it, for I have never seen another copy.

Minerva was a woman of pretty good sense, but of slatternly habits. She had been so long without a lady to guide her that her original training was either forgotten or entirely disregarded. Once, when starting to Conacanarra for Christmas, I charged her to take advantage of the fine weather to give the passage floors a thorough scrubbing; they were bare and showed every footprint of black mud from the outside. When it came time to return, in spite of our pleasant Christmas week, we were glad to think of our own home and were rather dismayed when the morning fixed for our departure broke dark and very cold, with little spits of snow beginning to fall. I was much afraid that we should be compelled to yield to the hospitable objections to our going, but at last we succeeded in getting off. We crossed at Pollock’s (your great-grandfather’s ferry), so that should the storm increase we need not leave our comfortable carriage until we should be at home. It was a lonely drive; the snow fell steadily but so gently that I enjoyed seeing the earth and the trees, the fences and the few lonely houses that we passed all draped in white; though we were warmly wrapped, the anticipation of the crackling fires in our great old fireplaces was delightful. When we got home, the first sound that greeted our ears, as we stepped upon the piazza, was a mournful, long-drawn hymn. Shivering and damp from our walk up the yard, we opened the door, to see Minerva, with kilted skirts, standing in an expanse of frozen slush and singing at the top of her voice, while she sluiced fresh deluges of water from her shuck brush. I was too disgusted for words, but resolved that this should not occur again. As soon as I could communicate with the outside world I had the hall floors covered with oilcloth (then the fashionable covering). Also, Minerva was displaced, and Phyllis reigned in her stead, but Minerva, nevertheless, always indulged in the belief that she was indispensable to our happiness and comfort.

In honor of my advent as mistress, the floors had been freshly carpeted with very pretty bright carpets, which were in danger of being utterly ruined by the muddy shoes of the raw plantation servants, recently brought in to be trained for the house. Although the soil generally was a soft, sandy loam, I observed in my horseback rides numbers of round stones scattered about in the fields. They were curious stones, and looked perfectly accidental and quite out of place. Their presence excited my interest, and aroused my curiosity as to their origin, which has never been gratified. They seemed so out of place in those flat fields! However, I determined to utilize them and had a number collected and brought into the yard, and with them I had a pretty paved walk made from the house to the kitchen.

Our house stood upon what was known as the “Second Land,” which meant a slight rise above the wide, low grounds, which were formerly, I believe, the bed of the sluggish stream now known as the Roanoke. All along the edge of these Second Lands, just where they joined the low grounds, there was a bed of beautiful small gravel. I was delighted when I discovered this and at once interested myself in having a gravel walk made up to the front of the house, and this was, when completed, all that I had hoped, and served as a perfect protection against the offending mud.

There was one evil, though, which I could not guard against, and this was the clumsy though well-meaning stupidity of a plantation negro. One afternoon the house became offensive with the odor of burning wool. I followed up the scent and, after opening several doors, I finally traced it to the dining-room. It was filled with smoke, and there, in front of an enormous fire, squatted Abby. In a fit of most unaccountable industry she had undertaken to clean the brass andirons, and had drawn them red hot from the fire and placed them upon the carpet. Of course, four great holes were the result and, as the carpets had been made in New York, there were no pieces with which the holes could be mended. As I had already decided her to be too stupid to be worth the trouble of training, I felt no desire to find fault with her, so I merely told her to put them back, or rather stood by to see it done. I did not keep her in the house after that, but do not suppose that she ever at all realized the mischief that she had done.

One of my amusements was to watch the birds; they were so numerous, and appeared to be so tame. I set traps for them. This was childish, but I was very young and often rather at a loss to find something to do; so I used to take with me my small house boy, “Minor,” whom I was training to be a grand butler; he would carry the trap and, after it had been set and baited, I would make him guide me to the trees where the sweetest persimmons grew; there I would while away the morning and on the next we would find one or more birds fluttering in the trap, which, to Minor’s silent disgust, I would set free.

The squirrels, too, were a pleasure to me in my horseback rides toward Vine Ridge, especially. Your grandfather and I would pause to watch them playing hide and seek just like children, scampering round and round, their pretty gray tails waving, until some noise would send them out of sight, and the silent forest would seem as if no living thing were near. It was upon one of these rides that your grandfather told me how, when he was about twelve years old, and spending his Christmas holidays at Runiroi with his grandfather, he once said that he could shoot one hundred squirrels between sunrise and sunset. His uncle, George Pollock Devereux, happened to hear him and rebuked him sharply for so idle a boast, and when your dear grandfather manfully stood his ground, saying that it was not an idle boast, his uncle called him a vain braggart, which so offended your grandfather that he told his uncle that he would prove the truth of his assertion. And so, upon the following morning, he rose early and was at Vine Ridge gun in hand, ready to make his first shot, as soon as the sun should appear. The squirrels were very numerous at first, and he made great havoc among them. Many a mile he tramped that day, scanning with eager eyes the trees above him, in search of the little gray noses, hidden behind the branches, and thus it happened that he got many a fall and tumble among the cypress knees; but what did that matter to his young limbs? he had only to pick himself up again and tramp on. As the day advanced, fewer little bright eyes peeped from the tree-tops and his number was not made up; he was getting tired too, and very hungry, for he had eaten nothing since his early breakfast. He stumbled wearily on, however, determined not to fail, for he dreaded his uncle’s triumphant sarcasm should he do so. A few more shots brought his number to ninety-nine, but where was the one-hundredth to be found? The sun was sinking to the horizon; he had come out from the swamp and was tramping homeward; the gun, so light in the morning, now weighed like lead upon his shoulder. As he looked into every tree for that hundredth squirrel which could not be found, the sun’s disk was resting upon the horizon when he turned into the willow lane leading to the house. Just at the entrance there stood a great chestnut oak. This was his last chance. He paused to take one hopeless look, when, to his unspeakable joy, he beheld a fox squirrel seated up among the branches. Now he knew that the fox squirrel was the slyest, as well as the shyest of all his kind; no creature so expert as he in slipping out of range; there would be no chance for a second shot, for now only a rim of the sun was left. With a wildly beating heart he raised his gun, took time to aim well, fired, and down came his hundredth squirrel. His wager was won; fatigue and hunger all gone, he hastened gayly home and with pride emptied his bag before his uncle and his delighted old grandfather, who loved him above everything, and who finally made him his heir, so that your grandfather was quite independent of his own father.

When I first became acquainted with the plantation, the sale crop was taken down to Plymouth in a great old scow, but this was afterward superseded by the introduction of freight steamers, which took the produce direct to Norfolk. These steamers proved to be a great comfort and convenience to us. By them we might receive anything that we desired from Norfolk, of which the things most enjoyed were packages of books, Vickry and Griffiths, booksellers, having standing orders to send at their discretion what they thought desirable, besides the special orders for what we wished to see.

The advent of a steamer at the landing would cause much pleasurable excitement. If anything of special interest was expected, the first puff of steam from down the river would be eagerly examined through the spy-glass. Then would follow several days of busy life down at the different barns from which the corn was to be shipped. Before the introduction of the corn-sheller, the corn was beaten from the cob by men wielding great sticks, or flails; others raked the grain into an immense pile; from this pile it was measured by select hands and put into bags, which were carried to the steamer lying at the landing. The men who measured and kept the tally maintained a constant song or chant, and designated the tally, or fifth bushel, by a sort of yell. The overseer stood by with pencil and book and scored down each tally by a peculiar mark. The constant stream of men running back and forth, with bags empty or full, made a very busy scene.

After the corn had been shipped, the boat had steamed down the river, and the place, lately so full of busy life, had returned to its accustomed quiet seclusion, the redbirds came to peck up the corn left upon the ground. I remember how once, upon a cold, gray afternoon, I put on my wraps and ran down to the Sycamore Barn, on purpose to watch the shy, beautiful things. Snowflakes were beginning to fall and whisper about the great bamboo vines; twisted around the trees upon the river banks, the long gray moss hung motionless and a thick grayness seemed to shut out the whole world; all about me was gray, earth, sky, trees, barn, everything, except the redbirds and the red berries of a great holly tree under whose shelter I stood, listening to the whispering snowflakes.

The Sycamore Barn derived its name from a great sycamore tree near which it stood. This tree was by far the largest that I ever saw; a wagon with a four-horse team might be on one side, and quite concealed from any one standing upon the other. When I knew it, it was a ruin, the great trunk a mere shell, though the two giant forks, themselves immense in girth still had life in them. In one side of the trunk was an opening, about as large as an ordinary door; through this we used to enter, and I have danced a quadrille of eight within with perfect ease.

This tree gave its name to the field in which it grew, which formed part of the tract known as the Silver Wedge. It was about the Silver Wedge that an acrimonious lawsuit was carried on during the lives of your great-great-grandparents, John and Frances Devereux. She was a Pollock, and the dispute arose through a Mr. Williams, the son or grandson of a certain Widow Pollock, who had, after the death of her first husband, Major Pollock, married a Mr. Williams. She may possibly have dowered in this Silver Wedge tract. At any rate, her Williams descendants set up a claim to it, although it was in possession of the real Pollock descendant, Frances Devereux. It was a large body of very rich land, and intersected the plantation in the form of a wedge, beginning near the Sycamore Barn, and running up far into the Second Lands, widening and embracing the dwelling-house and plantation buildings. I have heard your great-great-grandfather laugh and tell how Williams once came to the house, and, with a sweeping bow and great assumption of courtesy, made your great-great-grandmother welcome to remain in his house. After the suit had been settled, Williams had occasion to come again to the house, feeling, no doubt, rather crestfallen. Mrs. Devereux met him at the door and, making him a sweeping curtsy, quoted his exact words, making him welcome to her house.

One of my pleasant memories is connected with our fishing porch. This was a porch, or balcony, built upon piles driven into the river upon one side, and the other resting upon the banks. It was raised some eight or ten feet above the water and protected by a strong railing or balustrade and shaded by the overhanging branches of a large and beautiful hackberry tree. It made an ideal lounging-place, upon a soft spring afternoon, when all the river banks were a mass of tender green, and the soft cooing of doves filled the air. We usually took Minor with us to bait our hooks and assist generally, and often went home by starlight with a glorious string of fish.

The drawback to the plantations upon the lower Roanoke lay in their liability to being flooded by the freshets to which the Roanoke was exposed. These were especially to be dreaded in early spring, when the snow in the mountains was melting. I have known freshets in March to inundate the country for miles. At one time there was not a foot of dry land upon one of the Runiroi plantations. It was upon a mild night in that month that I sat upon the porch nearly all through the night, feeling too anxious to sleep, for your grandfather, the overseer, and every man on the plantation were at the river, working upon the embankments. The back waters from the swamp had already spread over everything. This gentle and slow submersion did no great damage, when there was no growing crop to be injured; the thing to be guarded against was the breaking of the river dam and the consequent rushing in of such a flood as would wash the land into enormous holes, or “breakovers,” of several acres in extent in some places, or make great sand ledges in others, to say nothing of the destruction of fences, the drowning of stock, etc. On the night that I speak of, the moon was at its full and glittered upon the water, rippling all around where dry land should have been. I sat listening anxiously and occasionally shuddering at a sharp cracking noise, like a pistol shot, and, following upon it, the rushing of water into some plantation up the river. Once in the night I heard a noise and, upon my calling to know who it was, a man replied that they had come up in a canoe to get some water. I could not help laughing; it struck me that water was rather too plentiful just then. They worked upon the dam until there was no more material to work with, water being level with the top on both sides and only a foot of standing-room at the top, so, having done all that they could, all hands took to canoes and went to their homes. That “March freshet” did incalculable damage to the whole region, but still fine crops were made that season. Your grandfather was indefatigable while anything could be done, but, having done all that human energy could, he would resign himself cheerfully to the inevitable, and his family never were saddened by depression on his part. This wonderful elasticity was most noticeable at the fearful period of the surrender and, indeed, through all the succeeding years, when this power of his, despite all of our losses and anxieties, made our life one of great happiness.

When, during the winter months, a moderate freshet meant nothing more serious than the flooding of the low grounds, it was considered rather a benefit, owing to the rich deposit left upon the land, besides the advantages gained in floating out lumber from the swamps. This March freshet caused great pecuniary loss; new dams had to be constructed at a heavy expense, and many miles of repairing had to be done to those left standing. The few days before the water had reached its height were most trying to the nerves (that is, my nerves). I believe my fears culminated upon the night that I saw the water rippling over our own doorstep and realized that there was not a foot of dry land visible for miles; by morning, though, the river was “at a stand,” and by evening little spots of green were showing themselves in the yard and garden.

The word garden recalls to my memory our pretty garden, a most beautiful continuation of the smooth green yard, its many alleys bordered with flowers and flowering shrubs. It was, I own, laid out in a stiff, old-fashioned manner, very different from the present and far more picturesque style; still, it was charming, the profusion of flowers, fed by that wonderful river loam, exceeded anything that I have ever seen elsewhere. In the springtime, what with the flowers, the beautiful butterflies, and the humming-birds, the sunny air would actually seem to quiver with color and life.

Every plantation had a set of buildings which included generally the overseer’s house, ginhouse, screw, barn, stable, porkhouse, smokehouse, storehouse, carpenter’s shop, blacksmith shop, and loomhouse, where the material for clothing for each plantation was woven, white cloth for the underclothes, and very pretty striped or checked for outer garments. At Runiroi, the weaver, Scip, was a first-class workman, and very proud of his work. I often had sets of very pretty towels woven in a damask pattern of mixed flax and cotton. The winter clothing was of wool, taken from our own sheep.

The carpenters at Runiroi were Jim, the head carpenter, Austin, and Bill, who were all good workmen. Frank, “Boat Frank,” as he was called, from having formerly served as captain of the old flat-bottomed scow which carried the sale crop to Plymouth, was also in the shop and did beautiful work. I was fond of visiting Jim’s shop and ordering all sorts of wooden ware, pails, piggins, trays, etc.; these last, dug out of bowl-gum, were so white that they looked like ivory. Boat Frank was very proud of the smoothness and polish of his trays. Our children, with their mammy, were fond of visiting “Uncle Jim’s” shop and playing with such tools as he considered safe for them to handle, while Mammy, seated upon a box by the small fire, would indulge in long talks about religion or plantation gossip. That shop was indeed a typical spot; its sides were lined to the eaves with choice lumber, arranged systematically so that the green was out of reach, while that which was seasoned was close at hand. Uncle Jim would have felt disgraced had a piece of work made of unseasoned wood left his shop. The smoke from the small fire which burned in the middle of the big shop, upon the dirt floor, escaped in faint blue wreaths through the roof, leaving behind it a sweet, pungent odor. The sun streamed in at the wide-open door, while Jim and Frank tinkered away leisurely upon plough handles and other implements or household articles.

Uncle Jim was a preacher as well as a carpenter. He was quite superior to most of his race, both in sense and principle and was highly thought of by both white and black. Upon two Sundays in each month he preached in the church and his sermons were quite remarkable, teaching in his homely way the necessity of honesty and obedience. His companion in the shop, Boat Frank, was of a more worldly nature, and wore great golden hoops in his ears and a red woolen cap upon his head, and resembled an elderly and crafty ape, as he sat chipping away at his work.

Next came the blacksmith shop, where Bob wielded the great hammer and grinned with childish delight at seeing the children’s enjoyment when the sparks flew.

After the blacksmith’s shop came the loomhouse, where Scip, the little fat weaver, threw the shuttles and beat up the homespun cloth from morning till night; there, too, were the warping-bars, the winding-blades, and the little quilling-wheel, at which a boy or girl would fill the quills to be in readiness for the shuttles. Scip was an odd figure, with his short legs, and his woolly hair combed out until his head looked as big as a bushel.

The dwellings of the negroes were quite a distance from the “Great House,” as that of the master was called, and were built in two or more long rows with a street between. This was the plan upon every plantation. Each house had a front and back piazza, and a garden, which was cultivated or allowed to run wild according to the thrift of the residents. It generally was stocked with peach and apple trees, and presented a pretty picture in spring, when the blue smoke from the houses curled up to the sky amid the pink blossoms, while the drowsy hum of a spinning-wheel seemed to enhance the quiet of the peaceful surroundings.

The church at Runiroi was large and comfortably furnished with seats; colored texts were upon the walls, and the bell, which summoned the people on Sunday mornings, swung amid the branches of a giant oak. Both your great-grandfather and grandfather employed a chaplain. At Runiroi, he officiated only upon alternate Sundays, as the people liked best to listen to Carpenter Jim. It used to be a pretty sight upon a Sunday morning to see the people, all dressed in their clean homespun clothes, trooping to church, laughing and chattering until they reached the door, when they immediately would assume the deepest gravity and proceed at once to groan and shake themselves more and more at every prayer. The singing would often sound very sweet at a distance, although I must confess that I never sympathized in the admiration of the negro’s voice.

Of course, like all other laboring classes, the negroes had to work, and of course, as they had not the incentive of poverty, discipline was necessary. They knew that they would be housed, clothed and well fed whether they earned these comforts or not; so, in order to insure diligence, reliable men were chosen from among them as assistants to the white overseers; these were called “foremen,” and were looked up to with respect by their fellows. Upon every large plantation there was also a Foreman Plower, his business being to take the lead and see that the plowing was well done and that the plow horses were not maltreated. With the settled men this was unnecessary, but it was very needful with the younger hands. These colored foremen were, in their turn, subject to the overseers, who, in turn, if not found to be temperate and reliable, were dismissed. Upon well-ordered plantations punishments were rare, I may say unknown, except to the half-grown youths. Negroes, being somewhat lacking in moral sense or fixed principles, are singularly open to the influence of example; and thus it was that a few well-ordered elders would give a tone to the whole plantation, while the evil influences of one ill-disposed character would be equally pronounced.

The plantations of which I am speaking were singularly remote, being so surrounded by other large plantations that they were exempt from all outside and pernicious influences. The one or two country stores at which the negroes traded might have furnished whiskey, had not those who kept them stood too much in awe of the planters to incur the risk of their displeasure. As the town of Halifax could boast of several little stores, and was the trading post of Feltons, Conacanara, and Montrose, your great-grandfather, in order to prevent the evils of promiscuous trading, caused certain coins to be struck off, of no value except to the one merchant with whom his people were allowed to trade.

Perhaps you will be surprised to know how important to the country merchants was the trade of a plantation, so I will explain to you of what it consisted. Of course, a few of the careless, content with the abundance provided for them, did not care to accumulate, while others, naturally thrifty, amassed a good deal from the sale of otter, coon, mink, and other skins of animals trapped. Then, some owned as many as thirty beehives. One old woman, known as “Honey Beck,” once hauled thirty or more gallons of honey to Halifax and back again, the whole distance (twenty-five miles), rather than take a low price for it. Besides skins, honey, and beeswax, eggs and poultry were always salable. One of my necessities in housekeeping was a bag of small change, and, as I never refused to take what was brought to me, my pantry was often so overstocked with eggs and my coops with ducks and chickens, that it was a hard matter to know how to consume them.

The beautiful white shad, now so highly prized in our markets, were then a drug. It was the prettiest sight in the early dawn of a spring morning to see the fishermen skimming down the broad river with their dip-nets poised for a catch. My opportunities for seeing them at that early hour were from my bedroom window, when I happened to be visiting the family at Conacanara. Our home at Runiroi stood some distance from the river, but the dwelling at Conacanara was upon a bluff just over the stream.

Beside the sale crops of cotton and corn, sweet potatoes were raised in large quantities for the negroes, to which they were allowed to help themselves without stint, also a summer patch of coarse vegetables such as they liked.

The regular food furnished consisted of corn meal, bacon or pickled pork, varied with beef in the autumn, when the beeves were fat, salt fish with less meat when desired, molasses, dried peas and pumpkins without stint (I mean the peas and pumpkins). I don’t suppose any laboring class ever lived in such plenty.

A woman with a family of children always had the use of a cow, the only proviso being that she should look after the calf and see that it did not suffer, for your grandfather was particular about his ox teams; they were the finest that I ever saw, and were well blooded, Holstein for size and Devon for speed and activity.

Our dairy was very pretty; it was built of immense square logs, with a paved brick floor, and great broad shelves all around. The roof was shaded by hackberry trees, and the grass around it was like velvet, so thick and green. Old Aunt Betty, who was the dairy woman until she grew too infirm, was the neatest creature imaginable; she wore the highest of turbans, and her clothes were spotless. She took the greatest pride in her dairy; for milk vessels she used great calibashes with wooden covers, and, as they naturally were absorbent, it was necessary to sun one set while another was in use. She kept them beautifully, and the milk and butter were delicious.

There was a man upon the plantation called “Shoe Joe,” or “Gentleman Joe.” He had, when a young man, been body-servant to his young master George, your great-grandfather’s brother. I never in my life have seen finer manners than Joe’s, so deeply respectful, and so full of courtesy. Notwithstanding his really fine deportment, Joe’s nature was low and mean, and something that he did so offended his young master that, to Joe’s great disgust, he was remanded back to the plantation and field work. In consequence of this, he always bore his young master a grudge, which, of course, he kept to himself. Once, however, he made some disrespectful speech before old Betty, who was devoted to her Master George, and this so offended her that she never again spoke to Joe, nor allowed him to make her shoes, though this last was more from fear than vindictiveness. For Shoe Joe was suspected of being a trick negro, and of possessing the power so to trick his work as to cause the death of any one wearing his products. Nothing was productive of more evil upon a plantation than was the existence upon it of a “Trick” or “Goomer” negro; and so insidious was their influence, and so secret their machinations, that, though suspected, it was impossible to prove anything, for, although detested by their fellows, fear kept the latter silent. Nothing would cause such abject terror as the discovery of an odd-looking bundle, wrapped and wrapped with strands of horse-hair, secreted beneath the steps, or laid in an accustomed path. Instantly after such a discovery the person for whom it was meant would begin to pine away, and, unless some counter spell were discovered, death would ensue. These occurrences, fortunately, were rare, but if the thing once took root upon a plantation, it wrought much evil in various ways. Joe was suspected of these evil practices, and, though a wonderfully capable man at all kinds of work, and a most accomplished courtier, was always looked upon with suspicion. His death was sudden, and the people firmly believed that he had made a compact with the devil, that the term had expired, and that Satan had met him in the woods and broken his neck. He was a tall, finely formed man, as black as ebony, and his movements always reminded me of a serpent.

Negroes, even in these days of school education, retain many of their superstitions, though ashamed to own it. One of their beliefs was that the word you meant the devil’s wife, and it was insulting to address any one by that word. To one another it was always yinna. So marked was this custom that the negroes of that section were known as the yinna negroes. This word, though, was never used toward their superiors, who were invariably addressed in the third person. Manuel was rather a common name among them; there were always two or three Manuels upon every plantation, and one was always called “Hoodie Manuel.” No one could ever discover what this meant; perhaps they did not know themselves, though I am rather inclined to think that it was a superstitious observance, understood, perhaps, only by a select few. I think it must have had some sort of significance, as it was never omitted. As soon as one Hoodie Manuel died, another Manuel assumed the title, though not always the oldest.

It was not required of a woman with a large family to do field work. Such women had their regular tasks of spinning allotted to them, sufficiently light to allow ample time to take care of their houses and children. The younger women (unless delicate) left their children in a day nursery in charge of an elderly woman who was caretaker. Usually they preferred field work, as being more lively; but if one disliked it, she usually soon contrived to be classed among the spinners.

When, occasionally, I happened to go to any of the houses, often quite unexpectedly, I can assert truthfully that I never, in a single instance, saw dirt or squalor in one of them. The floors were clean, the beds comfortable, with white and wonderfully clean blankets. Everything, though very homely, with clumsy benches and tables, looked white and thoroughly clean. I remember hearing your grandfather speak of once going at breakfast time to a house to visit a sick child. The man of the house was seated at a small table while his wife served him. The table was covered with an immaculately clean homespun cloth, and coffee, in a tin pot shining with scrubbing, either sugar or molasses, I forget which, a dish of beautifully fried bacon and hoe-cakes, fresh from the fire, constituted his plain but most abundant meal.

Separation of families has ever been a favorite plea for the abolition of slavery, and I admit that in theory it was a plausible argument; and justice compels me to say that such instances, though rare, were not unknown. As a rule, however, family ties were respected, and when, through the settlement of an estate, such separations seemed impending, they were usually prevented by some agreement between the parties; for instance, if a negro man had married a woman belonging to another planter, a compromise was generally effected by the purchase of one of the parties, regardless of self-interest on the part of the owners. Thus families were kept together without regard to any pecuniary loss. Public sentiment was against the severing of family ties.

Before I close this little sketch I will tell you as well as I can the outline of plantation work.

With the beginning of a new year, the crop being all housed, the sale corn being stored in large barns or cribs on the river banks, and the cotton either being sold or kept for better prices, the plowing, ditching, and, when the swamps were full, the floating out of timber, were all carried on with great diligence. At Christmas, when all the clothing, shoes, and Kilmarnock caps had been given out to the ditchers, high waterproof boots were distributed. It was the custom to allow to every man who desired it a bit of land, upon which, in his spare time, to cultivate a small crop, for which he was paid the market price. Christmas was the usual day chosen for settling these accounts, and the broad piazza was full of happy, grinning black faces gathered around the table at which the master sat, with his account-book and bags of specie. A deep obeisance and a scrape of the foot accompanied each payment, and many a giggle was given to the lazy one whose small payment testified to his indolence. What a contrast between those happy, sleek, laughing faces and the sullen, careworn, ill-fed ones of now! In the early springtime, what was known as the “trash-gang,” that is, boys and girls who had never worked, were set to clearing up fences, knocking down cotton stalks, and burning small trash piles.

I pause here to say that, the woodlands being a long distance from the quarters, the supply of fuel was a serious question, and when there was a threat of snow or increasing cold, every man would be employed in cutting or hauling a supply of fuel to the houses.

Planting time began with the middle of March. In August the crops were “laid by.” The three days’ holiday began with the slaughter of pigs and beeves, in preparation for the annual dinner upon every plantation. After holiday came the fodder-pulling, a job hated by all, especially by overseer and master, as the drenching dews and the hot sun combined to make much sickness. This work was never begun until late in the morning, but even after the sun had shone upon the fields, the people would be drenched in dew to their waists. Next, the whitening fields told that cotton-picking must begin, and, later on, a killing frost upon the already browning shucks sent the great wagons to the fields, where the corn-gatherers, with sharp needles tied to their wrists, ripped open the tough shucks and let loose the well-hardened ears of grain. As each field became stripped, stock would be turned in to feast upon the peas and pumpkins.

With winter came that period of bliss to the soul of Cuffee, namely, the hog-killing, when even the smallest urchin might revel in grease and fresh meat.

If eyesight permitted, I might tell you some tales of plantation doings which might perhaps amuse you, but I have said enough to give you some idea of the old Southern life. All that I have said is within bounds, but, after all, I fear I have not been able to give you an adequate idea of the peacefulness and abundance of life upon a great plantation.